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No. 15 Summer 2011
No. 15 FRIENDS Summer 2011 of the Non-Catholic Cemetery in Rome N E W S L E T T E R Rennell Rodd and the threat to Keats’ grave London, only to learn quite by chance of the impending destruction of the old Protestant cemetery in Rome. Also by chance, his Imagine that in 1870 you took a carriage down Via Marmorata superior in Berlin, the British Ambassador, was leaving that night heading away from the river. As it does today, the road headed at first for an audience with Queen Victoria. The Queen, alarmed at the a little to the right of the Pyramid, then veered left towards the threat to Keats’ grave, asked that the Ambassador in Rome record massive Porta San Paolo. However that gateway lies perpendicular to an objection to the scheme that only two months previously he had the line of Via Marmorata and – before large breaches were made in accepted; and that the Ambassador in Berlin obtain German support the Aurelian Wall to each side of it – it created an awkward angle for in opposing the scheme. Kaiser Wilhelm II, newly succeeded as traffic. So the city council decided in 1888 that Via Marmorata should Emperor (and Queen Victoria’s grandson), was about to visit Rome follow the straight line of the ancient Roman Via Ostiense through the and surely no request would be refused him. Walls towards San Paolo fuori le Mura. To do this, the new road and In meetings with Bismarck, the German Chancellor, Mayor tram-line would have to cut across the Parte Antica, destroying the old Guiccioli declared that the road project had to go ahead but, as a graves in the Protestant Cemetery including the grave of Keats. -
JABOTINSKY on CANADA and the Unlted STATES*
A CASE OFLIMITED VISION: JABOTINSKY ON CANADA AND THE UNlTED STATES* From its inception in 1897, and even earlier in its period of gestation, Zionism has been extremely popular in Canada. Adherence to the movement seemed all but universal among Canada's Jews by the World War I era. Even in the interwar period, as the flush of first achievement wore off and as the Canadian Jewish community became more acclimated, the movement in Canada functioned at a near-fever pitch. During the twenties and thirties funds were raised, acculturatedJews adhered toZionism with some settling in Palestine, and prominent gentile politicians publicly supported the movement. The contrast with the United States was striking. There, Zionism got a very slow start. At the outbreak of World War I only one American Jew in three hundred belonged to the Zionist movement; and, unlike Canada, a very strong undercurrent of anti-Zionism emerged in the Jewish community and among gentiles. The conversion to Zionism of Louis D. Brandeis-prominent lawyer and the first Jew to sit on the United States Supreme Court-the proclamation of the Balfour Declaration, and the conquest of Palestine by the British gave Zionism in the United States a significant boost during the war. Afterwards, however, American Zionism, like the country itself, returned to "normalcy." Membership in the movement plummeted; fundraising languished; potential settlers for Palestine were not to be found. One of the chief impediments to Zionism in America had to do with the nature of the relationship of American Jews to their country. Zionism was predicated on the proposition that Jews were doomed to .( 2 Michuel Brown be aliens in every country but their own. -
The Labor Party and the Peace Camp
The Labor Party and the Peace Camp By Uzi Baram In contemporary Israeli public discourse, the preoccupation with ideology has died down markedly, to the point that even releasing a political platform as part of elections campaigns has become superfluous. Politicians from across the political spectrum are focused on distinguishing themselves from other contenders by labeling themselves and their rivals as right, left and center, while floating around in the air are slogans such as “political left,” social left,” “soft right,” “new right,” and “mainstream right.” Yet what do “left” and “right” mean in Israel, and to what extent do these slogans as well as the political division in today’s Israel correlate with the political traditions of the various parties? Is the Labor Party the obvious and natural heir of The Workers Party of the Land of Israel (Mapai)? Did the historical Mapai under the stewardship of Ben Gurion view itself as a left-wing party? Did Menachem Begin’s Herut Party see itself as a right-wing party? The Zionist Left and the Soviet Union As far-fetched as it may seem in the eyes of today’s onlooker, during the first years after the establishment of the state, the position vis-à-vis the Soviet Union was the litmus test of the left camp, which was then called “the workers’ camp.” This camp viewed the centrist liberal “General Zionists” party, which was identified with European liberal and middle-class beliefs in private property and capitalism, as its chief ideological rival (and with which the heads of major cities such as Tel Aviv and Ramat Gan were affiliated). -
