Christian Burial Preparation
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Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549
“JUST AS THE PRIESTS HAVE THEIR WIVES”: PRIESTS AND CONCUBINES IN ENGLAND, 1375-1549 Janelle Werner A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by: Advisor: Professor Judith M. Bennett Reader: Professor Stanley Chojnacki Reader: Professor Barbara J. Harris Reader: Cynthia B. Herrup Reader: Brett Whalen © 2009 Janelle Werner ALL RIGHTS RESERVED ii ABSTRACT JANELLE WERNER: “Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549 (Under the direction of Judith M. Bennett) This project – the first in-depth analysis of clerical concubinage in medieval England – examines cultural perceptions of clerical sexual misbehavior as well as the lived experiences of priests, concubines, and their children. Although much has been written on the imposition of priestly celibacy during the Gregorian Reform and on its rejection during the Reformation, the history of clerical concubinage between these two watersheds has remained largely unstudied. My analysis is based primarily on archival records from Hereford, a diocese in the West Midlands that incorporated both English- and Welsh-speaking parishes and combines the quantitative analysis of documentary evidence with a close reading of pastoral and popular literature. Drawing on an episcopal visitation from 1397, the act books of the consistory court, and bishops’ registers, I argue that clerical concubinage occurred as frequently in England as elsewhere in late medieval Europe and that priests and their concubines were, to some extent, socially and culturally accepted in late medieval England. -
35-Burial of the Dead
REGARDING CHRISTIAN DEATH AND BURIAL The burial of a Christian is an occasion of both sorrow and joy—our sorrow in the face of death, and our joy in Jesus’ promise of the resurrection of the body and the life everlasting. As the burial liturgy proclaims, “life is changed, not ended; and when our mortal body lies in death, there is prepared for us a dwelling place eternal in the heavens.” The Christian burial liturgy looks forward to eternal life rather than backward to past events. It does not primarily focus on the achievements or failures of the deceased; rather, it calls us to proclaim the Good News of Jesus and his triumph over death, even as we celebrate the life and witness of the deceased. The readings should always be drawn from the Bible, and the prayers and music from the Christian tradition. A wake preceding the service and a reception following the service are appropriate places for personal remembrances. Where possible, the burial liturgy is conducted in a church, and it is often celebrated within the context of the Eucharist. The Book of Common Prayer has always admonished Christians to be mindful of their mortality. It is therefore the duty of all Christians, as faithful stewards, to draw up a Last Will and Testament, making provision for the well-being of their families and not neglecting to leave bequests for the mission of the Church. In addition, it is important while in health to provide direction for one’s own funeral arrangements, place of burial, and the Scripture readings and hymns of the burial liturgy, and to make them known to the Priest. -
A Catholic Funeral Planning Guide the Church of Christ Our Light
1 A CATHOLIC FUNERAL PLANNING GUIDE THE CHURCH OF CHRIST OUR LIGHT PRINCETON / ZIMMERMAN 12/28/15 1 2 TABLE OF CONTENTS INTRODUCTION ...................................................................................................3 FUNERAL STIPEND GUIDELINES .....................................................................4 PARISH PRAYERS / VISITATION.......................................................................5 FUNERAL MASS / SERVICE ...............................................................................6 LUNCHEON………………………………………………………………………6 CREMATION ..........................................................................................................7 SCRIPTURE READINGS ....................................................... 8-9 & Yellow Inserts MUSIC…………………………………………………………………………9-10 PRAYERS OF THE FAITHFUL (PETITIONS) ..................................................11 GENERAL INFORMATION ................................................................................12 PLANNING THE FUNERAL LITURGY ...................................................... 13-14 LECTORS .............................................................................................................15 EULOGY ...............................................................................................................16 2 3 INTRODUCTION Dealing with death and grief over the loss of a loved one is very painful. During such an emotional time, it is hard to make decisions, and yet, there are necessary arrangements that must be made. -
