A Harmony of Samuel, Kings, and Chronicles, Studies In
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The King As Warrior in Samuel-Kings
THE KING AS WARRIOR IN SAMUEL-KINGS by SAM MEIER The Ohio State University, Columbus, Ohio 43210 It is becoming increasingly complex to speak of the Deuteronomistic (Dtr) historians, the boundaries of their works, and the theological and historical issues of significance to them. Noth's assertion that the Dtr His tory was penned by a single historian using written sources is no longer widely accepted despite continued attempts to perceive a broad unity to the work. 1 The fracturing of the work's unity has multiplied the number of ancient Israelites who now bear the epithet Dtr with a distinguishing numeral (DtrL Dtr2) or letter (DtrH, DtrP, DtrN).2 Large blocks of mate i:ial within the history still lack a consensus as to origin: the narratives associated with David's rise to kingship, for example, are explained by a variety of source analyses. 3 Even the context and date of the succession history is suspect, with some even affirming that it is both post-Dtr and antimonarchic (Van Seters 1983, pp. 277-291). It is evident that considerable work remains to be done in identifying with confidence the varied trajectories of the Dtr work(s) (cf. Ackroyd, 1985, 301-305). The problem is further compounded by the numerous sources, whose content may (or may not) be related to the primary and changing interests of the Dtr historians. In a work of such broad scope encompassing diverse sociological, political and religious ideologies, identifying what is I. McKenzie (1991) presents with sensitive nuancing the most recent apologetic for Noth's basic thesis with appropriate modifications. -
1Then It Happened, When David and His Men Came to Ziklag on the Third
JO HN BR OWN 12/ 6/20 HOW TO EI\JC OU RAGE YOU RSE LF IN GOD 1Then it happened, when David and his men came to Ziklag on the third day, that the Amalekites had carried out an attack on the Negev and on Ziklag, and had overthrown Ziklag and burned it with fire; 2 and they took captive the women and all who were in it, from the small to the great, without killing anyone, and drove them off and went their way. 3 When David and his men came to the city, behold, it was burned with fire, and their wives, their sons, and their daughters had been taken captive. 4 Then David and the people who were with him raised their voices and wept until there was no strength in them to weep. 5 Now David's two wives had been taken captive, Ahinoam the Jezreelitess and Abigail the widow of Nabal the Carmelite. 6 Also, David was in great distress because the people spoke of stoning him, for all the people were embittered, each one because of his sons and his daughters. But David felt strengthened in the LORD his God. 7 Then David said to Abiathar the priest, the son of Ahimelech, "Please bring me the ephod." So Abiathar brought the ephod to David. 8 And David inquired of the LORD, saying, "Shall I pursue this band of raiders? Will I overtake them?" And He said to him, "Pursue, for you will certainly overtake them, and you will certainly rescue everyone." 9 So David left, he and the six hundred men who were with him, and they came to the brook Besor, where some who were left beh ind stayed. -
Saul, Doeg, Nabal and the “Son of Jesse”: Readings in 1 Samuel 16—25
Saul, Doeg, Nabal and the “Son of Jesse”: Readings in 1 Samuel 16—25 By Joseph Lozovyy Ph.D. Thesis The University of Edinburgh 2006 TO MY PARENTS DECLARATION I declare that I have composed Saul, Doeg, Nabal and the “Son of Jesse”: Readings in 1 Samuel 16—25 and that it is my own work, that it has not been submitted, in whole or in part, for any other degree or professional qualification, and that all sources used or quoted have been indicated and acknowledged by complete references. Joseph Lozovyy TABLE OF CONTENTS Abbreviations . ix Abstract . xiii Foreword . xiv CHAPTER I INTRODUCTION I. Introductory Remarks . 1 II. Various Approaches to 1 Sam. 25 . 3 A. Historical Critical Approaches to 1 Sam. 25 . 3 B. Literary approaches to 1 Sam. 25 . 8 1. David as the Hero of the Story . 15 a) Positive Views . 16 b) Negative Views . 20 c) Narrative Analogy . 21 2. Abigail as the Heroine of the Story . 23 3. Nabal as the Hero of the Story . 26 III. The Stories in 1 Sam 21 and 22 . 27 A. Difficulties and Tensions in Studying 1 Sam. 21 and 22 . 27 B. Literary Approaches to 1 Sam. 21 and 22 . 31 1. Negative Views of David . 32 2. Positive and Semi-Positive Views of David . 35 IV. MT, LXX, Q and Josephus in 1 Sam. 16—25 . 40 A. Samuel Scroll in Qumran . 41 B. The Septuagint Versions of 1—2 Samuel (1—2 Reigns) . 44 C. The Text of Samuel in MT, LXX, Q and Josephus . 46 D. -
