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Page 1 of 14 AHIMSA TIMES
AHIMSA TIMES - JANUARY 2009 ISSUE - www.jainsamaj.org Page 1 of 14 Vol. No. 103 Print "Ahimsa Times " January, 2009 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory NEW YEAR'S MESSAGE FROM ACHARYA MAHAPRAGYA We Welcome New Year, People visit their places of worship, pray for blessings and desire for success. Next day one forgets it all. The year hands over its legacy, knowledge to the subsequent year. Few of the experiences and knowledge learnt are enormous while others may not be. It is definitely a matter of satisfaction that the general awareness of environmental issues has increased. At the same time, we cannot ignore the fact that lot more is to be done to protect our eco system from pollution. It is heartening to see people becoming more vigilant against increased menace of violence and terror. Huge time is being spent on deliberation in resolving these issues, which requires fast and prompt action. On the auspicious occasion of the New Year, I am happy to share with you that we are transforming "Ahimsa Yatra" (Journey of Non - violence) program into "Ahimsa Samavaay" (Joint efforts for Non - violence), which is based on seven cardinal principles - a) Development of balanced personality through Ahimsa. b) Solving the family dilemma through Ahimsa. c) Solving the caste and communal problems through Ahimsa. d) To undertake efforts for making the concept of "Economics of Ahimsa" more wide spread & extensive. e) Extension of Ahimsa in the international world through "Ahimsa Universal". -
1-15 a SHORT HISTORY of JAINA LAW1 Peter Flügel the Nine
International Journal of Jaina Studies (Online) Vol. 3, No. 4 (2007) 1-15 A SHORT HISTORY OF JAINA LAW1 Peter Flügel The nineteenth century English neologism ‘Jaina law’ is a product of colonial legal intervention in India from 1772 onwards. 'Jaina law' suggests uniformity where in reality there is a plurality of scriptures, ethical and legal codes, and customs of sect, caste, family and region. The contested semantics of the term reflect alternative attempts by the agents of the modern Indian legal system and by Jain reformers to restate traditional Jain concepts. Four interpretations of the modern term 'Jaina law' can be distinguished: (i) 'Jaina law' in the widest sense signifies the doctrine and practice of jaina dharma, or Jaina ‘religion’. (ii) In a more specific sense it points to the totality of conventions (vyavahāra) and law codes (vyavasthā) in Jaina monastic and lay traditions.2 Sanskrit vyavasthā and its Arabic and Urdu equivalent qānūn both designate a specific code of law or legal opinion/decision, whereas Sanskrit dharma can mean religion, morality, custom and law. (iii) The modern Indian legal system is primarily concerned with the 'personal law' of the Jaina laity. In Anglo-Indian case law, the term 'Jaina law' was used both as a designation for 'Jain scriptures' (śāstra) on personal law, and for the unwritten 'customary laws' of the Jains, that is the social norms of Jain castes (jāti) and clans (gotra). (iv) In 1955/6 Jaina personal law was submerged under the statutory 'Hindu Code', and is now only indirectly recognised by the legal system in the form of residual Jain 'customs' to be proved in court. -
