Amritavabodhini
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International Journal of Medical Science in Clinical Research and Review Online ISSN: 2581-8945 Available Online at http://www.ijmscrr.in Volume 03|Issue 06 (November-December)|2020| PUSHPA VARGA WITH SPECIAL REFERENCE TO BHAVAPRAKASHA NIGHANTU Dr. Umakant N. Rabb Associate Professor, Department of Dravyaguna Vijnana, Acharya Deshbhushan Ayurveda Medical College and Hospital, Shamnewadi -Bedkihal, Tal: Chikkodi, Dist: Belagavi, Karnataka, India. Email : [email protected] Article Received 12-10-2020 , Accepted 18-11-2020 , Published 20-11-2020 ABSTRACT Ayurveda explains the longevity of life along with spiritual aspects. In day today life use of flowers were mentioned elaborately. For example the Dronapushpi flowers are used for Abhisheka. The Dhatura flower is offered to Lord Shiva, Tulasi for Lord Vishnu, Kamala for Lord Bramha, Lord Buddha, The Langali flower is for Lord Ganesha and the list goes on. Since ancient times flowers were using as decorative and spiritual aspects as well as in treatment aspects. The therapeutic properties of medicinal flowers were seen in our classical texts. The separate section is being mentioned called Pushpa Varga. These medicinal flowers are marketed by pharmaceutical companies for making perfumes, colouring agents, and for medicinal purpose. The essential oils are prepared from the dried flowers as the essential oils are more potent. The medicinal flowers possess anti viral, anti-inflammatory, antipyretic, analgesic, mood stabilizing agents. Here an attempt is made to screen out the Bhavaprakasha Nighantu related only medicinal flowers and their therapeutic effects. Further study is to evaluate the clinical activities like anti viral, anti-inflammatory, antipyretic, analgesic, mood stabilizing agents. KEY WORDS: Ayurveda, Pushpa Varga, Bhavaprakasha Nighantu, Medicinal flowers etc INTRODUCTION Bhavaprakasha Nighantu is said to be section is fourth one. -
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ISSN: 2322 - 0902 (P) ISSN: 2322 - 0910 (O) International Journal of Ayurveda and Pharma Research Review Article REVIEW ON DHANVANTARI NIGHANTU - AN IMPORTANT AYURVEDIC LEXICON Umakant N. Rabb Assistant Professor, Dept. of Dravyaguna Vijnana, L.E.Society’s, Acharya Deshbhushan Ayurved Medical College and Hospital, Shamnewadi - Bedkihal, Chikkodi, Belagavi, Karnataka, India. ABSTRACT The word Nighantuin Ayurveda implies the group of drugs, synonyms, properties and their description of part used. Ayurveda treatment possesses herbal, mineral, animal origin products which mainly take part in the treatment of various health ailments. Dhanvantari Nighantu is one of them and is oldest Ayurvedic materia medica placed between 8th -10th AD. The original name of this lexicon is Drvayavali Samucchaya. This book contains seven Vargas namely; Guduchadi Varga, Shatapushpadi Varga, Chandanadi Varga, Karaviradi Varga, Amradi Varga, Suvarnadi Varga, and Mishrakadi Varga, and the total numbers of drugs are 527. The drugs are classified in this book are on the basis of Rasa, Guna, Virya, Vipaka etc. The Nighantu starts with salutation to Lord Dhanvantari, then the author go on narrating the synonyms and properties of the drugs. The peculiar of this Nighantu is the Varga starts with the name of the first drug e.g, Guduchi as Guduchadi Varga. And the Vargas of the medicinal plant are explained systematically first with synonyms and then properties. Also Dadima and Kadali are not mentioned under Phala Varga but in Shatapushpadi Varga and Karaveeradi Varga respectively. The present literary study reveals the critical analysis of the text and the drugs, their properties. Further scope of study is remove the controversy of the date, plants on the basic of literature survey, gathering information by the local people, proper inspection with the microscopes, Sparsha (by touching) and compare with modern flora and fauna with taxonomical parameters. -
