Erich Mendelsohn: an Investigation Into
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Bauhaus 1 Bauhaus
Bauhaus 1 Bauhaus Staatliches Bauhaus, commonly known simply as Bauhaus, was a school in Germany that combined crafts and the fine arts, and was famous for the approach to design that it publicized and taught. It operated from 1919 to 1933. At that time the German term Bauhaus, literally "house of construction" stood for "School of Building". The Bauhaus school was founded by Walter Gropius in Weimar. In spite of its name, and the fact that its founder was an architect, the Bauhaus did not have an architecture department during the first years of its existence. Nonetheless it was founded with the idea of creating a The Bauhaus Dessau 'total' work of art in which all arts, including architecture would eventually be brought together. The Bauhaus style became one of the most influential currents in Modernist architecture and modern design.[1] The Bauhaus had a profound influence upon subsequent developments in art, architecture, graphic design, interior design, industrial design, and typography. The school existed in three German cities (Weimar from 1919 to 1925, Dessau from 1925 to 1932 and Berlin from 1932 to 1933), under three different architect-directors: Walter Gropius from 1919 to 1928, 1921/2, Walter Gropius's Expressionist Hannes Meyer from 1928 to 1930 and Ludwig Mies van der Rohe Monument to the March Dead from 1930 until 1933, when the school was closed by its own leadership under pressure from the Nazi regime. The changes of venue and leadership resulted in a constant shifting of focus, technique, instructors, and politics. For instance: the pottery shop was discontinued when the school moved from Weimar to Dessau, even though it had been an important revenue source; when Mies van der Rohe took over the school in 1930, he transformed it into a private school, and would not allow any supporters of Hannes Meyer to attend it. -
Modernism Without Modernity: the Rise of Modernist Architecture in Mexico, Brazil, and Argentina, 1890-1940 Mauro F
University of Pennsylvania ScholarlyCommons Management Papers Wharton Faculty Research 6-2004 Modernism Without Modernity: The Rise of Modernist Architecture in Mexico, Brazil, and Argentina, 1890-1940 Mauro F. Guillen University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/mgmt_papers Part of the Architectural History and Criticism Commons, and the Management Sciences and Quantitative Methods Commons Recommended Citation Guillen, M. F. (2004). Modernism Without Modernity: The Rise of Modernist Architecture in Mexico, Brazil, and Argentina, 1890-1940. Latin American Research Review, 39 (2), 6-34. http://dx.doi.org/10.1353/lar.2004.0032 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/mgmt_papers/279 For more information, please contact [email protected]. Modernism Without Modernity: The Rise of Modernist Architecture in Mexico, Brazil, and Argentina, 1890-1940 Abstract : Why did machine-age modernist architecture diffuse to Latin America so quickly after its rise in Continental Europe during the 1910s and 1920s? Why was it a more successful movement in relatively backward Brazil and Mexico than in more affluent and industrialized Argentina? After reviewing the historical development of architectural modernism in these three countries, several explanations are tested against the comparative evidence. Standards of living, industrialization, sociopolitical upheaval, and the absence of working-class consumerism are found to be limited as explanations. As in Europe, Modernism -
Frank Bowling Cv
FRANK BOWLING CV Born 1934, Bartica, Essequibo, British Guiana Lives and works in London, UK EDUCATION 1959-1962 Royal College of Art, London, UK 1960 (Autumn term) Slade School of Fine Art, London, UK 1958-1959 (1 term) City and Guilds, London, UK 1957 (1-2 terms) Regent Street Polytechnic, Chelsea School of Art, London, UK SELECTED SOLO EXHIBITIONS 1962 Image in Revolt, Grabowski Gallery, London, UK 1963 Frank Bowling, Grabowski Gallery, London, UK 1966 Frank Bowling, Terry Dintenfass Gallery, New York, New York, USA 1971 Frank Bowling, Whitney Museum of American Art, New York, New York, USA 1973 Frank Bowling Paintings, Noah Goldowsky Gallery, New York, New York, USA 1973-1974 Frank Bowling, Center for Inter-American Relations, New York, New York, USA 1974 Frank Bowling Paintings, Noah Goldowsky Gallery, New York, New York, USA 1975 Frank Bowling, Recent Paintings, Tibor de Nagy Gallery, New York, New York, USA Frank Bowling, Recent Paintings, William Darby, London, UK 1976 Frank Bowling, Recent Paintings, Tibor de Nagy Gallery, New York, New York, USA Frank Bowling, Recent Paintings, Watson/de Nagy and Co, Houston, Texas, USA 1977 Frank Bowling: Selected Paintings 1967-77, Acme Gallery, London, UK Frank Bowling, Recent Paintings, William Darby, London, UK 1979 Frank Bowling, Recent Paintings, Tibor de Nagy Gallery, New York, New York, USA 1980 Frank Bowling, New Paintings, Tibor de Nagy Gallery, New York, New York, USA 1981 Frank Bowling Shilderijn, Vecu, Antwerp, Belgium 1982 Frank Bowling: Current Paintings, Tibor de Nagy Gallery, -
