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Magick: a Guide to Daily Ritual Work: the Middle Pillar Ritual
Magick: A Guide to Daily Ritual Work: The Middle Pillar Ritual Frater f. Fenderson, Crux Ansata Oasis, Valley of Denver March 12, 2014 Magick: Part 1 - The Middle Pillar Ritual "Magick is the Science of understanding oneself and one's conditions. It is the Art of applying that understanding in action." {Aleister Crowley This work is designed to be both a guide and a reference for the daily ritual work of a ceremonial magician. Also, the course of this work will provide the building blocks for further ritual design and development. 1 Figure 1: Thelemic Magick Circle 1 The Middle Pillar Ritual The Sephiroth or the Tree of Life is a complex structure representing both the macrocosm and the microcosm. Kabbalah teaches that it is a classification system for all phenomenon both outer and inner. In this ritual we will use it as it relates to the microcosm, our bodies. Much like a chakra meditation we will invoke the spheres of the middle pillar of the Tree within our bodies. We accomplish this by visualizing the spheres in turn and chanting the Hebrew God name associated with the given sphere. Examples of how the tree lines up with the physical body are given in figures 2 and 3. This ritual gives the magician a fundamental technique by which she may establish a direct connection to the energy of the macrocosm. This technique can then be used for any operation where the magician needs to build up and use a large store of magickal energy. Whether that energy is to be used by the magician themselves or to be directed outwards towards the world or other people, it is critical to use the universes infinite store of energy rather than trying to use what we have already latent within ourselves. -
Tiftheriel A.K.A. Tiphtheriel - the Angel of the Sixth Sephira of the Tree of Life
http://www.morfix.co.il/en/%D7%AA%D6%B4%D7%A4%D7%90%D6%B6%D7%A8%D6%B6%D7%AA https://translate.google.com/#iw/en/%D7%AA%D7%A4%D7%90%D7%A8%D7%AA Tiftheriel a.k.a. Tiphtheriel - the angel of the sixth sephira of the Tree of Life. http://hafapea.com/angelpages/angels6.html Tiferet 1 Tiferet The Sephirot in Jewish Kabbalah Category:Sephirot • v • t [1] • e tifˈʔeʁeθ]) alternately Tifaret, Tifereth, Tyfereth or Tiphereth, is the] תפארת :Tiferet ("Adornment", Hebrew sixth sefira in the kabbalistic Tree of Life. It has the common association of "Spirituality", "Balance", "Integration", "Beauty", "Miracles", and "Compassion". Description In the Bahir it states: "Sixth is the adorned, glorious, delightful throne of glory, the house of the world to come. Its place is engraved in wisdom as it says 'God said: Let there be light, and there was light.'" [2] Tiferet is the force that integrates the Sefira of Chesed ("compassion") and Gevurah ("Strength, or Judgement (din)"). These two forces are, respectively, expansive (giving) and restrictive (receiving). Either of them without the other could not manifest the flow of Divine energy; they must be balanced in perfect proportion by balancing compassion with discipline. This balance can be seen in the role of Tiferet, wherein the conflicting forces are harmonized, and creation flowers forth. Tiferet also balances Netzach and Hod in a similar manner. In that case Hod can be seen as the intellect where Netzach is seen as emotion. Tiferet also occupies a place on the middle pillar, and can be seen as a lower reflection of Kether, as well as a higher reflection of Yesod and Malkuth. -
Sources and Resources/ Fuentes Y Recursos
ST. FRANCIS AND THE AMERICAS/ SAN FRANCISCO Y LAS AMÉRICAS: Sources and Resources/ Fuentes y Recursos Compiled by Gary Francisco Keller 1 Table of Contents Sources and Resources/Fuentes y Recursos .................................................. 6 CONTROLLABLE PRIMARY DIGITAL RESOURCES 6 Multimedia Compilation of Digital and Traditional Resources ........................ 11 PRIMARY RESOURCES 11 Multimedia Digital Resources ..................................................................... 13 AGGREGATORS OF CONTROLLABLE DIGITAL RESOURCES 13 ARCHIVES WORLDWIDE 13 Controllable Primary Digital Resources 15 European 15 Mexicano (Nahuatl) Related 16 Codices 16 Devotional Materials 20 Legal Documents 20 Maps 21 Various 22 Maya Related 22 Codices 22 Miscellanies 23 Mixtec Related 23 Otomi Related 24 Zapotec Related 24 Other Mesoamerican 24 Latin American, Colonial (EUROPEAN LANGUAGES) 25 PRIMARY RESOURCES IN PRINTED FORM 25 European 25 Colonial Latin American (GENERAL) 26 Codices 26 2 Historical Documents 26 Various 37 Mexicano (Nahautl) Related 38 Codices 38 Lienzo de Tlaxcala 44 Other Lienzos, Mapas, Tiras and Related 45 Linguistic Works 46 Literary Documents 46 Maps 47 Maya Related 48 Mixtec Related 56 Otomí Related 58 (SPREAD OUT NORTH OF MEXICO CITY, ALSO HIDALGO CLOSELY ASSOCIATED WITH THE OTOMÍ) Tarasco Related 59 (CLOSELY ASSOCIATED WITH MICHOACÁN. CAPITAL: TZINTZUNRZAN, LANGUAGE: PURÉPECHA) Zapotec Related 61 Other Mesoamerican 61 Latin American, Colonial (EUROPEAN LANGUAGES) 61 FRANCISCAN AND GENERAL CHRISTIAN DISCOURSE IN NATIVE -