Odysseus the Hero of Ithaca Adapted from the Third Book of the Primary Schools of Athens, Greece by Mary E
ODYSSEUS THE HERO OF ITHACA ADAPTED FROM THE THIRD BOOK OF THE PRIMARY SCHOOLS OF ATHENS, GREECE BY MARY E. BURT Author of "Literary Landmarks," "Stories from Plato," "Story of the German Iliad," "The Child-Life Reading Study"; Editor of "Little Nature Studies"; Teacher in the John A. Browning School, New York City AND ZENAÏDE A. RAGOZIN Author of "The Story of Chaldea," "The Story of Assyria," "The Story of Media, Babylon, and Persia," "The Story of Vedic India"; Member of the Royal Asiatic Society of Great Britain and Ireland, of the American Oriental Society, of the Société Ethnologique of Paris, etc. CHARLES SCRIBNER'S SONS NEW YORK CHICAGO BOSTON COPYRIGHT, 1898, BY CHARLES SCRIBNER'S SONS Printed in the United States of America To THE TEACHER WHOSE INTEGRITY AND PEDAGOGICAL SPIRIT HAVE CREATED A SCHOOL WHEREIN THE IDEAL MAY PROVE ITSELF THE PRACTICAL AND THOSE ENTHUSIASTIC PUPILS WHO LOVE THE LOYALTY AND BRAVERY OF ODYSSEUS THIS BOOK IS DEDICATED INTRODUCTION It has long been the opinion of many of the more progressive teachers of the United States that, next to Herakles, Odysseus is the hero closest to child-life, and that the stories from the "Odyssey" are the most suitable for reading-lessons. These conclusions have been reached through independent experiments not related to educational work in foreign countries. While sojourning in Athens I had the pleasure of visiting the best schools, both public and private, and found the reading especially spirited. I examined the books in use and found the regular reading- books to consist of the classic tales of the country, the stories of Herakles, Theseus, Perseus, and so forth, in the reader succeeding the primer, and the stories of Odysseus, or Ulysses, as we commonly call him, following as a third book, answering to our second or third reader. -
A Guide to Funeral Planning
St. John the Beloved Catholic Church McLean, Virginia INTRODUCTION On behalf of all your fellow parishioners, the priests and staff of Saint John the Beloved Church extend to your family our prayerful sympathy in this time of loss and grief. There are many people praying for you and with you. The hundreds of members of the St. John Prayer Chain are lifting you up in prayer. At Sunday Mass we all will be praying for your loved one and your family. On the first Saturday after All Souls Day we will be together and pray for all those who passed away in the previous year. You are not alone. When we gather for the Mass of Christian Burial at St. John the Beloved we also transcend time and join the faithful sinners and saints who have offered up the same prayers for their loved ones over the past twenty centuries. In the ancient tradition of the classic Requiem Mass, we can feel our prayers carried aloft by the angels with the Sacred Scriptures and monastic chants that have been used at the burial rites of Christians for far more than one thousand years. In the Sacred Liturgy we experience the consolation of praying with each other, with the whole Church, with all the saints and with Jesus Christ Himself and of having them pray for us. This tangible connection with the Communion of Saints, those who pray for us in heaven and even those who still need us to pray for them, can be a comfort and consolation for us as we mourn the loss of a loved one. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Chinese at Home : Or, the Man of Tong and His Land
THE CHINESE AT HOME J. DYER BALL M.R.A.S. ^0f Vvc.' APR 9 1912 A. Jt'f, & £#f?r;CAL D'visioo DS72.I Section .e> \% Digitized by the Internet Archive in 2016 https://archive.org/details/chineseathomeorm00ball_0 THE CHINESE AT HOME >Di TSZ YANC. THE IN ROCK ORPHAN LITTLE THE ) THE CHINESE AT HOME OR THE MAN OF TONG AND HIS LAND l By BALL, i.s.o., m.r.a.s. J. DYER M. CHINA BK.K.A.S., ETC. Hong- Kong Civil Service ( retired AUTHOR OF “THINGS CHINESE,” “THE CELESTIAL AND HIS RELIGION FLEMING H. REYELL COMPANY NEW YORK. CHICAGO. TORONTO 1912 CONTENTS PAGE PREFACE . Xi CHAPTER I. THE MIDDLE KINGDOM . .1 II. THE BLACK-HAIRED RACE . .12 III. THE LIFE OF A DEAD CHINAMAN . 