Enchanted Catastrophe
ENCHANTED CATASTROPHE What an amazing country where the houses are taller than churches —FERNAND LÉGER AFTER VISITING THE UNITED STATES FOR THE FIRST TIME IN 19311 “What is this new religion?” he wondered, and then concluded: “It’s Wall Street that dominates this new world with all of its height.”1 Léger’s astonishment may seem dated today, when luxury high-rises and tall office buildings have come to appear more banal than transcendent, and stands in contrast to the more sensationalistic response of his friend Le Corbusier, who quipped that New York’s skyscrapers were “too small” when he visited the city four years later. Yet his ultimate point remains remarkably acute: “the vertical push is in line with the economic order.”2 For in contrast to the traditional image of the religious spire, the capitalist transformation of the tall tower typology has come to represent the Americanization of metropolitan modernity, and although ostensibly secular, it continues to be mystified to this day. The skyscraper is more than just a symbolic icon of capitalist power, however, for as Carol Willis argues in her study Form Follows Finance, it is also direct index of financial investment and real estate speculation.3 Léger apparently recognized this not long after the stock market crash of 1929 when he wrote: “Wall Street has gone too far in transforming everything into speculation. Wall Street is an amazing abstraction, but catastrophic. American vertical architecture has gone too far….”4 1. Fernand Léger, “New York,” in Fonctions de la peinture (Paris: Editions Gallimard, 2004), 152-3. -
Computing Environmental Design1
3 COMPUTING ENVIRONMENTAL DESIGN1 Peder Anker ‘[S] urvival of mankind as we know it’ is at stake, and the ‘natural human ecology stands in jeopardy’. Serge Chermayeff’s plea for environmental conservation addressed the growing use of cars, as he thought everyone’s access to them resulted in a noisy ‘auto- anarchy’ with roads depredating the natural environment. ‘Personally, I observe these probabilities with profoundest melancholy’ in Cape Cod, he noted (Chermayeff 1960, 190, 193). The things affected by this predicament ranged from the privacy of his cottage, to the ecology of the neighbourhood, the social order of the Wellfleet community, and even the planning of the entire peninsula. Only a powerful computer could solve the complexity of the problem, Chermayeff thought. Through the lens of social history of design, I argue that the early history of computing in design established a managerial view of the natural world reflecting the interests of the well- educated, liberal elite. Chermayeff was part of a group of modernist designers with vacation homes on Cape Cod who nurtured political ties to the Kennedy family. Their community was fashioned around using the Wellfleet environment as a place for leisure and vacation, a lifestyle threatened by various local housing and road developments. In response they began promoting a national park to protect the area, and began pondering on finding new tools for proper environ- mental design that could protect their interests. The computer became their unifying tool for a multilayered approach to environmental planning, which saw nature as rational in character. It offered managerial distance and an imagined socio- political objectivity. -
Modern Architecture and Luxury: Aesthetics and the Evolution of the Modern Subject
arts Book Review Modern Architecture and Luxury: Aesthetics and the Evolution of the Modern Subject Joanna Merwood-Salisbury School of Architecture, Victoria University of Wellington, Wellington 6140, New Zealand; [email protected] Received: 30 July 2019; Accepted: 31 July 2019; Published: 6 August 2019 Abstract: A book review of Robin Schuldenfrei, Luxury and Modernism: Architecture and the Object in Germany 1900–1933 (Princeton: Princeton University Press, 2018). This book challenges the canonical interpretation of two of the most revered institutions in the history of modern architecture—the Werkbund and the Bauhaus—and presents a critical interpretation of the relationship between modern architecture and luxury, which first appeared a generation ago. Keywords: architecture; design; luxury; AEG; Werkbund; Bauhaus; Germany; modernism Luxury and Modernism: Architecture and the Object in Germany 1900–1933 challenges the canonical interpretation of two of the most revered institutions in the history of modern architecture—the Werkbund and the Bauhaus—and presents a critical interpretation of the relationship between modern architecture and luxury, which first appeared a generation ago. In the founding documents of the modern movement, architecture and luxury were framed as irreconcilable opposites. To be modern was to reject ornament—the traditional aesthetic signifier of social status (Veblen [1899] 1994; Sombart [1913] 1967; Massey 2004). Cheapened by thoughtless application, ornament was seen as wasteful and excessive—a superfluous excrescence to be sloughed off through purifying processes of subtraction and elimination. Framed in terms of social evolution, to take pleasure in ornament was evidence of a primitive or retarded stage of racial development (Loos [1908] 1970; Muthesius [1903] 1994). -
