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Jain Worship
?} }? ?} }? ? ? ? ? ? Veer Gyanodaya Granthmala Serial No. 301 ? ? ? ? ? ? VEER GYANODAYA GRANTHMALA ? ? ? ? ? ? ? ? This granthmala is an ambitious project of D.J.I.C.R. in ? ? ? ? which we are publishing the original and translated ? ? JAIN WORSHIP ? ? works of Digambar Jain sect written in Hindi, ? ? ? ? ? English, Sanskrit, Prakrit, Apabhramsh, ? ? ? ? ? -:Written by :- ? ? Kannad, Gujrati, Marathi Etc. We are ? ? Pragyashramni ? ? also publishing short story type ? ? ? ? books, booklets etc. in the ? ? Aryika Shri Chandnamati Mataji ? ? interest of beginners ? ? ? ? ? ? ? ? and children. ? ? Published in Peace Year-2009, started with the inauguration of ? ? ? ? 'World Peace Ahimsa Conference' by the Hon'ble President of India ? ? -Founder & Inspiration- ? ? ? ? Smt. Pratibha Devisingh Patil at Jambudweep-Hastinapur on 21st Dec. 2008. ? GANINI PRAMUKH ARYIKA SHIROMANI ? ? ? ? ? ? ? SHRI GYANMATI MATAJI ? ? ? ? ? ? ? ? -Guidance- ? ? ? ? ? ? ? ? Pragya Shramni Aryika Shri Chandnamati ? ? ? ? Mataji ? ? ? ? ? ? ? ? -Direction- ? ? ? ? ? ? ? ? Peethadhish Kshullakratna Shri Moti Sagar Ji ? ? -: Published By :- ? ? ? ? Digambar Jain Trilok Shodh Sansthan ? ? -Granthmala Editor- ? ? ? ? Jambudweep-Hastinapur-250404, Distt.-Meerut (U.P.) ? ? ? ? Karmayogi Br. Shri Ravindra Kumar Jain ? Ph-(01233) 280184, 280236 ? ? ? All Rights Reserved for the Publisher ? ? E-mail : [email protected] ? ? ? ? Website : www.jambudweep.org ? ? ? ? ? ? Composing : Gyanmati Network, ? ? Chaitra Krishna Ekam ? ? ? First Edition Price Jambudweep-Hastinapur -
Downloaded by [University of Defence] at 21:30 19 May 2016 South Asian Religions
Downloaded by [University of Defence] at 21:30 19 May 2016 South Asian Religions The religious landscape of South Asia is complex and fascinating. While existing literature tends to focus on the majority religions of Hinduism and Buddhism, much less attention is given to Jainism, Sikhism, Islam or Christianity. While not neglecting the majority traditions, this valuable resource also explores the important role which the minority traditions play in the religious life of the subcontinent, covering popular as well as elite expressions of religious faith. By examining the realities of religious life, and the ways in which the traditions are practiced on the ground, this book provides an illuminating introduction to Asian religions. Karen Pechilis is NEH Distinguished Professor of Humanities and Chair and Professor of Religion at Drew University, USA. Her books for Routledge include Interpreting Devotion: The Poetry and Legacy of a Female Bhakti Saint of India (2011). Selva J. Raj (1952–2008) was Chair and Stanley S. Kresge Professor of Religious Studies at Albion College, USA. He served as chair of the Conference on the Study of Religions of India and co-edited several books on South Asia. Downloaded by [University of Defence] at 21:30 19 May 2016 South Asian Religions Tradition and today Edited by Karen Pechilis and Selva J. Raj Downloaded by [University of Defence] at 21:30 19 May 2016 First published 2013 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2013 Karen Pechilis and the estate of Selva J. -
Banārasīdās Dans L'histoire De La Pensée Digambara Sur L
De la convention `ala conviction : Ban¯aras¯id¯asdans l'histoire de la pens´eedigambara sur l'absolu J´er^omePetit, J´er^omePetit To cite this version: J´er^omePetit, J´er^omePetit. De la convention `ala conviction : Ban¯aras¯id¯asdans l'histoire de la pens´eedigambara sur l'absolu. Philosophie. Universit´ede la Sorbonne nouvelle - Paris III, 2013. Fran¸cais. <NNT : 2013PA030068>. <tel-01335086> HAL Id: tel-01335086 https://tel.archives-ouvertes.fr/tel-01335086 Submitted on 21 Jun 2016 HAL is a multi-disciplinary open access L'archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destin´eeau d´ep^otet `ala diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publi´esou non, lished or not. The documents may come from ´emanant des ´etablissements d'enseignement et de teaching and research institutions in France or recherche fran¸caisou ´etrangers,des laboratoires abroad, or from public or private research centers. publics ou priv´es. UNIVERSITE SORBONNE NOUVELLE - PARIS 3 ED 268 Langage et langues : description, théorisation, transmission UMR 7528 Mondes iranien et indien Thèse de doctorat Langues, civilisations et sociétés orientales (études indiennes) Jérôme PETIT DE LA CONVENTION À LA CONVICTION BAN ĀRAS ĪDĀS DANS L’HISTOIRE DE LA PENSÉE DIGAMBARA SUR L’ABSOLU Thèse dirigée par Nalini BALBIR Soutenue le 20 juin 2013 JURY : M. François CHENET, professeur, Université Paris-Sorbonne M. John CORT, professeur, Denison University, États-Unis M. Nicolas DEJENNE, maître de conférences, Université Sorbonne Nouvelle Mme. Françoise DELVOYE, directeur d’études, EPHE, Section des Sciences historiques et philologiques Résumé L’œuvre de Ban āras īdās (1586-1643), marchand et poète jaina actif dans la région d’Agra, s’appuie e sur la pensée du maître digambara Kundakunda (c. -
Vol. No. 99 September, 2008 Print "Ahimsa Times "
AHIMSA TIMES - SEPTEMBER 2008 ISSUE - www.jainsamaj.org Page 1 of 22 Vol. No. 99 Print "Ahimsa Times " September, 2008 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory PARYUSHAN PARVA Paryushan Parva is an annual religious festival of the Jains. Considered auspicious and sacred, it is observed to deepen the awareness as a physical being in conjunction with spiritual observations Generally, Paryushan Parva falls in the month of September. In Jainisim, fasting is considered as a spiritual activity, that purify our souls, improve morality, spiritual power, increase knowledge and strengthen relationships. The purpose is to purify our souls by staying closer to our own souls, looking at our faults and asking for forgiveness for the mistakes and taking vows to minimize our faults. Also a time when Jains will review their action towards their animals, environment and every kind of soul. Paryashan Parva is an annual, sacred religious festivals of the Jains. It is celebrated with fasting reading of scriptures, observing silence etc preferably under the guidance of monks in temples Strict fasting where one has to completely abstain from food and even water is observed for a week or more. Depending upon one's capability, complete fasting spans between 8-31 days. Religious and spiritual discourses are held where tales of Lord Mahavira are narrated. The Namokar Mantra is chanted everyday. Forgiveness in as important aspect of the celebration. At the end of Fasting, al will ask for forgiveness for any violence or wrong- doings they may have imposed previous year. -
Bhakti Movement
TELLINGS AND TEXTS Tellings and Texts Music, Literature and Performance in North India Edited by Francesca Orsini and Katherine Butler Schofield http://www.openbookpublishers.com © Francesca Orsini and Katherine Butler Schofield. Copyright of individual chapters is maintained by the chapters’ authors. This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the work; to adapt the work and to make commercial use of the work providing attribution is made to the author (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Orsini, Francesca and Butler Schofield, Katherine (eds.), Tellings and Texts: Music, Literature and Performance in North India. Cambridge, UK: Open Book Publishers, 2015. http://dx.doi.org/10.11647/OBP.0062 Further details about CC BY licenses are available at http://creativecommons.org/ licenses/by/4.0/ In order to access detailed and updated information on the license, please visit: http://www.openbookpublishers.com/isbn/9781783741021#copyright All external links were active on 22/09/2015 and archived via the Internet Archive Wayback Machine: https://archive.org/web/ Digital material and resources associated with this volume are available at http:// www.openbookpublishers.com/isbn/9781783741021#resources ISBN Paperback: 978-1-78374-102-1 ISBN Hardback: 978-1-78374-103-8 ISBN Digital (PDF): 978-1-78374-104-5 ISBN Digital ebook (epub): 978-1-78374-105-2 ISBN Digital ebook (mobi): 9978-1-78374-106-9 DOI: 10.11647/OBP.0062 King’s College London has generously contributed to the publication of this volume. -
