Return of the Cosmic Mother
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Marshall Communicatingthewo
COMMUNICATING THE WORD Previously Published Records of Building Bridges Seminars The Road Ahead: A Christian-Muslim Dialogue, Michael Ipgrave, Editor (Church House Publishing) Scriptures in Dialogue: Christians and Muslims Studying the Bible and the Qur’a¯n Together, Michael Ipgrave, Editor (Church House Publishing) Bearing the Word: Prophecy in Biblical and Qur’a¯nic Perspective, Michael Ipgrave, Editor (Church House Publishing) Building a Better Bridge: Muslims, Christians, and the Common Good, Michael Ipgrave, Editor (Georgetown University Press) Justice and Rights: Christian and Muslim Perspectives, Michael Ipgrave, Editor (Georgetown University Press) Humanity: Texts and Contexts: Christian and Muslim Perspectives, Michael Ipgrave and David Marshall, Editors (Georgetown University Press) For more information about the Building Bridges seminars, please visit http://berkleycenter.georgetown.edu/networks/building_bridges Communicating the Word Revelation, Translation, and Interpretation in Christianity and Islam A record of the seventh Building Bridges seminar Convened by the Archbishop of Canterbury Rome, May 2008 DAVID MARSHALL, EDITOR georgetown university press Washington, DC ᭧ 2011 Georgetown University Press. All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Communicating the word : revelation, translation, and interpretation in Christianity and Islam : a record of the seventh Building Bridges seminar convened by the Archbishop of Canterbury, Rome, May 2008 / David Marshall, editor. p. cm. Includes bibliographical references and index. ISBN 978-1-58901-784-9 (pbk. : alk. paper) 1. -
Revelation and the Bible. ANOTHER VIEW
Revelation and the Bible. ANOTHER VIEW. Bv THE REv. W. M. F. SCOTT, M.A. HIS article comes out of the conference at which the preceding T paper by the Rev. C. F. D. Moule was read. Most of what he has written will find grateful acceptance. But there are certain criticisms and additions which suggest ther.1selves, especially on the Old Testament. For it is there that Mr. Maule's virtual equation of the problem of authority with that of revelation is least adequate. :V1y comments fall into two parts-first, on authority where they are mainly critical, and secondly, on revelation in general where they are mainly complementary to Mr. Moule's position. I. AUTHORITY. My first point concerns the Bible as a whole. While it is important to realise that the Bible was addressed to the Church and therefore can only be fully understood from within the Church, it is equally important to stress that it does not receive its authority from the Church's accept ance, but rather that the Church accepts it because she sees that it has an authority which she can not confer. The Apostles did not ask their hearers "to discern whether or not it (their message} was authori tative." They assured them that it was so. The hearer's acceptance or rejection of the message tested, not its validity, but the hearer's possession of the Spirit. Mr. Moule has quoted I Cor. xiv. 37 in a different sense, "If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things that I write unto you, that they are the commandment of the Lord." I should dissent from Mr. -
Examples of the Bahá'í Faith's Outward Expressions
Examples of the Bahá’í Faith’s Outward Expressions Photo taken in 1894 Carmel means “Vineyard of the Lord”. Mount Carmel, of which the prophet Daniel called “the glorious mountain”. (KJV-Daniel 11:45) The New English Bible translation is “the holy hill, the fairest of all hills”. Mount Carmel, the home of the prophet Elijah, who challenged 450 prophets of Baal to prove their religious claims. “Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. (KJV, 3 Kings 18:19-29) He destroyed them, as well as the pervasive belief in Baalim, a false god. Caves where he lived in this Mountain are still revered. Mount Carmel, of which the Prophet Isaiah extolled “And it shall come to pass in the last days, [that] the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.” (KJV, Isaiah 2:2-3) And again, “…let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (KJV, Isaiah 11:3) And again, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” (KJV, 11:9) Mount Carmel, where Bahá’u’lláh (trans. -
A Sheffield Hallam University Thesis
