DOCSLIB.ORG

July 1, 2019 -Vol

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
July 1, 2019 -Vol Follow us on Twitter #CATribalTribune CheyenneAndArapaho-nsn.gov July 1, 2019 -Vol. 15, Issue 13 In Rosemarya Stephenssea of RED they march Editor-in-Chief With signs held high above their heads, photos of (CONCHO, OK) Speak her name. Sonia Bernadette Lente. Emily Sue Zanne Morgan. Shan- their mothers, their daughters, their sisters, their non Kay Tahlo. Regina Marie Curtis. Leah Rochelle Mahseet. grandmothers, and their aunts are pictured along Ida Joann Beard. Britney Michele Tiger. And the names continue … with their names … all missing or murdered Indig- Marching to bring awareness to the epidemic spreading across the nation, the Cheyenne and Arapa- enous women (MMIW). ho Tribes Dept. of Social Services hosted a MMIW March on June 14, bringing families and commu- nities together to stand as one and begin the healing process. “Today we wanted to bring awareness to a big issue that is im- pacting Indigenous communities and specifically Indigenous wom- en, but also to honor those families who have lost loved ones. It will be a very powerful day but also a day of healing,” Kateri Fletcher, Chey- enne and Arapaho Tribes’ Dept. of Social Services executive director said. Sometimes being referred to as the ‘silent crisis,’ marches, such as the one hosted by the Cheyenne and Arapaho Tribes are taking place across the country in an ef- fort to take the word ‘silence’ out of the dialogue and bring national attention to the alarming numbers of Indigenous women, girls, boys and men continuing to disappear. One lawmaker stated, ‘As a nation we face a crisis, regardless of which number of missing and murdered Indigenous women and girls is cited, the number is too great. The continuing murders, dis- appearances and violence prove that this crisis has escalated to a national emergency that calls for timely and effective responses.” “It is my honor to welcome you here today for this important event. Missing and Murdered Indigenous Women is an epidemic that is sweeping across our nation, stealing our grandmothers, moth- ers, wives, girlfriends, daughters, granddaughters, sisters, nieces and aunts. Eighty-four percent of Native women have experienced violence in their lifetimes. And on some reservations Native women are murdered at a rate of 10 times the national average. Those are the statistics. We hear them. We see them. But when it happens to your family, we feel them,” Fletcher, addressing the au- dience, said. “To the families here who have a missing or murdered loved one. Thank you for being here and for keeping their memory alive. I encourage you to keep telling your stories, because we know as Native people storytelling is healing. Keep speaking her name so that she will not be forgotten. Keep fighting for answers, and most of all keep praying.” MMIW MARCH / pg. 5 Photos / Rosemary Stephens PAGE 2 Cheyenne & Arapaho Tribal Tribune Tsistsistas & Hinonoei Cheyenne and Arapaho Tribes change domain name to reflect sovereign government Rosemary Stephens fairs without interference. Editor-in-Chief Indian tribes are sov- ereign entities. Tribal (CONCHO, OK) On sovereignty is not grant- July 5, 2019 the Cheyenne ed to tribes by the United and Arapaho Tribe will States, but rather reserved launch their new domain as inherent in their status name, cheyenneandarapa- as governments predat- ho-nsn.gov. ing the formation of the The tribe has operated United States. The fact under the .org domain for that the colonizing nations years, however being a and, subsequently the U.S. sovereign Tribal Nation, government entered into not an organization or a treaties with the tribes sup- commercial entity, chang- ports this view. ing the domain to .gov According to the Bu- reflects the sovereign gov- reau of Indian Affairs ernment of the Cheyenne (BIA) Website, the Dept. and Arapaho Tribe. of the Interior, Assistant “I felt we were not a Secretary-Indian Affairs .org, organization, but two office and the General Ser- Tribal Nations and as such vice Agency (GSA) col- we need to act like a sov- laborated on the Presiden- ereign Tribal Nation and tial eGovernment initiative be represented on the Web, which allows federally Social Media and other recognized Indian tribes media outlets as a sover- the opportunity to create eign Tribal Nation,” Chey- domain names recognized enne and Arapaho Tribe’s as a government entity on Gov. Reggie Wassana said. the World Wide Web. Switching from the eGovernment allows .org to a .gov Website and federally recognized tribes email domain will allow to utilize this unique ser- the tribes to be recognized vice which can transform throughout the world as an their business technologies official government entity. by expanding their Internet This will expand the tribes’ profile, convey helpful