Download Download

Total Page:16

File Type:pdf, Size:1020Kb

Download Download ISSN: 2322 - 0902 (P) ISSN: 2322 - 0910 (O) International Journal of Ayurveda and Pharma Research Review Article REVIEW ON DHANVANTARI NIGHANTU - AN IMPORTANT AYURVEDIC LEXICON Umakant N. Rabb Assistant Professor, Dept. of Dravyaguna Vijnana, L.E.Society’s, Acharya Deshbhushan Ayurved Medical College and Hospital, Shamnewadi - Bedkihal, Chikkodi, Belagavi, Karnataka, India. ABSTRACT The word Nighantuin Ayurveda implies the group of drugs, synonyms, properties and their description of part used. Ayurveda treatment possesses herbal, mineral, animal origin products which mainly take part in the treatment of various health ailments. Dhanvantari Nighantu is one of them and is oldest Ayurvedic materia medica placed between 8th -10th AD. The original name of this lexicon is Drvayavali Samucchaya. This book contains seven Vargas namely; Guduchadi Varga, Shatapushpadi Varga, Chandanadi Varga, Karaviradi Varga, Amradi Varga, Suvarnadi Varga, and Mishrakadi Varga, and the total numbers of drugs are 527. The drugs are classified in this book are on the basis of Rasa, Guna, Virya, Vipaka etc. The Nighantu starts with salutation to Lord Dhanvantari, then the author go on narrating the synonyms and properties of the drugs. The peculiar of this Nighantu is the Varga starts with the name of the first drug e.g, Guduchi as Guduchadi Varga. And the Vargas of the medicinal plant are explained systematically first with synonyms and then properties. Also Dadima and Kadali are not mentioned under Phala Varga but in Shatapushpadi Varga and Karaveeradi Varga respectively. The present literary study reveals the critical analysis of the text and the drugs, their properties. Further scope of study is remove the controversy of the date, plants on the basic of literature survey, gathering information by the local people, proper inspection with the microscopes, Sparsha (by touching) and compare with modern flora and fauna with taxonomical parameters. KEYWORDS: Ayurveda, Dhanvantari nighantu, Vargas, Dravyavali, Paryaya, Rogagnata. INTRODUCTION The word Nighantu[1] means the group of DISCUSSION drugs, synonyms, properties and their description of The book starts with the salutation to Lord part used. The Dhanvantari Nighantu is most popular Dhanvantari, who is the God of Medicinal plants. The and oldest Nighantu among the History of Ayurveda. physician should carefully analyse the drugs with the Acharya Hemadri while commenting Astangahridaya help of Rasa, Virya, Vipaka, Prabhava andthen applied he mentioned this Nighantu in the name of for treatment. While explaining about the collection Dravyavali[2] The Dravyavali contains only the of the drugs the author has tried to rule out the synonyms of the drugs; later on the properties of the controversies.While collecting the drug a physician drugs were added. Therefore the Dhanvantari come across the similar name to the other drug, and Nighantu is the compiled book. The author of this the controversy arises, so qualified vaidya should book is still under mystery, but it is claimed that carefully analyse the properties and then applied his Mahendra Bhogika, son of Krishna Bhogika of Yukti to overcome the controversies. While Sthaneshwaranow a days called as Thanehad claimed explaining the importance of the nighantu author the author of this book.