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Good King Charles Study Guide New.Pub
In Good King Charles’s Golden Days By Bernard Shaw ONNECTIONS Shaw Festival CStudy Guide The Shaw Story 2 The Players 3 The Story 4 The Playwright 5 Who’s Who 6-7 Director’s Notes 8 Designer’s Notes 9-10 Production History 11 World of the Play 12-16 Did You Know? 17 Say What? 18 Sources 19 Activities 20-32 THE SHAW STORY MANDATE The Shaw Festival is the only theatre in the world which exclusively focuses on plays by Bernard Shaw and his contemporaries, including plays written during, or about the period of Shaw’s lifetime (1856 – 1950). The Shaw Festival’s mandate also includes: • Uncovered Gems – digging up undiscovered theatrical treasures, or plays which were considered major works when they were written but which have since been unjustly neglected • American Classics – we continue to celebrate the best of American theatre • Musicals – musical treats either from, or set during the period of our mandate • Canadian Work – to allow us to hear and promote our own stories, and our own WHAT MAKES points of view about the mandate period. SHAW SPECIAL MEET THE COMPANY — OUR ENSEMBLE • Our Actors: All Shaw performers contribute to the sense of ensemble, much like the players in an orchestra. Often, smaller parts are played by actors who are leading performers in their own right, but in our “orchestra,” they support the central action helping to create a density of experiences that are both subtle and informative. • Our Designers: Every production that graces the Shaw Festival stages is built “from scratch,” from an original design. -
Thames Valley Papists from Reformation to Emancipation 1534 - 1829
Thames Valley Papists From Reformation to Emancipation 1534 - 1829 Tony Hadland Copyright © 1992 & 2004 by Tony Hadland All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means – electronic, mechanical, photocopying, recording or otherwise – without prior permission in writing from the publisher and author. The moral right of Tony Hadland to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act, 1988. British Library Cataloguing-in-Publication Data A catalogue for this book is available from the British Library. ISBN 0 9547547 0 0 First edition published as a hardback by Tony Hadland in 1992. This new edition published in soft cover in April 2004 by The Mapledurham 1997 Trust, Mapledurham HOUSE, Reading, RG4 7TR. Pre-press and design by Tony Hadland E-mail: [email protected] Printed by Antony Rowe Limited, 2 Whittle Drive, Highfield Industrial Estate, Eastbourne, East Sussex, BN23 6QT. E-mail: [email protected] While every effort has been made to ensure accuracy, neither the author nor the publisher can be held responsible for any loss or inconvenience arising from errors contained in this work. Feedback from readers on points of accuracy will be welcomed and should be e-mailed to [email protected] or mailed to the author via the publisher. Front cover: Mapledurham House, front elevation. Back cover: Mapledurham House, as seen from the Thames. A high gable end, clad in reflective oyster shells, indicated a safe house for Catholics. -
Battle Abbey Archives: Finding Aid
http://oac.cdlib.org/findaid/ark:/13030/c8rn3f7j No online items Battle Abbey Archives: Finding Aid Finding aid prepared by Huntington Library staff and Diann Benti. The Huntington Library, Art Collections, and Botanical Gardens Manuscripts Department 1151 Oxford Road San Marino, California 91108 Phone: (626) 405-2191 Email: [email protected] URL: http://www.huntington.org © April 2018 The Huntington Library. All rights reserved. Battle Abbey Archives: Finding mssBA 1 Aid Overview of the Collection Title: Battle Abbey Archives Dates (inclusive): 1077-approximately 1830 Collection Number: mssBA Creator: Battle Abbey. Extent: Approximately 3,000 pieces Repository: The Huntington Library, Art Collections, and Botanical Gardens. Manuscripts Department 1151 Oxford Road San Marino, California 91108 Phone: (626) 405-2191 Email: [email protected] URL: http://www.huntington.org Abstract: This collection consists of two parts: the records of the Benedictine abbey of St. Martin at Battle, Sussex, England, dating before 1538, and the papers chiefly of the Browne and Webster families, who owned the Battle Abbey properties following the monastery's dissolution in 1538. The collection is particularly rich in monastic and estate accounts, court records, and deeds for lands possessed by Battle Abbey in Sussex and other counties. Language: English and Latin. Access Open to qualified researchers by prior application through the Reader Services Department. For more information, contact Reader Services. Publication Rights The Huntington Library does not require that researchers request permission to quote from or publish images of this material, nor does it charge fees for such activities. The responsibility for identifying the copyright holder, if there is one, and obtaining necessary permissions rests with the researcher. -
A Community of Monks Or Nuns, Ruled by an Abbot Or Abbess. Usually Founded by a Monastic Order