in- Internet profile while get- formation to specific users, ting the federal seal and and incorporate a social approval and inherent le- media element to share gitimacy and credibility and connect with the tribe that comes with it. or other intended audience. “We (the tribes) have Beginning July 5, when been in the infancy stage emailing employees of the and we need to grow, ex- Cheyenne and Arapaho pand, set our own pace and Tribes, the new suffix will continue to make good de- be @cheyenneandarapa- cisions for our Tribal Na- ho-nsn.gov, and to access tion as whole,” Wassana the Website use http:// said. cheyenneandarapaho-nsn. A sovereign entity is gov. one that is independent For questions contact from all other authority, re- the Office of the Gover- taining the right and power nor’s Communication Of- to regulate its internal af- fice at 405-422-7928. Librarian of Congress names Joy Harjo the Nation’s 23rd Poet Laureate Harjo is the first Native American to serve as U.S. Poet Laureate Librarian of Congress Carla Hayden today an- nounced the appointment of Joy Harjo as the nation’s 23rd Poet Laureate Consul- tant in Poetry for 2019-2020. Harjo will take up her duties in the fall, opening the Li- brary’s annual literary season on Sept. 19 with a reading of her work in the Coolidge Au- ditorium. Harjo is the first Native American poet to serve in the position, she is a citizen of the Muscogee Creek Na- tion. She succeeds Tracy K. Smith, who served two terms as laureate. “Joy Harjo has champi- oned the art of poetry, ‘soul talk’ as she calls it, for over four decades,” Hayden said. “To her, poems are ‘carriers of dreams, knowledge and wisdom,’ and through them she tells an American story of tradition and loss, reck- oning and myth-making. Her work powerfully connects us Rosemary Stephens, Editor-in-Chief to the earth and the spiritual 405-422-7446 / [email protected] world with direct, inventive lyricism that helps us re- imagine who we are.” or it is to be named the U.S. are powerful and can make Harjo currently lives in Poet Laureate,” Harjo said. change when understanding her hometown of Tulsa, “I share this honor with an- appears impossible, and how Oklahoma, and is the na- cestors and teachers who time and timelessness can tion’s first Poet Laureate inspired in me a love of po- live together within a poem. I from Oklahoma. etry, who taught that words count among these ancestors “What a tremendous hon- POET LAUREATE / pg. 7 Tsistsistas & Hinonoei Cheyenne & Arapaho Tribal Tribune PAGE 3 Cheyenne and Arapaho Tribes awarded ICDB grant for youth shelter expansion, announces purchase of Clinton VFW building Rosemary Stephens two projects submitted to HUD has in Clinton, Okla. Editor-in-Chief been awarded,” Cheyenne and Arapaho The tribes’ won the bid for the Clin- Tribes Gov. Reggie Wassana stated in ton VFW property and are currently (CONCHO, OK) On June 19, the the press release. “It is a testament to discussing several proposals for the Cheyenne and Arapaho Tribes Gover- our staff’s hard work and strong func- building’s use, with two proposals be- nor’s office issued a press release an- tioning administration.” ing a bingo hall and satellite offices. nouncing the tribes have been awarded Established in 1977, the ICDBG “We are excited that we have suc- a $400K Indian Community Develop- Program supports a broad range of cessfully bid on the Clinton VFW prop- ment Block Grant (ICDG) from the housing and community development erty,” Wassana stated. “The tribes have U.S. Dept. of Housing and Urban De- activities including: options to produce economic develop- velopment (HUD). Housing rehabilitation and land ac- ment along with helping other tribal According to the press release, $63 quisition to support new housing con- programs who could use the space and million was distributed to 85 Native struction, and under limited circum- we are always looking at other oppor- American communities across the stances, new housing construction. tunities to progress the tribe and local country. Infrastructure construction, e.g., communities to a level of success that The maximum amount for the grant roads, water and sewer facilities, and benefits all.” was $800,000 per tribe. Only 85 out single- or multi-purpose community Nathan Hart, Cheyenne and Arapa- of 573 tribes nationwide received the buildings. ho Tribes Dept. of Business executive grant. Seventeen out of 39 tribes in Wide variety of commercial, indus- director, represented the tribe during Oklahoma were awarded this grant. trial, agricultural projects, which may the bidding process. The tribes’ submitted two applica- be recipient owned and operated or “We were high bid so we will get the tions at $400,000 each for a veteran’s which may be owned and/or operated VFW building, but that sounds boring office and expansion of the tribes’ youth by a third party.
