Religious Institutions and Urban Society the Nature of Lay

Total Page:16

File Type:pdf, Size:1020Kb

Religious Institutions and Urban Society the Nature of Lay Religious Institutions and Urban Society The Nature of Lay-Religious Gift Giving in Angevin York and London Andrew Richard Houghton-Foster MPhil University of York History April 2017 i Abstract This thesis explores the ways in which lay benefactors in the cities of London and York interacted with their local religious houses through ostensibly pious gifts and what this might indicate about their ideas of law, spiritual belief and practices, and personal piety and charity c.1150-c.1250. The focus is on the cartulary records of four religious institutions. These are the nunnery of St. Mary Clerkenwell and Holy Trinity Priory, Aldgate, in London; and St. Mary’s Abbey, and St. Leonard’s Hospital in York. Using the charters copied into the cartularies, the thesis argues that through a close reading of the source material, with a focus on grants made for ostensibly pious purposes, it is possible to examine the relationship between lay and religious from a nuanced position. Furthermore, research into Angevin London and York, seeks to investigate an earlier time- period that has generally received less attention from historians. The body of the following work is divided informally into an introduction, four chapters and a conclusion. The first chapter is an examination of the purpose and function of the cartularies of religious houses, including a detailed description of the five main sources used. The second chapter discusses the cities of London and York, their citizens and the place (both physically and conceptually) of the religious institutions within them. These are followed by two chapters that seek to develop ideas about lay interaction with religious houses. The charter diplomatic and manipulation of legal patterns in charitable and pious benefactions is the focus of Chapter Three, while Chapter Four draws attention to the specific bequests and requests made by lay donors. What emerges is a visible connection between the donation patterns of the laity and developing legal structures, and ideas of personal piety and charity. ii This thesis is dedicated to my wife Helen, my mother Brenda, two little degu skeep-lings called Starbuck and Racetrack, and a certain scruffy little Bichon Frisé called Ragnar, without whose love and support I could not have managed to produce the work that you are about to read. iii Table of Contents Abstract .............................................................................................................................................. i Dedication ...................................................................................................................................... ii Table of Contents .......................................................................................................................... iii List of Tables.................................................................................................................................... v List of Figures ................................................................................................................................. vi Acknowledgements ..................................................................................................................... vii Author’s Declaration .................................................................................................................. viii Introduction and Thesis Outline ................................................................................................. 1 Research Topic and Historiography .................................................................................. 1 Thesis Outline, Research Choices and Methodology ...................................................... 5 In Brief .................................................................................................................................. 10 Chapter One: Cartularies as Historical Sources ..................................................................... 11 The Cartularies of St. Mary Clerkenwell, Holy Trinity Aldgate, St. Mary’s Abbey and St. Leonard’s Hospital ................................................................................................ 11 Charters: The Material that Makes a Cartulary .............................................................. 23 Cartularies and Charters as Historical Sources and Their Use in this Thesis ............ 32 Chapter Two: London and York c.1150-1250, the Cities and their Inhabitants ................. 35 London and York: An Overview ...................................................................................... 38 The Religious Institutions .................................................................................................. 45 Violence and Rebellion: 1173, 1190 and 1196 .................................................................. 54 The Inhabitants and Social Structures of Angevin London and York ........................ 59 iv Chapter Three: Lay Charters with Spiritual Intent, The Diplomatic and Legal Patterns of Lay Donations to Religious Institutions .............................................................................. 68 References to Gifts in Alms and for Souls in the Charter Formulae ........................... 69 Developments in Christian Ideology and Expression of Piety .................................... 85 Frankalmoign and Land Tenure ........................................................................................ 