Abbey - a community of monks or nuns, ruled by an abbot or abbess. Usually founded by a monastic order. Abbeys oftne owe some form of feudal obligation to a lord or higher organization. They are normally self-contained. Abjuration - renunciation, under oath, of heresy to the Christian faith, made by a Christian wishing to be reconciled with the Church. Accidie - term used in ascetical literature for spiritual sloth, boredom, and discouragement. Acolyte - a clerk in minor orders whose particular duty was the service of the altar. Advocate - lay protector and legal representative of a monastery. Advowson - the right of nominating or presenting a clergyman to a vacant living. Agistment - a Church rate, or tithe, charged on pasture land. Aisle - lateral division of the nave or chancel of a church. Alb - a full-length white linen garment, with sleeves and girdle, worn by the celebrant at mass under a chasuble. Almoner - officer of a monastery entrusted with dispensing alms to the poor and sick. Almonry - place from which alms were dispensed to the poor. Almuce - large cape, often with attached hood, of cloth turned down over the shoulders and lined with fur. Doctors of Divinity and canons wore it lined with gray fur. Cape was edged with little Ambulatory - aisle leading round an apse, usually encircling the choir of a church. Amice - a square of white linen, folded diagonally, worn by the celebrant priest, on the head or about the neck and shoulders. Anathema - condemnation of heretics, similar to major excommunication. It inflicts the penalty of complete exclusion from Christian society. -
DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
THUNDERBOLT COUNTRY University of New England History Series General Editor: Bruce Marshall Other Titles Phillip A
UNIVERSITY OF NEW ENGLAND HISTORY SERIES 6 THEY CAME TO THUNDERBOLT COUNTRY University of New England History Series General Editor: Bruce Marshall Other titles Phillip A. Wright, Memories of a Bushwhacker (2nd edition) Anne Harris, Abington Pauline Kneipp, This Land of Promise The Ursuline Order in Australia, 18824982_._. Owen Wright, Wongwibinda Malcolm Saunders, Britain, the Australian Colonies and the Sudan Campaigns of 1884-85 JEANE UPJOHN Born in Tasmania, eldest daughter of a much travelled civil engineer, JeanO Upjohn spent most of her life learning about people. Following a career in public relations and journalism, she enrolled as a mature-age student at the University of New England. After graduating as B.A. and M.Litt., she became an editorial representative for a group of ocean- oriented magazines, and a columnist for a coastal newspaper. Her love of folk tales and a nose for newsworthy stories led her to Oral History. Ms Upjohn has published one other volume of folk history, The Jetty People, and a small book of childrens poems, Poems for Possums. Cover illustration: "A Selector's Home in New England, 1895"(photograph no. 1495 by Charles Kerry), in J.H. Maiden, The Forest Flora of N.S.W., 5, Parts 41-50, Government Printer, Sydney, 1913. .6Z6I .10/4s1P Main aw fo siaauold Nkt.4k,t$ at flitekt ea) W7" Jeanë Upjohn and The University of New England, 1988. This work is copyright. Apart from any fair dealings for the purpose of private study, research criticism, or review, as permitted under the Copyright Act, no part may be reproduced by any process without written permission. -
Religious Self-Fashioning As a Motive in Early Modern Diary
The Devil gets into the Belfry under the parson‘s skirts: vox populi and Early Modern Religion Gillian Colclough University of Southern Queensland Popular wisdom in the form of proverbs and adages is a feature of most societies. In European and American contexts, proverbs have been both respected and ridiculed as vox populi, the „voice of the people‟. However, from about the fifteenth to mid-eighteenth centuries, proverbs were viewed and employed at all social levels as containing simple truths because they emanated from the unspoiled peasantry. Consequently, as an oral cultural form transmitted upwards through society, proverbs can show socio-political or religious ideas and developments at many levels of everyday life, often cynically, sometimes with anger, and generally without the risk of litigation. Using Maurice Palmer Tilley‟s collection of sixteenth and seventeenth century English proverbs,this paper examines attitudes to the Church of England, the Catholic Church and the clergy. Bearing in mind the historiographical problems of potentially abstract oral sources recorded and often edited by external elites, the paper argues nonetheless that proverbs provide valuable insights into popular opinion, in this case, in the challenges and changes of Early Modern Christianity. The devil was sick, the devil a monk would be; the devil was well, the devil a monk was he. Anon A nation's proverbs are as precious as its ballads, as useful, and perhaps more instructive. Quarterly Review, July, 1868 Patience, some say, is a virtue. To John Foxe the Elizabethan martyrologist, every trial had an end-point; hence, ‗His saying was that, although the day was neuer so long, yet at last it ringeth to euensong.‘1 This, proverb collector Kelly noted, was ‗spoken when Men now in Power oppress us, signifying that there may be a Turn.‘2 No matter how often (or whether) Early Modern men (and women) in power oppressed their subjects, proverbs provided an important means of criticism for the disempowered. -
Chapter, Monastic-Cnopf