[3] This Ayurvedic materia enumerated a quotation which is admirable. He told medica placed between 8th -10th AD. The original that without the knowledge[4] of the nighantu the name of this lexicon is Drvayavali Samucchaya. This vaidya is unable to treat the patient. He quotes same book contains total seven Vargas namely; Guduchadi drug having different names can be evaluated Varga, Shatapushpadi Varga, Chandanadi Varga, carefully with the help of Gopala, Tapaswi, Shikari, Karaviradi Varga, Amradi Varga, Suvarnadi Varga, and Adivasi people. Dosha, Aushadha, Desha, Kala, and Mishrakadi Varga. And the total number of drugs Sharira, Ayu, Satmya, Bala, Agni, Samprapti, Karana, is 527. The drugs are classified in this book are on the Lakshana, Sadhyasadhyata are taking in to basis of Rasa, Guna, Virya, Vipaka etc. consideration for the examination and treatment of the patient. The book starts with following vargas; IJAPR | August 2018 | Vol 6 | Issue 8 62 Umakant N. Rabb. Review on Dhanvantari Nighantu - An Important Ayurvedic Lexicon Atha Ganadravyavali[5] In this chapter the author vishesha. Also called Bhang (Cannabis sativa Linn), enumerated various Ganas viz; which is a short Kakoli (Roscoea procera), Ksheerakakoli- It is one of introduction of various group of drugs like Guduchadi the Roscoea species. Mashaparni (Teramnus labialis varga- Vatahara Gana, Pittahara Gana, Kapha hara Spreng), Mudgaparni (Phaseolus trilobus), Jeevanti Gana, Sannipatahara Gana, Madhura Gana, (Leptodenia reticulate W&A), Madhuyasthi Raktavatahara Gana, Vamana Gana, Virechana Gana, (Glycyrrhiza glabra Linn), Kleetanakam – Avariety of Shirovirechana Gana, Asthapana Gana, Shatapushpadi Yasthimadhu, Riddhi (Habenaria sp), Vidarika varga, Chandanadi varga, Karaviradi varga, Amradi (Pueraria tuberosa DC), Ksheeravidari (Ipomoea varga, suvarnadi varga and Mishrakadi varga. digitata Linn), Kapikacchu (Mucuna pruriens DC), Guduchadi Prathama Varga[6] Dadhipushpi- It is a Kapikacchu vishesha. Sheetavara In this group there are 128 drugs has been (Celosia argentea Linn), Pashanabheda (Bergenia explained along with their synonyms and Rogagnata. ligulata Wall), Shravani-Mahasharavani (Sphaeran- The drugs are as follows; thus indicus Linn, Sphaeranthus africans Linn), Sariva (Hemidesmus indicus R. Br), Bakuchi (Psoralea Guduchi (Tinospora cordifolia (Willd) Miers), corylifolia Linn), Madana (Randia dumetorum Lam), Ativisha (Aconitum heterophyllum Wall), Murva Katukalambuni (Lagenaria vulgaris Ser), Jeemutaka (Marsedenia tenacissima W&A), Morata (Maerua (Luffa achinata Roxb), Trapusa (Ccumis sativus Linn), arenaria Hook )- It is and variety of Murva, Manjistha Urvaru (Cucumis utilissimus Roxb), Valukam, Sheerna (Rubia cordifolia Linn), Dhanvayasa (Fagonia Arabica vrintam, Dangari, Vandhya karkotaki, Karkotaki Linn), Yasa (Alhagi pseudalhagi Desv)-It is a variety (Mimordica dioica Roxb) are Trapusa vishesha. of Dhanvayasa, Vasaka (Adhatoda vasica Nees), Chirbhita, Kushmandika (Benincasa ceribera Savi), Khadira (Acacia catechu Willd), Somavalka (Acasia Dhamargava (Luffa aegyptiaca Mill ex Hook), suma Kurz)- It is one ariety of Khadira. Nimba Koshataki (Luffa acutangula Linn, Ashmantaka (Ficus (Azadirachta indica A. Juss), Mahanimba (Melia cordifolia Roxb), Kovidara (Bauhinia purpureaLinn), azadarach Linn), Kiratatikta (Swertia chirata Buch- Avartaki (Cassia auriculata Linn),Shanapushpi ham), Katuka (Picrorhiza kurroa Royle ex Benth), (Crotaria verrucosa Linn), Bimbi (Coccinia indica W.& Mustha (Cyperus rotundus Linn, Cyperous scariosus R. A.), Haritaki (Terminalia chebula Retz), Vibhitak Br), Jalamustha- It is variety of Mustha. Parpata (Terminalia belerica Roxb), Amalaki (Phyllanthus (Fumaria indica Pugsley), Balakam (Coleus emblica Linn), Prachinamalaka (Flacourtia vettiveroides K. C. Jacob), Patola (Trichosanthes dioica cataphracta Roxb), Aragvadha (Cassia fistula Linn), Roxb), Swadu patra phala- It is Patola variety. Karnikara- An Aragvadha vishesha. Danti Haridra (Curcuma longa Linn), Daru haridra (Berberis (Baliospermum montanum Muell), Varani- A Danti aristata DC), Shati (Hedychium spicatum Buch Ham), vishesha. Jyapala (Croton tiglium