The Magician's Kabbalah
The Magician's Kabbalah By FP The Classical esoteric model of the Universe as practised by a working Magician, with unique details of the theories and practices of modern magic for the general reader. This book demonstrates the integration of Kabbalah with the leading edge of scientific thought in the realms of psychology and cosmology, as well as providing an unparalleled guide to the hidden world of the modern occultist. Acknowledgements I acknowledge the lessons of my teachers and colleagues of the Invisible College, particularly Frater Daleth for the Operation of Sol; Soror Jasinth for love and company in the Circle of the Moon ; Soror Brina for reopening Eden; And the participants in the Illuminated Congregation of Melchizedek, past, present and future, who seek to maintain and preserve the Greatest Work of All. Propositum Perfectio Est F.I.A.T. (5=6) Cognitatione sui secumque colloquio firmitatem petere (6=5) Dedications To Sue, whose friendship was given through a long dark night of the soul. To Carolyne. With love CONTENTS Chapter One : The Tree of Sapphires Chapter Two : The Sephiroth and the Four Worlds Chapter Three Ain Soph Aur Chapter Four : Kether Chapter Five : Chockmah Chapter Six Binah Chapter Seven Chesed Chapter Eight Geburah Chapter Nine Tiphareth Chapter Ten Netzach Chapter Eleven Hod Chapter Twelve Yesod Chapter Thirteen Malkuth Chapter Fourteen The Klippoth Chapter Fifteen Gematria Chapter Sixteen The Twenty-Two Paths Chapter Seventeen The Curtain of Souls Chapter Eighteen Exercises Chapter Nineteen The Rituals of the Sapphire Temple Appendix One Names of the Sephiroth Appendix Two The Lesser Banishing Ritual of the Pentagram Chapter Notes Bibliography Index Chapter One; The Tree of Sapphires Voices of the Word, Leaves of the Light The Kabbalah (a Hebrew word meaning "handed down", or "oral tradition") is the term used to denote a general set of esoteric or mystical teachings originally held within Judaism, but later promulgated to a wider audience in the 12th century onwards through centres of learning such as Spain. -
From the Garden of Eden to the New Creation in Christ : a Theological Investigation Into the Significance and Function of the Ol
The University of Notre Dame Australia ResearchOnline@ND Theses 2017 From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old estamentT imagery of Eden within the New Testament James Cregan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Cregan, J. (2017). From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old Testament imagery of Eden within the New Testament (Doctor of Philosophy (College of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/181 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. FROM THE GARDEN OF EDEN TO THE NEW CREATION IN CHRIST: A THEOLOGICAL INVESTIGATION INTO THE SIGNIFICANCE AND FUNCTION OF OLD TESTAMENT IMAGERY OF EDEN WITHIN THE NEW TESTAMENT. James M. Cregan A thesis submitted for the degree of Doctor of Philosophy at the University of Notre Dame, Australia. School of Philosophy and Theology, Fremantle. November 2017 “It is thus that the bridge of eternity does its spanning for us: from the starry heaven of the promise which arches over that moment of revelation whence sprang the river of our eternal life, into the limitless sands of the promise washed by the sea into which that river empties, the sea out of which will rise the Star of Redemption when once the earth froths over, like its flood tides, with the knowledge of the Lord. -
Gender, Indigeneity, and Objects in Mexicana And
UNIVERSITY OF CALIFORNIA Los Angeles Transindigenous Materialities: Gender, Indigeneity, and Objects in Mexicana and Chicana Performance A dissertation in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Theater and Performance Studies by Yvette Martínez-Vu 2016 © Copyright by Yvette Martínez-Vu 2016 ABSTRACT OF THE DISSERTATION Transindigenous Affinities: Gender, Indigeneity, and Objects in Mexicana and Chicana Performance by Yvette Martínez-Vu Doctor of Philosophy in Theater and Performance Studies University of California, Los Angeles, 2016 Professor Sean Aaron Metzger, Chair This dissertation addresses issues of gender and indigeneity through an analysis of ceremonial and quotidian objects used within contemporary Mexicana and Chicana performances. Performances by women residing on either side of the U.S.