ARI Co-Hosts Third Conference for BB&T Professors

Total Page:16

File Type:pdf, Size:1020Kb

ARI Co-Hosts Third Conference for BB&T Professors Volume 14, Number 6, June 2008 A Message from ARI Co-Hosts Third Conference for John P. McCaskey BB&T Professors professor who wants to include Atlas AShrugged in his classes faces many chal- lenging questions, from “How do I teach the novel?” to “How do I get students to read such John P. McCaskey, PhD, is a long book in the first place?” For participants the founder and chairman in the BB&T Charitable Foundation-sponsored of the board of the Anthem programs for the study of capitalism, those Foundation for Objectivist questions—and many others—are addressed at Scholarship, as well as an the annual conference for BB&T professors co- Dr. John McCaskey ARI board member. The hosted by ARI and the Clemson Institute for the Left to right: Drs. Onkar Ghate, Tara Smith, Yaron Brook, Anthem Foundation is a Study of Capitalism in Clemson, South Carolina. C. Bradley Thompson 501(c)(3) organization, separate from ARI, that This year marked the third such confer- provides funding to colleges and universities for ence, which drew thirty-one attendees, including Yaron Brook lectured on Ayn Rand’s unique teaching, writing or research on Objectivism. eleven first-time attendees. defense of capitalism. For returning attendees, “These conferences give us a chance to Brook and Ghate were joined by two econo- Dear Impact readers, meet and interact with the BB&T-funded pro- mists for a roundtable discussion of economics I am excited to tell you about big organizational, fessors,” said Debi Ghate, ARI’s vice president and morality. operational, and managerial changes we are of Academic programs. “They also give the Other talks included “Teaching Ayn Rand’s making at the Anthem Foundation for Objectivist professors a chance to network with each other, Ethics,” by Tara Smith, and “Ayn Rand’s Poli- Scholarship. as well as help them develop content and strate- tics,” by Fred Miller. The Anthem Foundation was incorporated in gies for the courses they are teaching using The conference program concluded with 2001 and since then has experienced remarkable Atlas Shrugged.” a session focused on strategy for how to growth and success in supporting professors who One of ARI’s major contributions was implement the BB&T grants, how to share want to teach or study Objectivism. But as struc- to lead several of the sessions. For first-time resources among the programs and how ARI tured, Anthem can no longer keep up. For the last attendees, ARI senior fellow Onkar Ghate can help. There are now thirty-eight BB&T seven years, the Foundation has operated with just a taught a class introducing them to the ideas of programs across the country. part-time volunteer (me), a mail-forwarding service, Atlas Shrugged, while ARI’s executive director continued on page 4 a bookkeeping service, and a file cabinet beside my desk. It is now time to make some changes. Anthem will take on a paid, part-time Senior Director. This will be Debi Ghate, who is now and will also remain vice president of Academic pro- Student Conference for Capitalism grams for the Ayn Rand Institute. Additional part- ecently thirty students from around the goal, ARI senior fellow Onkar Ghate taught time staff will help her. I will remain Chairman of Rglobe took part in the Clemson Institute for a three-part class on ethics and capitalism in the Foundation’s Board of Directors. Yaron Brook the Study of Capitalism’s second college stu- Atlas Shrugged. and Ed Locke will remain on the board. Debi will dent conference. “The best part manage all the day-to-day operations and relations The conference of the conference continued on page 3 brought together was meeting Dr. college students Ghate,” said Roder- to read and dis- ick Fitts, a first- Breaking News: cuss Ayn Rand’s year OAC student novel Atlas and conference Two New Web Sites Shrugged and to attendee. “His active hear lectures on approach to teach- mpact is pleased to announce the complete the moral founda- ing was incredibly Iredesign of its Web site, www.aynrand.org. The tions of capital- helpful. I’ve learned site’s new look reflects a reorganization designed ism. more about philoso- to increase ease of navigation. The site has also “My experi- phy, both from his been supplemented with many new pages of writ- ence was intel- OAC teaching and ten, audio and video content, with additional new lectually invigo- his Clemson course, content to follow in the future. rating,” said Sam than I’ve learned ARI also announces the Tenney, confer- taking sixteen simultaneous launch of a new ence attendee, Student attendees and professors at Clemson credits of college Web site, www.aynrandcenter former ARI intern courses.” .org, dedicated to the work and second-year