Load more

Recommended publications
  • Sahnish (Arikara) Ethnobotany
    Kindscher, L. Yellow Bird, M. Yellow Bird & Sutton Yellow M. Bird, Yellow L. Kindscher, Sahnish (Arikara) Ethnobotany This book describes the traditional use of wild plants among the Arikara (Sahnish) for food, medicine, craft, and other uses. The Arikara grew corn, hunted and foraged, and traded with other tribes in the northern Great Plains. Their villages were located along the Sahnish (Arikara) Missouri River in northern South Dakota and North Dakota. Today, many of them live at Fort Berthold Reservation, North Dakota, as part of the MHA (Mandan, Hidatsa, Arikara) Ethnobotany Nation. We document the use of 106 species from 31 plant families, based primarily on the work of Melvin Gilmore, who recorded Arikara ethnobotany from 1916 to 1935. Gilmore interviewed elders for their stories and accounts of traditional plant use, collected material goods, and wrote a draft manuscript, but was not able to complete it due to debilitating illness. Fortunately, his field notes, manuscripts, and papers were archived and form the core of the present volume. Gilmore’s detailed description is augmented here with historical accounts of the Arikara gleaned from the journals of Great Plains explorers—Lewis and Clark, John Bradbury, Pierre Tabeau, and others. Additional plant uses and nomenclature is based on the field notes of linguist Douglas R. Parks, who carried out detailed documentation of the Sahnish (Arikara) Ethnobotany tribe’s language from 1970–2001. Although based on these historical sources, the present volume features updated modern botanical nomenclature, contemporary spelling and interpretation of Arikara plant names, and color photographs and range maps of each species.
    [Show full text]
  • Tribal and House District Boundaries
    ! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77
    [Show full text]
  • U.S. House Committee on Appropriations
    N A T I O N A L C O N G R E S S O F A M E R I C A N I N D I A N S U.S. House Committee on Appropriations Subcommittee on Interior, Environment, and Related Agencies American Indian and Alaska Native Public Witness Hearing Written Testimony of Kevin J. Allis Chief Executive Officer of the National Congress of American Indians E X ECUT IV E C OMMITTEE February 12, 2020 PRESIDENT Fawn R. Sharp Quinault Indian Nation On behalf of the National Congress of American Indians (NCAI), thank you for FIRST VICE-PRESIDENT holding this American Indian and Alaska Native Public Witness hearing. Founded in Aaron Payment Sault Ste. Marie Tribe of Chippewa 1944, NCAI is the oldest and largest national organization composed of American Indians Indian and Alaska Native tribal nations. NCAI’s testimony will discuss funding for RECORDING SECRETARY Juana Majel-Dixon the Bureau of Indian Affairs (BIA) and Indian Health Service (IHS). Pauma Band of Luiseño Indians TREASURER Clinton Lageson This testimony is rooted in the treaties and agreements that tribal nations made with Kenaitze Indian Tribe the U.S. Government. A recent assessment from the U.S. Commission on Civil Rights R E G IO NAL V ICE - P RESIDENTS (USCCR) found that “federal funding for Native American programs across the ALASKA government remains grossly inadequate to meet the most basic needs the federal Rob Sanderson, Jr. 1 Tlingit & Haida Indian Tribes of government is obligated to provide.” Tribal leaders and citizens have known this for Alaska decades, and we urge Congress to fully fund the U.S.