August 2016 Jaindigest
August 2016 JainDigest YJA Convention 2016 - Los Angeles, California JAIN DIGEST A Publication of the Federation of Jain Associations in North America (JAINA) email: [email protected] JAINA is an umbrella organization of local Jain Associations in U.S.A. and Canada. The purpose of the organization is to preserve, practice, and promote Jain Dharma and Jain Way of life. JAINA Headquarters: 722 S Main St. Milpitas, CA 95035 Tele: 510-730-0204, email: [email protected], Web: www.jaina.org JAINA Executive Committee JAIN DIGEST Editorial Team 310-721-5947 President Ashok Domadia email: [email protected] [email protected] Jain Digest Committee Chairman First VP: Gunvant Shah Mahesh Wadher [email protected] Editors Treasurer: Rita Sheth Dilip Parekh [email protected] Sanjay Bhandari Yogendra Bobra Secretory: Shobha Vora Reena Shah [email protected] Allison Bergson VP Northeast: Dr. Mamta Shaha Art and Design [email protected] Jayana Shah Rishita Dagli VP Mideast: Prakash Mehta Pooja Shah [email protected] IT Support VP Midwest: Hemant T. Shah Giriraj Jain [email protected] Advertisements VP Southeast: Rajendra Mehta Mahesh Wadher [email protected] Shobha Vora VP Southwest: Pradeep Shah [email protected] VP West: Mahesh Wadher [email protected] VP Canada: Raj Patil [email protected] Past President: Prem Jain [email protected] YJA Chair: Puja Savla On the Cover: YJA Convention 2016 Attendees [email protected] Disclosure YJA Chair: Sunny Dharod The Editorial Team endeavors to publish all the materials that are [email protected] submitted but reserves the right to reduce, revise, reject, or edit any article, letter, or abstract for clarity, space, or policy reasons. -
Right to Religious Die in India's Jain Concept Sallekhana
Vol-5 Issue-3 2019 IJARIIE-ISSN(O)-2395-4396 Right to religious Die in India’s Jain concept sallekhana Dr. Kumari Bharti Jamshedpur Women’s College, Jamshedpur,India Department of Philosophy Abstract The article examines salekhana. The Jain religious ritual of fasting to death from the Indian legal and ethical perspectives. The concept of sallekhana is an important contribution of the Jains to biosocial ethics Jainism is the world’s most ancient religious and jain monks lead a life of extreme austerity and renunciation. Santhara also known as sallekhana is a controversial practice in which a jain gives up food and water with intention of preparing for death. Sallekhana is facing death by an ascetic or a layman voluntarily when he is nearing his end and when normal life is not possible due to old age incurable disease etc. In 2015, Rajasthan High court banned the practice calling it suicide on 24 August 2015, members of the Jain community held a peaceful natiouid protest against the ban on santhara. Protest were held in various state like Rajasthan Gujrat, Madhya Pradesh, Maharasthra, Delhi etc. Silent marches were carried out in various cities. On 31 August 2015 Supreme Court of India stayed the decision of Rajasthan High Court and lifted the ban on sallekhana. The object of the present. Paper is to give a brief outline of the Jaina concept of sallekhana and evaluate it in the light of contemporary discussion. Some has criticized this vow. Externally critics might identity it with suicide or euthanasia. But one must not be misguided by external procedure of its observance. -