OAC student. “The students Other courses included “Heroic Capital- of its new public policy and were generally very bright and eager to engage ists,” taught by Andrew Bernstein, “Econom- media center. The Ayn Rand Center for Individual in philosophical discussions, which often lasted ics of Capitalism,” taught by Richard Ebeling, Rights, which opens later this year in Washington, long into the night. The intellectuals were top- “Freedom of Speech,” taught by Eric Daniels D.C., will promote the philosophical case for notch, and listening to as well as interacting with and “The Moral Case for Abolishing the Gov- individual rights and laissez-faire capitalism to them was very rewarding.” ernment Schools,” by C. Bradley Thompson. the public policy and business communities, the The Clemson Institute’s mission is to All of the attendees had read Atlas media, the general public, and elected officials explore the moral foundations of a free society, Shrugged, but familiarity and agreement with and their staffs. to introduce students to proper principles and Ayn Rand’s ideas varied enormously. “I attended Impact will bring you more details on these practices that are essential to defending capital- the conference to discuss Ayn Rand’s great mas- new Web sites, and on the Ayn Rand Center in ism, and to inspire a new generation of intel- terpiece Atlas Shrugged and learn more about our August issue. lectuals to defend capitalism. In support of that continued on page 3 Spotlight on OAC Auditing: An Interview with Sandra Miller Sandra Miller, a mar- keting research spe- cialist from Southern California, recently audited Seminar course of action. This does not require omni- on Ayn Rand’s Philo- What One Can Do science or omnipotence; it is the subconscious sophy (SARPO), the second-year OAC course expectation of automatic omniscience in oneself taught by Onkar Gate. She recently spoke to Each month Impact suggests readings and other and in others that defeats many would-be cru- Impact about her experience. resources for fans of Ayn Rand’s fiction who wish saders (and serves as an excuse for doing noth- to learn more about her philosophy, Objectivism. ing). What is required is honesty—intellectual first read Atlas Shrugged the summer before honesty, which consists in knowing what one Imy freshman year in college and I was cap- yn Rand’s ideas have changed the lives of does know, constantly expanding one’s knowl- tivated by the propositions Rand delineated. As Amillions—and have inspired many readers edge, and never evading or failing to correct a I looked out on the world I was convinced that to try to change the culture. In her essay “What contradiction. This means: the development of Rand was the first person to truly understand Can One Do?” (reprinted in Philosophy: Who an active mind as a permanent attribute.” man, to place him in the proper reality and to Needs It), Ayn Rand gave her answer to the Once one understands one’s own position, define a moral and social scenario in which he question of what an individual can do to help Miss Rand continued, one’s means of having could not only survive but thrive. Of course, create a rational culture. a positive influence on the culture consists of when I entered college in 1980, my classmates “If you are seriously interested in fighting one simple but crucial action. “[W]hen you ask preferred Marx or Kant to Rand. So, I stud- for a better world,” Ayn Rand wrote, “begin ‘What can one do?’—the answer is ‘SPEAK’ ied Rand’s work on my own. By the time I by identifying the nature of the problem. The (provided you know what you are saying). graduated, I had met one other Objectivist and battle is primarily intellectual (philosophical), “A few suggestions: do not wait for a concluded that there was no purpose in study- not political. Politics is the last consequence, the national audience. Speak on any scale open to ing philosophy formally. Of course, I know practical implementation, of the fundamental you, large or small—to your friends, your asso- now that that was because my early professors (metaphysical-epistemological-ethical) ideas that ciates, your professional organizations, or any had no convictions and no answers. For them, dominate a given nation’s culture. You cannot legitimate public forum. You can never tell when philosophy had become a purely academic fight or change the consequences without fight- your words will reach the right mind at the right endeavor. I saw Objectivism as a philosophy ing and changing the cause; nor can you attempt time. You will see no immediate results—but it for living. any practical implementation without knowing is of such activities that public opinion is made. I have spent my adult life focused on what you want to implement.” “Do not pass up a chance to express your living as an Objectivist.
