Walter De Wenlok, Abbot of Westminster
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Battle Abbey Archives: Finding Aid
http://oac.cdlib.org/findaid/ark:/13030/c8rn3f7j No online items Battle Abbey Archives: Finding Aid Finding aid prepared by Huntington Library staff and Diann Benti. The Huntington Library, Art Collections, and Botanical Gardens Manuscripts Department 1151 Oxford Road San Marino, California 91108 Phone: (626) 405-2191 Email: [email protected] URL: http://www.huntington.org © April 2018 The Huntington Library. All rights reserved. Battle Abbey Archives: Finding mssBA 1 Aid Overview of the Collection Title: Battle Abbey Archives Dates (inclusive): 1077-approximately 1830 Collection Number: mssBA Creator: Battle Abbey. Extent: Approximately 3,000 pieces Repository: The Huntington Library, Art Collections, and Botanical Gardens. Manuscripts Department 1151 Oxford Road San Marino, California 91108 Phone: (626) 405-2191 Email: [email protected] URL: http://www.huntington.org Abstract: This collection consists of two parts: the records of the Benedictine abbey of St. Martin at Battle, Sussex, England, dating before 1538, and the papers chiefly of the Browne and Webster families, who owned the Battle Abbey properties following the monastery's dissolution in 1538. The collection is particularly rich in monastic and estate accounts, court records, and deeds for lands possessed by Battle Abbey in Sussex and other counties. Language: English and Latin. Access Open to qualified researchers by prior application through the Reader Services Department. For more information, contact Reader Services. Publication Rights The Huntington Library does not require that researchers request permission to quote from or publish images of this material, nor does it charge fees for such activities. The responsibility for identifying the copyright holder, if there is one, and obtaining necessary permissions rests with the researcher. -
A Community of Monks Or Nuns, Ruled by an Abbot Or Abbess. Usually Founded by a Monastic Order
Abbey - a community of monks or nuns, ruled by an abbot or abbess. Usually founded by a monastic order. Abbeys oftne owe some form of feudal obligation to a lord or higher organization. They are normally self-contained. Abjuration - renunciation, under oath, of heresy to the Christian faith, made by a Christian wishing to be reconciled with the Church. Accidie - term used in ascetical literature for spiritual sloth, boredom, and discouragement. Acolyte - a clerk in minor orders whose particular duty was the service of the altar. Advocate - lay protector and legal representative of a monastery. Advowson - the right of nominating or presenting a clergyman to a vacant living. Agistment - a Church rate, or tithe, charged on pasture land. Aisle - lateral division of the nave or chancel of a church. Alb - a full-length white linen garment, with sleeves and girdle, worn by the celebrant at mass under a chasuble. Almoner - officer of a monastery entrusted with dispensing alms to the poor and sick. Almonry - place from which alms were dispensed to the poor. Almuce - large cape, often with attached hood, of cloth turned down over the shoulders and lined with fur. Doctors of Divinity and canons wore it lined with gray fur. Cape was edged with little Ambulatory - aisle leading round an apse, usually encircling the choir of a church. Amice - a square of white linen, folded diagonally, worn by the celebrant priest, on the head or about the neck and shoulders. Anathema - condemnation of heretics, similar to major excommunication. It inflicts the penalty of complete exclusion from Christian society. -
Chapter, Monastic-Cnopf
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Chapter, Monastic - Cnopf, Ernst by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Chapter, Monastic. This was held in winter after tierce, but after prime in summer. At the sound of a bell, rung by the prior, the monks entered two and two, and bowed to a cross in the centre of the room, to the superior's chair, and to one another. The ordinary business transacted comprised reading the martyrology, announcement of coming festivals, reading the rule, or, on Sundays and holy-days, a homily of the fathers, commemoration of the departed and living benefactors, nomination of celebrants and the officiating priest for the week ensuing, public confession of faults, infliction of. penance and discipline, and once a year recital of charters. The novice was admitted in chapter; the superior was elected, and the great officers of the house were confirmed in it; the inventory of the library was also carefully inspected in chapter every Lent. In the secular chapter, held after prime, all business connected with the church, the services, and lands was transacted, and all disputes determined. Every canon had his voice in chapter, and his stall in choir. -
The Monastery of Montevergine Its Foundation and Early Development