The Critical Dimension of German Department Stores
84THACSAANNUALMEETlNG HISTORY 1996 21 5 From Messel to Mendelsohn: The Critical Dimension of German Department Stores KATHLEEN JAMES University of California, Berkeley INTRODUCTION favor of a reassuring image of historical and social continu- ity, Mendelsohn used advertising to dress up the austere The dilemma faced by many architects today of how to industrial imagery that epitomized his rejection of conven- practice within a consumer culture with which they are not tional luxury. Although conditioned in part by the individual entirely comfortable is not a new one, although the variety taste of the two architects and the different character of the of ways that earlier architects addressed it has often been department store chains who employed them, many of these overlooked in accounts that privilege style, theory, and differences are mirrored in the writings of two generations of construction over issues of use. Furthermore, the common German architecturai critics, whose attitudes toward con- assumption that the work of the heroic figures of the modem sumerism changed dramatically after World War I. movement provide an alternative to such commercialism Both Messel and Mendelsohn excelled at giving orderly, often alienates us from what we often perceive to be a new, but interesting form to urban building types (office and specifically postmodern condition. By delineating the ways apartment buildings) more typically associated with the in which two generations of German architects addressed most chaotic aspects of contemporary real estate specula- their concerns about the department store, this paper pro- tion. Each architect also managed to downplay the aspects vides some measure of precedent for an architecture which of commercialism that most distressed him and his contem- does in part critique its apparent program, while exposing the poraries while satisfying his patron's needs for environments enthusiasm for the consumer face of mass production that suitable to selling. -
Weimar Germany Still Speaks to Us
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. INTRODUCTION Weimar Germany still speaks to us. Paintings by George Grosz and Max Beckmann are much in demand and hang in muse- ums and galleries from Sydney to Los Angeles to St. Petersburg. Bertolt Brecht and Kurt Weill’s The Threepenny Opera is periodically revived in theaters around the world and in many different lan- guages. Thomas Mann’s great novel The Magic Mountain, first pub- lished in 1925, remains in print and, if not exactly a household item, is read and discussed in literature and philosophy classes at count- less colleges and universities. Contemporary kitchen designs invoke the styles of the 1920s and the creative work of the Bauhaus. Post- modern architects may have abandoned the strict functionalism of Walter Gropius, but who can resist the beauty of Erich Mendelsohn’s Columbus House or his Schocken department stores (only one of which is still standing), with their combination of clean lines and dynamic movement, or the whimsy of his Einstein Tower? Hannah Höch might not be as widely known as these others, but viewers who encounter her work today are drawn to her inventive combination of primitivist and modernist styles, her juxtaposition of African or Polynesian-style masks with the everyday objects of the 1920s. The deep philosophical speculations of Martin Heidegger and the layered essays of Siegfried Kracauer, both grappling with the meaning of ad- vanced technology and mass society, still offer a wealth of insight into the modern condition. -
The Einstein Tower, Potsdam, Germany
Case Study 12.5: The Einstein Tower, Potsdam, Germany Gudrun Wolfschmidt and Michel Cotte Presentation and analysis of the site Geographical position: Telegrafenberg 1 , 14473 Potsdam, Germany. Location : Latitude 52º 22´ 44˝ N, longitude 13º 3´ 50 E˝. Elevation 87m above mean sea level. General description: The Einstein Tower, designed by the Berlin architect Erich Mendelsohn (1857–1953) and built in the early 1920s, is both an astrophysical observatory and a masterpiece of the history of modern architecture in Germany. Brief inventory : • The tower itself is 20m high. It was constructed between 1920 and 1922, but owing to a lack of modern construction materials after World War I, the tower had to be built with bricks instead of reinforced concrete. As a protection against the wind and heating, a wood- en structure was added on the inside of the tower, and this supports the objective lens. • The instrumentation was installed in 1924. The dome is 4.5 m in diameter and contained the two 85 cm-coelostat mirrors. The lens of 60 cm aperture and 14.50 m focal length produced a solar image 14 cm in diameter. The company Zeiss of Jena was responsible for the instrumentation. • The cellar contained a room at constant temperature. Here, two high-resolution spectrographs produced solar spectra from red to violet with a length of 12 m. In 1925, a physical-spectrographic laboratory was constructed. This contained a spectral furnace as a comparison light source, an apparatus to produce an electric arc, a photoelectric Registration photometer, an electromagnet and an apparatus for the investigation of the hyperfine structure of emission lines. -
