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ROMANO- BRITISH Villa A
Prehistoric (Stone Age to Iron Age) Corn-Dryer Although the Roman villa had a great impact on the banks The excavated heated room, or of the River Tees, archaeologists found that there had been caldarium (left). activity in the area for thousands of years prior to the Quarry The caldarium was the bath Roman arrival. Seven pots and a bronze punch, or chisel, tell house. Although this building us that people were living and working here at least 4000 was small, it was well built. It years ago. was probably constructed Farm during the early phases of the villa complex. Ingleby Roman For Romans, bath houses were social places where people The Romano-British villa at Quarry Farm has been preserved in could meet. Barwick an area of open space, in the heart of the new Ingleby Barwick housing development. Excavations took place in 2003-04, carried out by Archaeological Services Durham University Outbuildings (ASDU), to record the villa area. This included structures, such as the heated room (shown above right), aisled building (shown below right), and eld enclosures. Caldarium Anglo-Saxon (Heated Room) Winged With the collapse of the Roman Empire, Roman inuence Preserved Area Corridor began to slowly disappear from Britain, but activity at the Structure Villa Complex villa site continued. A substantial amount of pottery has been discovered, as have re-pits which may have been used for cooking, and two possible sunken oored buildings, indicating that people still lived and worked here. Field Enclosures Medieval – Post Medieval Aisled Building Drove Way A scatter of medieval pottery, ridge and furrow earthworks (Villa boundary) Circular Building and early eld boundaries are all that could be found relating to medieval settlement and agriculture. -
Isurium Brigantum
Isurium Brigantum an archaeological survey of Roman Aldborough The authors and publisher wish to thank the following individuals and organisations for their help with this Isurium Brigantum publication: Historic England an archaeological survey of Roman Aldborough Society of Antiquaries of London Thriplow Charitable Trust Faculty of Classics and the McDonald Institute for Archaeological Research, University of Cambridge Chris and Jan Martins Rose Ferraby and Martin Millett with contributions by Jason Lucas, James Lyall, Jess Ogden, Dominic Powlesland, Lieven Verdonck and Lacey Wallace Research Report of the Society of Antiquaries of London No. 81 For RWS Norfolk ‒ RF Contents First published 2020 by The Society of Antiquaries of London Burlington House List of figures vii Piccadilly Preface x London W1J 0BE Acknowledgements xi Summary xii www.sal.org.uk Résumé xiii © The Society of Antiquaries of London 2020 Zusammenfassung xiv Notes on referencing and archives xv ISBN: 978 0 8543 1301 3 British Cataloguing in Publication Data A CIP catalogue record for this book is available from the British Library. Chapter 1 Introduction 1 1.1 Background to this study 1 Library of Congress Cataloguing in Publication Data 1.2 Geographical setting 2 A CIP catalogue record for this book is available from the 1.3 Historical background 2 Library of Congress, Washington DC 1.4 Previous inferences on urban origins 6 The moral rights of Rose Ferraby, Martin Millett, Jason Lucas, 1.5 Textual evidence 7 James Lyall, Jess Ogden, Dominic Powlesland, Lieven 1.6 History of the town 7 Verdonck and Lacey Wallace to be identified as the authors of 1.7 Previous archaeological work 8 this work has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. -
Ii. Sites in Britain