The Monastery of Montevergine Its Foundation and Early Development (1118-1210) Isabella Laura Bolognese Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2013 ~ i ~ The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Isabella Laura Bolognese to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. © 2013 The University of Leeds and Isabella Laura Bolognese ~ ii ~ ACKNOWLEDGMENTS What follows has been made possible by the support and guidance of a great many scholars, colleagues, family, and friends. I must first of all thank my supervisor, Prof. Graham Loud, who has been an endless source of knowledge, suggestions, criticism, and encouragement, of both the gentle and harsher kind when necessary, throughout the preparation and writing of my PhD, and especially for sharing with me a great deal of his own unpublished material on Cava and translations of primary sources. I must thank also the staff and colleagues at the Institute for Medieval Studies and the School of History, particularly those who read, commented, or made suggestions for my thesis: Dr Emilia Jamroziak and Dr William Flynn have both made important contributions to the writing and editing of this work. -
The Saint Raphael Link
TThhee SSaaiinntt RRaapphhaaeell LLiinnkk Some Periodic Ramblings of the Prior FEBRUARY 2013 (Issue 04) Email:[email protected] / Tele: 07817 82562 Dear Friends, in the desert. May I first of all, wish Members and The devil tried very hard to overcome Officers of the Healing, Teaching and Chivalric good with evil intent. Firstly by appealing to the Order of Saint Raphael, a very Happy New fact that Jesus was hungry after fasting for forty Year. days in the desert; but having failed in this, the devil then appeals to Jesus to prove his Divinity by demonstrating how his Holy Angels would support and protect him. Then, failing for the second time, the devil decides to pull out all the stops, so to speak, by offering Jesus all the kingdoms of the world in all their splendour. I wonder how many of us would be able to resist such an offer. Just think about it, being given the world and all the money and property that go with it. Some time ago, I was driving along in Well for some I suppose that would be fine; so the car listening to a story on Radio 4, read in a long as they got what they wanted. But for very stylish way by Joanna Lumley. It was an those of us who try and follow Jesus that way is engaging tale about a teenage schoolgirl, who not an option. No, if we want to retain our when acting as a school monitor, came across integrity and our immortal souls, we should cry: a pile of exam papers for a forthcoming ‘Be off Satan!’ examination which it was crucial for her to pass. -
The Book Collection at St Guthlac's Priory, Hereford, Before 1200
The Book Collection at St Guthlac’s Priory, Hereford, Before 1200: Acquisition, Adaptation and Use Christopher Ian Tuckley Submitted in accordance with the requirements for the degree of PhD The University of Leeds Institute for Medieval Studies June 2009 The candidate confirms that the work is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ACKNOWLEDGEMENTS I have been particularly fortunate in having had the benefit of sponsorship throughout my research: the first three years of study were funded by the White Rose Consortium of universities, which also paid a stipend. A generous grant from the Lynne Grundy Trust allowed me to present a paper on the priory book collection at the International Congress on Medieval Studies at Kalamazoo, Michigan, in May 2008. Thanks are due to a number of individuals within the academic community for their assistance and advice in the completion of this thesis. Debby Banham, Orietta Da Rold, Sarah Foot, William Flynn, Richard Gameson, Monica Green, Thom Gobbit, Michael Gullick, Juliet Hewish, Geoffrey Humble, Takako Kato, Bella Millet, Alan Murray, Katie Neville, Clare Pilsworth, Richard Sharpe, Rodney Thomson, Elaine Trehame, Karen Watts, and the staff of the Bodleian, Jesus College, Hereford Cathedral and York Minster libraries have all given guidance at one point or another. I also gratefully acknowledge the help of the Dean and Chapter of Hereford Cathedral. Julia Barrow’s advice has been especially valuable in making sense of a number of medieval charters relating to St Guthlac’s Priory, and I owe her a great debt of gratitude in this respect. -
Acknowledgements Text of the Holy Rule of St