93 The Pro Anima Clause ....................................................................................................... 111 Charter Diplomatic, External Developments and Donation Practices ...................... 121 Chapter Four: Piety and Charity .............................................................................................. 124 Almsgiving, Sociology and Gift Exchange.................................................................... 125 Content of Explicit Gifts and Observable Trends ........................................................ 133 Inexplicit Charity, Almsgiving and ‘Pious Work’........................................................ 142 Donations for Pittances and Food .................................................................................. 155 Explicit Requests and Expected Spiritual Services ...................................................... 163 Religious Institutions, Lay Gifts and Mutual Exchange ............................................. 174 Conclusion ................................................................................................................................... 177 List of Abbreviations .................................................................................................................. 185 Bibliography ................................................................................................................................ 186 Unpublished Primary Sources ........................................................................................ 186 Published and/or Printed Primary Sources in Latin and English .............................. 186 Published Secondary Literature ..................................................................................... 188 Unpublished Secondary Literature and Theses ........................................................... 209 v List of Tables 3.1: Number of Charters for Spiritual Purposes in the Cartularies ........................ 74 3.2: Division of Material in the Cartularies by Grant Type ..................................... 75 3.3: Number of Charters for Spiritual Purposes Relative to Number of Gifts ..... 76 3.4: Number of Ambiguous/Broadly Dated Charters in the Cartularies ............... 82 4.1: Material Gifts Provided for in the Charters of St. Mary Clerkenwell, Holy Trinity Aldgate, St. Mary’s Abbey and St. Leonard’s Hospital ........................... 135 4.2: Number of Charters Containing Specific Provisions or Requests Relative to Number of Charters Granted in Alms or for Spiritual Purposes Generally ...... 136 4.3: Amount of Money Granted to Provide Pittances in Each Charter ................ 158 4.4: Spiritual Services Requested in the Charters of St. Mary Clerkenwell, Holy Trinity Aldgate, St. Mary’s Abbey and St. Leonard’s Hospital ............................ 165 vi List of Figures 3.1: London Cartularies: Spiritual Grants by Decade ............................................... 82 3.2: York Cartularies: Spiritual Grants by Decade ..................................................... 83 3.3: Spiritual Grants to All Four Institutions by Thirty Year Intervals ................. 83 4.1: Number of Material Gifts Provided for in the Charters of St. Mary Clerkenwell, Holy Trinity Aldgate, St. Mary’s Abbey and St. Leonard’s Hospital, As Presented in Table 3.1 ............................................................................ 136 4.2: Occurrence of Charters Containing Material Gifts Over Time ...................... 139 4.3: Occurrence of Requests for Religious Services Over Time ............................ 139 4.4: Number of Spiritual Services Requested in the Charters of St. Mary Clerkenwell, Holy Trinity Aldgate, St. Mary’s Abbey and St. Leonard’s Hospital, As Presented in Table 4.4 ............................................................................ 165 vii Acknowledgements As everyone who knows me is already aware, the completion of this MPhil thesis has been a long-fought battle (when is research ever not!), and in the process, there are many people
Recommended publications
  • The Walls but on the Rampart Underneath and the Ditch Surrounding Them
    A walk through 1,900 years of history The Bar Walls of York are the finest and most complete of any town in England. There are five main “bars” (big gateways), one postern (a small gateway) one Victorian gateway, and 45 towers. At two miles (3.4 kilometres), they are also the longest town walls in the country. Allow two hours to walk around the entire circuit. In medieval times the defence of the city relied not just on the walls but on the rampart underneath and the ditch surrounding them. The ditch, which has been filled in almost everywhere, was once 60 feet (18.3m) wide and 10 feet (3m) deep! The Walls are generally 13 feet (4m) high and 6 feet (1.8m) wide. The rampart on which they stand is up to 30 feet high (9m) and 100 feet (30m) wide and conceals the earlier defences built by Romans, Vikings and Normans. The Roman defences The Normans In AD71 the Roman 9th Legion arrived at the strategic spot where It took William The Conqueror two years to move north after his the rivers Ouse and Foss met. They quickly set about building a victory at the Battle of Hastings in 1066. In 1068 anti-Norman sound set of defences, as the local tribe –the Brigantes – were not sentiment in the north was gathering steam around York. very friendly. However, when William marched north to quell the potential for rebellion his advance caused such alarm that he entered the city The first defences were simple: a ditch, an embankment made of unopposed.
