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The Jaina Doctrine of Karma and the Science of Genetics
i | The Jaina Doctrine of Karma and The Science of Genetics The Jaina Doctrine of Karma and the Science of Genetics ii | The Jaina Doctrine of Karma and The Science of Genetics About the Author D r . Sohan Raj Tater (b.1947) is presently Pro-Vice Chancellor of Singhania University, Pacheri Bari (Jhunjhunu), Rajasthan. Earlier, he served in Public Health Engineering Department, Government of Rajasthan, for 30 years, and took voluntary retirement from the post of Superintending Engineer. Also, he is Honourary Advisor to Jain Vishva Bharati University, Ladnun. A well-known scholar of Jainism, Dr. Tater has to his credit a good number of research papers published in national and international journals of repute. Also, he has participated in various seminars and conferences in India and abroad. iii | The Jaina Doctrine of Karma and The Science of Genetics The Jaina Doctrine of Karma and the Science of Genetics Dr. Sohan Raj Tater Edited by Dr. Narayan Lal Kachhara New Delhi iv | The Jaina Doctrine of Karma and The Science of Genetics This publication is sponsored by Kothari Ashok Kumar Kailash Chand Tater, Jasol (Madurai) and their family members in the memory of their father late Shri Chandanmalji with the inspiration of their mother Mrs. Luni Devi. Copyright © Author All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, utilized, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of both the copyright owner and the publisher. -
Page 1 of 14 AHIMSA TIMES
AHIMSA TIMES - JANUARY 2009 ISSUE - www.jainsamaj.org Page 1 of 14 Vol. No. 103 Print "Ahimsa Times " January, 2009 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory NEW YEAR'S MESSAGE FROM ACHARYA MAHAPRAGYA We Welcome New Year, People visit their places of worship, pray for blessings and desire for success. Next day one forgets it all. The year hands over its legacy, knowledge to the subsequent year. Few of the experiences and knowledge learnt are enormous while others may not be. It is definitely a matter of satisfaction that the general awareness of environmental issues has increased. At the same time, we cannot ignore the fact that lot more is to be done to protect our eco system from pollution. It is heartening to see people becoming more vigilant against increased menace of violence and terror. Huge time is being spent on deliberation in resolving these issues, which requires fast and prompt action. On the auspicious occasion of the New Year, I am happy to share with you that we are transforming "Ahimsa Yatra" (Journey of Non - violence) program into "Ahimsa Samavaay" (Joint efforts for Non - violence), which is based on seven cardinal principles - a) Development of balanced personality through Ahimsa. b) Solving the family dilemma through Ahimsa. c) Solving the caste and communal problems through Ahimsa. d) To undertake efforts for making the concept of "Economics of Ahimsa" more wide spread & extensive. e) Extension of Ahimsa in the international world through "Ahimsa Universal". -
Ratnakarandaka-F-With Cover
Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct vkpk;Z leUrHkæ fojfpr jRudj.MdJkodkpkj Divine Blessings: Ācārya 108 Vidyānanda Muni VIJAY K. JAIN Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct vkpk;Z leUrHkæ fojfpr jRudj.MdJkodkpkj Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct vkpk;Z leUrHkæ fojfpr jRudj.MdJkodkpkj Divine Blessings: Ācārya 108 Vidyānanda Muni Vijay K. Jain fodYi Front cover: Depiction of the Holy Feet of the twenty-fourth Tīrthaôkara, Lord Mahāvīra, at the sacred hills of Shri Sammed Shikharji, the holiest of Jaina pilgrimages, situated in Jharkhand, India. Pic by Vijay K. Jain (2016) Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct Vijay K. Jain Non-Copyright This work may be reproduced, translated and published in any language without any special permission provided that it is true to the original and that a mention is made of the source. ISBN 81-903639-9-9 Rs. 500/- Published, in the year 2016, by: Vikalp Printers Anekant Palace, 29 Rajpur Road Dehradun-248001 (Uttarakhand) India www.vikalpprinters.com E-mail: [email protected] Tel.: (0135) 2658971 Printed at: Vikalp Printers, Dehradun (iv) eaxy vk'khokZn & ijeiwT; fl¼kUrpØorhZ 'osrfiPNkpk;Z Jh fo|kuUn th eqfujkt milxsZ nq£Hk{ks tjfl #tk;ka p fu%izfrdkjs A /ekZ; ruqfoekspuekgq% lYys[kukek;kZ% AA 122 AA & vkpk;Z leUrHkæ] jRudj.MdJkodkpkj vFkZ & tc dksbZ fu"izfrdkj milxZ] -
