La Pinacoteca Nazionale Di Siena. Quattrocento E Primi Del Cinquecento
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Painting in Renaissance Siena
Figure r6 . Vecchietta. The Resurrection. Figure I7. Donatello. The Blood of the Redeemer. Spedale Maestri, Torrita The Frick Collection, New York the Redeemer (fig. I?), in the Spedale Maestri in Torrita, southeast of Siena, was, in fact, the common source for Vecchietta and Francesco di Giorgio. The work is generally dated to the 1430s and has been associated, conjecturally, with Donatello's tabernacle for Saint Peter's in Rome. 16 However, it was first mentioned in the nirieteenth century, when it adorned the fa<;ade of the church of the Madonna della Neve in Torrita, and it is difficult not to believe that the relief was deposited in that provincial outpost of Sienese territory following modifications in the cathedral of Siena in the seventeenth or eighteenth century. A date for the relief in the late I4 5os is not impossible. There is, in any event, a curious similarity between Donatello's inclusion of two youthful angels standing on the edge of the lunette to frame the composition and Vecchietta's introduction of two adoring angels on rocky mounds in his Resurrection. It may be said with little exaggeration that in Siena Donatello provided the seeds and Pius II the eli mate for the dominating style in the last four decades of the century. The altarpieces commissioned for Pienza Cathedral(see fig. IS, I8) are the first to utilize standard, Renaissance frames-obviously in con formity with the wishes of Pius and his Florentine architect-although only two of the "illustrious Si enese artists," 17 Vecchietta and Matteo di Giovanni, succeeded in rising to the occasion, while Sano di Pietro and Giovanni di Paolo attempted, unsuccessfully, to adapt their flat, Gothic figures to an uncon genial format. -
Sources of Donatello's Pulpits in San Lorenzo Revival and Freedom of Choice in the Early Renaissance*
! " #$ % ! &'()*+',)+"- )'+./.#')+.012 3 3 %! ! 34http://www.jstor.org/stable/3047811 ! +565.67552+*+5 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=caa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org THE SOURCES OF DONATELLO'S PULPITS IN SAN LORENZO REVIVAL AND FREEDOM OF CHOICE IN THE EARLY RENAISSANCE* IRVING LAVIN HE bronze pulpits executed by Donatello for the church of San Lorenzo in Florence T confront the investigator with something of a paradox.1 They stand today on either side of Brunelleschi's nave in the last bay toward the crossing.• The one on the left side (facing the altar, see text fig.) contains six scenes of Christ's earthly Passion, from the Agony in the Garden through the Entombment (Fig. -
Alberto Aringhieri and the Chapel of Saint John the Baptist: Patronage, Politics, and the Cult of Relics in Renaissance Siena Timothy B
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2002 Alberto Aringhieri and the Chapel of Saint John the Baptist: Patronage, Politics, and the Cult of Relics in Renaissance Siena Timothy B. Smith Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY SCHOOL OF VISUAL ARTS AND DANCE ALBERTO ARINGHIERI AND THE CHAPEL OF SAINT JOHN THE BAPTIST: PATRONAGE, POLITICS, AND THE CULT OF RELICS IN RENAISSANCE SIENA By TIMOTHY BRYAN SMITH A Dissertation submitted to the Department of Art History in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2002 Copyright © 2002 Timothy Bryan Smith All Rights Reserved The members of the Committee approve the dissertation of Timothy Bryan Smith defended on November 1 2002. Jack Freiberg Professor Directing Dissertation Mark Pietralunga Outside Committee Member Nancy de Grummond Committee Member Robert Neuman Committee Member Approved: Paula Gerson, Chair, Department of Art History Sally McRorie, Dean, School of Visual Arts and Dance The Office of Graduate Studies has verified and approved the abovenamed committee members. ACKNOWLEDGEMENTS First I must thank the faculty and staff of the Department of Art History, Florida State University, for unfailing support from my first day in the doctoral program. In particular, two departmental chairs, Patricia Rose and Paula Gerson, always came to my aid when needed and helped facilitate the completion of the degree. I am especially indebted to those who have served on the dissertation committee: Nancy de Grummond, Robert Neuman, and Mark Pietralunga. -