Recommended publications
  • Ayn Rand? Ayn Rand Ayn
    Who Is Ayn Rand? Ayn Rand Few 20th century intellectuals have been as influential—and controversial— as the novelist and philosopher Ayn Rand. Her thinking still has a profound impact, particularly on those who come to it through her novels, Atlas Shrugged and The Fountainhead—with their core messages of individualism, self-worth, and the right to live without the impositions of others. Although ignored or scorned by some academics, traditionalists, pro- gressives, and public intellectuals, her thought remains a major influence on Ayn Rand many of the world’s leading legislators, policy advisers, economists, entre- preneurs, and investors. INTRODUCTION AN Why does Rand’s work remain so influential? Ayn Rand: An Introduction illuminates Rand’s importance, detailing her understanding of reality and human nature, and explores the ongoing fascination with and debates about her conclusions on knowledge, morality, politics, economics, government, AN INTRODUCTION public issues, aesthetics and literature. The book also places these in the context of her life and times, showing how revolutionary they were, and how they have influenced and continue to impact public policy debates. EAMONN BUTLER is director of the Adam Smith Institute, a leading think tank in the UK. He holds degrees in economics and psychology, a PhD in philosophy, and an honorary DLitt. A former winner of the Freedom Medal of Freedom’s Foundation at Valley Forge and the UK National Free Enterprise Award, Eamonn is currently secretary of the Mont Pelerin Society. Butler is the author of many books, including introductions on the pioneering economists Eamonn Butler Adam Smith, Milton Friedman, F.
    [Show full text]
  • Reckless Caution: the Perils of Judicial Minimalism
    RECKLESS CAUTION: THE PERILS OF JUDICIAL MINIMALISM Tara Smith* ABSTRACT Judicial Minimalism is the increasingly popular view that judges decide cases properly to the extent that they minimize their own imprint on the law by meticulously assessing “one case at a time,” ruling on narrow and shallow grounds, eschewing broader theories, and altering entrenched legal practices only incremen- tally. Minimalism’s ascendancy across the political spectrum, be- ing embraced by advocates of both right-wing and left-wing ide- ologies, is touted as a sign of its appropriate value-neutrality. This paper argues that such sought-after neutrality is, in fact, untenable. While others have objected to some of Minimalism’s specific tenets, critics have missed its more fundamental failing: it is an incoherent concept. On analysis, Minimalism’s several planks and rationales prove mutually contradictory and, corre- spondingly, offer conflicting guidance to judges. Thus the reason that Minimalism can appeal to people of such disparate substan- tive views is that in practice, it is merely a placeholder invoked to * Many people have offered helpful discussion of the ideas developed in this paper or feedback on earlier drafts. I am grateful to audiences at Oxford’s Uehiro Center and the University of Virginia, and in particular to Tom Bowden, Onkar Ghate, Wesley Hottot, Loren Lomasky, Al Martinich, Matt Miller, Adam Mossoff, Matt O’Brien, Greg Salmieri, Julian Savulescu, John Simmons, and Kevin Stuart. 347 348 New York University Journal of Law & Liberty [Vol. 5:347 sanction a grab-bag of desiderata rather than a distinctive method of decision-making that offers genuine guidance.