II. SITES IN BRITAIN Adel, 147 Brough-by-Bainbridge, 32 Alcester, cat. #459 Brough-on-Noe (Navia), cat. #246, Aldborough, 20 n.36 317, 540 Antonine Wall, 20 n.36, 21, 71, 160, 161 Brough-under-Stainmore, 195 Auchendavy, I 61, cat. #46, 225, 283, Burgh-by-Sands (Aballava), 100 n.4, 301, 370 118, 164 n.32, cat. #215, 216, 315, 565-568 Backworth, 61 n.252, 148 Burgh Castle, 164 n.32 Bakewell, cat. #605 Balmuildy, cat. #85, 284 Cadder, cat. #371 Bar Hill, cat. #296, 369, 467 Caerhun, 42 Barkway, 36, 165, cat. #372, 473, 603 Caerleon (lsca), 20 n.36, 30, 31, 51 Bath (Aquae Sulis), 20, 50, 54 n.210, n.199, 61 n.253, 67, 68, 86, 123, 99, 142, 143, 147, 149, 150, 151, 128, 129, 164 n.34, 166 n.40, 192, 157 n.81, 161, 166-171, 188, 192, 196, cat. #24, 60, 61, 93, 113, I 14, 201, 206, 213, cat. #38, 106, 470, 297, 319, 327, 393, 417 526-533 Caernarvon (Segontium), 42 n.15 7, Benwell (Condercum), 20 n.36, 39, 78, 87-88, 96 n.175, 180, 205, 42 n.157, 61, 101, 111-112, 113, cat. #229 121, 107 n.41, 153, 166 n.40, 206, Caerwent (Venta Silurum), 143, 154, cat. #36, 102, 237, 266, 267, 318, 198 n. 72, cat. #469, 61 7 404, 536, 537, 644, 645 Canterbury, 181, 198 n.72 Bertha, cat. #5 7 Cappuck, cat. #221 Bewcastle (Fan um Cocidi), 39, 61, I 08, Carley Hill Quarry, 162 111 n.48, 112, 117, 121, 162, 206, Carlisle (Luguvalium), 43, 46, 96, 112, cat. -
Gottheit (99) 1 Von 10
Gottheit (99) Suche Startseite Profil Konto Gottheit Zurück zu Witchways Diskussionsforum Themenübersicht Neues Thema beginnen Thema: Gottheit Thema löschen | Auf dieses Thema antworten Es werden die Beiträge 1 - 30 von 97 angezeigt. 1 2 3 4 Shannah Witchways Abnoba (keltische Muttergöttin) Abnoba war eine keltische Muttergöttin und personifizierte den Schwarzwald, welcher in der Antike den Namen Abnoba mons trug. Mythologie Sie galt als Beschützerin des Waldes, des Wildes und der Quellen, insbesondere als Schutzpatronin der Heilquellen in Badenweiler. Wild und Jäger unterstanden ihrem Schutz. Nach der bei der Interpretatio Romana üblichen Vorgehensweise wurde sie von den Römern mit Diana gleichgesetzt, wie etwa eine in Badenweiler aufgefundene Weiheinschrift eines gewissen Fronto beweist, der damit ein Gelübde einlöste. Wahrscheinlich stand auf dem Sockel, der diese Inschrift trägt, ursprünglich eine Statue dieser Gottheit. Ein in St. Georgen aufgefundenes Bildwerk an der Brigachquelle zeigt Abnoba mit einem Hasen, dem Symbol für Fruchtbarkeit, als Attribut. Tatsächlich wurden in Badenweiler auch Leiden kuriert, die zu ungewollter Kinderlosigkeit führten, und in den Thermen dieses Ortes war ungewöhnlicherweise die Frauenabteilung nicht kleiner als die für Männer. Abnoba dürfte für die Besucher von Badenweiler also vor allem als Fruchtbarkeitsgottheit gegolten haben. vor etwa einem Monat Beitrag löschen Shannah Witchways Aericura (keltische Totengottheit) Aericura ist eine keltisch-germanische Fruchtbarkeits- und Totengottheit. Mythologie Aericura, auch Aeracura, Herecura oder Erecura, ist eine antike keltisch-germanische (nach einigen Theorien jedoch ursprünglich sogar eine illyrische) Gottheit. Sie wird zumeist mit Attributen der Proserpina ähnlich dargestellt, manchmal in Begleitung eines Wolfs oder Hundes, häufig jedoch auch mit ruchtbarkeitsattributen wie Apfelkörben. Manchmal wird Aericura als Fruchtbarkeitsgottheit gedeutet, häufig jedoch eher als Totengöttin. -
CELTIC MYTHOLOGY Ii
i CELTIC MYTHOLOGY ii OTHER TITLES BY PHILIP FREEMAN The World of Saint Patrick iii ✦ CELTIC MYTHOLOGY Tales of Gods, Goddesses, and Heroes PHILIP FREEMAN 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Philip Freeman 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978–0–19–046047–1 9 8 7 6 5 4 3 2 1 Printed by Sheridan Books, Inc., United States of America v CONTENTS Introduction: Who Were the Celts? ix Pronunciation Guide xvii 1. The Earliest Celtic Gods 1 2. The Book of Invasions 14 3. The Wooing of Étaín 29 4. Cú Chulainn and the Táin Bó Cuailnge 46 The Discovery of the Táin 47 The Conception of Conchobar 48 The Curse of Macha 50 The Exile of the Sons of Uisliu 52 The Birth of Cú Chulainn 57 The Boyhood Deeds of Cú Chulainn 61 The Wooing of Emer 71 The Death of Aife’s Only Son 75 The Táin Begins 77 Single Combat 82 Cú Chulainn and Ferdia 86 The Final Battle 89 vi vi | Contents 5. -