Antwerp Jain Temple
JAIN DIGEST 2 | MAY-JUN 2015 JAIN DIGEST From The Editor in Chief Jai Jinendra ! Jaina President’s Message 4 Current issue of Jain Digest, offers Message from co-editor 7 information on Jain Diaspora outside Jaina Student Internship 8 of India and North America, in the limited time we were able to spend on Jaina Leadership Program 9 the subject. After reaching out to the Jains, wherever we were able to reach, Leadership Conference 10 we started receiving information in bits and pieces. Slowly with these bits and Jaina Upliftment Project 12 pieces, plus interviewing individuals from the local centers and doing research on the net we are able Identity and role of Shravak 13 to create write ups. You will notice that we have detailed information on some and not on all them. This does not Jainism in Tanzania 17 in any way suggest that some centers are of any lesser Jains in Nairobi 20 importance – it is just this what we were able to gather. Jain Tirths in Kenya 23 Migration to Africa, Middle East, Burma began in the early 19th century. In UK and Belgium major migration took place Jains in Uganda 25 in the middle of the 20th century and to South East Asia in late 20th century. Migration to Australia began in 21st Jainism in Sudan 26 century. At present, there are more than 100,000 Jains who live in USA and Canada. There are 25 to 30,000 Jains in Jains in Dubai and Kuwait 27 Europe, 10,000 in Middle East, 9 to 10,000 in South East Lost Horizon of the Rich Jain Heritage 28 Asia, 4 to 5000 in Africa and 3 to 4000 in Australia. -
Listing of Jain Books – 1
Listing of Jain Books – 1 Name Author Publisher Place/Year/# of Pages Ahimsa-The Science of Peace Surendra Bothara Prakrit Bharati Academy Jaipur 1937 132 Anekantvada Haristya Bhattacharya Sri Jaina Atmanand Sabha Bhavnagar 1953 208 Anekantvada-Central Philosophy of B. K. Motilal L. D. Indology Ahmedabad 1981 Jainism 72 Aspects of Jain Art and Architecture U. P. Shah and M. A. Dhaky Mahavir Nirvan Samiti, Gujarat Ahmedabad 1975 480 Aspects of Jaina monasticism Nathmal Tatia and Muni Today & Tomorrow Publi. New Delhi 1981 Mahendra Kumar 134 Atmasiddhi Shastra Shrimad Rajchandra Rajchandra Gyan Pracharak Ahmedabad 1978 Sabha 104 Bhagwan Mahavir and His Relevance Narendra Bhanawat Akhil Bharatvarshiya Sa. Jain Bikaner 221 In Modern Times Bright Once In Jainism J. L. Jaini Mahesh Chandra Jain Allahabad 1926 15 Canonical Litrature of Jainas H. R. Kapadia H. R. Kapadia Surat 1941 272 Comparative Study of (the) Jaina Y. J. Padmarajah Jain Sahitya Vikas Mandal Bombay 1963 Theories of Reality and Knowledge 423 Comparative Study of Jainism and Sital Prasad Sri Satguru Publi. Delhi 1982 Buddhism 304 Comprehensive History of Jainism Asim Kumar Chatterjee Firma KLM (P) Limited Calcutta 1978 400 Contribution of Jain Writers To Indian Buddha Malji Munshi Jain Swetambar Terapanthi Culcutta 1964 Languages Sabha, 28 Contribution of Jainism To Indian R. C. Dwivedi (Ed.) Motilal Banarasidas Delhi 1975 Culture 306 Cosmology : Old and New C. R. Jain The Trustees of The J.L.Jaini's Indore 1982 Estate 255 Dasaveyaliyasutta Ernst Leumann and Tr: The Manager of Sheth Anandji Ahmedabad 1932 Schubring Kalyanji 130 Dictionary of Jaina Biography Umrao Singh Tank Central Jaina Publishing Arrah 1917 House 132 Doctrine of Jainas Walter Schubring and Motilal Banarasidas Delhi 1978 Tr.Wohgang Beurlen 336 The Doctriness of Jainism Vallabhsuri Smarak Nidhi Bombay 1961 80 Doctrine of Karman In Jain Philosophy Helmuth Glasenapp. -