Socio- Political and Administrative History of Ancient India (Early Time to 8Th-12Th Century C.E)
DDCE/History (M.A)/SLM/Paper-XII Socio- Political and Administrative History of Ancient India (Early time to 8th-12th Century C.E) By Dr. Binod Bihari Satpathy 0 CONTENT SOCIO- POLITICAL AND ADMINISTRATIVE HISTORY OF ANCIENT INDIA (EARLY TIME TO 8th-12th CENTURIES C.E) Unit.No. Chapter Name Page No Unit-I. Political Condition. 1. The emergence of Rajput: Pratiharas, Art and Architecture. 02-14 2. The Rashtrakutas of Manyakheta: Their role in history, 15-27 Contribution to art and culture. 3. The Pala of Bengal- Polity, Economy and Social conditions. 28-47 Unit-II Other political dynasties of early medieval India. 1. The Somavamsis of Odisha. 48-64 2. Cholas Empire: Local Self Government, Art and Architecture. 65-82 3. Features of Indian Village System, Society, Economy, Art and 83-99 learning in South India. Unit-III. Indian Society in early Medieval Age. 1. Social stratification: Proliferation of castes, Status of women, 100-112 Matrilineal System, Aryanisation of hinterland region. 2. Religion-Bhakti Movements, Saivism, Vaishnavism, Tantricism, 113-128 Islam. 3. Development of Art and Architecture: Evolution of Temple Architecture- Major regional Schools, Sculpture, Bronzes and 129-145 Paintings. Unit-IV. Indian Economy in early medieval age. 1. General review of the economic life: Agrarian and Urban 146-161 Economy. 2. Indian Feudalism: Characteristic, Nature and features. 162-180 Significance. 3. Trade and commerce- Maritime Activities, Spread of Indian 181-199 Culture abroad, Cultural Interaction. 1 ACKNOWLEDGEMENT It is pleasure to be able to complete this compilation work. containing various aspects of Ancient Indian History. This material is prepared with an objective to familiarize the students of M.A History, DDCE Utkal University on the various aspcets of India’s ancient past. -
The Jain Digamber Sampraday
The Jain Digamber Sampraday The history of Digamber sect for the first six centuries is very hazy. The Digambers unlike Shwetambers did not write detailed historical accounts of their sect, and what has been written seems to have been created around the 6th century AD (based on the inscription found in Shravana Belgola). According to Digamber tradition, the breakup of joint sangh began with Vishaka, who was a disciple of Bhadraprabhu. Many believe that it was in the 2nd century AD that Acharya Kundakunda set the Digamber tradition on a firm footing. Today most Digamber traditions revere Acharya Kundakunda more than Vishaka and Bhadraprabhu, who are otherwise above in the lineage of saints. Digamber Sampraday, in recent centuries, has been divided into the following sub-sects: Majot sub-sects: 1. Bispanth 2. Digamber Terapanth 3. Taranapanth or Samaiyapanth Other sub-sects: a. Gumanapanth b. Totapanth c. Kanji-Panth 1. Bispanth, according to some, is the original group of Digamber sect and has the highest following among all Digamber Jains. Bispanth has a large following in Karnatka, Maharashtra, Tamil Nadu, Rajasthan and Gujarat. The followers of Bispanth support the Dharma-gurus, that is, religious authorities known as Bhattarak who are also the heads of Jain Maths (monasteries). The Bisapanth, in their temples, worship the idols of Tirthankaras. They also worship the idols of Ksetrapala, Padmavati and other deities. 2. Digamber Terapanth arose in North India in the year 1664 AD as a revolt against the domination and conduct of the Bhattarakas. As a result, in this sub-sects, the institution of Bhattarakas lost respect in North India. -