    [Show full text]
  • The Otoe-Missouria Flag Song
    Kansas Working Papers in Linguistics, Vol. 30 (2008), p. 98 The Otoe-Missouria Flag Song Jill D. Greer Social Science Department, Missouri Southern State University Introduction As the title suggests, the focus of this paper is upon a single important song within the Otoe- Missouria tribe. This is a preliminary sketch, or a truly working paper as the KU publication series denotes. In subject and approach, it has been inspired by the venerable tradition of collecting, preserving, and analyzing Native American texts begun with 19th century BAE ethnographers such as James Owen Dorsey, encouraged by Franz Boas and his Americanist students, and celebrated by more recent scholars of verbal art as Hymes, Tedlock, Sherzer, and Basso. The particular esthetic principles used in the text will link it clearly to other tribal songs, and to the performance context as well. I will also raise issues of cultural change and continuity in the context of language shift, and finally, I argue that this Flag Song compellingly demonstrates the value of maintaining a heritage language within endangered and obsolescent language communities.1 By a heritage language, I mean a language which may no longer exist as an “everyday spoken medium of communication” but which may persist in special settings, such as the realm of sacred language in songs and prayer.2 The Western tradition has the familiar example of Latin preserved by use in the Church and as the common written language of scholars, but unlike Latin, the majority of Native languages were not represented in written form by their respective speech communities.3 The numerous circumstances leading to language shift within the Otoe- Missouria community have been similar to that documented elsewhere for the First Nations peoples in the U.S., and it is beyond the scope of this paper to review that tragic process in detail.
    [Show full text]
  • Ponca Tribe of Oklahoma
    VOLUME 1, ISSUE 9 May 2015 MAY Funded & Distributed by the Ponca Tribe NEWSLETTER PONCA TRIBE OF OKLAHOMA VETERANS MEMORIAL Special points of interest: SEXUAL ASSAULT WALK PROM 2015 PONCA TRIBE HIGHER ED CHIEF STANDING BEAR TRAIL VETERANS MEMORIAL Inside this issue: VETERANS MEMORIAL 1 UPCOMING EVENTS 2 SUMMER YOUTH 2 Ponca Tribe of Oklahoma is pleased to inform the Ponca Members that the Department of Veterans Affairs (VA) is awarding a grant in the 2015 SENIOR GRADUATES 3 amount of $495,944.60 for 100 percent of allowable costs associated PONCA INDIAN AMERICA LGION 3 with the establishment of the White Eagle Cemetery in Ponca City, Okla- PONCA IND. AMERICAN LEGION POST #38 4 homa (FAI: OK-13-03). The Ponca Tribe of Indians of Oklahoma submitted PONCA TRIBE CEMETERY FORM 5 6 WOMEN OF SERVICE a formal Application for Federal Assistance for the project on October 10, 2014. WHITE EAGLE TRANSIT 7 PONCA TRIBE EDUCATION DEPARTMENT 7 The grant will fund the construction of a parking area, a flag as- MSPI 8 sembly area, 6 replaced vaults, a memorial wall, 24 full casket burial GEN-1 YOUTH CONFERENCE 8 sites, landscaping, and supporting infrastructure. This project will develop PONCA TRIBE DRIED SWEET CORN 10 approximately 2 acres and serve approximately 50 unserved Ponca Tribe BUSINESS COMMITTEE MEMBER 11 HEAD START GRADUATES 11 of Indians of Oklahoma Veterans and their families. BUSINESS COMMITTEE OKC VISIT 12 This will be the Ponca Tribe Veterans Memorial, proposed ceme- CHIEF STANDING BEAR TRAIL 13 SENIOR CITIZEN CENTER 14-15 tery will be near Ponca City, Oklahoma approximately 6 miles southwest of the center of downtown Ponca City located on 20 acres of land adja- GRADUATES 16-17 DOMESTIC VIOLENCE 18 cent to West Riverview Road.