Linn), Dravanti, Gandhapalashi- It is a variety of Shati. Pushakara Nilini (Indigofera tinctoria Linn), Snuhi (Euphorbia moola (Inula racemoa Hook), Bharangi nerifolia Linn), Satala, Ksheerini-Swarna ksheeri (Clerodendrum serratum Spreng), Patha (Cissampelos (Euphorbia thomsoniana Boiss, Argemone Mexicana pareira Linn), Shwasari- It is variety of Patha. Linn), Shyama (Operculina terpethum Silva manso), Katphala (Myrica nagi Thunb), Devadaru (Cedrus Shuklabhandi- A Shyama vishesha, Indravaruni deodara Linn), Katruna (Cymbopogon martini Roxb), (Citrullus colocynthis Schrad), Vishala (Trichosanthus Kapatam- It is Katruna variety. Guntha (Typha palmate Roxb), Shetapushpi- It is an Indravaruni elephantine Roxb), Shrungi (Pistacia integerrima vishesha. Trayamana (Gentian kurroo Royle), Stew. ex. Brandis), Ajashrungi- Variety of Shrungi. Yavatikta, Ankota (Alangium salvifolium Linn), Shalaparni (Desmodium gangeticum DC), Shalaparni Apaarga (Achyranthes aspera Linn), Raktapushpa- an vishesha, Prushniparni (Ureria picta Desv), Apamarga vishesha, Tejaswini, Jyotishmati (Celastrus Prishnaparni vishesha, Bruhati (Solanum indicum paniculataus Willd), Rasna (Pluchea lanceolata Oliver Linn), Kantakari (Solanum xanthocarpum Schrad and & Hiern), Ashwagandha (Withania somnifera Dunal), Wendl), Lakshmana, Kasagni, Vruntaki, are the Punarnava (Trianthema portulacastrum Linn), Krura varieties of Bruhati. Gokshura (Tribulus terrestris (Boerhaavia diffusa Linn), Saireyaka- has three Linn), Bilva (Aegle marmelos Corr), Agnimantha species -Sheta rakta (Barleria cristata Linn), Peeta (Premna latifolia Roxb, Clerodendrum phlomidis (Barleria prionitis Linn), Neela (Barleria stribosa Linn), Shyonaka (Oroxylum indicum Vent), Kashmarya Linn). Bala (Sida cordifolia Linn), Mahabala (Sida (Gmelina arborea Linn), Patala (Stereospermum rhombifolia Linn), Gangeruki (Grewia populifolia suaveolense DC), Kasthapatala- It is Patala vishesha. Vahl), Atibala (Abutilon indicum Linn), Prasarini (Sida Jeevaka (Microstylis wallichi Lindl), Rishabhaka veronicaefolia Lam), Shatavari (Asperagus racemosus (Microstylis
Recommended publications
  • Notes on the Bhagavad Gita to Help Students in Studying Its Philosophy T
    Theosophical University Press Online Edition Notes on the Bhagavad Gita To help students in studying its philosophy T. Subba Row, B.A., B.L., F.T.S. First printing 1934, second printing 1978, by Theosophical University Press. Electronic ISBN 1-55700-126-x (print version available). All rights reserved. This edition may be downloaded for off-line viewing without charge. No part of this publication may be reproduced for commercial or other use in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior permission of Theosophical University Press. For ease in searching, no diacritical marks appear in this electronic version of the text. Contents Preface Introductory Section 1 Section 2 Section 3 Section 4 Preface NOTES ON THE BHAGAVAD-GITA, by T. Subba Row, B.A., B.L., was first published in The Theosophist — the magazine founded by H. P. Blavatsky and Col. H. S. Olcott, at Madras, India. The first lecture, entitled 'Introductory,' was delivered at the Convention of the Theosophical Society held in Madras in 1885, and was published in the February, 1886, issue of The Theosophist, Volume VII, No. 77, page 281, with an editorial note stating that it was the introduction to a series of lectures on the Bhagavad-Gita which Subba Row promised to deliver at the next Convention of the Theosophical Society, scheduled for 1886. Thus the four lectures themselves were delivered and published a year later, namely in Volume VIII of The Theosophist, and the discourses were delivered to the delegates attending the Convention of the Theosophical Society, December 27-31, 1886.