Ayurveda: Health for Body and Mind Featuring the Doshi Family Bridgebuilder Award and Lecture, Honoring John Hagelin, Ph.D
Ayurveda: Health for Body and Mind Featuring the Doshi Family Bridgebuilder Award and Lecture, honoring John Hagelin, Ph.D. October 6-7, 2017 Loyola Marymount University Program Friday, Oct. 6 1:30 p.m. | Introduction and Welcome Robbin D. Crabtree, Ph.D., Dean of Bellarmine College of Liberal Arts; Christopher Key Chapple, Ph.D.; and Nirinjan Khalsa, Ph.D. Health and Healing in Jainism and Sikhism 2 p.m. | Healing Mantras in Jainism: Bhaktamar Ellen Gough, Ph.D., Emory University; Manju Jain, Ph.D.; and Amressh Mehta, Ph.D. The recitation of the Bhaktamar Mantra has been employed as a Jaina healing technique, gaining popularity in the 18th century. This session will approach this practice from historical and clinical perspectives. 3 p.m. | The Living Vitality of Your Authentic Self Shanti Shanti Kaur Khalsa, Ph.D. Health care providers seek to address problems of illness and suffering. To elevate the experience of health recovery, it is important for the healer to stay well in the process. The flow of prāṇa serves to enhance the radiance and spirit of both healer and client, awakening the sacred in the self and the world. 3:30 p.m. | Treating Neurological Disorders with Ayurveda Karta Purkh Singh Khalsa, Yogaraj, DN-C, RH, LMT, NCTMB, CC, NAMAPM The brain is complicated. Healing the brain, more complicated still. By any measure, neurological disorders are among the most challenging conditions to treat. Ayurveda has a spectrum of low-tech, high concept methods that stand out as exceptionally successful for these conditions. After nearly fifty years of integrating natural medicine into contemporary medical practices, we are witnessing substantial clinical progress. -
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ISSN: 2322 - 0902 (P) ISSN: 2322 - 0910 (O) International Journal of Ayurveda and Pharma Research Review Article REVIEW ON DHANVANTARI NIGHANTU - AN IMPORTANT AYURVEDIC LEXICON Umakant N. Rabb Assistant Professor, Dept. of Dravyaguna Vijnana, L.E.Society’s, Acharya Deshbhushan Ayurved Medical College and Hospital, Shamnewadi - Bedkihal, Chikkodi, Belagavi, Karnataka, India. ABSTRACT The word Nighantuin Ayurveda implies the group of drugs, synonyms, properties and their description of part used. Ayurveda treatment possesses herbal, mineral, animal origin products which mainly take part in the treatment of various health ailments. Dhanvantari Nighantu is one of them and is oldest Ayurvedic materia medica placed between 8th -10th AD. The original name of this lexicon is Drvayavali Samucchaya. This book contains seven Vargas namely; Guduchadi Varga, Shatapushpadi Varga, Chandanadi Varga, Karaviradi Varga, Amradi Varga, Suvarnadi Varga, and Mishrakadi Varga, and the total numbers of drugs are 527. The drugs are classified in this book are on the basis of Rasa, Guna, Virya, Vipaka etc. The Nighantu starts with salutation to Lord Dhanvantari, then the author go on narrating the synonyms and properties of the drugs. The peculiar of this Nighantu is the Varga starts with the name of the first drug e.g, Guduchi as Guduchadi Varga. And the Vargas of the medicinal plant are explained systematically first with synonyms and then properties. Also Dadima and Kadali are not mentioned under Phala Varga but in Shatapushpadi Varga and Karaveeradi Varga respectively. The present literary study reveals the critical analysis of the text and the drugs, their properties. Further scope of study is remove the controversy of the date, plants on the basic of literature survey, gathering information by the local people, proper inspection with the microscopes, Sparsha (by touching) and compare with modern flora and fauna with taxonomical parameters. -