    [Show full text]
  • Introducing More Students to Ayn Rand's Ideas
    Volume 11, Number 9, September 2005 Introducing More Students to Ayn Rand’s Ideas he 14,332 high school students who entered Ayn Rand’s works but, for lack of funding, cannot Tthe Ayn Rand Institute’s annual essay contest obtain enough copies for their classrooms. With in 2005 will soon receive an acknowledgement of the books, we also send suggested lesson-plans their effort and an invitation to read another of Ayn and teachers guides. Rand’s novels—in the form of a free copy of The In the last three years the Institute has distrib- Fountainhead or Atlas Shrugged. uted more than 165,000 free books. Whereas, to In the fall ARI will send all students who date, the flyers have produced a steadily grow- submitted essays to The Fountainhead contest ing stream of book requests, the Web site has the last academic year a complimentary copy of potential to generate a torrent. Atlas Shrugged. These students are entering their ARI’s ability to supply books depends senior year in school or have recently graduated; on funding. The decision to invite teachers to those starting college are eligible to enter our request books online was made after the Institute contest on Atlas. received a million-dollar contribution to help All 9,525 students who entered the Anthem fund the program. contest as freshmen or sophomores in 2005 will soon receive a copy of The Fountainhead. Of these Foundation’s Grant Is Matched—Again former entrants, students now in the 11th grade are For the second straight year, a foundation in eligible to enter the Fountainhead contest.
    [Show full text]
  • Understanding Rational Egoism
    Understanding Rational Egoism CRAIG BIDDLE Copyright © 2018 by The Objective Standard. All rights reserved. The Rational Alternative to “Liberalism” and Conservatism OBAMACARE v. GOVERNMENT’S ASSAULT ANDY KESSLER ON Ayn Rand THE BRILLIANCE THE CONSTITUTION (p.11) ON CAREER COLLEGES (p.53) “EATING PEOPLE” (p.75) Contra Nietzsche CEO Jim Brown’s Vision OF LOUIS PASTEURTHE OBJECTIVE STANDARD THE WAR BETWEEN STANDARD OBJECTIVE THE for the Ayn Rand Institute EDUCATION IN INTELLECTUALS AND CAPITALISM Capitalism A FREE SOCIETY Because Science Alex Epstein on How to The Objective StandardVOL. 6, NO. 2 • SUMMER 2011 THE OBJECTIVE STANDARD The Objective Standard Improve Your World – 2014 VOL. 8, NO. 4 • WINTER 2013 Robin Field on Objectivism Forand theProfit Performing Arts The Objective Standard VOL. 12, NO. 1 • SPRING 2017 “Ayn Rand Said” Libertarianism It is Is Not an Argument VOL. 11, NO. 2 • SUMMER 2016 vs. THE OBJECTIVE STANDARD Time: The Objective Standard Radical Capitalism America CONSERVATIVES’FAULT at Her The Iranian & Saudi Regimes Best Plus: Is SPRING 2017 ∙ VOL. 12, NO. 1 NO. 12, VOL. ∙ 2017 SPRING (p.19) SUMMER 2011 ∙ VOL. 6, NO. 2 NO. 6, ∙ VOL. SUMMER 2011 MUST GO WINTER 2013–2014 ∙ VOL. 8, NO. 4 Plus: Ex-CIA Spy Reza Kahlili on Iran’s Evil Regime (p.24)Hamiltonian Ribbon, Orange Crate, and Votive Holder, 14” x 18” Historian John D. Lewis on U.S. Foreign Policy (p.38) LINDA MANN Still Lifes in Oil SUMMER 2016 ∙ VOL. 11, NO. 2 lindamann.com ∙ 425.644.9952 WWW.CAPITALISTPIG.COM POB 1658 Chicago, IL 60658 An actively managed hedge fund.