Vecchietta's Reliquary Cupboard: Frame And
VECCHIETTA’S RELIQUARY CUPBOARD: FRAME AND FRAMED AT SANTA MARIA DELLA SCALA, SIENA Jordan Famularo The national museum in Siena houses the remains of a painted reliquary cupboard made in the fifteenth century by Lorenzo di Pietro, known as Vecchietta (fig. 1). Two doors and part of their attached framework are all that survive from the original container. Vecchietta began work on the cupboard in 1445 and probably completed it late that year or in 1446.1 The cupboard doors and frame were installed over a cavity in the south wall of a newly constructed sacristy in Santa Maria della Scala,2 the church and hospital complex located on the south side of Siena’s Piazza del Duomo. The sacristy soon underwent more construction, during which the cupboard doors and frame were removed. The art- historical literature provides no indication that Vecchietta’s cupboard was reinstalled elsewhere in the church in the wake of renovations made to it in the second half of the fifteenth century. During the cupboard’s removal, its sides were damaged, but otherwise the surviving parts are in a good state of preservation.3 The cupboard was commissioned in the midst of a campaign led by Giovanni Buzzichelli, the rector of Santa Maria della Scala, to strengthen the hospital’s finances by attracting increased flows of pilgrims and pious donations. From its earliest documented history, Santa Maria della Scala served travelers and pilgrims. Siena was on the main route between Rome and places northward, whether northern Italy or transalpine locales.4 Two pilgrimage halls were added to the building in 1325 and enlarged periodically; by 1399 there were beds enough to accommodate 130 adults. -
'Christ the Redeemer' in the Ambit of Bartolomeo Bellano
An overlooked ‘Christ the Redeemer’ in the ambit of Bartolomeo Bellano by Michael Riddick Fig. 01: Christ the Redeemer, Bartolomeo Bellano or circle (?), probably Florence, end of the 15th cent. (Louvre Inv. OA7411) An overlooked ‘Christ the Redeemer’ in the ambit of Bartolomeo Bellano A singular example of the Resurrected Christ1 in the Louvre (Fig. 01, cover) has escaped discussion in the literature concerning plaquettes and other bronze reliefs. The height of this particular object, approximately 19.2 cm—as well as its subject—suggests its former use as ornamentation for a tabernacle door. The five piercings along its margins would have secured it while a curved indentation along the middle-left margin (just above Christ’s extended hand) may either be a flaw or could be an intentional divet incorporated to allow space for a key to pass through the tabernacle’s door. At first glance, the present relief suggests an image of the Resurrected Christ, as it’s described. However, its independent protagonist, lacking the presence of a tomb, tousled soldiers, and a triumphant banner, instead suggests the depiction of a Man of Sorrows. However, he is not the humble half-length Man of Sorrows found in popular depictions. Rather, he is Christ the Redeemer, bearing an open, inviting hand as though mystically inviting the viewer into a restorative and safe refuge through the communal act. Christ hovers redemptive between life-and-death, appealing to the viewer with a solemn, yet confident, soulfulness that evokes his recent sacrifice. Although more typical of Northern Europe, the Quattrocento function of this imagery on tabernacle doors sought to emphasize Christ’s spent blood for mankind’s redemption. -