Taking a Stand? Debating the Bauhaus and Modernism, Heidelberg: Arthistoricum.Net 2021, P
The Myth of the White Bauhaus City Tel Aviv Philipp Oswalt Oswalt, Philipp, The Myth of the White Bauhaus City Tel Aviv, in: Bärnreuther, Andrea (ed.), Taking a Stand? Debating the Bauhaus and Modernism, Heidelberg: arthistoricum.net 2021, p. 397-408, https://doi.org/10.11588/arthistoricum.843.c112922 Fig. 1 Cover of the catalogue for the exhibition «White City. International Style Architecture in Israel. A Portrait of an Era», in the Tel Aviv Museum, 1984, by Michael D. Levin. (Cover picture: Leopold Krakauer, Bendori House (Teltch Hotel), 103 Derech Hayam, Haifa, 1934–35) 399 Philipp Oswalt tel aviv as bauhaus’ world capital No newspaper supplement today can fail to mention Tel Aviv as a «bauhaus» white city «Bauhaus city». Scarcely anywhere seems better suited to illustrat- social relevance of the bauhaus ing the Bauhaus’ social relevance and impact. At the same time, al- most nowhere else demonstrates more impressively how the myths bauhaus brand surrounding the Bauhaus brand have become detached from his- bauhaus myths torical realities and taken on an independent existence. The White City is anything but a genuine Bauhaus city.1 In terms of those involved, it is only marginally connected with the questioning bauhaus brand’s Bauhaus: Over two hundred architects worked in Tel Aviv in the «bauhaus» constructions 1930s, but only four of these had studied at the Bauhaus for some time.2 The percentage of Bauhaus students involved in planning Auschwitz was higher: From 1940 to 1943, Bauhaus alumnus Fritz questioning entrenched Ertl was -
Modern Architecture & Ideology: Modernism As a Political Tool in Sweden and the Soviet Union
Momentum Volume 5 Issue 1 Article 6 2018 Modern Architecture & Ideology: Modernism as a Political Tool in Sweden and the Soviet Union Robert Levine University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/momentum Recommended Citation Levine, Robert (2018) "Modern Architecture & Ideology: Modernism as a Political Tool in Sweden and the Soviet Union," Momentum: Vol. 5 : Iss. 1 , Article 6. Available at: https://repository.upenn.edu/momentum/vol5/iss1/6 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/momentum/vol5/iss1/6 For more information, please contact [email protected]. Modern Architecture & Ideology: Modernism as a Political Tool in Sweden and the Soviet Union Abstract This paper examines the role of architecture in the promotion of political ideologies through the study of modern architecture in the 20th century. First, it historicizes the development of modern architecture and establishes the style as a tool to convey progressive thought; following this perspective, the paper examines Swedish Functionalism and Constructivism in the Soviet Union as two case studies exploring how politicians react to modern architecture and the ideas that it promotes. In Sweden, Modernism’s ideals of moving past “tradition,” embracing modernity, and striving to improve life were in lock step with the folkhemmet, unleashing the nation from its past and ushering it into the future. In the Soviet Union, on the other hand, these ideals represented an ideological threat to Stalin’s totalitarian state. This thesis or dissertation is available in Momentum: https://repository.upenn.edu/momentum/vol5/iss1/6 Levine: Modern Architecture & Ideology Modern Architecture & Ideology Modernism as a Political Tool in Sweden and the Soviet Union Robert Levine, University of Pennsylvania C'17 Abstract This paper examines the role of architecture in the promotion of political ideologies through the study of modern architecture in the 20th century. -
Ludwig Mies Van Der Rohe's Richard King Mellon Hall of Science and Michael Graves's Erickson Alumni Center
Graduate Theses, Dissertations, and Problem Reports 2011 Classicism as Foundation in Architecture: Ludwig Mies van der Rohe's Richard King Mellon Hall of Science and Michael Graves's Erickson Alumni Center Elizabeth Stoloff Vehse West Virginia University Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Vehse, Elizabeth Stoloff, "Classicism as Foundation in Architecture: Ludwig Mies van der Rohe's Richard King Mellon Hall of Science and Michael Graves's Erickson Alumni Center" (2011). Graduate Theses, Dissertations, and Problem Reports. 848. https://researchrepository.wvu.edu/etd/848 This Thesis is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. Classicism as Foundation in Architecture: Ludwig Mies van der Rohe’s Richard King Mellon Hall of Science and Michael Graves’s Erickson Alumni Center Elizabeth Stoloff Vehse Thesis submitted to the College of Creative Arts at West Virginia University in partial fulfillment of the requirements for the degree of Master of Arts in Art History Kristina Olson, M.A., Chair Janet Snyder, Ph.D.