ON the INDO-EUROPEAN ORIGIN of TWO LUSITANIAN THEO- NYMS (LAEBO and REVE)1 KRZYSZTOF TOMASZ WITCZAK £Ódÿ
ON THE INDO-EUROPEAN ORIGIN OF TWO LUSITANIAN THEO- NYMS (LAEBO AND REVE)1 KRZYSZTOF TOMASZ WITCZAK £ódŸ Lusitanian, the Pre-Celtic Indo-European language of the Hispanic Peninsula, demonstrates numerous similarities in theonymy to the Celtic areas, e.g. Lusit. Iccona (dat. sg.) = Gaul. Epona ‘the horse-goddess’, Lusit. Lucubo (dat. pl.) = Gaul. Lugoves (nom. pl.) and Celtiber. Luguei (dat. sg.). Other religious comparisons relate to an even larger Italo-Celtic geographi- cal area, e.g. OLat. Pales (f.) and Lusit. Trebo-pala, Tenco-pala, Old Roman suouetaurilia and the analogical triple animal offerings of Lusitania (i.e. porcom - oilam - taurom). The au- thor suggests two new Italo-Lusitanian equations in theonymy (namely: 1. Lusit. Laebo = Lat. Laribus, 2. Reve = Lat. Ioui, Osk. diuvei). Both comparisons are firmly documented by the Latin-Lusitanian texts, and additionally the latter bears a close resemblance of the formations (the same innovational declension stem *dyeu¾-, not *diu¾-) and an interesting exclusiveness of the epithets (e.g. Lusit. Reve Laraucu = Lat. Ioui Ladico [both dedications from Orense]). The phonological development of IE. *d to Lusit. r, documented by 4 different instances (2 in- dubitable ones), occurs in some Italic languages, but it is absent from the Celtic language world. Lusitanian is a scarcely attested Indo-European language from the Iberian Peninsula (see Beekes 1995, p. 27), which – in opposition to all the Celtic languages – preserved IE. *p both initially and medially, e.g. 1) Lusitanian porcom (acc. sg.) ‘pig’ < IE. *póros ‘piglet, young pig’ (cf. Lat. porcus, OHG. far(a)h, Pol. prosiê) vs. -
Grammatica Classicae Latinetatis
P. J. [.LOBERA S. J. GRAMMATICA CLASSICAE LATINETATIS Alf) ALVARI INSrl'l'I'F'I'IONES DOCTRINAMQUEnucm'rlonum CONFORMATA SCHOLIS HISPANIS, AMERICANIS, PHILIPPlNIS L-"lLatine loquamur, videndum est ut ('l verba e/feramus ea quae nemojm'e re prehendat. et ea. sic et casibus et lempo— ribus et genera et numero causa:-vemm, ut ne quid perturbatum aut discrepans aut praeposui-wn sit... 010. de Or. 8, H, 40. BARCINONE . Excudebat. EUGENIUSSUBIRANA,Editor Poritificius mcmxlx-Mcnlxx PROPRIETAS LITTERARIA Conmcu'r 1920 13! EUGENIO SUBIRANA 23025.— Excudebat.EUGENrus-SunmANA ' R, 13. ANTONlO PINTO PROV. INSI'I'ANAI'I SOCIE'l'A'I"!S IESV PRAEPOSI'I'O QVI-IMtandem cupitis dari Patronum Vobis, GRMIMATICAE lNS'l'l'l'VTlONES, A nostro EMHANVELEperpolitae, Quas, dempta veteri, nova induendas Visum est veste mihi, Gatoniano Ne vultu Fug-iani.severiores Tantum grammatici ducem recentes? Cerni luminibus volunt benignis Admittique tuo favente vultu; Gaudent, PlNTu, tibi duri dicari, Cui Provincia tradita est regenda, Nostrum quae Fuit omnium magistra Clarum ex quo tulit ALVARVMmagistrum. V-erolae in Coll. Sanctae Mariae, xl Kal. Dec. mcuxvm die sacro Virginis Puellae in templum deduclae. LITTERAE R. P. PRAEP. PROV. ARAG. AD AUCTOREM Barcelona, 21 de Euero de 1916. Muy amado en Cristo Padre: Los manuscritos de V. R. envie a Veruelu, a fin de que los Profesores de aque] Colegio pudiesen verlos detenidamente... Me dijo el P. Rector ser opiniön de cuantos vieron los trabajos de V. R. que eran estos obra de merito no vul gar. Oialä pueda yo darle pronto la enhorabuena por la impresiön... —Siervo en Cristo, Ramön Lloberola, S. -
Myths and Legends of the Celtic Race by Thomas William Rolleston