013-Da Jacopo Della Quercia a Donatello
Da Jacopo della Quercia a Donatello. Le arti a Siena nel primo Rinascimento Scritto da Adriana De Angelis 22 Apr, 2010 at 07:26 PM Siena e Firenze: due città che condividono l’appartenenza alla stessa regione, la Toscana, ma da sempre contraddistinte da modi di vedere, essere ed esprimersi del tutto individuali, addirittura rivali. La loro storica rivalità ebbe inizio sin dall'anno 1000, da quando, cioè, le due città conobbero un’incredibile crescita grazie alle rispettive attività mercantili e commerciali, favorite da banchieri e mercanti che non disdegnarono di attraversare l’Europa intera per aprire succursali delle loro banche e allargare i loro traffici. L’Arno fu la via d’acqua a cui Firenze dovette la sua fortuna;, Siena, invece, fu favorita dal suo estendersi ai bordi della via Francigena, la strada percorsa dai pellegrini che da tutta Europa si dirigevano a Roma e lungo la quale si svolgevano tutti i traffici che dalla città eterna puntavano al cuore del Sacro Romano Impero. Di parte guelfa papalina Firenze, ghibellina e alleata dell’imperatore Siena, come tutti sappiamo, i due centri giunsero allo scontro estremo il 4 settembre 1260 nella famosa battaglia di Montaperti, celebrata nel X canto dell’Inferno dedicato a Farinata degli Uberti, dove Siena riportò la vittoria su Firenze. Grazie a quella giornata ricordata da Dante («lo strazio e il grande scempio / che fece l'Arbia colorata in rosso»), Siena restò una repubblica indipendente per altri tre secoli, fino al 17 aprile 1555, quando, assediata dall' esercito di Carlo V, capitolò e fu assegnata al granduca di Toscana, Cosimo I. -
Eighth Quadrennial Italian Renaissance Sculpture Conference
Centers of Renaissance Sculptural Production Eighth Quadrennial Italian Renaissance Sculpture Conference OctOber 27 – 28, 2017 NatiONal Gallery Of art Friday, October 27 Sessions will take place in the West Building Lecture Hall. 9:00 – 9:30 Registration packet pick-up and coffee / West Building Lecture Hall Lobby (entrance on Constitution Avenue at 6th Street) Session i: iberia 9:30 – 10:50 chair: Sarah Kozlowski (The Edith O’Donnell Institute of Art History, The University of Texas at Dallas) 9:35 – 9:55 Maria de Lurdes Craveiro (University of Coimbra) Italy Crossing France and Portugal in the Sixteenth Century: Jean de Rouen and Sculpture Production in Coimbra 10:00 – 10:20 C. D. Dickerson (National Gallery of Art) Alonso Berruguete and Italy: Rethinking a Relationship 10:25 – 10:45 Wendy Sepponen (University of Michigan) “Estar para siempre”: Sculptural Permanence, Perpetual Prayer, and Dynastic Continuity in the Entierros at El Escorial 10:45 – 10:50 Q&A 10:50 – 11:00 Break Session ii: bronze 11:00 – 12:20 chair: Victor Coonin (Rhodes College) 11:05 – 11:25 Sofia Gans (Columbia University) Collaborative Brass Casting: Workshop Production in Early Modern Nuremberg 11:30 – 11:50 Sarah Blake McHam (Rutgers University) Riccio’s Christian Candlestick 11:55 – 12:15 Wolfgang Loseries (Kunsthistorisches Institut in Florenz – Max-Planck-Institut) Not a Painting but a Sculpture for the Chapel of the Painters: Vecchietta’s Bronze Risen Christ and a Project by Peruzzi 12:15 – 12:20 Q&A 12:20 – 1:20 Lunch / Cascade Café A block of tables has been reserved for our group at the east end of the Cascade Café, between Leo Villareal’s Multiverse installation at the moving walkway and the Education Studio. -
A Reliquary Frame in the Cleveland Museum of Art