    [Show full text]
  • Understanding Clifford's Tower
    1 Understanding Clifford's Tower An English Heritage & Historyworks Learning Event Supported by York City Council for Holocaust Memorial Day 2015 Report published by Historyworks giving summary of talks on Sunday 25th January The learning events that marked Holocaust Memorial Day and brought together the communities in York to "Understand Clifford's Tower" and "Understand the 1190 Massacre" were organized with support from English Heritage by Helen Weinstein, Director of Historyworks and involved over 150 participants for tours and talks on both afternoons on Sunday 25th and Tuesday 27th January 2015. To find the history summaries and illustrative materials for the York Castle Project which Helen Weinstein and the team at Historyworks have provided to share knowledge to support those wanting more information about the York Castle Area, please find many pages of chronological summaries about the site and descriptions of the interpretations offered by the stakeholders here: http://historyworks.tv/projects/ Professor Helen Weinstein, Organizer of Learning Events about the York Castle Area to mark HMD The afternoon of presentations was opened by Helen Weinstein, public historian and Director of Historyworks. Helen began by welcoming the large number of people that had returned from a walking tour of the castle area with an introduction to what the proceeding talks would offer. The event had been created as a result of a growing interest from the citizens of York and the wider Jewish communities outside of the city in Clifford’s Tower and its cultural and historical significance.Helen then spoke about some of the misconceptions about Jewish life in York, in 1 2 particular the belief that a Cherem had been placed on York following the 1190 massacre, forbidding people of Jewish faith to live within the city, particularly not to overnight or eat within the precincts of the City Walls.
    [Show full text]
  • Dov I. Eidelman, Md, Facs
    Curriculum Vitae DOV I. EIDELMAN, M.D., F.A.C.S EDUCATION Albany Medical College Albany, NY Doctor of Medicine August 1988—June 1991 Meharry Medical College Nashville, TN August 1987—June 1988 New York University New York, NY Bachelor of Arts August 1983—June 1987 POST-GRADUATE TRAINING Yale University School of Medicine New Haven, CT Residency in Plastic Surgery—Chief Resident, 1998-1999 July 1, 1996—June 30, 1999 Director: John A. Persing, M.D. University of Connecticut Hartford, CT Mini-Fellowship in Hand Surgery November 1, 1996—December 31, 1996 Director: H. Kirk Watson, M.D. University of Texas Medical Branch Hospital Galveston, TX Residency in General Surgery—Chief Resident, 1995-1996 July 1, 1992—June 30, 1996 Director: Courtney M. Townsend, M.D University of Texas Medical Branch Hospital Galveston, TX Internship in General Surgery July 25, 1991—June 30, 1992 Director: Courtney M. Townsend, M.D PROFESSIONAL AFFILIATIONS Plastic Surgery of Palm Beach, P.A. West Palm Beach, FL Partnership with Alan B. Pillersdorf, M.D. July 20, 1999—Present Association with Ernesto Hayn M.D. July 2005- Present Association with J. Alberto Navarro M.D. November 2007 –Present Association with Renee Gasgarth M.D. November 2018–January 2021 Tax Identification Number: 65-0208782 Primary Office: Western Office: 1620 South Congress Avenue, Suite 100 10115 Forest Hill Blvd., Suite 400 Palm Springs, Florida33461 Wellington, FL33414 Tel#: (561) 968-7111 Fax#: (561) 968-1800 Tel#: (561) 790-5554 Fax#: (561) 790-0139 BOARD CERTIFICATION The American Board of Plastic Surgery Board Certified in Plastic Surgery –September 9, 2000 Re-Certified: December 1, 2010 Certification Number: 5962 MEDICAL LICENSURE DEA# BE6316132 (Exp.
    [Show full text]
  • Continuum: Laying a Foundation Winter 2008
    Laying a foundation Between 1955 and 1958, the newly arrived Cistercians helped found the University of Dallas, carved out a piece of land, and built a monastery. By Brian Melton ’71 Editor’s note: This is the third in an occasional series of stories cel- Not that there was anything to complain about when it came to their ebratng the Cistercian’s 50 years in Texas. new digs in Texas. February found the fi rst seven monks (Frs. Damian Szödény, Thomas Fehér, Lambert Simon, Benedict Monostori, George, y 1955, things fi nally seemed to be going right for the Christopher Rábay, and Odo) living and working at Our Lady of Vic- beleaguered Hungarian Cistercians. Behind them lay tory in Fort Worth and several other parishes and schools throughout two intensely traumatic experiences: fi rst, their har- Dallas. And when Fr. Anselm Nagy came down from Wisconsin in the rowing escape from Soviet authorities back home, and spring, he established residence at the former Bishop Lynch’s stately second, the bitter disagreement with their own abbot mansion on Dallas’s tony Swiss Avenue (4946), which became the un- Bgeneral from Rome, Sighard Kleiner. His autocratic, imperious or- offi cial gathering place of his new little fl ock. ders for them — to live a life of contemplative farm work and prayer Even better, permission for a Cistercian residence in Dallas came at the tiny Spring Bank Monastery in Wisconsin — sat about as well straight from the Holy See and sailed effortlessly through the di- as the forced Soviet suppression of their beloved abbey back home ocesan attorney’s offi ce in March, as did the incipient monastery’s in Zirc (pronounced “Zeerts”), Hungary.