Acknowledgements Text of the Holy Rule of St. Benedict: Author: Benedict, Saint, Abbot of Monte Cassino, d. 547 A.D. Trans.: Verheyen, OSB, Rev. Boniface (1844-1923); Monk of St. Benedict’s Abbey, Atchison, Kansas: 1949. Rights: Public Domain, Electronic Text from the Christian Classics Ethereal Library. Accessed March 16, 2016. LC Call no: BX3004.A2 Altered by: Phillips, Dom Theodore (1956 – ) Text of the Constitutions and Customary: Author: Phillips, Dom Theodore, Prior of the Monastery of Our Lady and Saint Laurence, Fremont County, CO: 2008 – 2016. Rights: © 2016, Monastery of Our Lady and Saint Laurence, affiliates of the Benedictine Fellowship of Saint Laurence, Inc. All Rights Reserved. Images: Cover: Seal of the Monastery of Our Lady and Saint Laurence © 2016, The Monastery of Our Lady and Saint Laurence, affiliates of the Benedictine Fellowship of Saint Laurence, Inc. Page 5: Solemn High Mass in the Oratory: original photograph by Dom Theodore. Page 6: Icon of St Benedict, Mary Sullivan Coit, Denver, CO ©Benedictine Fellowship of Saint Laurence; used with permission. Page 8: The Campus of the St Laurence Center, Benedictine Fellowship of Saint Laurence, Tallahassee Creek, Fremont County, CO: original photograph by Lyle Ignatius Marti, Obl.SB, used with permission. Page 108: His Eminence Metropolitan JOSEPH and His Grace Bishop JOHN: www.antiochian.org, accessed 10.6.16. Page 111: St. Benedict delivers his Rule to St. Maurus, Manuscript, Monastery of St. Gilles, Nimes, 1129; public domain image. All rights reserved: Monastery of Our Lady and Saint Laurence & The Benedictine Fellowship of Saint Laurence Rev. Dom Theodore (Phillips), Prior 4076 Cabin Creek Road Cañon City, CO 81212 www.saintlaurenceosb.org Table of Contents Acknowledgements ................................................................................................................1 Community Prayer to St. -
Some Aspects of the History of Barnwell Priory: 1092-1300
SOME ASPECTS OF THE HISTORY OF BARNWELL PRIORY: 1092-1300 JACQUELINE HARMON A dissertation submitted for the degree of Doctor of Philosophy UNIVERSITY OF EAST ANGLIA SCHOOL OF HISTORY SEPTEMBER 2016 Contents Abstract iii Acknowledgements iv Abbreviations v-vi Maps vii Tables viii Figures viiii 1. Introduction 1 2. Historiography 6 3. Harleian 3601: The Liber Memorandorum 29 The Barnwell Observances 58 Record Keeping at Ely 74 Chronicles of local houses contemporary with the Liber 76 4. Scribal Activity at Barnwell 80 Evidence for a Library and a Scriptorium 80 Books associated with the Priory 86 The ‘Barnwell Chronicle’ 91 The Role of the Librarian/Precentor 93 Manuscript production at Barnwell 102 5. Picot the Sheriff and the First Foundation 111 Origins and Identity 113 Picot, Pigot and Variations 115 The Heraldic Evidence 119 Genealogy and Connections 123 Domesday 127 Picot and Cambridge 138 The Manor of Bourn 139 Relations with Ely 144 The Foundation of St Giles 151 Picot’s Legacy 154 i 6. The Peverels and their Descendants 161 The Peverel Legend 163 The Question of Co-Identity 168 Miles Christi 171 The Second Foundation 171 The Descent of the Barony and the Advowson of Burton Coggles 172 Conclusion 178 7. Barnwell Priory in Context 180 Cultural Exchange in the Tenth and Eleventh Centuries 180 The Rule of St Augustine 183 Gregorian Reform and the Eremetical Influence 186 The Effects of the Norman Conquest 190 The Arrival of the Canons Regular in England 192 The Early Houses 199 The Hierarchy of English Augustinian Houses 207 The Priory Site 209 Godesone and the Relocation of the Priory 212 Hermitages and Priories 214 8. -
Cardinal Adam Easton (C.1330–1397) Church, Faith and Culture in the Medieval West
CHURCH, FAITH AND CULTURE IN THE MEDIEVAL WEST Wendling (ed.) Cardinal Adam Easton 1330–1397) (c. Edited by Miriam Wendling Cardinal Adam Easton (c. 1330–1397) Monk, Scholar, Theologian, Diplomat Cardinal Adam Easton (c.1330–1397) Church, Faith and Culture in the Medieval West Series editors: Brenda Bolton, Anne J. Duggan and Damian J. Smith The essential aim of this series is to present high quality, original and international scholarship covering all aspects of the Medieval Church and its relationship with the secular world in an accessible form. Publications have covered such topics as The Medieval Papacy, Monastic and Religious Orders for both men and women, Canon Law, Liturgy and Ceremonial, Art, Architecture and Material Culture, Ecclesiastical Administration and Government, Clerical Life, Councils and so on. Our authors are encouraged to challenge existing orthodoxies on the basis of the thorough examination of sources. These books are not intended to be simple text books but to engage scholars worldwide. The series, originally published by Ashgate, has been published by Amsterdam University Press since 2018. Cardinal Adam Easton (c.1330–1397) Monk, Scholar, Theologian, Diplomat Edited by Miriam Wendling Amsterdam University Press Cover illustration: Prague, National Library of the Czech Republic, III.D.10 (Antiphonarium), fol. 131v. Copyright National Library of the Czech Republic. Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 652 8 e-isbn 978 90 4855 065 4 doi 10.5117/9789463726528 nur 684 © M. Wendling / Amsterdam University Press B.V., Amsterdam 2020 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. -
THE PERFECTIBILITY of MAN John Passmore the PERFECTIBILITY of MAN
