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Chinese Culture University, Taipei, Taiwan
International Association for Intercultural Communication Studies July 6-8, 2005 Chinese Culture University, Taipei, Taiwan [English Part] Conference Co-Directors Yung-Yi Tang, Chinese Culture University, Taiwan Guo-Ming Chen, University of Rhode Island, USA Staff Assistance to the Program: Tong Yu, Joanne Mundorf, & Christine Egan, University of Rhode Island Wednesday, July 6 Plenary I Wednesday 8:30-9:00 a.m. Auditorium Welcome Ceremony Speaker: Professor Tian-Ren Lee (CCU President) Introduction: 101 Wednesday 9:15-10:45 a.m. Room A Communication Competence in Different Cultural Contexts Chair: Hairong Feng, Purdue University, USA “Intercultural Competence of U.S. Expatriates in Singapore.” Rosemary Chai, Nanyang Technological University, Singapore “Developing Methods for Teaching Communicative Competence Based on the Job Interview Speech Event.” Victoria Orange, Connecting Cultures Ltd, France “Intercultural Sensitivity of Spanish Teenagers: A Diagnostic and Study about Educational Necessities.” Ruth Vila Banos, University of Barcelona, Spain “Arabic (Islamic) Greetings in the Indian Community: A Cross-Cultural Study.” Abdul Wahid Qasem Ghaleb, Sanaa University, Yemen Republic “Hide Your Thumbs.” Charles McHugh, Setsunan University, Japan Respondent: Teruyuki Kume, Rikkyo University, Japan 102 Wednesday 9:15-10:45 a.m. Room B Issues in Rhetorical Communication Chair: Yoshitaka Miike, University of Hawai‘i at Hilo, USA “Ethnographic Fiction.” Lyall Crawford, Tzu Chi University, Taiwan “The Reinforcement of Opposition.” Maritza Castillo, Tampa, Florida, USA 2 “From Mutual Incomprehension toward Mutual Recognition.” Gu, Li, University of Masschueete-Amherst, USA “Structural Features of Arguments in Spoken Japanese: Comparing Superior and Advanced Learners.” Shinobu Suzuki, Hokkaido University, Japan Respondent: Sean Tierney, Division of Communications, Miles College, USA 103 Wednesday 9:15-10:45 a.m. -
John Calvin Ferguson Family Papers
John Calvin Ferguson Family Papers Anna Rimel Funding for the processing of this collection was provided by the Smithsonian Institution Collections Care and Preservation Fund. 2017 June 21 Freer Gallery of Art and Arthur M. Sackler Gallery Archives Washington, D.C. 20013 [email protected] https://www.freersackler.si.edu/research/archives/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 Arrangement..................................................................................................................... 4 Scope and Contents........................................................................................................ 3 Biographical / Historical.................................................................................................... 2 Names and Subjects ...................................................................................................... 4 Container Listing ............................................................................................................. 5 Series 1: Biographical Material, 1915-1981............................................................. 5 Series 2: John Calvin Ferguson Correspondence, 1902-circa 1945........................ 7 Series 3: Ferguson Family Correspondence, 1886-1982....................................... 19 Series 4: Sermons, Speeches, -
[Re]Viewing the Chinese Landscape: Imaging the Body [In]Visible in Shanshuihua 山水畫
[Re]viewing the Chinese Landscape: Imaging the Body [In]visible in Shanshuihua 山水畫 Lim Chye Hong 林彩鳳 A thesis submitted to the University of New South Wales in fulfilment of the requirements for the degree of Doctor of Philosophy Chinese Studies School of Languages and Linguistics Faculty of Arts and Social Sciences The University of New South Wales Australia abstract This thesis, titled '[Re]viewing the Chinese Landscape: Imaging the Body [In]visible in Shanshuihua 山水畫,' examines shanshuihua as a 'theoretical object' through the intervention of the present. In doing so, the study uses the body as an emblem for going beyond the surface appearance of a shanshuihua. This new strategy for interpreting shanshuihua proposes a 'Chinese' way of situating bodily consciousness. Thus, this study is not about shanshuihua in a general sense. Instead, it focuses on the emergence and codification of shanshuihua in the tenth and eleventh centuries with particular emphasis on the cultural construction of landscape via the agency of the body. On one level the thesis is a comprehensive study of the ideas of the body in shanshuihua, and on another it is a review of shanshuihua through situating bodily consciousness. The approach is not an abstract search for meaning but, rather, is empirically anchored within a heuristic and phenomenological framework. This framework utilises primary and secondary sources on art history and theory, sinology, medical and intellectual history, ii Chinese philosophy, phenomenology, human geography, cultural studies, and selected landscape texts. This study argues that shanshuihua needs to be understood and read not just as an image but also as a creative transformative process that is inevitably bound up with the body. -