Pooja Items List for Individual Poojas at Home Or Temple Gruhapravesam
Pooja Items List for Individual Poojas at Home or Temple Gruhapravesam and Vastu Pooja Turmeric, Chandanam and Kumkuma - Packet each Agarbatti , Karpuram / Camphor - Packet each White Pumpkin Whole Rice - 2 lb 1 Blouse piece Towel - 1 Navadhanyam - 1 Packet Quarter Coins - 40 Beetle Leaves - 20 Beetle Nuts - 20 Fruits - 12 bananas, 5 variety of fruits Flowers - 2 bunches Coconut -6 Dry Dates - 25 Lemons - 4 Hammer - 1 New Vessel for boiling milk Aluminium Trays - 4 Picture or Idol of a cow God Pictures - your choice Lamps - 2 with wicks Matchbox or lighter Oil or Ghee for lamp knife - 1 scissors - 1 God photo - 1 Mango leaves garland - 1 Flower garland – 1 Homam Dry coconuts - 6 Ghee - 1 lb Cashews - 1 pack Elatchi - 1 pack Silk Blouse piece - 1 Big Aluminium trays - 5 Paper bowls - 5 Navadhanyam - 1 packet Satyanarayana Swamy Pooja at Home: Flowers - 3 bunches fruits - 3 varieties Betel leaves - 20 Coconuts - 8 1 Blouse piece and one Towel Milk – 1 Gallon (Organic) Rava Prasadam Ghee Cashews Sugar Yogurt Honey Turmeric and Kumkuma- Packet each Chandanam / sandal wood powder - 1 packet camphor - 1 packet Rice – 2 lb Agarbatti / incense sticks - 1 packet Navadhanyam - 1 packet Beetle Nuts - 20 Dry Dates - 20 Other items: Satyanarayana swamy photo small table - 1 steel bowls - 2 Hammer - 1 (to break coconuts) Harathi / Aarati plate - 1 Lamps - 2 oil matchbox cotton wicks kalasam - 1 panchapara (glass) and uddarini ( spoon) - 1 each small trays - 2 big trays - 2 small cups - 5 spoons napkins Satyanarayana Swamy Pooja at Temple: Flowers - -
1918, 09/09/2019 P`Kasana : Baart Sarkar Vyaapar Icanh Rijast/I Esa
Trade Marks Journal No: 1918, 09/09/2019 Reg. No. TECH/47-714/MBI/2000 Registered as News Paper p`kaSana : Baart sarkar vyaapar icanh rijasT/I esa.ema.raoD eMTa^p ihla ko pasa paosT Aa^ifsa ko pasa vaDalaa mauMba[- 400037 durBaaYa : 022 24101144 ,24101177 ,24148251 ,24112211. Published by: The Government of India, Office of The Trade Marks Registry, Baudhik Sampada Bhavan (I.P. Bhavan) Near Antop Hill, Head Post Office, S.M. Road, Mumbai-400037. Tel: 022 24101144, 24101177, 24148251, 24112211. 1 Trade Marks Journal No: 1918, 09/09/2019 Anauk/maiNaka INDEX AiQakairk saucanaaeM Official Notes vyaapar icanh rijasT/IkrNa kayaa-laya ka AiQakar xao~ Jurisdiction of Offices of the Trade Marks Registry sauiBannata ko baaro maoM rijaYT/ar kao p`arMiBak salaah AaoOr Kaoja ko ilayao inavaodna Preliminary advice by Registrar as to distinctiveness and request for search saMbaw icanh Associated Marks ivaraoQa Opposition ivaiQak p`maaNa p`~ iT.ema.46 pr AnauraoQa Legal Certificate/ Request on Form TM-46 k^apIra[T p`maaNa p`~ Copyright Certificate t%kala kaya- Operation Tatkal saava-jainak saucanaaeM Public Notices iva&aipt Aavaodna Applications advertised class-wise: 2 Trade Marks Journal No: 1918, 09/09/2019 vaga- / Class - 1 11-135 vaga- / Class - 2 136-186 vaga- / Class - 3 187-579 vaga- / Class - 4 580-637 vaga- / Class - 5 638-1872 vaga- / Class - 6 1873-1984 vaga- / Class - 7 1985-2201 vaga- / Class - 8 2202-2242 vaga- / Class - 9 2243-2780 vaga- / Class - 10 2781-2868 vaga- / Class - 11 2869-3093 vaga- / Class - 12 3094-3210 vaga- / Class - 13 -
Jain Rituals and Ceremonies