    [Show full text]
  • The Moral CASE for Capitalism
    the May 2007 / Volume 3, Issue 4 / the-undercurrent.com Undercurrent “It was as if an underground stream flowed through the country and broke out in sudden springs that shot to the surface at random, in unpredictable places.” Ayn Rand INSIDE THE MORAL case THIS ISSUE Freedom of Speech: foR caPitaLism An Interview with Dr. Achieving the good requires protecting freedom, Onkar Ghate not enforcing sacrifice. page 3 by Noah Stahl In Defense of Income It is widely acknowledged that capitalist countries are the most successful at Inequality creating wealth and raising their citizens’ overall standard of living. People page 7 who live in such countries enjoy access to bigger homes, better-trained doctors, more advanced technology, and higher paying jobs. By contrast, those living under collectivist systems like the European welfare states often Atlas Shrugged Essay endure long waits for poorer quality medical help and have far less choice in the things they buy and less money to buy them with. Studies like the Index of Economic Contest Freedom consistently find that higher measures of economic liberty correlate strongly with better page 7 standards of living: the freer people are, the richer they become. But in spite of all this, capitalism is criticized. Its detractors complain that it creates an unjust divide between rich and poor—or that employers don’t pay employees their rightful due—or that Speakers, Events, and the poor are “denied access” to basic needs like education, medical care, and retirement income. Meetings Even though the poor in capitalist countries enjoy far greater resources and opportunities than their counterparts in collectivist nations, critics denounce capitalism for allowing some people to page 8 (Continued on Page 2) OBJECTIVISM The Undercurrent’s cultural commentary Campus Commentary On Free Speech is based on Ayn Rand’s philosophy, University Mission Statements: False Objectivism.
    [Show full text]
  • THE MYTH ABOUT AYN RAND and SOCIAL SECURITY by Onkar Ghate | June 19, 2014
    GOVERNMENT & BUSINESS INDIVIDUAL RIGHTS SHARE THE MYTH ABOUT AYN RAND AND SOCIAL SECURITY by Onkar Ghate | June 19, 2014 You know your critics are desperate when they accuse you of hypocrisy without bothering to investigate your stated principles. The desperation is especially palpable if you’ve explained how those principles apply to the very action you’re being criticized for. So it is with Ayn Rand and Social Security. When fans voice her moral critique of the welfare state, many opponents respond by attacking her. She collected Social Security, they say, even though she opposed the program’s very existence. What a hypocrite! But what a gift, because she’s shown that her philosophy is unlivable. Case closed. If only real thinking were this easy. From the archival evidence I’ve seen, Rand did collect Social Security. But isn’t it relevant that Rand argued in printfor the consistency of this position, a fact any informed critic should know? We might end up disagreeing with Rand’s analysis, but doesn’t plain decency require that we first examine it? So let’s do that. Rand morally opposes the welfare state because she’s an unwavering advocate of the individual’s moral right to his life, his liberty, his earned property, and the pursuit of his own happiness. She viewed America as putting an end to the idea that the individual must live for king, neighbor or pope. For the first time in history the individual was declared free to live for himself. It was not handouts or entitlement programs that the millions of individuals who came to America’s shores sought, but freedom.
    [Show full text]
  • 200306 IMPACT02.Qxd
    Volume 9, Number 6, June 2003 Local Activism: Introducing Ayn Rand’s In the Media: Dr. Brook on PBS In May 2002 Dr. Yaron Brook was a panelist on Books Into Texas Schools The McCuistion Program; the topic was “The Israel-Palestine Conflict: Solutions for Peace.” That program re-aired last month, at various The Houston Objectivism Society (HOS), an At one school she suggested that her times, on PBS and cable channels throughout independent community group that promotes the department obtain copies of Anthem and Ayn the country. study of Ayn Rand’s philosophy, has long Rand’s play Night of January 16th. As a result, supported ARI’s projects. For several years a fellow teacher is using them in class, “because . and on Fox News Channel HOS has amplified the effect of our high school she saw them on the shelves, and she remem- On April 27 Dr. Brook was interviewed on the essay contest on Anthem and The Fountainhead bered me telling her how much my students Fox News Channel show At Large With by sponsoring prizes for contest winners in the enjoyed the books,” said Ms. Wich. Geraldo. He discussed the dangers of an Houston area. Since 1995 the members of HOS Iranian-backed attempt to install an Islamic have given more than $18,000 in scholarship Books Quickly Win Fans Among Students theocracy in post-war Iraq. money to local winners. The overwhelming response to Though the efforts of HOS Anthem and The Fountainhead, . and on C-SPAN have helped to encourage teachers she continued, “was extremely In April Dr.