The Jaina Cult of Relic Stūpas
The Jaina Cult of Relic Stūpas Peter Flügel1 (SOAS) Abstract This article gives an overview of recent findings on the thriving cult of bone relic stūpas in contemporary Jaina culture. Although Jaina doctrine rejects the worship of material objects, fieldwork in India on the hitherto unstudied current Jaina mortuary rituals furnished clear evidence for the ubiquity of bone relic stūpas and relic venera- tion across the Jaina sectarian spectrum. The article discusses a representative case and assesses the significance of the overall findings for the history of religions. It also offers a new theoretical explanation of the power of relics. Keywords Jaina relic stūpas, mortuary rituals, Vallabha Samudāya, cultural unconscious, theory of generalized symbolic media, relics as social forms 1) I am indebted to Ācārya Vijaya Virendra Sūri, Muni Rajendra Vijaya, Sādhvī Suvratā Śrī, Rāj Kumār Jain, Tejpāl Jain, Vinod N. Dalal, Kīrti Prasād Jain, N. P. Jain, S. Sheth, M. P. Sheth and other members and supporters of the Vallabha Samudāya for their generous help during field research in India, and to Janet Leigh Foster for enhancing the quality of the photos of images selected from the photo albums of the Vallabha Smāraka which were taken with permission. Without the support of Ācārya Mahāprajña, Ācārya Śivmuni, Pravartaka Umeśmuni, Salāhakāra Dineś Muni, Upap- ravartaka Gautama Muni, Sādhvī Ārcanā, Mūḍabidarī Bhatṭ ārakạ Cārukīrti, Sohanlāl Sañcetī, and other Jains in India, my research on Jaina relic stūpas would not have been possible. I would like to thank all of them. I also wish to express my gratitude to Bansidhar Bhatt, Willem B. -
Jain Philosophy and Practice I 1
PANCHA PARAMESTHI Chapter 01 - Pancha Paramesthi Namo Arihantänam: I bow down to Arihanta, Namo Siddhänam: I bow down to Siddha, Namo Äyariyänam: I bow down to Ächärya, Namo Uvajjhäyänam: I bow down to Upädhyäy, Namo Loe Savva-Sähunam: I bow down to Sädhu and Sädhvi. Eso Pancha Namokkäro: These five fold reverence (bowings downs), Savva-Pävappanäsano: Destroy all the sins, Manglänancha Savvesim: Amongst all that is auspicious, Padhamam Havai Mangalam: This Navakär Mantra is the foremost. The Navakär Mantra is the most important mantra in Jainism and can be recited at any time. While reciting the Navakär Mantra, we bow down to Arihanta (souls who have reached the state of non-attachment towards worldly matters), Siddhas (liberated souls), Ächäryas (heads of Sädhus and Sädhvis), Upädhyäys (those who teach scriptures and Jain principles to the followers), and all (Sädhus and Sädhvis (monks and nuns, who have voluntarily given up social, economical and family relationships). Together, they are called Pancha Paramesthi (The five supreme spiritual people). In this Mantra we worship their virtues rather than worshipping any one particular entity; therefore, the Mantra is not named after Lord Mahävir, Lord Pärshva- Näth or Ädi-Näth, etc. When we recite Navakär Mantra, it also reminds us that, we need to be like them. This mantra is also called Namaskär or Namokär Mantra because in this Mantra we offer Namaskär (bowing down) to these five supreme group beings. Recitation of the Navakär Mantra creates positive vibrations around us, and repels negative ones. The Navakär Mantra contains the foremost message of Jainism. The message is very clear. -