HERE-NOW4U :Flügel :Zum Ursprung Der Terapanth Svetambara Jain Tradition
HERE-NOW4U :Flügel :Zum Ursprung der Terapanth Svetambara Jain Tradition Wege durch die Zeit ins 21. Jahrhundert Zum Ursprung der Terapanth Svetambara Jain Tradition Peter Flügel Redaktion: Carla Geerdes Im Zentrum der Jaina-Religion stehen monastische Gemeinschaften, die von lokalen Laiengemeinden unterstützt werden. Diese Gemeinschaften sind nicht einheitlich organisiert, sondern in eine Reihe von Sekten und Orden gespalten. Heute verteilen sich die etwa zwölftausend Jaina-Mönche und Jaina-Nonnen auf die vier grossen Schulen der bilderverehrenden Bisapanth Digambara und Murtipujak Svetambara und der nicht- bilderverehrenden Sthanakavasi und Terapanth Svetambara. Diese Schulen sind wiederum in eine Vielzahl organisatorisch unabhängiger Sekten, Orden und Wandergruppen untergliedert. Die vier Haupttraditionen sind nicht durch segmentäre Gruppenspaltungen, sanghabheda, sondern durch doktrinäre Schismen, matbheda, entstanden, die im Gegensatz zu früheren Häresien, nihnava, durch Ordensbildungen tradiert wurden. Schon im ersten Jahrhundert n. Chr. trennten sich bekanntlich die ‘nackten’ Digambara und die ‘weissgekleideten’ Svetambara. Im 15. Jahrhundert spalteten sich die bilderverehrenden und die nicht-bilderverehrenden Svetambara, die heute von den im 17. Jahrhundert entstandenen Sthanakavasi-Traditionen und von dem im 18. Jahrhundert abgezweigten Terapanth repräsentiert werden. Im Folgenden werden die dramatischen Ereignisse in Mevar nachgezeichnet, die zur Abspaltung des Terapanth von der Dharmadasa Sthanakavasi-Tradition führten. Über -
Arrear List for :May-2016 22-06-2016 12:05:36 Page 1 of 244 Bill Group: PRIVATE (Electricity & Water Bill)
Arrear List for :May-2016 22-06-2016 12:05:36 Page 1 of 244 Bill Group: PRIVATE (Electricity & Water Bill) AS ON 31/05/2016 (in `) Sno Name Address E/W Arrear Lpsc Total Arrear KRISHAN DUTT 1 LAT NO 9-10 E BLOCK CON PLACE, NEW DELHI - 110001 W 3827947. 3508597. 7336545.45 82 63 SARDAR EXHIBITORS P LTD 2 74-75 SCINDIA HOUSE, NEW DELHI - 110001 E - 5857183. 5781509.29 75673.71 00 PREM LATA BANSAL & ANKUR BANSAL 3 F 60 MALHOTRA BUILDING CONNAUGHT PLACE, NEW DELHI - 110001 E 2992349. 117395.6 3109745.47 85 2 J N SINGH 4 M/S BANGALI MAL & CO C PLACE, NEW DELHI - 110001 W 827118.3 1738486. 2565604.53 6 17 KHALSA TENT HOUSE 5 SHOP NO 27 H C PLACE, NEW DELHI - 110001 E 2373900. 177451.4 2551351.64 15 9 SECURITY WHITE HOUSE APPTT, OWNER 6 WELFARE ASSO. REGISTRAR, 10 BHAGWAN, DASS ROAD,, NEW DELHI - W 908134.8 1317468. 2225603.17 110001 0 37 ATUL MARWAH 7 FIRST FLR & BARSATI FLR FLAT 70 KHAN MKT, NEW DELHI - 110003 E 1617045. 478232.4 2095278.12 68 4 MOHINDER KUMAR 8 SHOP NO 9 G BLOCK C PLACE, NEW DELHI - 110001 W 445658.6 1482513. 1928172.26 7 59 SELVEL MEDIA SERVICES LTD, EXTEN, 9 PAK. HOUSE,TILAK MG.SECURITY PERSON OUT, SIDE,, NEW DELHI - W 963977.1 822351.6 1786328.85 110001 9 6 THOMAS COOK (INDIA) LTD. 10 C-33 IST FLOOR,C-BLOCK CON. PLACE, NEW DELHI - 110001 E 1379384. 245478.0 1624862.86 83 3 YOGESHWAR DAYAL 11 72 JANPATH, NEW DELHI - 110001 W 188631.9 1213858. -
Jainism Chapter 1