    [Show full text]
  • Download Download
    International Journal of Medical Science in Clinical Research and Review Online ISSN: 2581-8945 Available Online at http://www.ijmscrr.in Volume 03|Issue 06 (November-December)|2020| PUSHPA VARGA WITH SPECIAL REFERENCE TO BHAVAPRAKASHA NIGHANTU Dr. Umakant N. Rabb Associate Professor, Department of Dravyaguna Vijnana, Acharya Deshbhushan Ayurveda Medical College and Hospital, Shamnewadi -Bedkihal, Tal: Chikkodi, Dist: Belagavi, Karnataka, India. Email : [email protected] Article Received 12-10-2020 , Accepted 18-11-2020 , Published 20-11-2020 ABSTRACT Ayurveda explains the longevity of life along with spiritual aspects. In day today life use of flowers were mentioned elaborately. For example the Dronapushpi flowers are used for Abhisheka. The Dhatura flower is offered to Lord Shiva, Tulasi for Lord Vishnu, Kamala for Lord Bramha, Lord Buddha, The Langali flower is for Lord Ganesha and the list goes on. Since ancient times flowers were using as decorative and spiritual aspects as well as in treatment aspects. The therapeutic properties of medicinal flowers were seen in our classical texts. The separate section is being mentioned called Pushpa Varga. These medicinal flowers are marketed by pharmaceutical companies for making perfumes, colouring agents, and for medicinal purpose. The essential oils are prepared from the dried flowers as the essential oils are more potent. The medicinal flowers possess anti viral, anti-inflammatory, antipyretic, analgesic, mood stabilizing agents. Here an attempt is made to screen out the Bhavaprakasha Nighantu related only medicinal flowers and their therapeutic effects. Further study is to evaluate the clinical activities like anti viral, anti-inflammatory, antipyretic, analgesic, mood stabilizing agents. KEY WORDS: Ayurveda, Pushpa Varga, Bhavaprakasha Nighantu, Medicinal flowers etc INTRODUCTION Bhavaprakasha Nighantu is said to be section is fourth one.
    [Show full text]
  • Bhagavad-Gītā As It Is by His Divine Grace A.C
    Bhagavad-gītā As It Is By His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda Founder-Ācārya of the International Society for Krishna Consciousness Chapter Six from J. Swami’s edited copy of the 1972 edition This is a chapter from the copy of the 1972 edition of Bhagavad-gītā As It Is on which Jayādvaita Swami marked the revisions for the edition of 1983. The translations were revised separately. This copy of the book was used only for the rest of the text. This document is made available so that persons interested can see what revisions were made and why. It is for your personal use only. The yellow annotations were made in 2009 through 2011 by Jayādvaita Swami and Matsya Avatāra Dāsa, a devotee studying Sanskrit under Gopīparāṇ adhana Dāsa. (Matsya Avatāra was not involved in editing the book.) This file is best viewed with Adobe’s free Acrobat Reader (http://get.adobe.com/reader/). Other PDF readers may not properly show the attached annotations and images. To view an image or the text of an annotation, click on its icon twice. For more information, see www.BBTedit.com. There you can also download this document. Book and revisions © 1972, 1983 The Bhaktivedanta Book Trust. Yellow notations © 2011 The Bhaktivedanta Book Trust International, Inc. All rights reserved. Notes for Chapter Six by Jayādvaita Swami Manuscripts For this chapter the Bhaktivedanta Archives holds three manuscripts, designated “BG-06b,” “BG-06ba,” and “BG-06bb.” BG-06b: Judging from my scanned copy, this manuscript appears to be a carbon copy of a top copy now lost.