Hansa and Vinod Sutaria Cleveland, OH JAIN RITUALS AND CEREMONIES Introduction.....................................................................................................................2 Six Essentials:.................................................................................................................2 1. Samayik: .............................................................................................................2 2. Chaturvimsati:.........................................................................................................3 3. Vandan:...................................................................................................................5 4. Pratikraman:............................................................................................................5 5. Kayotsarg:...............................................................................................................7 6. Pratyakhan: .............................................................................................................7 Rituals in Jainism:...........................................................................................................8 Daily worship of idols: ................................................................................................8 Special (Parva) Dev pujas-Poojan:............................................................................. 10 Penances ...................................................................................................................... -
Editors Seek the Blessings of Mahasaraswathi
OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi -
Venkateswara Abhishekam
Venkateswara Abhishekam: Milk - 3 gallons Ghee Sugar Juice Turmeric Chandanam Rose Water - 2 Fruits & Flowers Betel leaves - 12 Betel nuts Saffron Pacha Karpuram 3 Flower Garlands 2 Pattu Sarees & 2 applicable pattu sarees to Venkateswara Swamy Panchamrutam (making with fruits, Honey and ghee) Agarbatti Karpuram - Camphor Venkateswara Kalyanam: Milk - 1 Gallon Zeelakarra & bellam (not necessary) 3 flower garlands 2 Pattu Sarees & applicable pattu saree to Venkateswara Swamy Dry coconuts – 4 Dry Dates Betel leaves – 12 Betel nuts Mango leaves Agarbatti Karpuram - Camphor Sai Baba Abhishekam: Milk - 2 gallons Panchaamrutam – small quantity (with milk, yogurt, ghee, honey & sugar) Rose water Vastram Fruits & Flowers Agarbatti Karpuram – Camphor Vibhoothi Hanuman Chalisa: Milk - 2 gallons Ghee Sugar Juice Chandanam Rose Water Fruits & Flowers Betel leaves & Betels leaves mala Panakam Vastram Shiva Abhishekam: Milk - 2 gallons Ghee Sugar Juice Turmeric Chandanam Rose Water Fruits & Flowers Dhothi - 1 pair Uttariyam 2 Flower Garlands Panchamrutam Vibhhothi Satyanarayana Swami Pooja: Panchamrutam (with milk, yogurt, ghee, honey & sugar) Milk – 1 Gallon Dry ravva prasadam Betel leaves - 25 Coconuts - 7 1 Blouse piece 1 flower garland loose flowers Sudarshana Homam: Milk - 2 gallons Ghee Honey Sugar Juice Turmeric Chandanam Rose Water Fruits & Flowers Panakam Uttariyam - pattu vastram Ghee - 4 cups Elaichi Cashews Saffron Dry Coconuts – 6 Dry dates Small wood chips Car pooja: Lemons - 4 Fruits & Flowers Coconut – 1 Sri Venkateswara or Lakshmi Sahashranama -
A Treatise on Jainism by - Shri Jayatilal S
JAIN PART2 Page 1 of 123 A Treatise On Jainism By - Shri Jayatilal S. Sanghvi (Title page, Forward, Preface, and Contents are mistakenly not computerized. It will be added later on.) CHAPTER I THE JAIN RELIGION The religion which enjoins adoration and worship of Jinas or the religion which is propounded by Jinas is knows as the Jain religion. Jina means one who has conquered the internal enemies and impurities of the soul like attachment (raga) and hatred (dwesha). He is known as Parmatma (the great soul), Sarvajna (omniscient), and Savadarshee (omnipotent). Such Jinas have been in existence from times immemorial. No beginning can be traced for them, and the Jain Religion has also no