    [Show full text]
  • Yaron Brook Speaks to a Wide Array of Audiences, Continued from Page 1
    aynrand.org/impact Volume 19, Number 5, May 2013 Yaron Brook Speaks Objectivist Summer Conference Is Almost Here . to a Wide Array Register Today! of Audiences history to psychology, music and current events. In addition, there is plenty of time to his spring ARI executive socialize with others who share some of director Yaron Brook T your deepest values. It is common to see traveled all over the world. people enjoying conversations with other He participated in debates, attendees late into the night. Those in lectured on college campuses, attendance vary widely in age, occupation sat on panels and much more, and the number of years they have been discussing topics ranging familiar with Ayn Rand’s ideas. Some have from capitalism and economic only recently discovered Rand, while others history to law and taxes. have attended the Objectivist summer Throughout his travels, t’s not too late to register for the annual Objec- conference for more than two decades. Some are Dr. Brook advocated Ayn Rand’s ideas and their tivist summer conference, which takes place this students still deciding which career to pursue while application to current issues to thousands of peo- I year July 5–11 in Chicago at the Westin Michigan others are well established in business, academia ple, ranging from college students and academic Avenue Hotel. and other fields. Many attendees have communi- scholars to policy activists and congressional staff- The conference offers a unique opportunity cated to ARI in past years that they have met their ers. Below is a sampling of Dr. Brook’s speaking to meet other fans of Ayn Rand.
    [Show full text]
  • The American Philosophical Association EASTERN DIVISION ONE HUNDRED TENTH ANNUAL MEETING PROGRAM
    The American Philosophical Association EASTERN DIVISION ONE HUNDRED TENTH ANNUAL MEETING PROGRAM BALTIMORE MARRIOTT WATERFRONT BALTIMORE, MARYLAND DECEMBER 27 – 30, 2013 Important Notices for Meeting Attendees SESSION LOCATIONS Please note: the locations of all individual sessions will be included in the paper program that you will receive when you pick up your registration materials at the meeting. To save on printing costs, the program will be available only online prior to the meeting; with the exception of plenary sessions, the online version does not include session locations. In addition, locations for sessions on the first evening (December 27) will be posted in the registration area. IMPORTANT INFORMATION ABOUT REGISTRATION Please note: it costs $40 less to register in advance than to register at the meeting. The advance registration rates are the same as last year, but the additional cost of registering at the meeting has increased. Online advance registration at www.apaonline.org is available until December 26. 1 Friday Evening, December 27: 6:30–9:30 p.m. FRIDAY, DECEMBER 27 EXECUTIVE COMMITTEE MEETING 1:00–6:00 p.m. REGISTRATION 3:00–10:00 p.m., registration desk (third floor) PLACEMENT INFORMATION Interviewers and candidates: 3:00–10:00 p.m., Dover A and B (third floor) Interview tables: Harborside Ballroom, Salons A, B, and C (fourth floor) FRIDAY EVENING, 6:30–9:30 P.M. MAIN PROGRAM SESSIONS I-A. Symposium: Ancient and Medieval Philosophy of Language THIS SESSION HAS BEEN CANCELLED. I-B. Symposium: German Idealism: Recent Revivals and Contemporary Relevance Chair: Jamie Lindsay (City University of New York–Graduate Center) Speakers: Robert Brandom (University of Pittsburgh) Axel Honneth (Columbia University) Commentator: Sally Sedgwick (University of Illinois–Chicago) I-C.