Peregrinations: Journal of Medieval Art and Architecture Volume 4 Issue 3 66-94 2014 A Framework for Devotion in Trecento Siena: a Reliquary Frame in the Cleveland Museum of Art Virginia Brilliant John and Mable Ringling Museum of Art Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Brilliant, Virginia. "A Framework for Devotion in Trecento Siena: a Reliquary Frame in the Cleveland Museum of Art." Peregrinations: Journal of Medieval Art and Architecture 4, 3 (2014): 66-94. https://digital.kenyon.edu/perejournal/vol4/iss3/4 This Feature Article is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Brilliant A Framework for Devotion in Trecento Siena: a Reliquary Frame in the Cleveland Museum of Art By Virginia Brilliant, Ulla R. Searing Curator of Collections, The John and Mable Ringling Museum of Art, Sarasota, FL The Fourth Lateran Council, summoned in 1215 by Pope Innocent III, attempted to regulate the authentication and display of relics; its sixty-second canon decreed that all relics be exhibited in appropriate vessels and that their veneration be officially sanctioned by the church.1 Attesting to the great numbers of relics in widespread circulation throughout Europe by this date, this pronouncement also implicitly called for the creation of receptacles to enshrine these sacred remains. -
Renaissance Siena
Renaissance Siena Habent sua fata libelli SIXTEENTH CENTURY ESSAYS & STUDIES SERIES GENERAL EDITOR Raymond A. Mentzer University of Iowa EDITORIAL BOARD OF SIXTEENTH CENTURY ESSAYS & STUDIES ELAINE BEILIN HELEN NADER Framingham State College University of Arizona MIRIAM U. CHRISMAN CHARLES G. NAUERT University of Massachusetts, Emerita University of Missouri, Emeritus BARBARA B. DIEFENDORF THEODORE K. RABB Boston University Princeton University PAULA FINDLEN MAX REINHART Stanford University University of Georgia SCOTT H. HENDRIX SHERYL E. REISS Princeton Theological Seminary Cornell University JANE CAMPBELL HUTCHISON JOHN D. ROTH University of Wisconsin–Madison Goshen College RALPH KEEN ROBERT V. SCHNUCKER University of Iowa Truman State University, Emeritus ROBERT M. KINGDON NICHOLAS TERPSTRA University of Wisconsin, Emeritus University of Toronto MARY B. MCKINLEY MARGO TODD University of Virginia University of Pennsylvania MERRY WIESNER-HANKS University of Wisconsin–Milwaukee Art in ontext Edited by A. Lawrence Jenkens Sixteenth Century Essays & Studies 71 Truman State University Press Copyright © 2005 Truman State University Press, Kirksville, Missouri USA All rights reserved tsup.truman.edu Cover art: Pinturicchio, Meeting Between Frederick III and Eleanor of Aragon, 1505–8. Fresco, Piccolomini Library, Duomo, Siena. Reproduced by permission from Scala/ Art Resource, NY. Cover design: Shaun Hoffiditz Type: Bembo™, The Monotype Corporation Printed by: McNaughton & Gunn Inc., Saline, Michigan USA Library of Congress Cataloging-in-Publication Data Renaissance Siena : art in context / edited by A. Lawrence Jenkens. p. cm. — (Sixteenth century essays and studies ; v. 71) Includes bibliographical references and index. ISBN 1-931112-42-8 (hardback : alk. paper) — ISBN 1-931112-43-6 (pbk. : alk. paper) 1. Art, Renaissance—Italy—Siena. -
Read Book Siena, Civil Religion and the Sienese 1St Edition Ebook
SIENA, CIVIL RELIGION AND THE SIENESE 1ST EDITION PDF, EPUB, EBOOK Gerald Parsons | 9781351900140 | | | | | Siena, Civil Religion and the Sienese 1st edition PDF Book Paolo di Giovanni Fei. Copy and paste the desired citation format or use the link below to download a file formatted for EndNote. Sign up with Google. A short, thoughtful, ultimately hopeful read. A picture in the Academy of Siena is attributed to him a half-figure of the Virgin and Child, with two angels , which dates probably between and Vasari also tells us that Sodoma kept a menagerie of strange animals 'so that his home resembled a veritable Noah's ark. The remit of the governors was straightforward. The exceptional value of this collection was then reinforced by the organisation of two big exhibitions in Italy. Andrea di Bartolo. Citing articles via Google Scholar. DeepDyve Pro. Dec 02, David Kenvyn rated it really liked it. Muslims saw it as something else to be endured or resisted, in a long line