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An Ethnographic Study of Sectarian Negotiations Among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2017 An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected] DOI: 10.25148/etd.FIDC001765 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Mehta, Venu Vrundavan, "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA" (2017). FIU Electronic Theses and Dissertations. 3204. https://digitalcommons.fiu.edu/etd/3204 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida AN ETHNOGRAPHIC STUDY OF SECTARIAN NEGOTIATIONS AMONG DIASPORA JAINS IN THE USA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Venu Vrundavan Mehta 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Venu Vrundavan Mehta, and entitled An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Albert Kafui Wuaku ______________________________________________ Iqbal Akhtar ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2017 This thesis of Venu Vrundavan Mehta is approved. -
Fixed Nakro LIST (Page 1)
Jain Society of Metropolitan Washington A non-profit tax-exempt religious organization, id # 54-1139623 New Jain Center/Shikharbandhi Derasar Fixed Nakro LIST (Page 1) NEW JAIN CENTER LAND Amount per Fixed No. Of Fixed Nakro Line Number of Passes for Nakro Line Item for Rule** No Donation Item Items available for Total Donation Laabh to be given to the Donors the Ceremonies (if Sponsorship Available? Donation from each No. Donation applicable) Donor The Nirmaan of Land for the New Jain L-1 LAND 2$ 250,000 $ 500,000 R7 N/A Shah Kamlesh & Gita Center SHANKHESHWAR PARSHWANATH BHAGWAN (SHWETAMBAR) DERASAR RANGMANDAP S-1 RANGMANDAP 3 $ 100,001 $ 300,003 The Nirmaan of Rangmandap R5 N/A Yes The Nirmaan of Dome in the Rangmandap S-2 RANGMANDAP - DOME 2$ 25,001 $ 50,002 R5 N/A Yes Shah Atul & Aruna S-3 Bhandar (2) 2$ 10,001 $ 20,002 R5 N/A The Nirmaan of Bhandar in the Rangmandap Shah Dipak and Jyoti Shah Arvind & Sanyukta S-4 Trigado (2) 2$ 10,001 $ 20,002 R5 N/A The Nirmaan of Trigado in the Rangmandap Ajmera Devang & Rani The Nirmaan of Musical Instruments in the S-5 Musical Instruments 1$ 5,001 $ 5,001 R5 N/A Dharamsi Manoj & Kanta Rangmandap The Nirmaan of Sound System in the S-6 Sound System 1$ 20,001 $ 20,001 R5 N/A Yes Rangmandap Shah Paresh & Shilpa S-7 Ghant (2) 2$ 5,001 $ 10,002 R5 N/A The Nirmaan of Ghant in the Rangmandap Shah Harshid & Hemangini S-8 GHABHARA 3 $ 100,001 $ 300,003 The Nirmaan of Ghabhara R5 N/A Yes Dalal Fakirchand and Manjula S-9 Main Ghabhara Door (s) 2$ 15,001 $ 30,002 The Nirman of the Ghabhara Door(s) R5 N/A -
Page 1 of 14 AHIMSA TIMES
AHIMSA TIMES - JANUARY 2009 ISSUE - www.jainsamaj.org Page 1 of 14 Vol. No. 103 Print "Ahimsa Times " January, 2009 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory NEW YEAR'S MESSAGE FROM ACHARYA MAHAPRAGYA We Welcome New Year, People visit their places of worship, pray for blessings and desire for success. Next day one forgets it all. The year hands over its legacy, knowledge to the subsequent year. Few of the experiences and knowledge learnt are enormous while others may not be. It is definitely a matter of satisfaction that the general awareness of environmental issues has increased. At the same time, we cannot ignore the fact that lot more is to be done to protect our eco system from pollution. It is heartening to see people becoming more vigilant against increased menace of violence and terror. Huge time is being spent on deliberation in resolving these issues, which requires fast and prompt action. On the auspicious occasion of the New Year, I am happy to share with you that we are transforming "Ahimsa Yatra" (Journey of Non - violence) program into "Ahimsa Samavaay" (Joint efforts for Non - violence), which is based on seven cardinal principles - a) Development of balanced personality through Ahimsa. b) Solving the family dilemma through Ahimsa. c) Solving the caste and communal problems through Ahimsa. d) To undertake efforts for making the concept of "Economics of Ahimsa" more wide spread & extensive. e) Extension of Ahimsa in the international world through "Ahimsa Universal". -