Israeli History
1 Ron’s Web Site • North Shore Flashpoints • http://northshoreflashpoints.blogspot.com/ 2 • http://www.youtube.com/watch?v=wb6IiSUx pgw 3 British Mandate 1920 4 British Mandate Adjustment Transjordan Seperation-1923 5 Peel Commission Map 1937 6 British Mandate 1920 7 British Mandate Adjustment Transjordan Seperation-1923 8 9 10 • Israel after 1973 (Yom Kippur War) 11 Israel 1982 12 2005 Gaza 2005 West Bank 13 Questions & Issues • What is Zionism? • History of Zionism. • Zionism today • Different Types of Zionism • Pros & Cons of Zionism • Should Israel have been set up as a Jewish State or a Secular State • Would Israel have been created if no Holocaust? 14 Definition • Jewish Nationalism • Land of Israel • Jewish Identity • Opposes Assimilation • Majority in Jewish Nation Israel • Liberation from antisemetic discrimination and persecution that has occurred in diaspora 15 History • 16th Century, Joseph Nasi Portuguese Jews to Tiberias • 17th Century Sabbati Zebi – Declared himself Messiah – Gaza Settlement – Converted to Islam • 1860 Sir Moses Montefiore • 1882-First Aliyah, BILU Group – From Russia – Due to pogroms 16 Initial Reform Jewish Rejection • 1845- Germany-deleted all prayers for a return to Zion • 1869- Philadelphia • 1885- Pittsburgh "we consider ourselves no longer a nation, but a religious community; and we therefore expect neither a return to Palestine, nor a sacrificial worship under the sons of Aaron, nor the restoration of any of the laws concerning a Jewish state". 17 Theodore Herzl 18 Theodore Herzl 1860-1904 • Born in Pest, Hungary • Atheist, contempt for Judaism • Family moves to Vienna,1878 • Law student then Journalist • Paris correspondent for Neue Freie Presse 19 "The Traitor" Degradation of Alfred Dreyfus, 5th January 1895. -
Who Controls the IDF? Between an "Over-Subordinate Army" and "A Military That Has a State"
1 סדרת מאמרים לדיון Working paper series No. 23 – 2012 Who Controls the IDF? Between an "Over-Subordinate Army" and "a Military that has a State" Yagil Levy 142 מערכות מידע חשבונאיות ממוחשבות 1 Who Controls the IDF? Between an "Over-Subordinate Army" and "a Military that has a State" Yagil Levy Two opposite arguments are heard in political and academic discourse in Israel about the status of the Israel Defense Forces (IDF): One argument is that the IDF possesses too much power and that military thought governs political thought (see, for example, Barak & Sheffer, 2006; Ben-Eliezer, 1997; Grinberg, 2009; Michael, 2007; Peri, 2006). This argument is captured by the phrase "A Military that has a State" (Sheffer, Barak & Oren, 2008). Others, most prominent among whom is Stuart Cohen (2006), contend that the military is over- supervised by civilian groups, thereby limiting its space of operation. Can both these arguments be right at the same time? How can the contradiction between them be reconciled? To better illustrate this contradiction, let us look at recent developments in civil-military relations. There has been increasing civilian intrusion into the military domain, culminating in an overly subordinate military. Areas that were conventionally considered as falling within the military's sphere of professional competence became subject to civilian control. The impetus for this change came from social movements and interest groups (including parents) backed by the media, and focused on issues ranging from recruitment policies and the investigation of operational accidents to military operations themselves (Cohen, 2006). At the same time, during the 1980s, the political culture underwent militarization, generally attributed to the empowerment of a coalition of ethno-national groups composed mainly of religious groups and Russian immigrants. -
Israel and Turkey: from Covert to Overt Relations
Israel and Turkey: From Covert to Overt Relations by Jacob Abadi INTRODUCTION Diplomatic relations between Israel and Turkey have existed since the Jewish state came into being in 1948, however, they have remained covert until recently. Contacts between the two countries have continued despite Turkey's condemnation of Israel in the UN and other official bodies. Frequent statements made by Turkish officials regarding the Arab-Israeli conflict and the Palestinian dilemma give the impression that Turco-Israeli relations have been far more hostile than is actually the case. Such an image is quite misleading, for throughout the years political, commercial, cultural and even military contacts have been maintained between the two countries. The purpose of this article is to show the extent of cooperation between the two countries and to demonstrate how domestic as well as external constraints have affected the diplomatic ties between them. It will be argued that during the first forty years of Israel's existence relations between the two countries remained cordial. Both sides kept a low profile and did not reveal the nature of these ties. It was only toward the end of the 1980s, when the international political climate underwent a major upheaval, that the ties between the two countries became official and overt. Whereas relations with Israel constituted a major problem in Turkish diplomacy, Israeli foreign policy was relatively free from hesitations and constraints. For Israeli foreign policy makers it was always desirable to establish normal relations with Turkey, whose location on the periphery of the Middle East gave it great strategic importance. -