    [Show full text]
  • ASPECTS of Tile MONASTIC PATRONAGE of Tile ENGLISH
    ASPECTS OF TIlE MONASTIC PATRONAGE OF TIlE ENGLISH AND FRENCH ROYAL HOUSES, c. 1130-1270 by Elizabeth M. Hallani VC i% % Thesis for the degree of Doctor of Philosophy, in History presented at the University of London. 1976. / •1 ii SUMMARY This study takes as its theme the relationship of the English and French kings and the religious orders, £.1130-1270, Patronage in general is a field relatively neglected in the rich literature on the monastic life, and royal patronage has never before been traced over a broad period for both France and England. The chief concern here is with royal favour shown towards the various orders of monks and friars, in the foundations and donations made by the kings. This is put in the context of monastic patronage set in a wider field, and of the charters and pensions which are part of its formaL expression. The monastic foundations and the general pattern of royal donations to different orders are discussed in some detail in the core of the work; the material is divided roughly according to the reigns of the kings. Evidence from chronicles and the physical remains of buildings is drawn upon as well as collections of charters and royal financial documents. The personalities and attitudes of the monarchs towards the religious hierarchy, the way in which monastic patronage reflects their political interests, and the contrasts between English and French patterns of patronage are all analysed, and the development of the royal monastic mausoleum in Western Europe is discussed as a special case of monastic patronage. A comparison is attempted of royal and non-royal foundations based on a statistical analysis.
    [Show full text]
  • Battle Abbey Archives: Finding Aid
    http://oac.cdlib.org/findaid/ark:/13030/c8rn3f7j No online items Battle Abbey Archives: Finding Aid Finding aid prepared by Huntington Library staff and Diann Benti. The Huntington Library, Art Collections, and Botanical Gardens Manuscripts Department 1151 Oxford Road San Marino, California 91108 Phone: (626) 405-2191 Email: [email protected] URL: http://www.huntington.org © April 2018 The Huntington Library. All rights reserved. Battle Abbey Archives: Finding mssBA 1 Aid Overview of the Collection Title: Battle Abbey Archives Dates (inclusive): 1077-approximately 1830 Collection Number: mssBA Creator: Battle Abbey. Extent: Approximately 3,000 pieces Repository: The Huntington Library, Art Collections, and Botanical Gardens. Manuscripts Department 1151 Oxford Road San Marino, California 91108 Phone: (626) 405-2191 Email: [email protected] URL: http://www.huntington.org Abstract: This collection consists of two parts: the records of the Benedictine abbey of St. Martin at Battle, Sussex, England, dating before 1538, and the papers chiefly of the Browne and Webster families, who owned the Battle Abbey properties following the monastery's dissolution in 1538. The collection is particularly rich in monastic and estate accounts, court records, and deeds for lands possessed by Battle Abbey in Sussex and other counties. Language: English and Latin. Access Open to qualified researchers by prior application through the Reader Services Department. For more information, contact Reader Services. Publication Rights The Huntington Library does not require that researchers request permission to quote from or publish images of this material, nor does it charge fees for such activities. The responsibility for identifying the copyright holder, if there is one, and obtaining necessary permissions rests with the researcher.
    [Show full text]
  • Program of Protection for Children and Other Vulnerable Persons
    Program of Protection for Children and Other Vulnerable Persons Conception Abbey February 28, 2017 2nd Edition OFFICE OF THE ABBOT April 22, 2020 Dear friends of Conception Abbey, As Christians living under the monastic Rule of Saint Benedict, the monks of Conception Abbey strongly condemn any abuse of persons — children, young persons, or adults — no matter where it occurs. Every person deserves to be treated with respect and dignity, and Conception Abbey is com- mitted to protecting every person served by the works and ministries of the Abbey. In common with other institutions of Consecrated Life, the monks of Conception Abbey are com- mitted to providing a safe and protective environment for children, young people and adults. We always strive to ensure such an environment. We share the anguish and sadness expressed by many over instances of sexual abuse of minors perpetrated by diocesan priests, religious priests, and reli- gious brothers and sisters. We know that those who have experienced the betrayal of sexual abuse have been deeply wounded, and the scars may last forever. We know that many in the Church who have looked to clergy and religious as servant leaders of the gospel have also experienced a great sense of loss and betrayal. Trust and confidence can be restored only over time, and with deliberate attention on the part of all to healing the pain while assuring a safe and healthy environment for those who work, serve, minister and worship in the Church. All members of the monastic community of Conception Abbey, as well as all employees, volunteers and seminarians, are required to adhere to the Abbey’s Program of Protection for Children and Oth- er Vulnerable Persons.