21 “ ” IV. T 2 WIND AND WATER, OR FUNG-SHUI > V. THE MUCH-MARRIED CHINAMAN . -45 VI. JOHN CHINAMAN ABROAD . 6 1 . vii. john chinaman’s little ones . 72 VIII. THE PAST OF JOHN CHINAMAN . .86 IX. THE MANDARIN . -99 X. LAW AND ORDER . Il6 XI. THE DIVERSE TONGUES OF JOHN CHINAMAN . 129 XII. THE DRUG : FOREIGN DIRT . 144 XIII. WHAT JOHN CHINAMAN EATS AND DRINKS . 158 XIV. JOHN CHINAMAN’S DOCTORS . 172 XV. WHAT JOHN CHINAMAN READS . 185 vii Contents CHAPTER PAGE XVI. JOHN CHINAMAN AFLOAT • 199 XVII. HOW JOHN CHINAMAN TRAVELS ON LAND 2X2 XVIII. HOW JOHN CHINAMAN DRESSES 225 XIX. THE CARE OF THE MINUTE 239 XX. THE YELLOW PERIL 252 XXI. JOHN CHINAMAN AT SCHOOL 262 XXII. JOHN CHINAMAN OUT OF DOORS 279 XXIII. JOHN CHINAMAN INDOORS 297 XXIV. -
Of Danes and Giants: Popular Beliefs About the Past in Early Modern England1 Among the Popular Beliefs That One Is Likely To
Daniel Woolf Of Danes and Giants: Popular Beliefs about the Past in Early Modern England1 Among the popular beliefs that one is likely to find in any society, whether it be a largely oral cu!ture of the sort studied in recent times by anthropologists, or a highly literate culture of the kind that predominates in the modem west, there is certain to be a large component which deals expressly with the past. A curiosity as to one's own origins, and the origins of one's material surroundings, is not the exclusive prerogative of literate societies, and still less of the educated elite in those societies; whether or not popular beliefs and traditions about the past actually reflect views held higher up the social ladder is thus in a certain sense-a non-question. It is more important to come to terms with what a given group, class or community believed about its own past, local or national, mythic, legendary or "historical," than it is to categorize these beliefs rigidly as either "popular" or "elite," though the cultural historian should properly remain aware at all times of their social context.2 The purpose of this essay is to offer a variety of examples illustrating several types of popular belief about the past, current in England between the end of the Middle Ages and the early eighteenth century. The word "popular" is here taken to mean "widely held" within a broad cross-section of society (even if only local society), a cross-section which generally included the middling and poorer elements of a community, but which might in some instances embrace members of an educated elite increasingly disposed to be crilical of "vulgar error. -
20210207 2 Before Lent
St John’s, Pevensey Road , Pews News & Service Sheet for Sunday 7th February 2021 The Second Sunday before Lent St John’s, Pevensey Road Sunday 7th Feb: 2nd Sunday before Lent Welcome to our Parish Mass service today - viewable via the Broadcast Page of our church website. www.stjohnspevenseyroad.org.uk/broadcast Unfortunately, due to the current Covid-19 situation, St John’s Church is closed for public worship services & private prayer until further notice. Sunday Parish Mass will be online only - recorded in the closed church and broadcast via our church website at 10:30 a.m, all being well. Online “Zoom” service: 10 a.m. on Wednesday. Send Rev Jill or Deacon Michael an email and they will send you the necessary “link”. People for whom our prayers are asked: Jean & Geoff, Geraldine, Ian M, Brenda R, Jane G, Cynthia H, Jo, Amber, Shirley, Andrew N, Libby V, Kath Q, and Linda. Please pray also for... ...the repose of the souls of the departed, ... especially those whose Years Minds fall around this time: Ruby Crighton, Charity Oware, Norman Gray, and Paula Pennington Hall, ...and all who mourn. HYMN OF THE WEEK: Thou Whose Almighty Word… chosen by Gwen B. As a child, Gwen won a scholarship to Horsham High School, but tragically her brother died in an accident, and the family relocated to Surrey for a fresh start. So Gwen went to Reigate County School, and was selected, as a first year student, to sing in the school choir. Gwen has fond memories of singing the school hymn - Thou Whose Almighty Word – and in particular how the very good but somewhat highbrow choir mistress insisted on the correct intonation of the final line “Let there be light!” Those words have stuck in Gwen’s mind ever since, and hence it is her choice for our Gradual Hymn today. -
Anglican Use and Custom Regarding Christian Burial