Voliirw(People and Places).Pdf
Contents of Volume II People and Places Preface to Volume II ____________________________ 2 II-1. Perception for Shared Knowledge ___________ 3 II-2. People and Places ________________________ 6 II-3. Live, Let Live, and Thrive _________________ 18 II-4. Millennium of Mahaveer and Buddha ________ 22 II-5. Socio-political Context ___________________ 34 II-6. Clash of World-Views ____________________ 41 II-7. On the Ashes of the Magadh Empire _________ 44 II-8. Tradition of Austere Monks ________________ 50 II-9. Who Was Bhadrabahu I? _________________ 59 II-10. Prakrit: The Languages of People __________ 81 II-11. Itthi: Sensory and Psychological Perception ___ 90 II-12. What Is Behind the Numbers? ____________ 101 II-13. Rational Consistency ___________________ 112 II-14. Looking through the Parts _______________ 117 II-15. Active Interaction _____________________ 120 II-16. Anugam to Agam ______________________ 124 II-17. Preservation of Legacy _________________ 128 II-18. Legacy of Dharsen ____________________ 130 II-19. The Moodbidri Pandulipis _______________ 137 II-20. Content of Moodbidri Pandulipis __________ 144 II-21. Kakka Takes the Challenge ______________ 149 II-22. About Kakka _________________________ 155 II-23. Move for Shatkhandagam _______________ 163 II-24. Basis of the Discord in the Teamwork ______ 173 II-25. Significance of the Dhavla _______________ 184 II-26. Jeev Samas Gatha _____________________ 187 II-27. Uses of the Words from the Past ___________ 194 II-28. Biographical Sketches __________________ 218 II - 1 Preface to Volume II It's a poor memory that only works backwards. - Alice in Wonderland (White Queen). Significance of the past emerges if it gives meaning and context to uncertain world. -
Prakrit INT Conference.Cdr
|| Namo Gommat Jinam || || Paaiyam Abbhutthaamo || INVITATION On the occasion of Gommateshwara Bhagawan Shri Shri Shri Bahubali Swami Mahamastakabhisheka Mahotsav 2018 PRAKRIT INTERNATIONAL CONFERENCE Date: 3rd November to 6th November 2017 Venue: Shri Nemichandra Siddhantha Chakravarty Sabha Mantap Gommat Nagar, Shravanabelagola, Dist. Hassan (Karnataka) INDIA President of the Conference Prof. Prem Suman Jain, Udaipur * ALL ARE CORDIALLY INVITED * Smt. Sarita M.K. Jain, Chennai Prof. Hampa Nagarajaih, Bengaluru National President Chairman, Reception Committee PIC Prof. Jay Kumar Upadhye, New Delhi Shri S. Jithendra Kumar, Bengaluru Chief Conveners PIC Working President Prof. Rishab Chand Jain, Vaishali Shri Satish Chand Jain (SCJ), New Delhi Prof. Kamal Kumar Jain, Pune General Secretary Conveners PIC Shri Vinod Doddanavar Dr. Priya Darshana Jain, Chennai Secretary and Sammelana incharge Dr. C. P. Kusuma, Shravanabelagola Belagavi Co-Convener PIC R.S.V.P. CHIEF SECRETARY-SDJMIMC TRUST (R) GBMMC-2018, WORKING PRESIDENT-BAHUBALI PRAKRIT VIDYAPEETH (R) Shravanabelagola, Hassan District.Karnataka State HOLY PRESENCE Parama Poojya Charitrachakravarthi Acharya Shri Shri 108 Shantisagar Maharaja's Successor Pancham Pattadisha Vatsalya Varidhi P.P.Acharya Shri Shri 108 Vardhaman Sagar Maharaj and Tyagis of their group. Initiated by : P.P. Acharyashri Shri 108 Parshvasagar Maharaj P.P.Acharya Shri Shri 108 Vasupoojya Sagar Maharaj and Tyagis of their group. Initiated by: P.P.Acharya Shri Shri 108 Bharat Sagar Maharaj P.P.Acharya Shri Shri 108 Panchakalyanak Sagar Maharaj and Tyagis of their group. Initiated by: P.P.Acharya Shri Shri 108 Sanmati Sagar Maharaj P.P.Acharya Shri Shri 108 Chandraprabha Sagar Maharaj and Tyagis of their group. Initiated by: P.P.Acharya Shri Shri 108 Dharmasagar Maharaj P.P.Prajnashraman Balayogi Munishri 108 Amit Sagar Maharaj and Tyagis of their group. -