    [Show full text]
  • Akshaya Tritya Vedic Auspicious
    ॐ Akshaya Tritya Sanatana Dharma (literally meaning "eternal way of life") is a tapestry of festivals , fasts and feasts. No other cultural or religious system on this planet has ever developed a system as rich as this. The ancient Rishis of our Dharma not only were the recipient of divine instruction in the form of Vedas directly from the Parameshavar Himself, but they also possessed sharp intellect and a Trikal Darshi vision that could foresee the unfolding of time and human race over millenniums to come. So, using Vedas as their foundation, they developed this tapestry that we enjoy now as Sanatana Dharma. Akshaya Tritya is one such day of festivals. It falls on the third lunar day of Shukla Paksha of Vaisaksh month, or on the third day of moon's waxing cycle in the Vedic month of Vaisaksh, roughly in May. The Sanskrit word Akshaya means one that has no decay- remaining as it is- in contrast to everything else in the universe that has Shaya property. Shaya subjects everything to decay over time; perhaps the best example that comes close to us all is our own body. As I write this, I am vividly reminded of Shaya's effects on my own body, and of many that I have seen in better shapes and sizes years ago! Tritya simply is the 3rd number in Sanskrit numerals. So it is a festival that celebrates One that has no Shaya, that is the Supreme Ishwar or Bhagvan, whose very nature is without any Vikar or change! Devotees call Him Narayana, Vishnu, Shiva or Nirguna Brahaman, realizing the mortal nature of their physical bodies! Of the eighteen Maha Puranas or major Puranas of Sanatana Dharma, Matsya Purana narrates the method of undertaking this fast and its significance (falam).
    [Show full text]
  • Shri Guru Charitra
    Gurur Brahma, Gurur Vishnu, Gurur Devo Maheshwara Guru Sakshat Parabrahmah Tasmai Shree Guru Veh Namah Shri Guru Charitra Introduction 'Shri Guru Charitra' is the life of 'Shri Guru Dattatreya' (an incarnation of Brahma, Vishnu and Maheshwara). It was originally written in Ovi form (a Marathi Metre) in Marathi by Shri Saraswati Gangadhar, whose ancestor Sayamdev had personally lived and served with devotion, Guru Narasimha Saraswati, an incarnation of Shri Dattatreya about 600 years ago. It was later translated into Sanskrit by Shri Vasudevananda Saraswati (Tembye Swamy), who is regarded by many as an incarnation of Shri Dattatreya and who lived about a hundred years ago. It has been later translated into several other languages. This volume is regarded as Divine; capable of blessing one and all who read it with respect and is placed with images of Gods and adored in almost all devotees' houses of Maharashtra. It is much respected and is very popular like Vedas, Ramayan, Mahabharat, Bhagawat and other Puranas in Sanskrit and Dnyaneshwari, Dasbodh, Ekanathi Bhagawat etc. in Marathi. In the last century, it has spread its influence far and wide and legion are the experiences got by those devotees who read it regularly with respect. Shri Dattatreya had taken birth at the Ashram of Atri and Anasuya in very very old times (Krita Yug) and it is believed that his two incarnations namely Shripada Shri Vallabha and Shri Narasimha Saraswati had taken place in the Deccan in about the 14th and 15th Century (A.D.) respectively. Shri Manikya Prabhu, Shri Akkalkot Maharaj, Shri Sai Baba of Shirdi and Shri Vasudevananda Saraswati are some of the great Saints who are considered as the Avatars (incarnations) or Amsas (taking a part of His powers) of Shri Dattatreya.