AT THE COMMITTAL Anglican Use and Custom Regarding The coffin should be lowered fully into the grave at the begin- Christian Burial ning of the service at the graveside. Earth, not flowers, shall be cast on the coffin. LIFE AND DEATH CREMATION "Now is Christ risen from the dead and become the first-fruits of them that slept...." In cases of cremation, the ashes may be committed to the ground by the Parish priest. The chief emphasis of Christian Burial should be not upon death but on Life Eternal . "We praise and glorify God for At the cremation the following words, "Forasmuch . we the fulness of joy which he gives to all who put their trust in commit his body to be consumed by fire in sure and certain him." hope, etc." At the burial of the ashes, the following words- "Forasmuch .. .. we commit his ashes to their resting place in All life is a preparation for dying and for Eternity, and there is sure and certain hope, etc." therefore the need to be prepared both materially and spiritu- ally. The former includes making provision for one's family. ADDITIONAL CEREMONIES . the making of a Will in accordance with Christian princi- ples. The Burial Office of the Church is complete in itself. If the family desire the rites of any fraternal society to which the A part of our preparation for death as Christians is regular deceased belonged, it is recommended that such rites take worship, and the receiving of the Sacraments. Even when age place apart from the Burial Service of the Church, preferably or infirmity or illness come upon us, we can still participate in the evening before in the home, or funeral home. -
The Christian Burial Lutheran & Anglican Ministries of the Bruce Peninsula
The Christian Burial Lutheran & Anglican Ministries of the Bruce Peninsula (519) 534-2943 (h) (519) 534-3456 (o) www.laamb.ca Dear friends, The death of someone you love can be the most painful experience in life. Bewilderment, shock, anger, helplessness – many feelings accompany the knowledge that someone dear has disappeared from our lives. The community of the Lutheran and Anglican Ministries of the Bruce Peninsula wants to be supportive to those who have experienced the death of someone close. Funeral in the Church or at the Funeral Home Whether the deceased was faithful in church attendance or had wandered far from faith, the ministry of the church is available to the bereaved. It is encouraged and very appropriate that the funeral of active members take place in the church. It may be more appropriate for non members to gather at the funeral home. Planning the Service The pastor will meet with the family to plan the service. The Funeral Liturgy may be set within the service of Holy Communion, or may stand alone. When the Sacrament is celebrated, the service always takes place in the church. Family and friends will have the opportunity to suggest lessons and hymns to accompany the service. The deceased may also have indicated their preference. It is most appropriate for families to discuss these matters so that the wishes of the deceased are honoured as much as possible. There may be family members or friends who would like to serve as readers, or as an assisting minister, or as communion assistants at the funeral service. -
Our Lady of the Assumption Guide to the Funeral Liturgy
1 Our Lady of the Assumption Guide to the Funeral Liturgy Our Lady of the Assumption Parish 40 Canal Street Marshfield, MA 02050 (781) 834-6252 [email protected] 2 Our Lady of the Assumption Parish Guide for the Funeral Liturgy “Lord, for your faithful people life is changed, not ended” Preface of Christian Death I, Roman Missal The community of Our Lady of the Assumption Parish shares in your grief as you suffer the loss of a loved one. We hope that you know that the prayers and support of the parish are with you at this difficult time. The death of a loved one can bring about many different feelings and emotions, from the shock and disbelief of sudden, unexpected death to relief when someone who has suffered for a long time is no longer suffering. The Church’s prayer in the Rite of Christian Burial focuses our attention on the mystery of the suffering, death and resurrection of our Lord Jesus Christ, and the promise that we, too, and your loved one, are called to share in that gift of new and everlasting life. It is a time in which the Lord gives us comfort, healing and peace. In order to assist you in planning the Funeral, we would like to offer you some thoughts and guidelines. The Funeral Liturgy The normal context for the Rite of Christian Burial or Funeral Liturgy is within a Mass. Every Catholic per- son has a right to the Funeral Liturgy by the mere fact that they are baptized. The Funeral Liturgy is the prayer of the Church, the people of God, for the person who has died.