The influence of complimentary practices and spirituality on British design 1930-2005. NORTH-BATES, Susan T. Available from the Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/20298/ A Sheffield Hallam University thesis This thesis is protected by copyright which belongs to the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Please visit http://shura.shu.ac.uk/20298/ and http://shura.shu.ac.uk/information.html for further details about copyright and re-use permissions. snerneia s i iwb | ~ 2.56s/ 101 895 492 9 REFERENCE ProQuest Number: 10700944 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10700944 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 THE INFLUENCE OF COMPLEMENTARY PRACTICES AND SPIRITUALITY ON BRITISH DESIGN 1930 - 2005 Susan T. North-Bates A thesis submitted in partial fulfilment of the requirements of Sheffield Hallam University for the degree of Doctor of Philosophy August 2007 Susan T. -
Luminary Buddhist Nuns in Contemporary Taiwan: a Quiet Feminist Movement
Journal of Buddhist Ethics ISSN 1076-9005 Luminary Buddhist Nuns in Contemporary Taiwan: A Quiet Feminist Movement Wei-yi Cheng Department of the Study of Religions School of African and Asian Studies [email protected] ABSTRACT: Luminary order is a well-respected Buddhist nuns’ order in Taiwan. In this essay, I will examine the phenomenon of Luminary nuns from three aspects: symbol, structure, and education. Through the examination of the three aspects, I will show why the phenomenon of Luminary nuns might be seen as a feminist movement. Although an active agent in many aspects, I will also show that the success of Luminary nuns has its roots in the social, historical, and economic conditions in Taiwan. One notable feature of Buddhism in contemporary Taiwan is the large number of nuns. It is estimated that between 70 and 75 percent of the Buddhist monastic members are nuns; many of them have a higher education background.1 Many Buddhist nuns hold high esteem in the society, such as the artist and founder of Hua Fan University, bhikṣuṇī Hiu Wan, and the founder of one of the world’s biggest Buddhist organizations, bhikṣuṇī Cheng-yen.2 While bhikṣuṇī Hiu Wan and bhikṣuṇī Cheng-yen are known as highly-achieved individuals, the nuns of the Luminary nunnery are known collectively as a group. During my fieldwork in Taiwan in 2001, many informants mentioned Luminary nuns to me as group of nuns well-trained in Buddhist doctrines, practices, and precepts. The term Lumi- nary nuns seems to be equivalent to the image of knowledgeable and disciplined Buddhist nuns. -
The Blessing of Continuing Revelation to Prophets and Personal Revelation to Guide Our Lives
By Elder Quentin L. Cook Of the Quorum of the Twelve Apostles The Blessing of Continuing Revelation to Prophets and Personal Revelation to Guide Our Lives Continuous revelation has been received and is being received through channels the Lord has established. Today I will speak on continuing But we were companions as young revelation to prophets and continuing missionaries in England in the early personal revelation to guide our lives. 1960s, and I had a great love for him. Sometimes we receive revelation I considered the experience a tender even when we do not know the mercy for me. In recent years, I have Lord’s purposes. Shortly before Elder wondered if the Lord was preparing Jeffrey R. Holland was called to be me to be junior in the Twelve to an an Apostle in June of 1994, I had a incredible missionary companion who beautiful revelatory experience that was my junior companion when we he would be called. I was a regional were young missionaries.1 I some- representative and could see no rea- times warn young missionaries to son I would be given that knowledge. be kind to their junior companions San Bernardo, Santiago, Chile 96 SUNDAY AFTERNOON SESSION because they never know when they Mormon, the might be their senior companion. keystone of our I have a firm testimony that this religion, came forth restored Church is led by our Savior, out of the earth in Jesus Christ. He knows whom to call fulfillment of the as His Apostles and in what order Lord’s pronounce- to call them. -
An Analysis of the Epistemology of Canonical Theism
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research Canon, criterion and circularity: An analysis of the epistemology of canonical theism Author: In recent years, William J. Abraham has suggested the creation of a new subdiscipline for Daniel J. Pratt examining the epistemology of theology. This article provides an overview of this proposal, Morris-Chapman1 highlighting some of the philosophical concepts, such as ‘Aristotelian epistemic fit’ and Affiliation: particularism, that Abraham drew upon when formulating this approach. It then proceeds to 1Department of Church an examination of Abraham’s application of these ideas to his preferred theological scheme, History and Church Polity, canonical theism. Limitations and challenges to Abraham’s position are discussed as well as Faculty of Theology and Religion, University of ways in which weaknesses in his approach might be