    [Show full text]
  • John Dewey, Maria Montessori, and Objectivist Educational Philosophy During the Postwar Years
    73 Historical Studies in Education / Revue d’histoire de l’éducation ARTICLES / ARTICLES “The Ayn Rand School for Tots”: John Dewey, Maria Montessori, and Objectivist Educational Philosophy during the Postwar Years Jason Reid ABSTRACT Objectivism, the libertarian philosophy established by Ayn Rand during the postwar years, has attracted a great deal of attention from philosophers, political scientists, economists, and English professors alike in recent years, but has not received much notice from historians with an interest in education. This article will address that problem by discussing how Rand and her followers established a philosophy of education during the 1960s and 1970s that was based, in part, on vilifying the so-called collectivist ideas of John Dewey and lionizing the so-called individualist ideas of Maria Montessori. Unfortunately, the narrative that emerged during this time seriously misrepresented the ideas of both Dewey and Montessori, resulting in a some- what distorted view of both educators. RÉSUMÉ L’objectivisme, philosophie libertaire conçue par Ayn Rand dans la période de l’après-guerre, a suscitée beaucoup d’attention de la part des philosophes, politologues, économistes et profes- seurs de littérature anglaise, mais rien de tel chez les historiens de l’éducation. Cet article cor- rige cette lacune, en montrant comment durant les années 1960 et 1970 Rand et ses partisans ont établi une philosophie de l’éducation qui s’appuyait, en partie, sur la diffamation des idées prétendues collectivistes de John Dewey et l’idolâtrie de l’individualisme de Maria Montessori. Malheureusement, leurs travaux ont donné une fausse image des idées de Dewey et Montessori et conséquemment ont déformé les théories ces deux éducateurs.
    [Show full text]
  • Is Life the Ultimate Value? a Reassessment of Ayn Rand's Ethics
    Reason Papers Vol. 34, no. 2 Is Life the Ultimate Value? A Reassessment of Ayn Rand’s Ethics Ole Martin Moen University of Oslo 1. Introduction: The Problem of Ultimate Value We all value things. For example, we value friendships, prosperity, and knowledge. These seem to be good things and things worthy of pursuit. They seem better and more worthy of pursuit, at least, than do their opposites: enmity, poverty, and ignorance. A notable fact about the things we consider valuable is that most of them appear to be valuable not merely as things worth having for their own sake, but as things worth having for the sake of something else. Consider prosperity: Though we genuinely value prosperity—we want it, we think it is good, and we act to gain and keep it—we value it not merely so as to be prosperous, but so as to achieve something further, such as steady access to food, drink, and clothes. Were it not for the food, drink, and clothes—and the other things that prosperity brings about, such as transportation, medicine, and homes—a great deal, if not all, of the value of prosperity would be lost. Food, drink, and clothes, moreover, do not seem to be ends in themselves either. Though they are ends of prosperity, they are also—from another perspective—means to avoid hunger, thirst, and cold. Furthermore, avoiding hunger, thirst, and cold seems to be a means to yet another end: remaining in good health. Where does the chain of values end? It seems that the chain of values must end somewhere, for though some values can be values by virtue of being means to or constituent parts of further values, not all values can be values of this kind.
    [Show full text]
  • Ayn Rand Through a Biblical Lens by David S
    CHECK YOUR PREMISES: AYN RAND THROUGH A BIBLICAL LENS BY DAVID S. KOTTER. Foreword by Art Lindsley, Ph.D. Atlas Shrugged by Ayn Rand has been ranked as second only to the Bible as one of the most influential books in the lives of modern readers, and more than 30 million copies of her books have been sold. Nearly a million dollars in cash prizes have been awarded in essay contests encouraging high school and college students to read Rand’s novels, and increasingly universities are making her books required reading. Aside from Rand’s success, why would the Institute for Faith, Work & Economics (IFWE) show interest in reviewing the thoughts behind her works, given that she was a virulent atheist, despised Christianity along with the Bible, condemned any form of altruism, exalted selfishness, and used the dollar bill as her symbol? First, even if you have no intention of reading Rand – and her works are certainly not for everyone – it is at least worth knowing what she believed and how her beliefs compare and contrast with the Bible. Second, any work that appeals to so many people likely contains some truths worth investigating. For example, I have learned specific truths through reading atheist, New Age, and neo-pagan works, even though I reject their overarching worldview. We at IFWE believe in common grace, which means that every favor of whatever kind that this undeserving world enjoys originates from the hand of God. While it is true that unbelievers eventually twist truth, they nonetheless have some truth to twist. In other words, non-believers have both honey – created truth – and hemlock – truth twisted by the Fall.
    [Show full text]