    [Show full text]
  • HUNGRY GHOSTS: PONCA GIRLS in TWO WORLDS by ANN
    HUNGRY GHOSTS: PONCA GIRLS IN TWO WORLDS By ANN MARIE WASILEWSKI Bachelor of Arts Augusta College Augusta, Georgia 1969 Master of Education University of Georgia Athens, Georgia 1976 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF EDUCATION July, 2004 COPYRIGHT By Ann Marie Wasilewski July, 2004 ii HUNGRY GHOSTS: PONCA GIRLS IN TWO WORLDS Thesis Approved: Pamela U. Brown Thesis Advisor Pamela Fry Gary J. Conti Katye M. Perry Dr. Al Carlozzi Dean of the Graduate College ii Dedicated to my mother and father. Catherine Howard Wasilewski Walter John Wasilewski iii ACKNOWLEDGEMENTS First, I want to express my deep gratitude to my dissertation advisor, Dr. Pam Brown, for her extreme patience, constructive guidance, and gentle encouragement. Your kind words were a balm to my soul as I struggled through this process. Second, I want to thank my committee members, Dr. Gary Conti, Dr. Pamela Fry, and Dr. Katye Perry. I am so appreciative of the time you spent reading my dissertation and for the suggestions you made to improve it. Third, I want to acknowledge two former members of my committee, Dr. Natalie Adams and Dr. Pamela Bettis, who moved on to different universities. Without your interest, guidance, and assistance I would not have made it this far. Fourth, I thank the Ponca girls and the members of the Ponca community who shared their thoughts and culture with me. It was a tremendous education. I also want to thank my Bahá’i friends, Nancy and Jim Schear, for their encouragement and the hours they spent with me at their dining room table going over my drafts.
    [Show full text]
  • Acre Homes Addition Survey
    Acre Homes Addition Survey Phase I and Phase II Reports 2004 and 2005 City of Ponca City Community Development u .I 1 2 2005 0 Report Abstract The following report is the result of two surveys of the 1923 Acre Homes addition, platted by Ponca City's well-known oilman, E. W. Marland. The intent of the Acre Homes survey was to determine whether the whole or any part of this early Ponca City addition would qualify as a district eligible for the National Register of Historic Places. Located just north, northwest of the downtown, it was an important neighborhood early in the city's history. Platted with one-acre lots, Marland intended it to be premier area with streets designed to create residential settings that broke tradition with the city grid street pattern. Acre Homes Location North, Northeast of Ponca City Downtown With approximately 400 buildings in the addition area, Ponca City Community Development chose to complete the survey of the addition in two phases. The phased approach accommodated the Certified Local Government grants available for 2004 and 2005. The map below shows the two phases of the survey area. Acre Homes Phase I and II Survey Areas In 2004 the City contracted with Marlys Bush Thurber to begin the survey of approximately one-half of the addition in Phase I. Ms. Thurber completed both a survey of buildings in the Phase I area during the summer of 2004, and wrote a historic context for the development of the Acre Homes plat to c. 1940. Her findings and the historic context for Acre Homes are found in Part I of this report.