Jain Award Boy Scout Workbook Green Stage 2
STAGE 2 TABLE OF CONTENTS 1. About the Jain Award: Stage 2 2. About Yourself 3. Part I Word 4. Part II Worship 5. Part III Witness 6. Jain Religion Information for Boy Scouts of America 7. Application Form for the Jain Medal Award 2 ABOUT THE JAIN AWARD PLAN STAGE 2 WORD: You will with your parents and spiritual leader meet regularly to complete all the requirements History of Jainism-Lives of Tirthankars: for this award. Mahavir Adinath Parshvanath RECORD Jain Philosophy Significance of Jain Symbols: Ashtamanga As you continue through this workbook, record and others the information as indicated. Once finished Four types of defilement (kashäy): your parents and spiritual leader will review anger ego and then submit for the award. greed deceit The story of four daughters-in-law (four types of spiritual aspirants) Five vows (anuvrats) of householders Jain Glossary: Ätmä, Anekäntväd, Ahinsä, Aparigrah, Karma, Pranäm, Vrat,Dhyän. WORSHIP: Recite Hymns from books: Ärati Congratulations. You may now begin. Mangal Deevo Practices in Daily Life: Vegetarian diet Exercise Stay healthy Contribute charity (cash) and volunteer (kind) Meditate after waking-up and before bed WITNESS: Prayers (Stuties) Chattäri mangala Darshanam dev devasya Shivamastu sarvajagatah Learn Temple Rituals: Nissihi Pradakshinä Pranäm Watch ceremonial rituals (Poojä) in a temple 3 ABOUT YOURSELF I am _____________________years old My favorite activities/hobbies are: ______________________________________ This is my family: ______________________________________ ______________________________________ -
July 2016 Final Pages for Web Edition.Pmd
Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 ISSN 2454--7697 `¡É¥ÉÖu Y´É{É' NÉÖWùÉlÉÒ-+ÅOÉàY ´ÉºÉÇ : 4 (HÖ±É ´ÉºÉÇ 64) +ÅH : 4 WÖ±ÉÉ> 2016 Ê´ÉJ©É »ÉÅ´ÉlÉ 2072 ´ÉÒù »ÉÅ´ÉlÉ 2542 +ºÉÉh »ÉÖq ÊlÉÊoÉ 12 • • • ¸ÉÒ ©ÉÖÅ¥É> Wä{É «ÉÖ´ÉH »ÉÅPÉ ~ÉÊmÉHÉ • • • (¡ÉÉùÅ§É »É{É 1929oÉÒ) • • ´ÉÉʺÉÇH ±É´ÉÉW©É °É.200/- • • • • UÚ÷H {ÉH±É °É. 20/- • • ©ÉÉ{Éq lÉÅmÉÒ : eÉè. »ÉàW±É ¶Éɾ XlÉ»ÉÅ´ÉÉq XlÉ©ÉÅoÉ{É »ÉÉoÉà HÉà> ¥ÉÉ¥ÉlÉ{ÉÖÅ »ÉÉäoÉÒ ´ÉyÉÖ ©É¾n´É ¾Éà«É lÉÉà lÉà Uà +Él©É»É{©ÉÉ{É{ÉÒ ùKÉÉ HùÉà +{Éà ¥ÉÒX{ÉÉ +Él©É»É{©ÉÉ{É ~Éù HqÒ XlÉ»ÉÅ´ÉÉq. XlÉ »ÉÉoÉà{ÉÉà »ÉÅ´ÉÉq. +à ©É{ÉÖº«É{ÉÉà ¸Éàºc »ÉÅ´ÉÉq NÉiÉÒ +ÊlÉJ©ÉiÉ {É HùÉà. ~Éù©É ¶ÉÉÅlÉ ¥É{ÉÉà; ~ÉùÅlÉÖ V«ÉÉÅ W°ù ¾Éà«É l«ÉÉÅ ¶ÉHÉ«É. NÉ«ÉÉ +ÅH©ÉÉÅ XlÉ©ÉÅoÉ{É{ÉÒ ´ÉÉlÉ HùÒ +{Éà +ÉWà £ùÒ +à lÉ©ÉÉùÉ ¾ä«ÉÉ{Éà HdiÉ ¥É{ÉÉ´ÉÒ qÉà.' Êq¶ÉÉ©ÉÉÅ oÉÉàeÒ ´ÉÉlÉ Hù´ÉÒ Uà HÉùiÉ +É ©ÉÅoÉ{É »ÉÅ´ÉÉq lÉù£ qÉàùÒ NÉ«ÉÖÅ Hà÷±ÉÒ ©ÉÉà÷Ò ´ÉÉlÉ Uà! »É¾ÖoÉÒ ~ɾà±ÉÉÅ +É~ÉiÉà +É~ÉiÉÒ XlÉ{Éà W Uà. XlÉ »ÉÉoÉà{ÉÉà »ÉÅ´ÉÉq HqÒ ~ÉÚùÉà oÉlÉÉà W {ÉoÉÒ +{Éà lÉà {É oÉÉ«É l«ÉÉÅ Hà{r»oÉ HùÒ +Él©ÉÊ´ÉHÉ»É Hù´ÉÉ{ÉÉà Uà. ©ÉÉà÷à §ÉÉNÉà +É~ÉiÉà +{«É{Éà »ÉÖyÉÒ +É~ÉiÉÒ SÉàlÉ{ÉÉ Y´ÉÅlÉ Uà +{Éà ©ÉÉ~É´ÉÉ©ÉÉÅ ´«É»lÉ ¾Éà>+à Uà. -
Remarks on the History of Jaina Meditation* (Published In: Jain Studies in Honour of Jozef Deleu