January, 2011
Volume : 126 Issue No. : 126 Month : January, 2011 My soul characterised by knowledge and faith is alone eternal. All other phases of my existence to which I am attached are external occurrences that are transitory. Mahavira (Niyamasara, 99) TEMPLES SEVERAL HINDU AND JAIN TEMPLES FACE DEMOLITION IN THE MANGALORE AREA Mangalore, The Supreme Court has stated that 1,201 Hindu and 17 Jain places of worship are currently under threat of being demolished because they are considered to be religious institutions that are located in public places and apparently fall under a list of unauthorized religious construction. Mohan Gowda, Hindu Jana Jagruti Vedike spokesperson stated that the government has decided to go ahead with demolishing this large number of religious structures. The verdict of the Supreme Court clearly states that all religious structures that are built after December 7, 2009 must be demolished and most of these religious structures are Hindu temples across Mangalore. With regards to those places of worship built before December 7, 2009–they will be examined case by case before a decision is made for whether they will become regularized structures, relocated or demolished. A very short notice has been given with no opportunity for appeal and the state government in its affidavit to the Supreme Court has agreed to clear all illegal religious structures by the end of this month. Gowda further stated that although the Supreme Court has allowed for temples that are over 30 years old to be regularized, the Karnataka government is simply seeking to demolish because the process of regularizing will be time consuming and not worth their time. -
Mahavir Thoughts | Jainism Though
Jain Thoughts | Jain quotes | Jain Vichar | Mahavir Wani | Mahavir Thoughts | Jainism Though Written by Admin Wednesday, 11 January 2012 07:09 - Jain Thoughts | Jain quotes | Jain Vichar | Mahavir Wani | Mahavir Thoughts | Jainism Though Jain Information , Jain , Jainism , Jain World , Jain Songs , Mahavira Thought - Jain Minority & Jain Scholarship - Jain GROUP - Jain Site,jain,jainism,jain university,jain job,jain information,jain news,jain stavan,jain songs,jain world - Ni-Shulka Bird's Shibir,Save Birds - Vidhi Of Poshdashmi | Parshwanath Bhagwan Kalyanak Vidhi - Jain maun Ekadashi | Jain Festival | Maun 11 - Jain Navgrah Shanti Mantra - ??????? ?? ??? - Jain GyanPanchami Tap Vidhi - What harm is caused by firing crackers? - More CRACKERS PHOTO CLICK HERE - Shree Parshwa-Padmavati Aaradhna Mahotsav,2011 - JAIN 3D IDOLS - JAIN IDOLS OF TRITHNKAR BHAGWAN FOUND DURING EXCRAVATION AT RESIDENCY PROJECT AT SHANTINAGAR, AHMEDABAD ON 9/21/2011 - SNATRAPUJA VIDHI IN ENGLISH - LIVE SAMVATSARI PRATIKRAMAN - Jain Aangi Photos - Jain Paryushan Recipes - live jain webcast - panyas chandra shekhar vijayji maharaj saheb Palkhi - 1 CALL=1 VOTE - Chaturmas 2011 & Jain Chaturmasik Kal Maryada - jain moorti - Rajmundri a.p.Me aaj 8am ko hua CHAMATKAR A.Hemendrasuriji m.s. Ka photo svatah divar par ankit hua, - Shocking news: UP Police has arrested the Jain Monk in deep night at 2 am - JAIN FREE SMS SEVA - Shree Navpad Oli Vidhi - Shree AanadDhanji Jain Pad(STAVAN) - Twelve Bhävanäs (Reflection on Soul) - JAINSITE ADVERSITISEMENT - Jain Tour - -
JAINISM Early History