    [Show full text]
  • Economic Impact of the OTOE-MISSOURIA TRIBE of Oklahoma
    Economic Impact of the OTOE-MISSOURIA TRIBE of Oklahoma Jonathan B. Taylor JULY 2019 The Otoe-Missouria Tribe of Indians (“Otoe-Missouria Tribe,” “Otoe-Missouria,” “Tribe”) funded this study under a contract with the Taylor Policy Group, Inc. The views expressed in this document are those of the author and do not necessarily reflect those of the institutions with which he is affiliated. Unless otherwise indicated, Otoe-Missouria provided the material herein. Design by Amy Besaw Medford. This work is licensed under the Creative Commons Attribution 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA. 2019 The Taylor Policy Group Otoe-Missouria Tribe Taylor Policy Group, Inc. 8151 Highway US-177 1070 Iyannough Rd., Ste. 315 Red Rock, OK 74651 Hyannis, MA 02601 ii Taylor 2019 Findings in Brief The Otoe-Missouria Tribe produces public goods and services for its citizens. It is investing in a diversified economy, teaching children, providing clean water, and building housing. Its work improving the lives of Otoe-Missouria Indians directly benefits the people of Oklahoma, too. jobs In 2017, Otoe-Missouria paid The Tribe’s total employment At the 7 Clans Casinos, tribal more than $45 million in compen- ranks it third in Kay and Noble members are employed through- sation to nearly 992 Indian and Counties, and the majority of its out operations. All the senior non-Indian employees across Oklahoma and Kansas payroll management is Otoe-Missouria government, casino, lending, and was paid in zip codes below those with the exception of a Muskogee other enterprises.
    [Show full text]
  • Native Lands in Central Iowa
    Native Lands in Central Iowa Indigenous peoples have lived in Iowa for over 10,000 years. Since about 3,000 years ago, Native people in what is today Iowa have been farmers. They built villages and towns, burial and effigy mounds, ridged fields, and large earthworks. They were involved in a network of trade that spanned the continent. Native people have been shaping this land just like they have been shaping its history and its current society and culture from time immemorial. Today, the state of Iowa is home to around 17,000 Native people from all over North America. Most people in the United States do not know much about the history of the land or the histories of the people of the land. Iowa State University, the land grant university in Iowa, takes its obligations to provide that education seriously. Iowa State University acknowledges the histories of the land it is built on, and where students, faculty, and staff gather to learn, educate, and live. This land carries the histories within it, and the people on it establish relations to the land through the ways in which they remember and acknowledge those histories. Those histories are complex. If we listen to them we learn how to relate. If we ignore them, we run the danger of tapping into some of the darkest stereotypes and untruths. Land Acknowledgment Statement "Iowa State University aspires to be the best land‐grant university at creating a welcoming and inclusive environment where diverse individuals can succeed and thrive. As a land‐grant institution, we are committed to the caretaking of this land and would like to begin this event by acknowledging those who have previously taken care of the land on which we gather.
    [Show full text]
  • Pawnee Tribe, Sioux and the Otoe-Missouri Tribe
    Plains Indians By Nicole Kotrous Chapter 1 Plains Indians By Nicole Kotrous Chapter 2 Introduction Years and years ago, buffalo and Indians roamed the plains of North America. It could be that those very buffalo and Indians roamed in your backyard! Imagine... it’s a hot summer night, you’re dashing through the seemingly endless prairie grass. Your bow and arrows bouncing against your back, sweat trickling down your forehead. Your cheeks are blotchy red from running. You look up and meet eyes with a brutal, ferocious animal. You draw your bow, and let the arrow go..swoosh! You have hit the animal. You drop to your knees and begin praying to your one and only God, Wakan Tanka. You thank him for once again feeding your family for another lengthy winter. Plains Indians In the years before European settlers came to the United States, Native American tribes lived all across the land. Several tribes lived in what we call the Plains, or the middle portion of the country. I am going to focus on five Plains Indian tribes. These include: the Ponca tribe, the Omaha tribe, the Pawnee tribe, Sioux and the Otoe-Missouri tribe. Some of these Native- American tribes were nomadic hunters. That means that they traveled all year round in search of plants, animals, food, and fresh water. They also traveled to visit and trade with other tribes. When they traded, they traded for stuff they didn’t have. For example they got horses, shells, beads, and stone that was soft enough to carve, and rock that could be chipped into weapon heads, or points.