Jainism Chapter 1 Rajesh Kumar Jain M M I G , B - 23, Ram Ganga V i h a r , Phase 2, Extn, M o r a d a b a d - 2 4 4 0 0 1 , UP- B h a r a t . (India) Asia 2013 2014 2015 2016 Copyright © Rajesh Kumar Jain, Moradabad-UP-Bharat. 1 From the Desk of Author Dear Readers:- I am happy to publish first chapter of an English version book Jainism, there was a huge demand from south Bharat, USA and UK, so I tried to write and publish the same. My mother tongue is Hindi, so, there are chances of mistakes and hoping that readers will help to rectify the same. Thanks Rajesh Kumar Jain I wrote my first book in 2013, published on wordpress and BlogSpot, book was listed on Pothi and Chinemonteal in 2014, the second edition was published, listed in 2015 and the language was Hindi. Year wise Readers 2013,2014,2015 25000 21600 20000 15000 Series1 10000 6300 5000 1700 0 1 2 3 2 Month Wise Readers of 2013,2014,2015 3500 N o 3000 2500 o f 2000 1500 Series1 R Series2 e 1000 a 500 Series3 d e 0 r s Month Readers were from 72 USA 13550 countries, list of Top Bharat 9509 eighteen countries are Sweden 3901 given with data. France 552 Germany 250 Taiwan 233 UK 195 European 177 Singapore 107 Japan 70 Russia 64 Canada 46 UAE 46 Indonesia 25 Nepal 23 Australia 22 Malaysia 15 Thailand 15 others 800 3 Country wise Readers at a Glance USA Bharat Sweden France Germany Taiwan UK European Singapore Japan Russia Canada UAE Indonesia Nepal Australia Malaysia Thailand others Year Readers % Growth 2013 1700 - 2014 6300 85 2015 21600 242 4 Left to Right: My Wife Smt Alka Jain, Me, My Mother Smt Prem Lata Jain Left to Right: My son Er Varun Jain, Me, My mother Smt Prem Lata Jain 5 Left to Right My son Er Rajat Jain, Me, My daughter in Law Er Vartika Jain 6 Mangalam Bhagavan viro, Mangalam gautamo gani, Mangalam kundakundadya, Jain dharmostu mangalam. -
Essence of Sankhya Pari Jnana
ESSENCE OF SANKHYA PARIJNANA (Knowledge of Numbers) Translated and edited by V.D.N. Rao, former General Manager of India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India now at Chennai 1 Other Scripts by the same Author: Essence of Puranas:- Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata* Essence of Bharat Yatra Smriti* Essence of Brahma Sutras* Essence of Sankhya Parijnaana* [Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. The one with * is under process] 2 PREFACE Here are simple explantions of Vedic Numbers, but not indeed of Sankhya Yoga nor its Mimaamsa. General awareness of the common meanings and the power of numbers is useful to realize. -
Jinendra Pooja Sangrah English Aatmageet (Dr
Jinendra Pooja Sangrah English Aatmageet (Dr. Hukamchand Bharill, Jaipur) (RECITE NAVKAR MANTRA NINE TIMES HERE.) Visarjan Mai Gyananand Swabhawi Hu Mai Hun Apne Mae Swayampurna Bin jaane waa jaan ke rahi toot jo koy, Tum prasaad te param guru so sab pooran hoy. Parkee Mujhmae Kuch Gandh Nahee Mai Aras Arupee Asparsee Pujan vidhi jaanu nahi, nahi jaanu ahaawan, Aur visarjan hoo nahin, kshamaa karo bhagwaan. Parse Kuchbhee Sambandh Nahee Mai Gyananand Swabhawi Hu Mantra-heen dhan-heen hun, kriya-heen jinadev, Kshamaa karahu raakhahu mujhe dehu charan kee sev. Anyatha Sharanam Naasti, Tvamev Sharanam Mama Mai Rang Raagse Bhinn Bhedh Se Tasmaat Kaarunya Bhaaven, Rax Rax Jineshvaram Bhee Mai Bhinn Niraalaa Hu Mai Hu Akhand Chaitanya Peend Aashika Mantra Neej Rasme Ramnewala Hu Mai Gyananand Swabhawi Hu Mangalam Bhagwan Veero, Mangalam Gautamo Gani Mangalam Kundkundaryo, Jain Dharmotsu Mangalam Sarva Mangalya Mangalam, Sarva Kalyan Karanam Mai Hee Meraa Karta Dharta Pradhanam Sarva Dharmanam, Jainam Jayati Shashanam Mujhme Parka Kuch Kaam Nahee (Recite when taking blessings from the sthapanaji) Mai Mujhme Rahnewaalaa Hu Parme Meraa Vishraam Nahee Shree jinver ki aashikaa lijay sheesh namaai, bhav bhav kay paatak haray dukh doora hojai. Mai Gyananand Swabhawi Hu Mai Shudhbudh Avirudhdh Ak Par Pariniti se Aprabhavi Hu Aatnmaanubhuti se Praapt-tatva Mai Gyananand Swabhawi Hu Kshamapana INDEX Bin Jaane VA Jaan Ke, Rahi Toot Jo Koy Tum Prasad Tae Param Guru, So Sab Puran Hoy Information – Pooja, Prakshal & Aarti ............................................ 2 Poojan Vidhi Jaanu Nahi, Nahi Jaanu Avahaan Abhishek (Prakshal) Path ............................................................. 10 Aur Visarjan Hu Nahi, Kshama Karahu Bhagwan Mantrahin Dhanhin Hun, Kriyahin Jindev Adinaath Poojan .......................................................................