of God decreed acts to be endured or resisted. Matteo di Giovanni died in Siena in The Benedictine convent of the same city has a triangular pinnacle representing the Saviour in benediction, with two angels. Her expression as she turns a final time toward her parents is tender and rueful—the genuine response of a child. Wikimedia Commons Sienese School of painting. In the autumn of , the publishers Penguin International signed a two-book deal with him, and the novel was a huge success. In James Beck, a scholar at Columbia University, stated that he believes the painting is a nineteenth century forgery; the Metropolitan Museum's curator of European Paintings has disputed Beck's assertion. -
Materiali E Tecniche Nella Pittura Murale Del Quattrocento
MATERIALI E TECNICHE NELLA PITTURA MURALE DEL QUATTROCENTO Storia dell’arte, indagini diagnostiche e restauro verso una nuova prospettiva di ricerca MATERIALI E TECNICHE NELLA PITTURA MURALE DEL QUATTROCENTO Storia dell’arte, indagini diagnostiche e restauro verso una nuova prospettiva di ricerca Sapienza Università di Roma, 20-22 febbraio 2002 Convegno Internazionale organizzato da ENEA, Agenzia nazionale per le nuove tecnologie, l’energia e lo sviluppo economico sostenibile Sapienza Università di Roma, Scuola di specializzazione in Storia dell’arte medievale e moderna Soprintendenza per il Patrimonio Artistico, Storico e Demoetnoantropologico di Roma e del Lazio in collaborazione con Istituto Centrale per il Restauro Opificio delle Pietre Dure Musei, Monumenti e Gallerie Pontificie Comitato d’onore Cristina Acidini Luchinat Sergio Omarini Direttrice dell’Opificio delle Pietre Dure ENEA - Roma Francesco Buranelli Marina Righetti Tosti Croce Reggente della Direzione Generale dei Monumenti Direttrice della Scuola di specializzazione Musei e Gallerie Pontificie in Storia dell’arte medievale e moderna Sapienza Università di Roma Almamaria Mignosi Tantillo Direttrice dell’Istituto Centrale per il Restauro Claudio Strinati Soprintendente per il Patrimonio Artistico, Storico e Demoetnoantropologico di Roma e del Lazio Comitato scientifico Giuseppe Basile Cristina Danti Istituto Centrale per il Restauro Opificio delle Pietre Dure Paolo Bensi Maurizio De Luca Seconda Università degli Studi di Napoli Monumenti, Musei e Gallerie Pontificie Carla -
The Cassone Paintings of Francesco Di Giorgio
J. PAUL GETTY MUSEUM Publication No. 4 THE CASSONE PAINTINGS OF FRANCESCO DI GIORGIO BY BURTON B. FREDERICKSEN 1969 Printed by Anderson, Ritichie & Simon Los Angeles, California ACKNOWLEDGMENTS Two persons have helped make this publication possible, and their contributions are too large to relegate to the footnotes. Miss Alexandra Pietrasanta has played a crucial role in the re- search because it was she, at my request, who identified the arms of the second family (the Gabbrielli) on the Getty cassone, and then traced the marriage between the Gabbrielli and the Luti in the Sienese archives. This discovery came at a time when I held out little hope of finding much new material on Francesco di Giorgio, and was enough to change the course of the article from one dedicated to a study of the iconography of the Triumph of Chastity to one on Francesco's cassone paintings as a group. I am very grateful to her. The second person is Federico Zeri, who, if one is fortunate enough to know him, cannot fail to contribute to ones work; in this case he lent' me two photographs that I came across in his files, the Milan Coriolanus cassone, and the Tosatti fragment. He also identified the subject of the former for me. More important, his acquaintance has led me to the answers of many questions I no longer must ask of him; I must preface all of my work with some mention of my debt to him. In addition I am glad to acknowledge some timely help from my friend Donald Strong who helped me with questions about the manuscripts of Francesco's Trattato.