    [Show full text]
  • A Community of Monks Or Nuns, Ruled by an Abbot Or Abbess. Usually Founded by a Monastic Order
    Abbey - a community of monks or nuns, ruled by an abbot or abbess. Usually founded by a monastic order. Abbeys oftne owe some form of feudal obligation to a lord or higher organization. They are normally self-contained. Abjuration - renunciation, under oath, of heresy to the Christian faith, made by a Christian wishing to be reconciled with the Church. Accidie - term used in ascetical literature for spiritual sloth, boredom, and discouragement. Acolyte - a clerk in minor orders whose particular duty was the service of the altar. Advocate - lay protector and legal representative of a monastery. Advowson - the right of nominating or presenting a clergyman to a vacant living. Agistment - a Church rate, or tithe, charged on pasture land. Aisle - lateral division of the nave or chancel of a church. Alb - a full-length white linen garment, with sleeves and girdle, worn by the celebrant at mass under a chasuble. Almoner - officer of a monastery entrusted with dispensing alms to the poor and sick. Almonry - place from which alms were dispensed to the poor. Almuce - large cape, often with attached hood, of cloth turned down over the shoulders and lined with fur. Doctors of Divinity and canons wore it lined with gray fur. Cape was edged with little Ambulatory - aisle leading round an apse, usually encircling the choir of a church. Amice - a square of white linen, folded diagonally, worn by the celebrant priest, on the head or about the neck and shoulders. Anathema - condemnation of heretics, similar to major excommunication. It inflicts the penalty of complete exclusion from Christian society.
    [Show full text]
  • Special Report on Religious Life
    Catholic News Agency and women who Year-long MAJOR ORDERS TYPES OF RELIGIOUS ORDERS dedicate their lives celebrations AND THEIR CHARISMS to prayer, service The Roman Catholic Church recognizes different types of religious orders: and devotion. Year of Marriage, A religious order or congregation is Many also live as Nov. 2014- distinguished by a charism, or particular • Monastic: Monks or nuns live and work in a monastery; the largest monastic order, part of a commu- Dec. 2015 grace granted by God to the institute’s which dates back to the 6th century, is the Benedictines. nity that follows a founder or the institute itself. Here • Mendicant: Friars or nuns who live from alms and actively participate in apostolic work; specific religious Year of Faith, are just a few religious orders and the Dominicans and Franciscans are two of the most well-known mendicant orders. rule. They can Year of Prayer, congregations with their charisms: • Canons Regular: Priests living in a community and active in a particular parish. include both Oct. 2012- • Clerks Regular: Priests who are also religious men with vows and who actively clergy and laity. Nov. 2013 Order/ participate in apostolic work. Most make public Congregation: Charism: vows of poverty, Year for Priests, obedience and June 2009- Dominicans Preaching and chastity. Priests June 2010 teaching who are religious Benedictines Liturgical are different from Year of St. Paul, prayer and diocesan priests, June 2008- monasticism who do not take June 2009 Missionaries Serving God vows. of Charity among the Religious congregations differ from reli- “poorest of the gious orders mainly in terms of the vows poor” that are taken.