beginning. It is a very ancient religion. It teaches us to become Jina and those who follow it are called Jains. According to Jain conception the period of time consists of two cycles, ascending (utsarpinee) and descending (avasarpini). In each of these two cycles, twenty-four Tirthankaras (Jinas) came into existence. They are called Tirthankaras because they are to become the propounders of the sacred order of religion. The last Tirthankar was Lord Mahavir. Some say that Lord Mahavir was the founder of Jainism, but this is incorrect. Twenty-three Tirthankaras existed before Lord Mahavir flourished. In their times Jainism also flourished and before that also Jainism existed. By their extraordinary perception and knowledge, Tirthankaras who come from time to time, bring the fundamental principles into light again. They preach them, propound them, and also spread them. The souls of Tirthankaras, from the very moment of their births, are gifted with superb knowledge and are very highly meritorious. -
Jain Digest Dec 2015.Pdf
A Publication of the Federation of Jain Associations in North America (JAINA) email: [email protected] JAINA is an umbrella organization of local Jain Associations in U.S.A. and Canada. The purpose of the organization is to preserve, practice, and promote Jain Dharma and Jain Way of life. JAINA Headquarters: 722 S Main St, Milpitas, CA 95035 Tele: 408-262-6242, email: [email protected], Web: www.jaina.org JAINA Executive Committee JAIN DIGEST Editorial Team 310-721-5947 President Ashok Domadia email: [email protected] [email protected] Jain Digest Committee Chairman First VP: Gunvant Shah Mahesh Wadher [email protected] Editors Treasurer: Rita Sheth Dilip Parekh [email protected] Sanjay Bhandari Yogendra Bobra Secretory: Shobha Vora Reena Shah [email protected] Art and Design VP Northeast: Dr. Mamta Shaha Jayana Shah [email protected] Rishita Dagli Pooja Shah VP Mideast: Prakash Mehta [email protected] IT Support Giriraj Jain VP Midwest: Hemant T. Shah [email protected] Advertisements Mahesh Wadher VP Southeast: Rajendra Mehta Shobha Vora [email protected] VP Southwest: Pradeep Shah [email protected] VP West: Mahesh Wadher [email protected] VP Canada: Raj Patil [email protected] Past President: Prem Jain [email protected] YJA Chair: Puja Savla Disclosure [email protected] The Editorial Team endeavors to publish all the materials that are submitted but reserves the right to reduce, revise, reject, or edit any article, letter, or YJA Chair: Sunny Dharod abstract for clarity, space, or policy reasons. The views [email protected] expressed in the articles are those of the authors and do not necessarily represent the views of the Editorial YJP Co-Chair : Neal Daftary Team. -
Journal of Natural & Ayurvedic Medicine
Journal of Natural & Ayurvedic Medicine Skin Health Preservation and Procurement with Special Reference to its Twak Vikaras Sushant Sud*, Khyati Sud and Babariya CH Department of Agad Tantra, Gujarat Ayurved University, India Conceptual Paper Volume 1 Issue 2 *Corresponding author: Sushant Sud, Department of Agad Tantra, Shri Received Date: August 12, 2017 Gulabkunverba Ayurved Mahavidyalaya, Gujarat Ayurved University, Jamnagar, Published Date: September 19, 2017 India, Tel: +91-9687792882; E-mail: [email protected] Keywords: Twak Vikaras; Healthy Skin; Preservation; Tridosha Theory Introduction pure universal consciousness produce Sabdadi Tanmatras from which the five basic elements i.e. Akasa. Vayu, Agni, Annual growth of global population is around 1.9% and Apa and Prthvi are produced. Furthermore, these five some of the country’s population growth is as high as basic elements are manifested into three biological 2.7% annually. From this, it may be said that the human organizations