The Siddha Who Tamed Tibet: a Genealogy of Padmasambhava's
The Siddha Who Tamed Tibet: A Genealogy of Padmasambhava’s Tantric Masculinity in Two Early Namthar By Joshua Shelton A thesis submitted to the Faculty of the Graduate School of the University of Colorado Boulder In partial fulfillment of the requirements for the degree of Master of Arts Department of Religious Studies 2019 ÓJoshua Shelton, 2019 Shelton ii This thesis entitled: The Siddha Who Tamed Tibet: A Genealogy of Padmasambhava’s Tantric Masculinity in Two Early Namthar Written by Joshua Shelton has been approved for the Department of Religious Studies Holly Gayley, Ph.D. Loriliai Biernacki, Ph.D. Jules Levinson, Ph.D. Date The final copy of this thesis has been examined by the signatories, and we find that both the content and the form meet acceptable presentation standards of scholarly work in the discipline of Religious Studies Shelton iii Abstract Shelton, Joshua Brallier (M.A., Religious Studies) The Siddha Who Tamed Tibet: A Genealogy of Padmasambhava’s Tantric Masculinity in Two Early Namthar Thesis advised by Associate Professor Holly Gayley. The eighth-century Indian tantric master Padmasambhava, famed siddha (!བ་ཐོབ།) of the Nyingma school of Tibetan Buddhism, has been the subject of decades of Western scholarship seeking to understand his place in the matrix of Tibetan history, culture, religion, and literature. This thesis contributes to that body of work by thematizing Padmasambhava’s gender as a key component in the development of his early myth in two formative narratives: Nyangrel Nyima Öser’s Copper Island Biography of Padmasambhava and Orgyen Lingpa’s The Testament of Padmasambhava. I draw upon Raewyn Connell’s concept of hegemonic masculinity to trace Padmasambhava’s gendered positionality in these early texts vis-à-vis his interactions and contestations with kings. -
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ISSN: 2322 - 0902 (P) ISSN: 2322 - 0910 (O) International Journal of Ayurveda and Pharma Research Review Article REVIEW ON DHANVANTARI NIGHANTU - AN IMPORTANT AYURVEDIC LEXICON Umakant N. Rabb Assistant Professor, Dept. of Dravyaguna Vijnana, L.E.Society’s, Acharya Deshbhushan Ayurved Medical College and Hospital, Shamnewadi - Bedkihal, Chikkodi, Belagavi, Karnataka, India. ABSTRACT The word Nighantuin Ayurveda implies the group of drugs, synonyms, properties and their description of part used. Ayurveda treatment possesses herbal, mineral, animal origin products which mainly take part in the treatment of various health ailments. Dhanvantari Nighantu is one of them and is oldest Ayurvedic materia medica placed between 8th -10th AD. The original name of this lexicon is Drvayavali Samucchaya. This book contains seven Vargas namely; Guduchadi Varga, Shatapushpadi Varga, Chandanadi Varga, Karaviradi Varga, Amradi Varga, Suvarnadi Varga, and Mishrakadi Varga, and the total numbers of drugs are 527. The drugs are classified in this book are on the basis of Rasa, Guna, Virya, Vipaka etc. The Nighantu starts with salutation to Lord Dhanvantari, then the author go on narrating the synonyms and properties of the drugs. The peculiar of