Where Is the City? Excavating Modern Beijing and Shanghai in Textual and Visual Cultures
REVIEW ESSAY Where Is the City? Excavating Modern Beijing and Shanghai in Textual and Visual Cultures Max D. Woodworth, Ohio State University William Schaefer. Shadow Modernism: Photography, Writing, and Space in Shanghai, 1925– 1937. Durham, NC: Duke University Press, 2017. 304 pp. $95 (cloth); $27 (paper/e-book). Weijie Song. Mapping Modern Beijing: Space, Emotion, Literary Topography. Oxford: Oxford University Press, 2018. 320 pp. $74 (cloth). In recent years, it has become something of a cliché to note the radical changes in China’s cities. Everywhere, demolition and redevelopment have been ongoing seemingly for decades without any end in sight. Meanwhile, migrants from the countryside and small towns continue to venture to the metropolises in search of work and new lives, though they are all too frequently met with hostility from the city’s residents as well as various others keen at turns to exploit and expel them. As testified by Beijing’s recent campaign to purge migrant tenements and “brick up” mostly migrant- run businesses, Chinese cities often present a challenging terrain for newcomers. And yet, the draw of the city is as powerful as ever. Amid all this agonizing change and growth, it can be easy to overlook the continuity in China’s urban convulsions. The disorienting maelstrom of urban life that certainly characterizes this current moment and has inspired a surge in scholarly interest in Chinese cities and artistic experiments was also very much a defining feature of life a century ago. Indeed, given the political instability of that earlier moment—the fall of the Qing dynasty in 1911, the rise of the Republic, the spread of warlordism, the formation of communist insurgent groups, and encroaching European imperialism and Japanese militarism— the social shifts that played out in Chinese cities were perhaps even more troubling to those who Cross-Currents: East Asian History and Culture Review E-Journal No. -
Philosophy and Aesthetics of Chinese Landscape Painting Applied to Contemporary Western Film and Digital Visualisation Practice
Practice as Research: Philosophy and Aesthetics of Chinese Landscape Painting Applied to Contemporary Western Film and Digital Visualisation Practice Christin Bolewski Loughborough School of Art and Design, Leicestershire, UK, LE11 3TU Abstract. This practice-led research project investigates how East Asian Art traditions can be understood through reference to the condition of Western con- temporary visual culture. Proceeding from Chinese thought and aesthetics the traditional concept of landscape painting ‘Shan-Shui-Hua’ is recreated within the new Western genre of the ‘video-painting’. The main features of the tradi- tional Chinese landscape painting merges with Western moving image practice creating new modes of ‘transcultural art’ - a crossover of Western and Asian aesthetics - to explore form, and questions digital visualisation practice that aims to represent realistic space. Confronting the tools of modern computer visualisation with the East Asian concept creates an artistic artefact contrasting, confronting and counterpointing both positions. 1 Introduction This paper is based on a practice-led Fine Art research project and includes the dem- onstration of video art. It presents an explorative art project and explains how the visual and the verbal are unified in this artistic research. It investigates how East Asian art traditions can be understood through reference to the condition of Western contemporary visual culture. Proceeding from Chinese thought and aesthetics the traditional concept of landscape painting ‘Shan-Shui-Hua’ is recreated within the new genre of the ‘video-painting’ as a single (flat) screen video installation. The main features of the traditional Chinese landscape painting merges with Western moving image practice creating new modes of ‘transcultural art’ - a crossover of Western and Asian aesthetics - to explore form, and questions digital visualisation practice that aims to represent realistic space. -