Exporting Zionism
Exporting Zionism: Architectural Modernism in Israeli-African Technical Cooperation, 1958-1973 Ayala Levin Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Ayala Levin All rights reserved ABSTRACT Exporting Zionism: Architectural Modernism in Israeli-African Technical Cooperation, 1958-1973 Ayala Levin This dissertation explores Israeli architectural and construction aid in the 1960s – “the African decade” – when the majority of sub-Saharan African states gained independence from colonial rule. In the Cold War competition over development, Israel distinguished its aid by alleging a postcolonial status, similar geography, and a shared history of racial oppression to alleviate fears of neocolonial infiltration. I critically examine how Israel presented itself as a model for rapid development more applicable to African states than the West, and how the architects negotiated their professional practice in relation to the Israeli Foreign Ministry agendas, the African commissioners' expectations, and the international disciplinary discourse on modern architecture. I argue that while architectural modernism was promoted in the West as the International Style, Israeli architects translated it to the African context by imbuing it with nation-building qualities such as national cohesion, labor mobilization, skill acquisition and population dispersal. Based on their labor-Zionism settler-colonial experience, -
Iraqi Jews: a History of Mass Exodus by Abbas Shiblak, Saqi, 2005, 215 Pp
Iraqi Jews: A History of Mass Exodus by Abbas Shiblak, Saqi, 2005, 215 pp. Rayyan Al-Shawaf The 2003 toppling of Saddam Hussein’s Baath regime and the occupation of Iraq by Allied Coalition Forces has served to generate a good deal of interest in Iraqi history. As a result, in 2005 Saqi reissued Abbas Shiblak’s 1986 study The Lure of Zion: The Case of the Iraqi Jews. The revised edition, which includes a preface by Iraq historian Peter Sluglett as well as minor additions and modifications by the author, is entitled The Iraqi Jews: A History of Mass Exodus. Shiblak’s book, which deals with the mass immigration of Iraqi Jews to Israel in 1950-51, is important both as one of the few academic studies of the subject as well as a reminder of a time when Jews were an integral part of Iraq and other Arab countries. The other significant study of this subject is Moshe Gat’s The Jewish Exodus from Iraq, 1948-1951, which was published in 1997. A shorter encapsulation of Gat’s argument can be found in his 2000 Israel Affairs article Between‘ Terror and Emigration: The Case of Iraqi Jewry.’ Because of the diametrically opposed conclusions arrived at by the authors, it is useful to compare and contrast their accounts. In fact, Gat explicitly refuted many of Shiblak’s assertions as early as 1987, in his Immigrants and Minorities review of Shiblak’s The Lure of Zion. It is unclear why Shiblak has very conspicuously chosen to ignore Gat’s criticisms and his pointing out of errors in the initial version of the book. -
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DEF3 7/31/02 10:33 PM Page 41 3 Between militarism and moderation in Israel: constructing security in historical perspective Jonathan B. Isacoff his chapter examines the concept of security through discursive contestation at the leadership level in a critical Middle Eastern case – that Tof Israel. The approach adopted here can be called historical constructivism in that it traces the fractured construction of security as a phenomenon that changes dramatically, and with significant political implications, over time. This historical constructivist approach is predicated on two fundamental claims. The first is that concepts such as ‘state’, ‘security’ and ‘nation’ are socially con- structed and thus will hold different meanings in different spatial and temporal contexts. The second is that the meaning of any socially constructed phenom- enon is perpetually contested. That is, one cannot allude to a single ‘objective’ understanding of security at any point in time. From these basic assumptions the chapter argues that it is both possible and necessary to distinguish between security – a state of protected existence – and the referent object of security – that which is to be protected.1 Related to this point is the contemporary Israeli notion of national or strategic security versus individual or ‘current’ security.2 All states and peoples want to be secure. In the case of Israel, however, the lines between these various and otherwise distinct concepts – security v. referent object; and state v. individual as referent object – have been constructed in an increasingly blurred fashion over time so as to advance the political agendas of specific political groups. In order to explain how and why this is the case, the chapter examines the specific discourses of secu- rity employed by opposing political groups during key periods in the history of the Arab–Israeli conflict. -