Week 4 Emotions
sundayfebruarytwentyeighthtwothousandtwentyonead Reminder #3 ANGER Don’t Be _________________ Emotions: Getting A Grip On Your Heart & Mind 1 Samuel 25:9 David’s young men gave this message to Nabal in David’s name, and they waited for a reply. 10 “Who is this fellow Reminder #1 David?” Nabal sneered to the young men. “Who does this son of Don’t Be _________________ Jesse think he is? There are lots of servants these days who run away from their masters. 11 Should I take my bread and my 1 Samuel 25:1a Now Samuel died, and all Israel gathered for his water and my meat that I’ve slaughtered for my shearers and funeral. They buried him at his house in Ramah. Then David give it to a band of outlaws who come from who knows where?” moved down to the wilderness of Maon. 2 There was a wealthy 12 So David’s young men returned and told him what Nabal had man from Maon who owned property near the town of Carmel. said. (NLT) He had 3,000 sheep and 1,000 goats, and it was sheep-shearing time. 3 This man’s name was Nabal, and his wife, Abigail, was a sensible and beautiful woman. But Nabal, a descendant of Caleb, was crude and mean in all his dealings. (NLT) Reminder #4 Don’t Be _________________ Reminder #2 Don’t Be _________________ 1 Samuel 25:13 “Get your swords!” was David’s reply as he strapped on his own. Then 400 men started off with David, and 1 Samuel 25:4 When David heard that Nabal was shearing his 200 remained behind to guard their equipment. -
Deuteronomy- Kings As Emerging Authoritative Books, a Conversation
DEUTERONOMY–KinGS as EMERGING AUTHORITATIVE BOOKS A Conversation Edited by Diana V. Edelman Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 6 DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS A CONVERSATION Edited by Diana V. Edelman Society of Biblical Literature Atlanta Copyright © 2014 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Control Number: 2014931428 Th e Ancient Near East Monographs/Monografi as Sobre El Antiguo Cercano Oriente series is published jointly by the Society of Biblical Literature and the Universidad Católica Argentina Facultad de Ciencias Sociales, Políticas y de la Comunicación, Centro de Estu- dios de Historia del Antiguo Oriente. For further information, see: http://www.sbl-site.org/publications/Books_ANEmonographs.aspx http://www.uca.edu.ar/cehao Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
Defeat of Good Counsel 2 Sam 17.1-14
Defeat Of Good Counsel 2 Sam 17.1-14 1. Paradox a. good advice v. bad advice b. worldly v. spiritual c. timeless struggle of good and evil d. 2 Sam 16.23 - was as if a man had enquired at the oracle of God 2. Quality of advice a. Jas 3.13-15 - this wisdom descendeth not from above b. Matt 10.16 - wise as serpents harmless as doves c. 1 Tim 6.6 - godliness with contentment d. 2 Pet 2.3 - with feigned words make merchandise of you e. Rom 16.18 - by good words and fair speeches f. Mk 8.36 - what shall it profit a man 3. Purpose a. 2 Sam 17.1-2 - to defeat David b. Lk 16.8 - children of this world are wiser in their generation than the children of light c. 1 John 2.18-19 - had they been of us they would have continued d. 2 Tim 4.3-4 - heap to themselves teachers having itching ears e. Titus 1.10-11 - for filthy lucre’s sake f. 2 Pet 2.15 - gone after the way of Balaam g. Jude 11 - the error of Balaam 4. True defeat a. 2 Sam 15.31 - turn the counsel of Ahitophel into foolishness who will go b. 2 Thess 2.11-12 - will send them strong delusions that they might believe a lie c. 2 Sam 17.23 - Ahitophel saw that his counsel was not taken - hung himself d. Acts 5.38-39 - to fight against God e. Acts 9.3-5 - it is hard to kick against the pricks 6/10/07 p.m. -
KINGDOMS Family Guide
KINGDOMS Family Guide Welcome to IMMERSE The Bible Reading Experience Leading a family is arguably one of the most challenging tasks a person can undertake. And since families are the core unit in the church, their growth and development directly impacts the health of the communi- ties where they serve. The Immerse: Kingdoms Family Reading Guide is a resource designed to assist parents, guardians, and other family lead- ers to guide their families in the transformative Immerse experience. Planning Your Family Experience This family guide is essentially an abridged version of Immerse: King- doms. So it’s an excellent way for young readers in your family to par- ticipate in the Immerse experience without becoming