111111xxx00010.1177/1111111111111111 Copyright © 2012 SAGE Publications. Not for sale, reproduction, or distribution. J Early History JAINISM The origins of the doctrine of the Jinas are obscure. Jainism (Jinism), one of the oldest surviving reli- According to tradition, the religion has no founder. gious traditions of the world, with a focus on It is taught by 24 omniscient prophets, in every asceticism and salvation for the few, was confined half-cycle of the eternal wheel of time. Around the to the Indian subcontinent until the 19th century. fourth century BCE, according to modern research, It now projects itself globally as a solution to the last prophet of our epoch in world his- world problems for all. The main offering to mod- tory, Prince Vardhamāna—known by his epithets ern global society is a refashioned form of the Jain mahāvīra (“great hero”), tīrthaṅkāra (“builder of ethics of nonviolence (ahiṃsā) and nonpossession a ford” [across the ocean of suffering]), or jina (aparigraha) promoted by a philosophy of non- (spiritual “victor” [over attachment and karmic one-sidedness (anekāntavāda). bondage])—renounced the world, gained enlight- The recent transformation of Jainism from an enment (kevala-jñāna), and henceforth propagated ideology of world renunciation into an ideology a universal doctrine of individual salvation (mokṣa) for world transformation is not unprecedented. It of the soul (ātman or jīva) from the karmic cycles belongs to the global movement of religious mod- of rebirth and redeath (saṃsāra). In contrast ernism, a 19th-century theological response to the to the dominant sacrificial practices of Vedic ideas of the European Enlightenment, which West- Brahmanism, his method of salvation was based on ernized elites in South Asia embraced under the the practice of nonviolence (ahiṃsā) and asceticism influence of colonialism, global industrial capital- (tapas). -
Activities in Saint Community
October , 201 3 Vol. No. 158 Ahimsa Foundation in World Over + 100000 The Only Jain E-Magazine Community Service for 14 Continuous Years Readership "What would be the condition of the Indian Sanskrit literature if the contribution of the Jains were removed? The more I study Jain literature the more happy and wonder struck I am." Dr. Hertel, Germany ACTIVITIES IN SAINT COMMUNITY JAIN SECTS UNITE FOR PARYUSHAN FOR FIRST TIME IN HISTORY For the first time in 2,500 years, the two sects of Jainism — Shvetambar and Digambar — have come together for the pious festival of Paryushan. They are jointly observing an 18-day Paryushan in Jaipur. Across the country, Paryushan of Shvetambar Jains ended on Monday (September 9). But in Jaipur, the festival started on September 2 and will go on till September 19. In a discourse Muni Tarunsagarji said, "I called on the entire Jain community to give up their differences and come together and realize that the religion is stronger than their individual beliefs. Earlier, he gave a clarion call to Jains when he was in Bangalore 10 years ago and told people to keep aside the finer points of the two sects and come together. "That", he said, "would be the real honour to the Tirthankar (the liberated, omniscient ones)." A decade later, those in Jaipur have answered the call. When Tarunsagarji Maharajsaheb and Shvetambar monk Lalitprabji maharajsaheb said, "Na aath, na dus, athara ko yaad rakho bas (not eight, not 10, but remember 18 days of Paryushan)," the entire community, made up of about 60% Digambars and 40% Shvetambars, accepted the idea. -
Jain Worship
?} }? ?} }? ? ? ? ? ? Veer Gyanodaya Granthmala Serial No. 301 ? ? ? ? ? ? VEER GYANODAYA GRANTHMALA ? ? ? ? ? ? ? ? This granthmala is an ambitious project of D.J.I.C.R. in ? ? ? ? which we are publishing the original and translated ? ? JAIN WORSHIP ? ? works of Digambar Jain sect written in Hindi, ? ? ? ? ? English, Sanskrit, Prakrit, Apabhramsh, ? ? ? ? ? -:Written by :- ? ? Kannad, Gujrati, Marathi Etc. We are ? ? Pragyashramni ? ? also publishing short story type ? ? ? ? books, booklets etc. in the ? ? Aryika Shri Chandnamati Mataji ? ? interest of beginners ? ? ? ? ? ? ? ? and children. ? ? Published in Peace Year-2009, started with the inauguration of ? ? ? ? 