National Cillery of Art Washington, D.C
National Cillery of Art Washington, D.C. 20565 CALENDAR OF EVEN National Gallery of Art January 1977 JUAN GRIS. Fantomas Chester Dale Fund NEW ACQUISITION The installation of Treasures of Tutankhamun at the Gallery has been de A major cubist painting by Juan Gris has signed to reveal the aesthetic qualities of each object as well as to recently recreate the excitement of the tomb's discovery through large period been acquired by the National Gallery. Entitled photo murals. The goddess Selket, one of the most spectacular objects, Fantomas, the picture was purchased through the was discovered surrounding the large gilded shrine which held the Chester Dale Fund and is on view in gallery 76 with king's viscera. the collection of cubist pictures by Picasso and TREASURES OF TUTANKHAMUN Braque. The still life depicts a pipe, newspaper, The exhibition of fifty-five gold, alabaster and bowl of fruit, glass and a copy of one of the jeweled objects from the famous tomb of Tutankh Fantomas books, a series of French detective novels amun continues on view at the National Gallery popular in Paris in the second and third decades of through March 15. Although long lines have been en this century. Painted in Paris in the summer of 1915, countered, especially on weekends and in the morn the Gris is a crucial work in the development of the ings, many visitors coming on weekday afternoons synthetic cubist style, when the expressiveness and especially Sundays between 6 and 8 p.m. have which had matured in the collage technique of been able to get into the exhibition without waiting. -
The Lavon Affair
Israel Military Intelligence: The Lavon Affair jewishvirtuallibrary.org/jsource/History/lavon.html Best choice for browsing Browse from Czech Republic Browse from France Browse from Sweden Browse from Canada (Summer 1954) Military Intelligence: Table of Contents | The Mossad | Targeted Assassinations The Lavon Affair is a spy story in Israel's early years that left a nasty mark on the young state, with reverberations for the following 20 years. It's name derived from Israeli Defense Minister Pinhas Lavon, though it is also referred to as " Esek HaBish" or "The Mishap". Revolving around nearly a dozen young Egyptian Jews who agreed to spy for Israel against their home country, the affair taps into a story of idealism and self-sacrifice as well as abandonment and an unwillingness to take responsibility. Due to strict censorship in Israel in the early 1950's, few knew that in the year 1954 Israeli underground cells that had been operating in Egypt were uncovered by the Egyptian police. A number of young Jews were arrested and forced to undergo a show trial. Two of them - Yosef Carmon and Max Binnet - committed suicide in prison due to the brutal interrogation methods of the Egyptian police. Two more - Dr. Moshe Marzouk of Cairo and Shmuel Azar of Alexandria - were sentenced to death and hanged in a Cairo prison. Israel glorified them as martyrs. Their memory was sanctified. Neighborhoods and gardens were named after them in Israel, as were dozens of children born in the year 1955. At the same time it was not publicly conceded that they died in the service of Israel. -
Israel a History
Index Compiled by the author Aaron: objects, 294 near, 45; an accidental death near, Aaronsohn family: spies, 33 209; a villager from, killed by a suicide Aaronsohn, Aaron: 33-4, 37 bomb, 614 Aaronsohn, Sarah: 33 Abu Jihad: assassinated, 528 Abadiah (Gulf of Suez): and the Abu Nidal: heads a 'Liberation October War, 458 Movement', 503 Abandoned Areas Ordinance (948): Abu Rudeis (Sinai): bombed, 441; 256 evacuated by Israel, 468 Abasan (Arab village): attacked, 244 Abu Zaid, Raid: killed, 632 Abbas, Doa: killed by a Hizballah Academy of the Hebrew Language: rocket, 641 established, 299-300 Abbas Mahmoud: becomes Palestinian Accra (Ghana): 332 Prime Minister (2003), 627; launches Acre: 3,80, 126, 172, 199, 205, 266, 344, Road Map, 628; succeeds Arafat 345; rocket deaths in (2006), 641 (2004), 630; meets Sharon, 632; Acre Prison: executions in, 143, 148 challenges Hamas, 638, 639; outlaws Adam Institute: 604 Hamas armed Executive Force, 644; Adamit: founded, 331-2 dissolves Hamas-led government, 647; Adan, Major-General Avraham: and the meets repeatedly with Olmert, 647, October War, 437 648,649,653; at Annapolis, 654; to Adar, Zvi: teaches, 91 continue to meet Olmert, 655 Adas, Shafiq: hanged, 225 Abdul Hamid, Sultan (of Turkey): Herzl Addis Ababa (Ethiopia): Jewish contacts, 10; his sovereignty to receive emigrants gather in, 537 'absolute respect', 17; Herzl appeals Aden: 154, 260 to, 20 Adenauer, Konrad: and reparations from Abdul Huda, Tawfiq: negotiates, 253 Abdullah, Emir: 52,87, 149-50, 172, Germany, 279-80, 283-4; and German 178-80,230,