    [Show full text]
  • Jain Worship
    ?} }? ?} }? ? ? ? ? ? Veer Gyanodaya Granthmala Serial No. 301 ? ? ? ? ? ? VEER GYANODAYA GRANTHMALA ? ? ? ? ? ? ? ? This granthmala is an ambitious project of D.J.I.C.R. in ? ? ? ? which we are publishing the original and translated ? ? JAIN WORSHIP ? ? works of Digambar Jain sect written in Hindi, ? ? ? ? ? English, Sanskrit, Prakrit, Apabhramsh, ? ? ? ? ? -:Written by :- ? ? Kannad, Gujrati, Marathi Etc. We are ? ? Pragyashramni ? ? also publishing short story type ? ? ? ? books, booklets etc. in the ? ? Aryika Shri Chandnamati Mataji ? ? interest of beginners ? ? ? ? ? ? ? ? and children. ? ? Published in Peace Year-2009, started with the inauguration of ? ? ? ? 'World Peace Ahimsa Conference' by the Hon'ble President of India ? ? -Founder & Inspiration- ? ? ? ? Smt. Pratibha Devisingh Patil at Jambudweep-Hastinapur on 21st Dec. 2008. ? GANINI PRAMUKH ARYIKA SHIROMANI ? ? ? ? ? ? ? SHRI GYANMATI MATAJI ? ? ? ? ? ? ? ? -Guidance- ? ? ? ? ? ? ? ? Pragya Shramni Aryika Shri Chandnamati ? ? ? ? Mataji ? ? ? ? ? ? ? ? -Direction- ? ? ? ? ? ? ? ? Peethadhish Kshullakratna Shri Moti Sagar Ji ? ? -: Published By :- ? ? ? ? Digambar Jain Trilok Shodh Sansthan ? ? -Granthmala Editor- ? ? ? ? Jambudweep-Hastinapur-250404, Distt.-Meerut (U.P.) ? ? ? ? Karmayogi Br. Shri Ravindra Kumar Jain ? Ph-(01233) 280184, 280236 ? ? ? All Rights Reserved for the Publisher ? ? E-mail : [email protected] ? ? ? ? Website : www.jambudweep.org ? ? ? ? ? ? Composing : Gyanmati Network, ? ? Chaitra Krishna Ekam ? ? ? First Edition Price Jambudweep-Hastinapur
    [Show full text]
  • The Qualities of God and His Devotees Lord Chaitanya
    PSHE Yearly Overview 2019-2020 Reception Autumn 1 Autumn 2 Spring 1 Spring 2 Summer 1 Summer 2 Theme Lord Rama The deity is Krishna Intro to Krishna at Avanti Lord Krishna Lord Chaitanya Avatars -The qualities of God and his -Relating with Krishna -God as a person -The teachings of God -Values exemplified by God devotees Unit Descriptor Allowing 3 weeks to settle in, children Children will learn more about who Children will learn the story of Lord Children will learn about Lord Children will explore how Lord Krishna In preparation for taking on greater will get an introduction to worship and Krishna is. They will hear stories about Rama. They will take examples of Chaitanya’s pastimes as a baby and loves to play ‘Dress-up’. They have responsibility for school and classroom key aspects of the faith that they will Krishna’s heroic acts and pastimes in behaviour from key characters such as youth. They will draw similarities learned about Krishna ‘dressing up’ as deities, children will explore why and encounter at Avanti. Children will learn Vrindavan. They will develop an Rama and Hanuman and others. And between the pastimes of Krishna and Rama and Lord Chaitanya, now they will how we worship the deity and how through stories and practical activities understanding of Krishna as a person then discuss how they can apply these Lord Chaitanya as mystical or learn through stories and practical deity can reciprocate with us. about how to worship Krishna by and how he interacts with his friends, principles eg. How can we be a good superhuman.