The Project Gutenberg EBook of Myths and Legends of the Celtic Race by Thomas William Rolleston This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Myths and Legends of the Celtic Race Author: Thomas William Rolleston Release Date: October 16, 2010 [Ebook 34081] Language: English ***START OF THE PROJECT GUTENBERG EBOOK MYTHS AND LEGENDS OF THE CELTIC RACE*** MYTHS & LEGENDS OF THE CELTIC RACE Queen Maev T. W. ROLLESTON MYTHS & LEGENDS OF THE CELTIC RACE CONSTABLE - LONDON [8] British edition published by Constable and Company Limited, London First published 1911 by George G. Harrap & Co., London [9] PREFACE The Past may be forgotten, but it never dies. The elements which in the most remote times have entered into a nation's composition endure through all its history, and help to mould that history, and to stamp the character and genius of the people. The examination, therefore, of these elements, and the recognition, as far as possible, of the part they have actually contributed to the warp and weft of a nation's life, must be a matter of no small interest and importance to those who realise that the present is the child of the past, and the future of the present; who will not regard themselves, their kinsfolk, and their fellow-citizens as mere transitory phantoms, hurrying from darkness into darkness, but who know that, in them, a vast historic stream of national life is passing from its distant and mysterious origin towards a future which is largely conditioned by all the past wanderings of that human stream, but which is also, in no small degree, what they, by their courage, their patriotism, their knowledge, and their understanding, choose to make it. -
Revisiting the Achievements of the Ancient Celts
University of Louisville ThinkIR: The University of Louisville's Institutional Repository College of Arts & Sciences Senior Honors Theses College of Arts & Sciences 5-2013 Revisiting the achievements of the Ancient Celts : evidence that the Celtic civilization surpassed contemporary European civilizations in its technical sophistication and social complexity, and continues to influence later cultures. Adam Dahmer University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/honors Part of the Political Science Commons Recommended Citation Dahmer, Adam, "Revisiting the achievements of the Ancient Celts : evidence that the Celtic civilization surpassed contemporary European civilizations in its technical sophistication and social complexity, and continues to influence later cultures." (2013). College of Arts & Sciences Senior Honors Theses. Paper 11. http://doi.org/10.18297/honors/11 This Senior Honors Thesis is brought to you for free and open access by the College of Arts & Sciences at ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in College of Arts & Sciences Senior Honors Theses by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. Dahmer 1 A Lost Civilization as Great as Any Scholars traditionally associate the advancement of Western culture from antiquity to the Renaissance with the innovations of the Romans and their Mediterranean cultural predecessors, the Greeks and Etruscans, to the extent that the word "civilization" often seems synonymous with Romanization. In doing so, historians unfairly discount the cultural achievements of other Indo-European peoples who achieved civilization in their own right and contributed much to ancient and modern life. -
Roman Roads of Britain