'World Peace Ahimsa Conference' by the Hon'ble President of India ? ? -Founder & Inspiration- ? ? ? ? Smt. Pratibha Devisingh Patil at Jambudweep-Hastinapur on 21st Dec. 2008. ? GANINI PRAMUKH ARYIKA SHIROMANI ? ? ? ? ? ? ? SHRI GYANMATI MATAJI ? ? ? ? ? ? ? ? -Guidance- ? ? ? ? ? ? ? ? Pragya Shramni Aryika Shri Chandnamati ? ? ? ? Mataji ? ? ? ? ? ? ? ? -Direction- ? ? ? ? ? ? ? ? Peethadhish Kshullakratna Shri Moti Sagar Ji ? ? -: Published By :- ? ? ? ? Digambar Jain Trilok Shodh Sansthan ? ? -Granthmala Editor- ? ? ? ? Jambudweep-Hastinapur-250404, Distt.-Meerut (U.P.) ? ? ? ? Karmayogi Br. Shri Ravindra Kumar Jain ? Ph-(01233) 280184, 280236 ? ? ? All Rights Reserved for the Publisher ? ? E-mail : [email protected] ? ? ? ? Website : www.jambudweep.org ? ? ? ? ? ? Composing : Gyanmati Network, ? ? Chaitra Krishna Ekam ? ? ? First Edition Price Jambudweep-Hastinapur -
The Transformations and Challenges of a Jain Religious Aspirant
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@Florida International University Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-22-2016 The rT ansformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus Komal Ashok Kumar [email protected] Follow this and additional works at: http://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, New Religious Movements Commons, Other Religion Commons, Rhetoric Commons, and the Social and Cultural Anthropology Commons Recommended Citation Ashok Kumar, Komal, "The rT ansformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus" (2016). FIU Electronic Theses and Dissertations. Paper 2481. http://digitalcommons.fiu.edu/etd/2481 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE TRANSFORMATIONS AND CHALLENGES OF A JAIN RELIGIOUS ASPIRANT FROM LAYPERSON TO ASCETIC: AN ANTHROPOLOGICAL STUDY OF SHVETAMBAR TERAPANTHI FEMALE MUMUKSHUS A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Komal Ashok Kumar 2016 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Komal Ashok Kumar, and entitled The Transformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus, having been approved in respect to style and intellectual content, is referred to you for judgment. -
Magical Jalore
magical jalore 1 magical jalore magical jalore On behalf of District Administration, Jalore, Tourism Department, Govt. of Rajasthan and Jalore Vikas Samiti, it is my pleasure to welcome you all to witness the magic foreword of Jalore highlighting the sights of this magnificent district which leave you spell bound. Famous as ‘The Granite City’ Jalore, the heart of Rajasthan was once known as the land of meditation. This kingdom of wonder which illuminates the Thar enriching the land with mesmerizing glimpses. Set on the foothills of Swarngiri mountain, just 140 km from Jodhpur and 340 km from Ahemdabad, prime attractions of the District are the “Jalore fort” (one of the nine castles of maru), ‘Sundamata temple’ (about 900 years old temple of mother 2 goddess), ‘72 Jinalaya’ (spreading itself across 80 acres of land made purely of mar- 3 ble). It is also a proud home to numerous mosques, Jain and Hindu temples. Also Jalore hosts the gateway of the sacred river Narmada to the State of Rajasthan. The land garners its centuries old traditions, mysterious religious culture and un- touched pure natural scenery that fills you with peace and serenity in contrast of the typical city life. Jalore grounds ethereal and timeless beauty which appears to have stepped straight out of a book of art. It is a miracle worth beholding. Finally I should not forget Jalore’s biggest attraction of all, its friendly and hospitable people. You can be assured of a warm welcome. We wish to see you soon. Dr. Jitendra Kumar Soni IAS District Collector & Chairman Jalore Vikas Samiti magical jalore magical jalore Jalore Vikas Samiti which excels itself in various spheres is now presenting From the the archaeologies, historical, economical and culture heritage of Jalore before the world through this Coffee table book ‘Magical Jalore’.