    [Show full text]
  • Amritavabodhini
    AmritaMonthlyvabodhini Newsletter of Amrita School of Ayurveda November 2019 Volume 1 Issue 1 AMMA’S MESSAGE Satguru Sri Mata Amritanandamayi Devi Religion is the secret of life. It teaches us to love, to serve, to forgive, and to be compassionate. Advaita (non-duality) is a purely subjective experience. But in daily life it may be expressed as love and compassion. —Amma Br. Dr. Sankara Chaitanya Director’s Medical Director & Principal Message Amrita School of Ayurveda, Amritapuri Aum Namah Shivaya! According to Indian culture the four Varnas and Ashramas are very important. The four Ashramas are 1. Brahmacharya 2. Grahasthasrama. 3. Vanaprastha 4. Sanyasa. Accoring to the persons age one has to perform the duties prescribed for that Ashrama. Eg. In childhood you are allowed to play. In old age you are expected to perform Tapas and isolate yourself to realise the self or god. Koumara Bhritya is one of the eight branches of Ayurveda which deals with the care and management of the diseases of the children. It also describes about the ways of bringing up the children and infants in accordance with the Vedas. Kashyapa Samhita or Vriddha Jeevaka Tantra is one of the earliest texts on this branch. The text also describes all the rituals and rites to be followed from the birth. Several contexts in Koumarabhritya has Vedic references like the Rakshoghna Karma etc. It also includes many Samskaras or initiations which empower and initiate the child to spirituality. Kashyapa Samhita is regarded as the main text on Koumarabhritya, but it is not completly available. We have to depend upon the spiritual and cultural texts to have a complete knowledge on how to grow a child correctly.
    [Show full text]
  • Sri Krishna Kathamrita
    Sri Krishna Kathamrita तवकथामृतं तप्तजीवन륍 tava kathāmṛtaṁ tapta-jīvanam Bindu Fortnightly email mini-magazine from Gopal Jiu Publications Issue No. 458 Śrī Indirā Ekādaśī 25 September 2019 Circulation 9,538 • TOLERANCE AND TRAINING His Divine Grace A.C. Bhaktivedanta Swami Prabhupada • DON’T WALK ON KRISHNA’S NAME A Remembrance by Sandamani Devi Dasi • NAMA-TATTVA: OTHER NAMES BECOME EMBARRASSED From Hari-bhakti-vilāsa Highlights • THE STORY OF CHANDA RAY, PART 2 From Prema-vilāsa by Nityananda Das DON’T WALK ON KRISHNA’S NAME A Remembrance of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada When Srila Prabhupada came to the San Diego temple he pulled up and all the big guns were with him, Brahmananda, Tamal Krishna Maharaja, and Jayatirtha. We were on the roof of the house. All the ladies had flower petals. It felt like we were the queens of Dwarka. Prabhupada was coming and the flower petals TOLERANCE AND TRAINING were going to come down on him from the heavenly planets. When Srila Prabhupada arrived everyone was His Divine Grace excited and chanting. As in many places where Srila A. C. Bhaktivedanta Swami Prabhupada Prabhupada went, we had just found out recently that It is very encouraging to hear that so many new he was coming so everyone was painting and cleaning devotees are coming. That is an indication of your to get everything ready. The devotees had this “great” sincerity. The more sincere you are in pushing idea — what we thought was a great idea — we painted this movement forward, Krishna will reciprocate the sidewalk with a beautiful lotus flower and then we and send you many new devotees.
    [Show full text]
  • Jain Rituals and Ceremonies
    Hansa and Vinod Sutaria Cleveland, OH JAIN RITUALS AND CEREMONIES Introduction.....................................................................................................................2 Six Essentials:.................................................................................................................2 1. Samayik: .............................................................................................................2 2. Chaturvimsati:.........................................................................................................3 3. Vandan:...................................................................................................................5 4. Pratikraman:............................................................................................................5 5. Kayotsarg:...............................................................................................................7 6. Pratyakhan: .............................................................................................................7 Rituals in Jainism:...........................................................................................................8 Daily worship of idols: ................................................................................................8 Special (Parva) Dev pujas-Poojan:............................................................................. 10 Penances ......................................................................................................................