this Nighantu is the Varga starts with the name of the first drug e.g, Guduchi as Guduchadi Varga. And the Vargas of the medicinal plant are explained systematically first with synonyms and then properties. Also Dadima and Kadali are not mentioned under Phala Varga but in Shatapushpadi Varga and Karaveeradi Varga respectively. The present literary study reveals the critical analysis of the text and the drugs, their properties. Further scope of study is remove the controversy of the date, plants on the basic of literature survey, gathering information by the local people, proper inspection with the microscopes, Sparsha (by touching) and compare with modern flora and fauna with taxonomical parameters. -
January, 2011
Volume : 126 Issue No. : 126 Month : January, 2011 My soul characterised by knowledge and faith is alone eternal. All other phases of my existence to which I am attached are external occurrences that are transitory. Mahavira (Niyamasara, 99) TEMPLES SEVERAL HINDU AND JAIN TEMPLES FACE DEMOLITION IN THE MANGALORE AREA Mangalore, The Supreme Court has stated that 1,201 Hindu and 17 Jain places of worship are currently under threat of being demolished because they are considered to be religious institutions that are located in public places and apparently fall under a list of unauthorized religious construction. Mohan Gowda, Hindu Jana Jagruti Vedike spokesperson stated that the government has decided to go ahead with demolishing this large number of religious structures. The verdict of the Supreme Court clearly states that all religious structures that are built after December 7, 2009 must be demolished and most of these religious structures are Hindu temples across Mangalore. With regards to those places of worship built before December 7, 2009–they will be examined case by case before a decision is made for whether they will become regularized structures, relocated or demolished. A very short notice has been given with no opportunity for appeal and the state government in its affidavit to the Supreme Court has agreed to clear all illegal religious structures by the end of this month. Gowda further stated that although the Supreme Court has allowed for temples that are over 30 years old to be regularized, the Karnataka government is simply seeking to demolish because the process of regularizing will be time consuming and not worth their time. -
Coal Value of Spot E-Auction, Held on 28-04-2021 by Mstc
COAL VALUE OF SPOT E-AUCTION, HELD ON 28-04-2021 BY MSTC FOR COLLIERIES IN WB & JH_ROAD MODE ROUND UP LOCATION CUSTOMER CUSTOMER COAL VALUE EVACUATION ROYALTY ROYALTY TOT CHARGE AUCTION REF NO AUCTION DATE LOCATION DESC GRADE COAL SIZE CUSTOMER NAME BID QTY BID PRICE TRANS CHARGE ROYALTY PW CESS AMBH CESS RE CESS PE CESS BAZAR CHARGE MNGMNT CHARGE COVID CESS TOT CHARGE BEFORE TAX CGST SGST IGST CE CESS IT VAL NEAREST Rs.10/- CODE CODE REG NO WITH SIZING CHRG MMDR DMF AFT TAX TOTAL Shree Balaji Glass Manufacturing 10081 100 6000 605600 4400 5000 MSTC/28.04.21 28-04-2021 9178 JAMBAD::KENDA (R-VI) 6550 STM(-250MM) 500031 Pvt.Ltd. 650.00 13.00 195.00 100.00 100.00 63080.00 15770.00 0.00 0.00 0.00 694908.00 17372.70 17372.70 0.00 40000 0.00 769653.40 769660.00 Shree Balaji Glass Manufacturing 10081 260 5100 1340560 16120 13000 MSTC/28.04.21 28-04-2021 9310 J.K.NAGAR::BOGRA (R- VI )&SATGRAM (R - V ) 6250 STM(-250MM) 500031 Pvt.Ltd. 1690.00 33.80 507.00 260.00 260.00 156520.00 39130.00 0.00 0.00 0.00 1568080.80 39202.02 39202.02 0.00 104000 0.00 1750484.84 1750490.00 BANKOLA COLLIERY :: JAMBAD(R-VIIIT&B) 7192 100 4750 483700 4400 5000 MSTC/28.04.21 28-04-2021 9331 BANBOHAL(R-VII)/R-VIIA 6250 STM(-100MM) 500040 United Trading Company 650.00 13.00 195.00 100.00 100.00 60200.00 15050.00 0.00 0.00 0.00 569408.00 14235.20 14235.20 0.00 40000 6379.00 644257.40 644260.00 MSTC/28.04.21 28-04-2021 9330 NIMCHA OCP(AMKOLA)::NARAINKURI(R-VII) 5950 STM(-100MM) 500040 United Trading Company 7192 50 4822 245450 3100 2500 275.00 5.50 82.50 50.00 50.00 27470.00 -