THE PERFECTIBILITY OF MAN John Passmore THE PERFECTIBILITY OF MAN John Passmore Third Edition Indianapolis This book is published by Liberty Fund, Inc., a foundation established to encourage study of the ideal of a society of free and responsible individuals. The cuneiform inscription that serves as our logo and as the design motif for our endpapers is the earliest-known written appearance of the word ‘‘freedom’’ (amagi), or ‘‘liberty.’’ It is taken from a clay document written about 2300 .. in the Sumerian city-state of Lagash. © 2000 by Liberty Fund, Inc. All rights reserved First published in 1970 by Charles Scribner’s Sons Printed in the United States of America 0403020100C54321 0403020100P54321 Library of Congress Cataloging-in-Publication Data Passmore, John Arthur. The perfectibility of man/John Arthur Passmore.—3rd ed. p. cm. Includes bibliographical references and index. ISBN 0-86597-257-5 (alk. paper)—ISBN 0-86597-258-3 (pbk.: alk. paper) 1. Philosophical anthropology. 2. Perfection. 3. Mysticism. I. Title. BD450 .P29 2000 128—dc21 99-087606 Liberty Fund, Inc. 8335 Allison Pointe Trail, Suite 300 Indianapolis, Indiana 46250-1684 ThePerfectibilityofMan!Ah heaven, whatadrearytheme! D. H. L Mortal things suit mortals best. P C Preface ix Acknowledgments xiii 1. Perfection and Perfectibility 1 2. From Olympus to the Form of the Good 29 3. The Godlike Man: Aristotle to Plotinus 58 4. Christianity Rejects Perfection: The Elements 96 5. Pelagius and His Critics 138 6. Perfectibility Within Christianity: The Ascetico-Mystical Tradition 174 7. Perfectibility Within Christianity: Protestant and Heretical 202 8. Perfecting by Social Action: The Presuppositions 226 9. -
Provisional Constitutions Priory of Our Lady and Saint Laurence
Provisional Constitutions for the Priory of Our Lady and Saint Laurence Monks and Nuns in the Antiochian Orthodox Western Rite Vicariate Seeking and serving God According to the Holy Rule of Saint Benedict Provisional Constitutions for the Priory of Our Lady and Saint Laurence, Tallahassee Creek, Fremont County, Colorado Founded September 14, 2013 Affiliates of the Benedictine Fellowship of Saint Laurence, Inc. Prepared by the Venerable Monk Theodore, Co-founder and Prior © Priory of Our Lady and Saint Laurence/Benedictine Fellowship of Saint Laurence, Inc., September 2014 1 2 Scriptural quotations and citation, excepting those contained within quotations from other sources (which are in some cases inexact), have been conformed to: The Orthodox Study Bible. Copyright © 2008 by St Athanasius Academy of Orthodox Theology. Old Testament Citations: Scripture taken from the St Athanasius Academy Septuagint.™ Copyright © 2008 by St Athanasius Academy of Orthodox Theology. Used by permission. All rights reserved. New Testament Citations: Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. The images reproduced herein are, to the best of the Author’s knowledge, the property of the Benedictine Fellowship of Saint Laurence, Inc./Community of Our Lady and Saint Laurence, or are in the Public Domain and are used in good faith. They were obtained from the following locations: Cover: Provisional Coat of Arms of the Priory of Our Lady and Saint Laurence © 2014, the Benedictine Fellowship of Saint Laurence, Inc., dba the Priory of Our Lady and Saint Laurence Title Page: Logo of the Priory of Our Lady and Saint Laurence © 2014, the Benedictine Fellowship of Saint Laurence, Inc., dba the Priory of Our Lady and Saint Laurence Page 6: Crucifixion, Icon, Monastery of St. -
FA Gasquet. English Monastic Life. Methuen & Co
F.A. Gasquet. English Monastic Life. Methuen & Co. London, 1904. Public Domain text transcribed and prepared "as is" for HTML and PDF by Richenda Fairhurst, historyfish.net. July 2007. No commercial permissions granted. Text may contain errors. (Report errors to [email protected]) CHAPTER IV THE OBEDIENTIARIES (continued) 7. THE INFIRMARIAN AND HIS WORK The official appointed to have the care of the infirm and sick should have the virtue of patience in a pre-eminent degree. “He must be gentle,” says one Custumal, “and good-tempered, kind, compassionate to the sick, and willing as far as possible to gratify their needs with affectionate sympathy.” When one of the brethren was seized with any sickness and came to the infirmary, it was the infirmarian’s first duty to bring thither the sick man’s plate, his spoon and his bed, and to inform the cellarer and kitchener, so that the sick man’s portion might be assigned to him in the infirmary refectory. Whenever there were sick under his charge the infirmarian was to be excused, as far as was necessary, from regular duties. He said Mass for the sick, if he were a priest, or got some priest to do so, if he were not. If the sick were able to recite their Office, he said it with them, provided lights, if necessary, and procured the required books from the church. Whatever volumes they needed for reading he borrowed from the aumbry in the cloister ; but he was warned always to take them back again before the cantor locked up the cupboard for the ---85--- night.