    [Show full text]
  • Official Act of Consecration to the Immaculate
    COMFORTER OF THE AFFLICTED Pray for Us 0//icial cAct o/ Concecration OF THE DOMINICAN ORDER TO THE .!Jmmaculate J.leart o/ .Atarg QUEEN OF THE MOST HOLY ROSARY, Help of Christians, Refuge of the llUman race, Victress in all (I God's battles, we, suppliantly and with great confidence, not in our own merits but solely because of the immense goodness of thy motherly heart, prostrate ourselves before thy throne begging mercy, grace, and timely aid. To thee and to thy Immaculate Heart we bind and conse­ crate ourselves anew, in union with our Holy Mother, the 01Urch, the Mystical Body of Christ. Once again we proclaim thee the Queen of our Order-the Order truly, which thy son, Dominic, 240 Dominicana founded to preach, through thy aid, the word of truth everywhere for the salvation of souls; the Order which thou has chosen as a beautiful, fragrant, and splendid garden of delights; the Order in which the light of wisdom ought so splendidly to shine that its members might bestow on others the fruit of their contempla­ tion, not only by courageously uprooting heresy but also by sow­ ing the seeds of virtue everywhere; the Order which during the course of centuries has gloried in thy scapular and in thy most holy Rosary, which daily and in the hour of death devoutly and confidently salutes thee as advocate in those words most sublime: Hail Holy Queen, Mother of Mercy. To thee, 0 Mary, and to thy Immaculate Heart we conse­ crate today this religious house, this community, that thou might be truly its Queen; that perfect observance, the love of thy Son in the Most Holy Sacrament of the Altar, the love of thy praise, and the love of St.
    [Show full text]
  • A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St
    Clemson University TigerPrints Master of Architecture Terminal Projects Non-thesis final projects 12-1986 A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield ounC ty, South Carolina Timothy Lee Maguire Clemson University Follow this and additional works at: https://tigerprints.clemson.edu/arch_tp Recommended Citation Maguire, Timothy Lee, "A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield County, South Carolina" (1986). Master of Architecture Terminal Projects. 26. https://tigerprints.clemson.edu/arch_tp/26 This Terminal Project is brought to you for free and open access by the Non-thesis final projects at TigerPrints. It has been accepted for inclusion in Master of Architecture Terminal Projects by an authorized administrator of TigerPrints. For more information, please contact [email protected]. A MONASTERY FOR THE BROTHERS OF THE ORDER OF CISTERCIANS OF THE STRICT OBSERVANCE OF THE RULE OF ST. BENEDICT. Fairfield County, South Carolina A terminal project presented to the Graduate School of Clemson University in partial fulfillment for the professional degree Master of Architecture. Timothy Lee Maguire December 1986 Peter R. Lee e Id Wa er Committee Chairman Committee Member JI shimoto Ken th Russo ommittee Member Head, Architectural Studies Eve yn C. Voelker Ja Committee Member De of Architecture • ACKNOWLEDGEMENTS . J Special thanks to Professor Peter Lee for his criticism throughout this project. Special thanks also to Dale Hutton. And a hearty thanks to: Roy Smith Becky Wiegman Vince Wiegman Bob Tallarico Matthew Rice Bill Cheney Binford Jennings Tim Brown Thomas Merton DEDICATION .
    [Show full text]
  • Selby Sings Songbook 2019
    Selby Sings Songbook 2019 A collection of songs written by Sam Dunkley with students from Selby District schools, as part of Selby 950. Selby Sings has been delivered in partnership with Selby District Council, Selby Abbey, North Yorkshire Music Education Hub and Selby Music Centre. Selby Sings heritage workshops were delivered by the Community Engagement Team from the Drax Group. Selby 950 Creative Partner. Selby Sings Songbook 2019 A collection of songs written by Sam Dunkley with students from Selby District schools. Contents Lyrics Score 1. Saint Germain’s Finger 11 Barlby Bridge Community Primary School 2. Made of Stone 13 Brayton Church of England VC Primary School 3. Jesse Window Shining Bright 17 Carlton-in-Snaith Community Primary School 4. The Hill Organ 22 Hambleton CE Primary School 5. The Magic Numbers 25 Hemingbrough Community Primary School 6. Right Time, Right Place 29 Longman’s Hill Community Primary School 7. Selby Imp 33 Riccall Primary School 8. Selby Abbey is Burning 36 Selby Abbey CE (VC) Primary School 9. Three Swans Swam 40 South Milford Primary School 10. Come and See the Washington Window 42 St Mary’s Catholic Primary School © Performing Arts etc Limited 1. Saint Germain’s Finger Written by Sam Dunkley with Year 4 – Jupiter of Barlby Bridge Community Primary School Did you hear about Saint Germain’s finger? It travelled in Benedicts arm From France all the way to Selby The story is super bizarre The story is super bizarre Did you know they lost Saint Germain’s finger? They stored it in solid gold box They’ve never found Saint Germain’s finger The story is super bizarre The story is super bizarre Did you learn about Saint Germain’s finger? A relic Selby Abbey once held Imagine losing Saint Germain’s finger The story is super bizarre The story is super bizarre 2.
    [Show full text]