    [Show full text]
  • AUTHOR AVAILABLE from the Pawnee Experience
    DOCUMENT RESUME ED 235 934 RC 014 310 AUTHOR Solberg, Chris; Goldenstein, Erwin, Ed. TITLE The Pawnee Experience: From Center Village to Oklahoma (Junior High Unit). INSTITUTION Nebraska Univ., Lincoln. Nebraska Curriculum Inst. on Native American Life. SPONS AGENCY National Endowment for the Humanities (NFAH), Washington, D.C. PUB DATE 78 NOTE 80p.; For related document, see RC 014 309. AVAILABLE FROMNebraska Curriculum Development Center, Andrews Hall 32, University of Nebraska, Lincoln, NE 68588 0336 ($2.00). PUB TYPE Guides Classroom Use - Guides (For Teab ers) (052) EDRS PRICE MF01\Plus Postage. PC Not Available from EDRS., DESCRIPTORS *American Indian History; American Indian Literature; American Indians; *American Indian Studies; ChronicleS; *Cultural Background; Cultural Education; Cultural Influences; Economic Change; Historiography; Junior High Schools; Kinship; *Learning Modules; *Life Style; Perspective Taking; Primary Sources; *Relocation; Tribes; United States History; Units of Study IDENTIFIERS *Pawnee (Tribe) ABSTRACT A sample packet on the Pawnee experience, developed for use by junior high teachers, includes a\reading list and materials for teachers and students. Sections on Pawnee origins, history, religion and world view, tribal structure and kinship, and economic system before and after relocation from Nebraska to Oklahoma include objectives, lists of materials needed, exercises for students, and essays accompanied by questions to ponder. For _-i-n-stance, the section on Pawnee origins has the following objectives: (1) introducing students to Pawnee accounts of their origins and encounters with Europeans, and to the notion that different people interpret hist6ry differently, according/to their values and history; and (2) showing students that the meaning of history depends in part on the symbolism people carry into a historical event.
    [Show full text]
  • PASTORAL CARE for Nebraskass NATIVE AMERICANS: the SANTEE and PONCA PEOPLES
    PASTORAL CARE FOR NEBRASKA’S NATIVE AMERICANS: THE SANTEE AND PONCA PEOPLES The establishment of Indian reservations in eastern Nebraska, together with their substantial populations and inherent economic issues, taxed the energy of Nebraska Bishop Robert Harper Clarkson. He cared deeply about their humanity, but his lack of language skills and the reservations’ distance from transportation routes complicated his capability to properly minister to their needs. While the bishop had placed good missionaries among the native peoples and trusted in the latter’s expertise, he sought to establish a new missionary district, apart from the Diocese of Nebraska, with its own missionary bishop to properly pastorally care for the natives. The previously discussed Missionary District of Niobrara placed several Nebraska and Dakota tribes under the administration of Bishop William Hobart Hare, but not until 1873. For the first seven years of his missionary work in Nebraska, Bishop Clarkson visited and cared for the Santee and the Ponca Indians, as well was those discussed in the previous chapter. The stories of the Santee Sioux and the Ponca tribes follow. The historical record of the Santee Sioux before they arrived in Nebraska is a tragic one. The Santee are the fifth tribe of Nebraska Indians pastorally cared for by the Episcopal Church. In 1851, the Wahpeton and Sisseton Dakota peoples had relinquished their lands in southern and western Minnesota Territory, each taking a reservation along one of the region’s major rivers, the Upper Sioux along the Yellow Medicine River and the Lower Sioux along the Minnesota River. The Lower Sioux were not happy with their reservation lands, and after whites began encroaching on their reservation, Sioux leaders signed away another strip of land along the north side of the Minnesota River.
    [Show full text]