Jain Philosophy and Practice I 1
PANCHA PARAMESTHI Chapter 01 - Pancha Paramesthi Namo Arihantänam: I bow down to Arihanta, Namo Siddhänam: I bow down to Siddha, Namo Äyariyänam: I bow down to Ächärya, Namo Uvajjhäyänam: I bow down to Upädhyäy, Namo Loe Savva-Sähunam: I bow down to Sädhu and Sädhvi. Eso Pancha Namokkäro: These five fold reverence (bowings downs), Savva-Pävappanäsano: Destroy all the sins, Manglänancha Savvesim: Amongst all that is auspicious, Padhamam Havai Mangalam: This Navakär Mantra is the foremost. The Navakär Mantra is the most important mantra in Jainism and can be recited at any time. While reciting the Navakär Mantra, we bow down to Arihanta (souls who have reached the state of non-attachment towards worldly matters), Siddhas (liberated souls), Ächäryas (heads of Sädhus and Sädhvis), Upädhyäys (those who teach scriptures and Jain principles to the followers), and all (Sädhus and Sädhvis (monks and nuns, who have voluntarily given up social, economical and family relationships). Together, they are called Pancha Paramesthi (The five supreme spiritual people). In this Mantra we worship their virtues rather than worshipping any one particular entity; therefore, the Mantra is not named after Lord Mahävir, Lord Pärshva- Näth or Ädi-Näth, etc. When we recite Navakär Mantra, it also reminds us that, we need to be like them. This mantra is also called Namaskär or Namokär Mantra because in this Mantra we offer Namaskär (bowing down) to these five supreme group beings. Recitation of the Navakär Mantra creates positive vibrations around us, and repels negative ones. The Navakär Mantra contains the foremost message of Jainism. The message is very clear. -
Bhagavata Purana
Bhagavata Purana abridged translation by Parama Karuna Devi new edition 2021 Copyright © 2016 Parama Karuna Devi All rights reserved. ISBN: 9798530643811 published by Jagannatha Vallabha Vedic Research Center E-mail: [email protected] Blog: www.jagannathavallabhavedicresearch.wordpress.com Website: www.jagannathavallabha.com Correspondence address: Jagannatha Vallabha Vedic Research Center At Piteipur, P/O Alasana, PS Chandanpur, 752012 Dist. Puri Orissa, India Table of Contents Preface 5 The questions of the sages 7 The teachings of Sukadeva on yoga 18 Conversation between Maitreya and Vidura 27 The story of Varaha 34 The teachings of Kapila 39 The sacrifice of Daksha 56 The story of Dhruva 65 The story of king Prithu 71 The parable of Puranjana 82 The story of Rishabha 90 The story of Jada Bharata 97 The structure of the universe 106 The story of Ajamila 124 The descendants of Daksha 128 Indra and Vritrasura 134 Diti decides to kill Indra 143 The story of Prahlada 148 The varnashrama dharma system 155 The story of Gajendra 163 The nectar of immortality 168 The story of Vamana 179 The descendants of Sraddhadeva Manu 186 The story of Ambarisha 194 The descendants of Ikshvaku 199 The story of Rama 206 The dynastyof the Moon 213 Parama Karuna Devi The advent of Krishna 233 Krishna in the house of Nanda 245 The gopis fall in love with Krishna 263 Krishna dances with the gopis 276 Krishna kills more Asuras 281 Krishna goes to Mathura 286 Krishna builds the city of Dvaraka 299 Krishna marries Rukmini 305 The other wives of Krishna 311 The -
NVBN-IEPF-LETTERS DATA Copy
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