Roman Roads of Britain A Wikipedia Compilation by Michael A. Linton PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Thu, 04 Jul 2013 02:32:02 UTC Contents Articles Roman roads in Britain 1 Ackling Dyke 9 Akeman Street 10 Cade's Road 11 Dere Street 13 Devil's Causeway 17 Ermin Street 20 Ermine Street 21 Fen Causeway 23 Fosse Way 24 Icknield Street 27 King Street (Roman road) 33 Military Way (Hadrian's Wall) 36 Peddars Way 37 Portway 39 Pye Road 40 Stane Street (Chichester) 41 Stane Street (Colchester) 46 Stanegate 48 Watling Street 51 Via Devana 56 Wade's Causeway 57 References Article Sources and Contributors 59 Image Sources, Licenses and Contributors 61 Article Licenses License 63 Roman roads in Britain 1 Roman roads in Britain Roman roads, together with Roman aqueducts and the vast standing Roman army, constituted the three most impressive features of the Roman Empire. In Britain, as in their other provinces, the Romans constructed a comprehensive network of paved trunk roads (i.e. surfaced highways) during their nearly four centuries of occupation (43 - 410 AD). This article focuses on the ca. 2,000 mi (3,200 km) of Roman roads in Britain shown on the Ordnance Survey's Map of Roman Britain.[1] This contains the most accurate and up-to-date layout of certain and probable routes that is readily available to the general public. The pre-Roman Britons used mostly unpaved trackways for their communications, including very ancient ones running along elevated ridges of hills, such as the South Downs Way, now a public long-distance footpath. -
I. General Index
I. GENERAL INDEX Achilles, 121, 124, 126, 127, 128, 129, Apollo Cunomaglus, 144 n.12, 169, 130 216, cat. #600 actarius, cat. #24, 231 Apollo Grannus, cat. #439 Adonis, 128 Aponius Rogatianus, 89, cat. #425 Aelius (nomen), cat. #27, 116, 145, Apulum, 66 313, 453, 584 aquila, 38, 44 n.166 Aelius Caesar, L., 34 n.124, 35, 215 aquilifer, 9 Aelius Secundus, 158 n.3 architectus, 173 Aelius Seius, L., 15 Arciaco, 30, 213, cat. #538 Aeneas, 18, 122, 130 Arecurius, 211, cat. #539 Aeon, 95 Ares, 152 Aesculapius (Asclepius), 142 n.2, 143, Armilustrium, 37, 38, cat. #2, 3 144, 150, 166, 169, 170, 208, 214, Arnomecta, cat. #540 cat. #90, 285-289 Arrius (nomen), cat. #222, 300, 368 Agamemnon, 55, 124, 127 Artemis, 62, 128, 144 n.5, 170 n.66 Agricola, 212 Aspuanis, 210, cat. #653 Agrippina II, 25 n.61, 43 n.164 Astarte, cat. #384 Ahriman, 76, 77, 87, 211, cat. #418 Athena, 152 Ahura, 72, 76, 95 Attis, 87, 116 n.63, 174-176 Ajax, 125 n.93 Attonius Quintianus, 143, cat. #607 Alaisiagae, 30, 153, 214, Audagus, 210, cat. #544 cat. #695-697 Augustine of Canterbury, 9, 197, 198 Alaric, 185 n.72, 200 Alban, 197, 198, 200 Augustine of Hippo, 189 Albiorix, 124 Augustus, 14 n.5, 15, 16, 18, 19, 23, 24, Alemanni, 187 28 n.87, 32 n.113, 35, 39, 40 n.148, Alexander, 55, 75, 176 41 n.150, 48, 62, 128, 168 n.56, 177 Alexandria, 25 Augustus/a (epithet), 20, 35, 49, 50, Allectus, 3, 52 n.206, 183 51-53, 54, 165 n.38, 207, 208, 214, Ambrosius Aurelianus, 188 cat. -
Ancient Celtic Goddesses Author(S): E
Ancient Celtic Goddesses Author(s): E. Anwyl Source: The Celtic Review, Vol. 3, No. 9 (Jul., 1906), pp. 26-51 Published by: Stable URL: http://www.jstor.org/stable/30069895 Accessed: 23-11-2015 23:24 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. http://www.jstor.org This content downloaded from 128.122.230.148 on Mon, 23 Nov 2015 23:24:25 UTC All use subject to JSTOR Terms and Conditions 26 THE CELTIC REVIEW ANCIENT CELTIC GODDESSES Professor E. ANWYL THE extant remains of the Celtic forms of religion afford abundant testimony to the great variety of divine names which were associated therewith. No student of Celtic religion can fail to be impressed with the number of Celtic deities, who appear to have been local or tribal in character. Even where a certain deity appears to have become non-local, it will generally be found on investigation that the sphere of the extended worship has fairly well-defined areas and centres. We cannot take as our first guide for the classification and grouping of Celtic gods a Pantheon like that of Homer, behind which there is a long history of religious development, and upon which there is the impress of a literary tradition.