overwhelmed. The readings are shorter than the readings in Immerse: Kingdoms and are always drawn from within a single day’s reading. This helps every- one in the family to stay together, whether reading from the family guide or the complete Kingdoms volume. Each daily Bible reading in the family guide is introduced by a short paragraph to orient young readers to what they are about to read. This paragraph will also help to connect the individual daily Scripture pas- sages to the big story revealed in the whole Bible. (This is an excellent tool for helping you guide your family discussions.) The family guide readings end with a feature called Thinking To- gether, created especially for young readers. These provide reflective statements and questions to help them think more deeply about the Scriptures they have read. (Thinking Together is also useful for guiding your family discussions.) The readings in the family guide are intended primarily for children i ii IMMERSE • KINGDOMS in grades 4 to 8. -
Abigail, Wife of King David
Abigail, Wife Of King David ‘David lived with Achish, king of Gath. David, his servants and every man with his household. David with his two wives; Ahinoam the Jezreelitess and Abigail the Carmelitess, widow of Nabal’ (1 Samuel 27:3). Abigail seemed to have been a very wise woman. She had lived for years with a violent, alcoholic, foolish husband named Nabal. After Nabal’s death, David proposed to Abigail. She was David’s second wife. His first wife was Michal, daughter of King Saul. ‘The sons of Saul were Jonathan, Ishvi and Malchishua. His two daughters were Merab, and the name of the younger, Michal (1 Samuel 14:49). ‘Saul gave David, Michal his daughter for his wife’ (1 Samuel 18:27). Michal never had any children. ‘Michal the daughter of Saul had no child to the day of her death’ (2 Samuel 6:23). Abigail had two sons to David, Chileab and Daniel. ‘To David were sons born in Hebron … Chileab, born of Abigail the Carmelite, widow of Nabal‘ (2 Samuel 3:2 & 3) … Daniel born of Abigail the Carmelitess’ (1 Chronicles 3:1). The wisdom of Abigail is almost breathtaking. She saved the whole of Israel by her quick thinking. ‘There was a very wealthy man named Nabal in Maon whose possessions were in Carmel. He had three thousand sheep, a thousand goats and he was shearing his sheep in Carmel. The name of the man was Nabal and his wife Abigail. Abigail was a woman of wisdom and was very beautiful, but Nabal of the house of Caleb, was churlish and evil in all his works. -
1 Absalom Hans Sachs Published by Adelbert Von Keller. Sixth Volume. for the Literary Association in Stuttgart According To
1 Absalom Hans Sachs Published by Adelbert von Keller. Sixth Volume. For the Literary Association in Stuttgart According to the Resolution of the Committee from July 1867 Printed by Il. Laupp in Tübingen 1872. 2 Absalom Protector Of the Literary Association in Stuttgart: His Majesty the King. Administration: President: Dr. A. v. Keller, professor at the royal university Tübingen. Treasurer: Professor dr Kommerell, chairman of the secondary school in Tübingen. Society Board: Privy Court Councilor dr Bartsch, proper professor at the general university in Heidelberg. K. Baron v. Cotta in Stuttgart. Librarian dr Klüpfel in Tübingen. Oberstudienrat [teacher] dr Haßler, conservator of the fatherland art and antique art monuments in Ulm. Dr Holland, professor at the royal university in Tübingen. Dr G knight v. Karajan, president of the royal academy in Vienna. Dr e. v. Kausler, vice director of the royal house and state archive in Stuttgart. Dr Klüpfel, librarian at the royal university in Tübingen. Director dr O. v. Klumpp in Stuttgart. Dr Maurer, proper professor at the royal university in Munich. Dr Menzel in Stuttgart. Dr Simrock, proper professor at the royal university in Bonn. Dr Waitz, proper professor at the royal university in Göttingen. 3 Absalom [86] A tragedy [for] 14 persons to act in. The insurgent Absolom with his father, King David: It has five acts. Act I. The herald1 enters and speaks: May God’s mercy be with you! We will act a tragedy [because of our] good mood and to please you. We wish to sing2 About how the devout King David suffered Sorrow, distress and unrest By Absolom, his own son, Who wanted to destroy him. -
A Woman Sent to Teach the World Peace