known as Vata, Pitta and Kapha. In every beings are the most dominant animal on the earth and organism these are structural and functional units also have empowered every resources in the nature. But, are governing all pathological changes. Specific permutations humans free from agony of natural calamities as well as and combinations of these biological organizations are diseases? In fact, it has been always with prime concern of responsible for the manifestation of different elements of human beings. Being a social animal quality of life the body e.g. Dhatu and Mala etc and then organs and remains upper most in the mind of each individual. Today, systems and at last whole body. -
Jainism in Western Garb, As a Solution to Life's Great Problems;
JAINISM BY HERBERT WARREN California gional UBKARY OF CAUCMQOg OUR IMPORTANT PUBLICATIONS. THE SACRED BOOKS OF THE JAINAS. Vol. I. Dravya-Samgraha (a rare work on Jaina Metaphysics) by Nemiehandra Siddhanta ChakravartL Edited in English with Introduction, Translation, Notes, Padapatha, Glossary of Technical words, and various useful Appendices, with 18 plates, by Prof. Sarat Chandra Ghoshal, M.A., B.L., Saraswati, Kavya-Tirtha, Vidyabhushana, Bharati, General Editor, 8. B. J. Series. Price Rs. 4-8 or 7s. THE LIBRARY OF JAINA LITERATURE. Vol. I. Parmatma Prakasa of Sri Yogindra Acharya. Translated into English, with valuable Notes, by Mr. Rickhab Duss Jain, B.A., with an introduction, by Cliampat Rai Jain, Bar-at-La\v. Price Rs. 2 or 8s. 6d. Vol. II. The Nyayavatara. The Earliest Jaina Work or Pure Logic of Siddha Sena Divakara. Edited by Mahamahopadhyaya Dr. Satis Chandra Vidyabhusana, M.A., Ph.D. Price annas 8 or Is, Vol. III. The Nyaya-Karnika. A Primer on Jaina Logic, by Mr. Mohan Lai D. Desai, B.A., LL.B. Price annas 8 or Is. Vol. IV. The Jaina Law of Inheritance or Bhadra- bahu Satnhita. Edited by Justice J. L. Jaini, M.A., M.K.A.S. Price Rs. 1-4 or 2s. Vol. V. Husn-1-Avval (In Urdu). An original work on Jaimsm, by Mr. Jineshwar Dass Jain. Price Rs. 1-8 or 8s. Vol. V I Jalnlsm, by Mr. Herbert Warren, Hon. Secy., The Jaina Literature Society, London Price Re. I. Vol. VII. -A Dictionary of Jaina Biography (in Part I Mr. D. 8. B.A., LL.B. -
Jainism by Dr
Jainism By Dr. Subhash Chandra Jainism traditionally known as Jain Dharma, is an ancient, non-theistic, Indian religion, founded by Jina Mahavira in the 5th century BCE. Followers of Jainism are called "Jains", a word derived from the Sanskrit word jina (victor) and connoting the path of victory in crossing over life's stream of rebirths through an ethical and spiritual life. Jains trace their history through a succession of 24 victorious saviours and teachers known as tirthankaras, with the first being Rishabhanatha, who according to Jain tradition lived millions of years ago, twenty-third being Parshvanatha in 8th century BC and twenty-fourth being the Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology. The main religious premises of Jainism are ahiṃsā (non-violence), anekāntavāda (many-sidedness), aparigraha (non-attachment) and asceticism. Devout Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (celibacy or chastity), and aparigraha (non-attachment). These principles have impacted Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle that avoids harm to animals and their life cycles. Parasparopagraho Jīvānām (the function of souls is to help one another) is the motto of Jainism. Ṇamōkāra mantra is the most common and basic prayer in Jainism. The origins of Jainism are obscure. The Jains claim their religion to be eternal, and consider Rishabhanatha to be the founder in the present time cycle, the first of 24 Jain tirthankaras in Jain belief, and someone who lived for 8,400,000 purva years.