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Chapter, Monastic - Cnopf, Ernst by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Chapter, Monastic. This was held in winter after tierce, but after prime in summer. At the sound of a bell, rung by the prior, the monks entered two and two, and bowed to a cross in the centre of the room, to the superior's chair, and to one another. The ordinary business transacted comprised reading the martyrology, announcement of coming festivals, reading the rule, or, on Sundays and holy-days, a homily of the fathers, commemoration of the departed and living benefactors, nomination of celebrants and the officiating priest for the week ensuing, public confession of faults, infliction of. penance and discipline, and once a year recital of charters. The novice was admitted in chapter; the superior was elected, and the great officers of the house were confirmed in it; the inventory of the library was also carefully inspected in chapter every Lent. In the secular chapter, held after prime, all business connected with the church, the services, and lands was transacted, and all disputes determined. Every canon had his voice in chapter, and his stall in choir. -
The Monastery of Montevergine Its Foundation and Early Development
The Monastery of Montevergine Its Foundation and Early Development (1118-1210) Isabella Laura Bolognese Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2013 ~ i ~ The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Isabella Laura Bolognese to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. © 2013 The University of Leeds and Isabella Laura Bolognese ~ ii ~ ACKNOWLEDGMENTS What follows has been made possible by the support and guidance of a great many scholars, colleagues, family, and friends. I must first of all thank my supervisor, Prof. Graham Loud, who has been an endless source of knowledge, suggestions, criticism, and encouragement, of both the gentle and harsher kind when necessary, throughout the preparation and writing of my PhD, and especially for sharing with me a great deal of his own unpublished material on Cava and translations of primary sources. I must thank also the staff and colleagues at the Institute for Medieval Studies and the School of History, particularly those who read, commented, or made suggestions for my thesis: Dr Emilia Jamroziak and Dr William Flynn have both made important contributions to the writing and editing of this work. -
The Literature and Writers of Reading and the District.1
The Literature and Writers of Reading and the District.1 *HPHE history of the literature of Reading begins at a very •*• early date, and the writings of some of the abbots and monks who lived in the twelfth century are still preserved. The Downloaded from amount of literary work which was performed in the abbeys of England must have been immense, and Reading possessed one of the most important abbeys in England. The first Reading author of whom we read is Abbot Hugh, the first abbot of Reading, afterwards Archbishop of Rouen, http://library.oxfordjournals.org/ where he died 1134 A.D. His works are enumerated in Cave's Historia Literaria, ii., 220, and include three books on memory, with other little works; Life of St. Adjutor ; letters against heretics of his own times, and several letters and treatises. Another Hugh, the eighth abbot, was a famous writer, and is described by Leland as a " skilful divine, from education and diligence in his studies; and that in the course of his reading he produced many elaborate observations upon subjects which were abstruse to inexperienced students. His theological at RMIT University Library on August 3, 2015 questions are not trivial, but give light to difficult passages of Scripture." There is a MS. copy of these questions in the Cotton Library. He also wrote a treatise, De Orthodoxd fide, in seven books, together with some letters to Pope Celestine II., and a treatise upon heresies in Brittany, entitled Super hercsibus in Armorico solo nntis. Robert, the Monk of Reading, who travelled in Spain for mathematical knowledge about 1143, is a well-known character. -
STORY of ANGLICANISM
STORY of ANGLICANISM PART 1 (26th May 2018) ANCIENT & MEDIEVAL FOUNDATIONS When does Anglican history begin? The 16th century division of medieval Christendom into national and denominational jurisdictions marked the beginning of separate development in English religion. But to understand the particular shape of Anglicanism, it is helpful to know the pre-Reformation church from which it evolved. Our study of the ancient and medieval English Church will not only illumine generic topics of Christian history (eg. conversion of the barbarians, the monastic ideal the struggles of bishops and kings, etc.), but it will also reveal certain Anglican traits rooted deeply in the past of Britain’s relatively pragmatic and moderate peoples. This is perhaps a point not to be pressed too far, lest the increasingly diverse branches of the Anglican Communion begin to slight the particulars of their own local histories in favour of a romanticised pedigree of Celts, cathedrals and kings. Nevertheless, the English reformers repeatedly stressed that theirs was not a new church, but one that had its origins in earliest centuries of the faith. And while a majority of the Communion no longer confuses being Anglican with being English, we may still find considerable pleasure in claiming these stories as part of our family lore. The Church and History 1. Why do we study history? What do these stories have to do with us? What was your favourite part of the video? Why? 2. What makes you a Christian? Can you be a Christian by yourself? What are the essential components of the Christian life? 3.