80_AOL.qxp 6/18/2007 4:21 PM Page 80 SUNSTONE AN OLIVE LEAF A WOMAN SENT TO TEACH THE WORLD PEACE By Laurel Thatcher Ulrich This reflection by Laurel Thatcher Ulrich is ex- measures of parched corn, and an hundred cerpted from her essay, “Abagail,” in the book, clusters of raisins, and two hundred cakes All God’s Critters Got a Place in the Choir, of figs.” Intercepting David, Abigail pros- which Ulrich co-wrote with Emma Lou Thayne trates herself on the ground and offers her (Salt Lake City: Aspen Books, 1995), 70–73. gifts, compensating for her husband’s ill manners by her own graciousness and gen- OW STRANGE THAT the story of erosity. (Lest anyone think of this as a par- Abigail has slipped from our latter- ticularly feminine mode of dealing with H day consciousness. I grew up conflict, think of Jacob’s reconciliation with knowing about Sarah, Rachel, and Hannah, Esau in Genesis 33.) Ruth the Gleaner, and the valiant Esther, Nabal saw the world in hierarchical but I didn’t discover the biblical Abigail terms. As long as Saul was king, he was un- until I began researching Puritan sermons in willing to support the outlaw David. Like graduate school. My ignorance is not many men foolishly loyal to superiors, unique. When I presented my Gospel Nabal treated his own subordinates with Doctrine class with a list of women in King contempt. His servant was afraid to go to PHOTO FROM THE BOOK’S DUST JACKET David’s time, everyone knew about him with bad news “for he is such a son of Bathsheba. -
The Books of 1 & 2 Samuel
Supplemental Notes: The Books of 1 & 2 Samuel compiled by Chuck Missler © 2003 Koinonia House Inc. Audio Listing 1 Samuel 1 - 3 Introduction. Background. Hannah, a Godly Mother. Saul, a Careless Father. 1 Samuel 4 - 6 Philistines capture ark of God; God’s glory departs from Israel; God provoked with Philistines because of the Ark; Ark returned to Israel. 1 Samuel 7 - 9 Summary of Samuel’s ministry; Israel demands a king; Samuel warns Acknowledgments about a king; God Chooses Saul as king. These notes have been assembled from speaking notes and related 1 Samuel 10 - 12 materials which had been compiled from a number of classic and contemporary commentaries and other sources detailed in the bibliog- Saul privately anointed king; Saul publicly installed as king of Israel; raphy, as well as other articles and publications of Koinonia House. Saul defeats the Ammonites. While we have attempted to include relevant endnotes and other references, we apologize for any errors or oversights. 1 Samuel 13 - 16 The complete recordings of the sessions, as well as supporting dia- Saul’s self-seeking and cowardice; Saul intrudes into priest’s office and grams, maps, etc., are also available in various audiovisual formats from is rejected by God; Israel is helpless before the Philistines; Jonathan’s the publisher. bold assault; Subsequent victory of Israel; Saul’s rash order overridden. 1 Samuel 17 - 20 David slays Goliath; David beloved by Jonathan; Jealous Saul attempts to slay David; David Marries Saul’s Daughter; David is protected from Saul; Saul angry with Jonathan. 1 Samuel 21 - 26 David seeks safety from Saul at Gath; Saul slays priests; David saves Keilah from the Philistines; Samuel dies and is mourned. -
Rabbinical Assembly Tikkun Source Materials Shavuot 5780
Rabbinical Assembly Tikkun Source Materials Shavuot 5780 This packet contains source sheets to accompany both the pre-recorded sessions currently available on YouTube at www.youtube.com/playlist?list=PLAUaYjTp5xS5DF06maAV4pbiqlM_tOpxS as well as the live tikkun, beginning on Thursday, May 28th at 9 PM EDT at www.tinyurl.com/RATikkun. Thank you to all of our colleagues who are sharing their Torah to enrich our celebration of Shavuot. Table of Contents Pre-recorded Sessions Moses and Ezekiel: Should Revelation be Hidden or Revealed? ................................................................ 1 Rabbi Abby Sosland Semi-Conscious States of Spirituality .......................................................................................................... 6 Rabbi Danny Nevins The Earthy Jerusalem and the Heavenly Jerusalem: Incident, Imagination and Imperative .................... 9 Rabbi Michael Knopf Theology and Revelation ........................................................................................................................... 16 Rabbi Ahud Sela My Teacher ................................................................................................................................................. 19 Rabbi Ed Bernstein When do we say Shema? You are the real distinction ............................................................................. 24 Rabbi Philip Weintraub How to Hug - Closeness in a Time of Social Distancing: What is Love? .................................................... 27 Rabbi Eric Yanoff