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Serveur académique lausannois Remarks on the history of Jaina meditation 1 JOHANNES BRONKHORST Remarks on the history of Jaina meditation* (Published in: Jain Studies in Honour of Jozef Deleu. Edited by Rudy Smet and Kenji Watanabe. Tokyo: Hon-no-Tomosha. 1993. Pp. 151-162.) 1. The canonical texts of the Ívetåmbara Jainas contain very little information about meditation. All important passages have been discussed elsewhere (Bronkhorst, 1986: ch. 3), so that a brief restatement of the main results will be sufficient here. The earliest road to liberation which is still discernible in the texts, esp. in the Óyåra∫ga, is a direct response to the idea that suffering is the result of activity. The evil effects of activity are avoided by renouncing activity. In this way no new karman is bound by the soul, and karman that had already been bound is destroyed, as the Uttarajjhayaˆa (29.37/1139) explains. Renouncing activity is done in a most radical way, culminating in motionlessness until death. Motionlessness of the mind is but one aspect of this, which receives but little attention in the old texts. One early passage (Uttarajjhayaˆa 29.72/1174) speaks of ‘pure meditation’ (sukkajjhåˆa / Skt. ßukla dhyåna), which is entered when less than the time of a muhËrta is left of life. In this pure meditation only subtle activity remains initially; then — after the activities of mind, speech and body, including breathing, have been stopped — the monk is in pure meditation in which all activity has been cut off, and in which the last remains of karman are being destroyed. -
December 2016 Jaindigest
December 2016 JainDigest ss for vene Rus rgi sia o ns f F o l ID a E E v AT i R t EB s EL e F C - S a s M t I i L S n e l U s M a M J u d a i s m U bu m u n tu - a r t s - f e s t i v a l Forgiveness - A Virtue Every Religion Celebrates 1 JAIN DIGEST A Publication of the Federation of Jain Associations in North America (JAINA) JAINA is an umbrella organization of local Jain Associations in U.S.A. and Canada. The purpose of the organization is to preserve, practice, and promote Jain Dharma and Jain Way of life. JAINA Headquarters: 722 S Main St. Milpitas, CA 95035 Tele: 510-730-0204, email: [email protected], Web: www.jaina.org email: [email protected] JAINA Executive Committee JAIN DIGEST Editorial Team 310-721-5947 President Ashok Domadia email: [email protected] [email protected] Jain Digest Committee Chairman First VP: Gunvant Shah Mahesh Wadher [email protected] Editors Treasurer: Rita Sheth Dilip Parekh [email protected] Sanjay Bhandari Yogendra Bobra Secretory: Shobha Vohra Reena Shah [email protected] Allison Bergson Giriraj Jain VP Northeast: Dr. Mamta Shaha [email protected] Art and Design Jayana Shah VP Mideast: Prakash Mehta Rishita Dagli [email protected] VP Midwest: Hemant T. Shah [email protected] VP Southeast: Rajendra Mehta [email protected] VP Southwest: Pradeep Shah [email protected] VP West: Mahesh Wadher [email protected] VP Canada: Raj Patil [email protected] On the Cover: Forgiveness: Past President: Prem Jain [email protected] Disclosure YJA Chair: Hetali Lodaya The Editorial Team endeavors to publish all the [email protected] materials that are submitted but reserves the right to reduce, revise, reject, or edit any article, letter, or abstract YJA Chair: Avish Jain for clarity, space, or policy reasons.