addressed. Pretoria, South Africa Research Project Registration: Project Leader: G.A. Duncan Introduction Project Number: 02618958 Over the last decade William J. Abraham has argued repeatedly concerning the need for the Description: creation of a new subdiscipline entitled the ‘epistemology of theology’ to explore what constitutes This research is part of the ‘appropriate’ epistemological evaluation in theology. He writes: research project, ‘History of It has been commonplace in epistemology … to explore in detail the epistemology of particular academic Theological Education in disciplines. The epistemology of science, for example, has received the lion’s share of interest; but attention Africa’ directed by Prof. Dr Graham Duncan of has also been given to mathematics, history, aesthetics, and ethics. The crucial warrant for these later the Department of Church developments goes back to Aristotle’s insistence … [that] we should fit our epistemic evaluations in an History and Church Polity at appropriate way to the subject matter under investigation. -
The Path of Kabbalah
1 of 273 The Path of Kabbalah Kabbalist Michael Laitman 2 of 273 Part One: The Beginning .............................................................................................5 Chapter 1.1 - The Great Illusion................................................................................... 6 Chapter 1.2 – Between Creator and Creature........................................................... 8 Chapter 1.3 – The Evolution of the Soul................................................................... 12 Chapter 1.4 – The Awakening of the Point in the Heart....................................... 15 Chapter 1.5 – Kabbalah as a Means .......................................................................... 19 Chapter 1.6 – Land Marks........................................................................................... 21 Chapter 1.7 – From Above Downward ..................................................................... 25 Chapter 1.8 – Cause and Consequence ..................................................................... 27 Chapter 1.9 – What is Between This World and the Next?.................................. 29 Chapter 1.10 – Faith Above Reason........................................................................... 31 Chapter 1.11 – Freedom of Choice – To Operate Above Nature........................ 33 Chapter 1.12 – Questions and Answers..................................................................... 35 Part Two: Phases of Spiritual Evolution ...................................................................49 -
Dark Mirrors: Azazel and Satanael in Early Jewish Demonology
Orlov Dark Mirrors RELIGIOUS STUDIES Azazel and Satanael in Early Jewish Demonology Dark Mirrors is a wide-ranging study of two central figures in early Jewish demonology—the fallen angels Azazel and Satanael. Andrei A. Orlov explores the mediating role of these paradigmatic celestial rebels in the development of Jewish demonological traditions from Second Temple apocalypticism to later Jewish mysticism, such as that of the Hekhalot and Shi ur Qomah materials. Throughout, Orlov makes use of Jewish pseudepigraphical materials in Slavonic that are not widely known. Dark Mirrors Orlov traces the origins of Azazel and Satanael to different and competing mythologies of evil, one to the Fall in the Garden of Eden, the other to the revolt of angels in the antediluvian period. Although Azazel and Satanael are initially representatives of rival etiologies of corruption, in later Jewish and Christian demonological lore each is able to enter the other’s stories in new conceptual capacities. Dark Mirrors also examines the symmetrical patterns of early Jewish demonology that are often manifested in these fallen angels’ imitation of the attributes of various heavenly beings, including principal angels and even God himself. Andrei A. Orlov is Associate Professor of Theology at Marquette University. He is the author of several books, including Selected Studies in the Slavonic Pseudepigrapha. State University of New York Press www.sunypress.edu Andrei A. Orlov Dark Mirrors Azazel and Satanael in Early Jewish Demonology Andrei A. Orlov Published by State University of New York Press, Albany © 2011 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. -
Revelation and the Bible