    [Show full text]
  • A Treatise on Jainism by - Shri Jayatilal S
    JAIN PART2 Page 1 of 123 A Treatise On Jainism By - Shri Jayatilal S. Sanghvi (Title page, Forward, Preface, and Contents are mistakenly not computerized. It will be added later on.) CHAPTER I THE JAIN RELIGION The religion which enjoins adoration and worship of Jinas or the religion which is propounded by Jinas is knows as the Jain religion. Jina means one who has conquered the internal enemies and impurities of the soul like attachment (raga) and hatred (dwesha). He is known as Parmatma (the great soul), Sarvajna (omniscient), and Savadarshee (omnipotent). Such Jinas have been in existence from times immemorial. No beginning can be traced for them, and the Jain Religion has also no beginning. It is a very ancient religion. It teaches us to become Jina and those who follow it are called Jains. According to Jain conception the period of time consists of two cycles, ascending (utsarpinee) and descending (avasarpini). In each of these two cycles, twenty-four Tirthankaras (Jinas) came into existence. They are called Tirthankaras because they are to become the propounders of the sacred order of religion. The last Tirthankar was Lord Mahavir. Some say that Lord Mahavir was the founder of Jainism, but this is incorrect. Twenty-three Tirthankaras existed before Lord Mahavir flourished. In their times Jainism also flourished and before that also Jainism existed. By their extraordinary perception and knowledge, Tirthankaras who come from time to time, bring the fundamental principles into light again. They preach them, propound them, and also spread them. The souls of Tirthankaras, from the very moment of their births, are gifted with superb knowledge and are very highly meritorious.
    [Show full text]
  • Jainism Chapter 1
    Jainism Chapter 1 Rajesh Kumar Jain M M I G , B - 23, Ram Ganga V i h a r , Phase 2, Extn, M o r a d a b a d - 2 4 4 0 0 1 , UP- B h a r a t . (India) Asia 2013 2014 2015 2016 Copyright © Rajesh Kumar Jain, Moradabad-UP-Bharat. 1 From the Desk of Author Dear Readers:- I am happy to publish first chapter of an English version book Jainism, there was a huge demand from south Bharat, USA and UK, so I tried to write and publish the same. My mother tongue is Hindi, so, there are chances of mistakes and hoping that readers will help to rectify the same. Thanks Rajesh Kumar Jain I wrote my first book in 2013, published on wordpress and BlogSpot, book was listed on Pothi and Chinemonteal in 2014, the second edition was published, listed in 2015 and the language was Hindi. Year wise Readers 2013,2014,2015 25000 21600 20000 15000 Series1 10000 6300 5000 1700 0 1 2 3 2 Month Wise Readers of 2013,2014,2015 3500 N o 3000 2500 o f 2000 1500 Series1 R Series2 e 1000 a 500 Series3 d e 0 r s Month Readers were from 72 USA 13550 countries, list of Top Bharat 9509 eighteen countries are Sweden 3901 given with data. France 552 Germany 250 Taiwan 233 UK 195 European 177 Singapore 107 Japan 70 Russia 64 Canada 46 UAE 46 Indonesia 25 Nepal 23 Australia 22 Malaysia 15 Thailand 15 others 800 3 Country wise Readers at a Glance USA Bharat Sweden France Germany Taiwan UK European Singapore Japan Russia Canada UAE Indonesia Nepal Australia Malaysia Thailand others Year Readers % Growth 2013 1700 - 2014 6300 85 2015 21600 242 4 Left to Right: My Wife Smt Alka Jain, Me, My Mother Smt Prem Lata Jain Left to Right: My son Er Varun Jain, Me, My mother Smt Prem Lata Jain 5 Left to Right My son Er Rajat Jain, Me, My daughter in Law Er Vartika Jain 6 Mangalam Bhagavan viro, Mangalam gautamo gani, Mangalam kundakundadya, Jain dharmostu mangalam.
    [Show full text]