-Mexico border— specifically works by artists Jesusa Rodríguez, Fortaleza de la Mujer Maya (FOMMA), Cherríe Moraga, and Paulina Sahagun— draw on embodied forms of knowledge to resignify myths, record testimonies, construct forms of female solidarity, and demonstrate lateral connections among oppressed populations. This project posits the concept of transindigenous materialities as the shared though distinct ways that Mexicana and Chicana performances tactically use material items, which have indigenous markers, in ways that strengthen female agency. In contrast to other work that focuses on objects in more static environments like museums or archives, this project centers on the study of objects used in performance since a reading of objects as ii stationary risks relegating indigenous cultures to the past and European cultures to the present. This dissertation focuses on performances that rely on objects to stage dynamic relationships between objects and subjects. -
Polymorphism and Polysemy in Images of the Sefirot
Portland State University PDXScholar Systems Science Faculty Publications and Presentations Systems Science Winter 3-16-2021 Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/sysc_fac Part of the Arts and Humanities Commons, Computer Sciences Commons, and the Social and Behavioral Sciences Commons Let us know how access to this document benefits ou.y Citation Details Zwick, Martin (2021). Polymorphism and Polysemy in Images of the Sefirot. Western Judaic Studies Association 25th Annual Conference, online. This Presentation is brought to you for free and open access. It has been accepted for inclusion in Systems Science Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Polymorphism and Polysemy in Images of the Sefirot (Martin Zwick) Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, Portland OR 97207 [email protected] Western Judaic Studies Association 25th annual meeting Virtual, University of Nevada, Las Vegas March 16, 2021 web: https://works.bepress.com/martin_zwick/205 (Included in categories ‘Systems Theory and Philosophy’ and ‘Jewish Thought’) https://sites.google.com/view/ohrchadash/home 1 Abstract (1/2) • The resurgence of interest in Kabbalistic diagrams (Segol, Busi, Chajes) raises the question of how diagrams function in religious symbolism. This question can be approached via methods used in the graphical modeling of data. Specifically, graph theory lets one define a repertoire of candidate structures that can be applied not only to quantitative data, but also to symbols consisting of qualitative components. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Death and the Afterlife Among the Classic Period Royal Tombs of Copán, Honduras
To Be Born an Ancestor: Death and the Afterlife among the Classic Period Royal Tombs of Copán, Honduras The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters. Fierer-Donaldson, Molly. 2012. To Be Born an Ancestor: Death Citation and the Afterlife among the Classic Period Royal Tombs of Copán, Honduras. Doctoral dissertation, Harvard University. Accessed April 17, 2018 3:28:47 PM EDT Citable Link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9548615 This article was downloaded from Harvard University's DASH Terms of Use repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http://nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA (Article begins on next page) © 2012 – Molly Fierer-Donaldson All rights reserved William L. Fash Molly Fierer-Donaldson To Be Born an Ancestor: Death and the Afterlife Among the Classic Period Royal Tombs of Copán, Honduras Abstract This goal of this dissertation is to participate in the study of funerary ritual for the Classic Maya. My approach evaluates comparatively the seven royal mortuary contexts from the city of Copán, Honduras during the Classic period from the early 5th century to early 9th century CE, in order to draw out the ideas that infused the ritual behavior. It is concerned with analyzing the tomb as a ritual context that is a materialization of a community's ideas about death and the afterlife. The heart is the data gathered from my participation in the excavation of the Classic period royal tomb called the Oropéndola Tomb. -
The Theoretical Kabbalah