Revelation and the Bible. ANOTHER VIEW. Bv THE REv. W. M. F. SCOTT, M.A. HIS article comes out of the conference at which the preceding T paper by the Rev. C. F. D. Moule was read. Most of what he has written will find grateful acceptance. But there are certain criticisms and additions which suggest theoselves, especially on the Old Testament. For it is there that Mr. Moule's virtual equation of the problem of authority with that of revelation is least adequate. My comments fall into two parts-first, on authority where they are mainly critical, and secondly, on revelation in general where they are mainly complementary to Mr. Moule's position. I. AUTHORITY. My first point concerns the Bible as a whole. While it is important to realise that the Bible was addressed to the Church and therefore can only be fully understood from within the Church, it is equally important to stress that it does not receive its authority from the Church's accept ance, but rather that the Church accepts it because she sees that it has an authority which she can not confer. The Apostles did not ask their hearers " to discern whether or not it (their message) was authori tative." They assured them that it was so. The hearer's acceptance or rejection of the message tested, not its validity, but the hearer's possession of the Spirit. Mr. Moule has quoted I Cor. xiv. 37 in a different sense, " If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things that I write unto you, that they are the commandment of the Lord." I should dissent from Mr. -
“Prophet, Seer and Revelator”In Mormonism
Midwestern Journal of Theology 9.2 (Fall 2010):145-172 The Role of “Prophet, Seer and Revelator”in Mormonism SANDRA TANNER Utah Lighthouse Ministries Salt Lake City, Utah, [email protected] For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. (Matthew 24:24 NKJ) Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. (I John 4:1 NKJ) At the April, 2009 annual conference of the Church of Jesus Christ of Latter-day Saints, Thomas Monson was formally set apart as the “Prophet, Seer and Revelator” of the church.1 Sandra Tanner and her late husband Jerald Tanner (both ex- Mormons) are founders of Utah Lighthouse Ministries, an Evangelical ministry to Mormons. Together and separately they have written numerous books on Mormon history and Doctrine. 1 Dieter F. Uchtdorf, “The Sustaining of Church Officers,” Ensign (May 2009): 27. TANNER: Prophet, Seer, Revelator 146 Fig. 1: LDS President Thomas Monson But what does this title mean and how does it function in Mormonism? Do the LDS leaders claim their revelatory process is distinct from the spiritual guidance received by a minister in answer to his prayers? Joseph Smith founded his church on April 6, 1830. However, at that time it was called the Church of Christ, not receiving its current name until 1838. On that spring day in 1830 Smith announced that through revelation he had been designated as God’s prophet, seer, translator, revelator, and apostle.2 Today Mormon literature usually shortens those titles to simply “prophet, seer and revelator.” Verse five of that early revelation instructed Smith’s followers to accept his words as if from God’s “own mouth.” Today I want to focus on each of the three designations given to the president of the LDS Church. -
The Gospel of Thomas' Lisa Haygood Fullerton College, [email protected]
LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University Volume 3 | Issue 1 Article 6 2013 The aB ttle oT Authenticate 'The Gospel of Thomas' Lisa Haygood Fullerton College, [email protected] Follow this and additional works at: http://scholarship.claremont.edu/lux Part of the Christianity Commons, Church History Commons, History of Christianity Commons, and the History of Religions of Western Origin Commons Recommended Citation Haygood, Lisa (2013) "The aB ttle oT Authenticate 'The Gospel of Thomas'," LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University: Vol. 3: Iss. 1, Article 6. Available at: http://scholarship.claremont.edu/lux/vol3/iss1/6 Haygood: 'Gospel of Thomas' Haygood 1 The Battle to Authenticate “The Gospel of Thomas” Lisa Haygood Fullerton College Abstract Many early Christian sects were aware of and accepted The Gospel of Thomas as authentic Christian scripture, despite its unorthodox, radical doctrine, igniting an ideological battle in and around the Thomasine communities of the ancient world. This ideological war is still raging and conflict renewed and amplified with the discoveries of the Greek and Coptic texts of The Gospel of Thomas in the first half of the 20th Century. Since its discovery, The Gospel of Thomas has presented scholars with ferocious debate, as serious probability exists that Thomas preserves an older tradition of the historical Jesus than that of the Synoptic Gospels. Though the fierce theological battle of religious scholars in the 1990s hardly sparked The Gospel of Thomas debate, their combined research has renewed questions of how to validate Thomas, and thus, Jesus scholarship over the last half century has been restrained in the use and acceptance of Thomas.