SES Kabbalah Course Segment 4 The Theoretical Kabbalah The most lasting product of the Provençal and Spanish schools of Kabbalah was compilation and publication of the classical Kabbalistic texts: the Sefer Yetzirah, the Sefer ha-Bahir, and the Sefer ha-Zohar. The Spanish Rabbi Moses de Léon (c.1250–1305) published the Zohar at roughly the same time when Abraham Abulafia was writing about the ecstatic Kabbalah. Controversy over the Zohar’s origins may never be resolved, but the work emerged as a major Jewish sacred text. Without doubt it became the most significant text in the development of the theoretical Kabbalah. The Zohar provided all of the concepts on which the theoretical Kabbalah is based. But its full potential was not exploited for another 300 years. That task fell to an elite group of scholars who assembled at Safed, Galilee, in the 16th century. Moses Cordovero, Isaac Luria, and others codified the zoharic teachings and built the elaborate system of theoretical Kabbalah we recognize today. In this segment we shall learn more about the Ain Sof and the sefiroth. We shall study the Kabbalistic story of creation, fall and redemption; we shall meet the Shekinah, the feminine aspect of God; and we shall explore the human soul and reflect on the role humanity can play in cosmic redemption. Specifically, this segment includes the following sections: • Cultural Context: From Southern Europe to Safed • The Divine Emanations • Creation, fall and redemption • The Shekinah • Humanity: Constitution and Behavior • Reflections, Resources, and Assignment. Cultural Context Exodus from Provence and Spain The Golden Age of southern European Kabbalism, discussed in Segment 2, came to an end as political changes undermined the environment in which generations of Jews had lived, worked, worshipped and studied. -
Ethics, Love, & the Path
ETHICS, LOVE, & THE PATH MACHINERY OF THE SOUL PART 7 LOVE & INITIATION If you are willing to give the last drop of blood for the love of this suffering humanity, then you are one of us. Whosoever wants to reach the altar of initiation must transform the self into the immolated lamb upon the altar of supreme sacrifice. It is necessary to love those who hate us, to kiss the beloved hand of the one who whips us, to clean the sandals of the one who humiliates us. Samael Aun Weor, The Aquarian Message 2 KABBALAH & THE THREE BRAINS Brain Force Triangle Center Sephiroth First Logos Kether Intellectual Holy Affirmation Chokmah Kether Kether Binah Second Logos Chesed Emotional Holy Denial Geburah Tiphereth Chokmah Tiphereth Motor- Third Logos Netzah Instinctive- Holy Conciliation Hod Yesod Sexual Binah Yesod 3 COMPOSITION OF THE BEING Ain • Uncreated Light, Abstract Space Ain Soph Absolute • Aelohim, Sat, Non-Being Ain Soph Aur Ain, Ain Soph, Ain Soph Aur Kether Father • Trinity, Trimurti, Trikaya Binah Chokmah Logos • Universal forces of creation Holy Spirit Son Kether, Chokmah, Binah Daath Gnosis • “That Which Already Is” Geburah Chesed Spirit Spirit • Innermost, Atman, Monad Spiritual Soul Chesed, Geburah, Tiphereth Tiphereth Human Soul • “That Which Must Be Acquired” Hod Netzach Emotion Mind Soul • Triumphs or Fails, Ascends or Descends Tiphereth, Netzach, Hod Yesod Sex • Final Receiver of All Elements and Forces Malkuth Physical Body Physicality • The Alchemical Crucible, The Laboratory Yesod, Malkuth 4 THREE BRAINS, FIVE CENTERS The “I” exerts control upon the five inferior centers of the human machine; these five centers are the: intellectual, emotional, motor (movement), instinctual, and sexual. -
The Barroque Paradise of Santa María Tonantzintla (Part II1)
14 ETHNOLOGIA ACTUALIS Vol. 16, No. 2/2016 JULIO GLOCKNER The Barroque Paradise of Santa María Tonantzitla II The Barroque Paradise of Santa María Tonantzintla (Part II1) JULIO GLOCKNER Institute of Social Sciences and Humanities, Meritorious Autonomous University of Puebla, Puebla [email protected] ABSTRACT The baroque church of Santa María Tonantzintla is located in the Valley of Cholula in the Central Mexican Plateau and it was built during 16th-19th century. Its interior decoration shows an interesting symbolic fusion of Christian elements with Mesoamerican religious aspects of Nahua origin. Scholars of Mexican colonial art interpreted the Catholic iconography of Santa María Tonantzintla church as the Assumption of the Virgin Mary up to the celestial kingdom and her coronation by the holy Trinity. One of those scholars, Francisco de la Maza, proposed the idea that apart from that, the ornaments of the church evoke Tlalocan, paradise of the ancient deity of rain known as Tlaloc. Following this interpretation this study explores the relation between the Virgin Mary and the ancient Nahua deity of Earth and fertility called Tonatzin in order to show the profound syncretic bonds which exist between Christian and Mesoamerican traditions. KEY WORDS: syncretism, altepetl, Tlalocan, Tamoanchan, Ometeotl, Nahua culture, Tonantzintla 1 This text is a continuation of the article published in previous volume. In. Ethnologia actualis. Vol. 16, No. 1/2016, pp. 8-29. DOI: 10.1515/eas-2017-0002 © University of SS. Cyril and Methodius in Trnava. All rights reserved. 15 ETHNOLOGIA ACTUALIS Vol. 16, No. 2/2016 JULIO GLOCKNER The Barroque Paradise of Santa María Tonantzitla II The myth of the origin of corn From the rest of the plants cultivated traditionally in the area, corn stands out, a plant divinized during the pre-Hispanic era with the name Centeotl.