Urban Demolition and the Aesthetics of Recent Ruins In
Urban Demolition and the Aesthetics of Recent Ruins in Experimental Photography from China Xavier Ortells-Nicolau Directors de tesi: Dr. Carles Prado-Fonts i Dr. Joaquín Beltrán Antolín Doctorat en Traducció i Estudis Interculturals Departament de Traducció, Interpretació i d’Estudis de l’Àsia Oriental Universitat Autònoma de Barcelona 2015 ii 工地不知道从哪天起,我们居住的城市 变成了一片名副其实的大工地 这变形记的场京仿佛一场 反复上演的噩梦,时时光顾失眠着 走到睡乡之前的一刻 就好像门面上悬着一快褪色的招牌 “欢迎光临”,太熟识了 以到于她也真的适应了这种的生活 No sé desde cuándo, la ciudad donde vivimos 比起那些在工地中忙碌的人群 se convirtió en un enorme sitio de obras, digno de ese 她就像一只蜂后,在一间屋子里 nombre, 孵化不知道是什么的后代 este paisaJe metamorfoseado se asemeja a una 哦,写作,生育,繁衍,结果,死去 pesadilla presentada una y otra vez, visitando a menudo el insomnio 但是工地还在运转着,这浩大的工程 de un momento antes de llegar hasta el país del sueño, 简直没有停止的一天,今人绝望 como el descolorido letrero que cuelga en la fachada de 她不得不设想,这能是新一轮 una tienda, 通天塔建造工程:设计师躲在 “honrados por su preferencia”, demasiado familiar, 安全的地下室里,就像卡夫卡的鼹鼠, de modo que para ella también resulta cómodo este modo 或锡安城的心脏,谁在乎呢? de vida, 多少人满怀信心,一致于信心成了目标 en contraste con la multitud aJetreada que se afana en la 工程质量,完成日期倒成了次要的 obra, 我们这个时代,也许只有偶然性突发性 ella parece una abeja reina, en su cuarto propio, incubando quién sabe qué descendencia. 能够结束一切,不会是“哗”的一声。 Ah, escribir, procrear, multipicarse, dar fruto, morir, pero el sitio de obras sigue operando, este vasto proyecto 周瓒 parece casi no tener fecha de entrega, desesperante, ella debe imaginar, esto es un nuevo proyecto, construir una torre de Babel: los ingenieros escondidos en el sótano de seguridad, como el topo de Kafka o el corazón de Sión, a quién le importa cuánta gente se llenó de confianza, de modo que esa confianza se volvió el fin, la calidad y la fecha de entrega, cosas de importancia secundaria. -
Shan-Shui-Hua’ – Traditional Chinese Landscape Painting Reinterpreted As Moving Digital Visualisation
‘SHAN-SHUI-HUA’ – TRADITIONAL CHINESE LANDSCAPE PAINTING REINTERPRETED AS MOVING DIGITAL VISUALISATION Christin Bolewski Loughborough School of Art and Design Loughborough, UK, LE11 3TU [email protected] Abstract – This paper is based on a practice-led research project and includes the demonstration of video art. It investigates how East Asian traditions of landscape art can be understood through reference to the condition of Western contemporary visual culture. Proceeding from Chinese thought and aesthetics the traditional concept of landscape painting ‘Shan-Shui-Hua’ is recreated in modern digital visualisation practice to explore form and question linear perspective that aims to represent realistic space. PERSPECTIVE AND TEMPORALITY IN TRADITIONAL CHINESE LANDSCAPE PAINTING The intended purpose and motivation of science and technological progress in our Western civilisation is mainly directed by achieving perfection in measuring and rendering the objective and accountable ‘truth’ of our world. With regard to the history of the development of visualisation tools this has continuously led towards the invention of hardware and software whose success is measured by its potential to render a more perfect representational image. The creation of real or hyper-real space is one of the main objectives in film and 3D visualisation practice. Based on the Renaissance tradition, achieving the effect of realistic space by the employment of linear perspective is a major preoccupation of Western visual culture. In the construction of a virtual 3D space the Cartesian grid is used to reconstruct this geometrical perspective, whereas Eastern culture has a concept of using multiple vanishing points that within which the creation of a realistic space is not one of its aims. -
2013 Editor Lindsay Shen, Phd
Journal of the royal asiatic society china Vol. 75 no. 1, 2013 Editor Lindsay Shen, PhD. Copyright 2013 RAS China. The Journal of the Royal Asiatic Society China is published by Earnshaw Books on behalf of the Royal Asiatic Society China. Contributions The editors of the Journal invite submission of original unpublished scholarly articles and book reviews on the religion and philosophy, art and architecture, archaeology, anthropology and environment, of China. Books sent for review will be donated to the Royal Asiatic Society China Library. Contributors receive a copy of the Journal. Subscriptions Members receive a copy of the journal, with their paid annual membership fee. Individual copies will be sold to non-members, as available. Library Policy Copies and back issues of the Journal are available in the library. The library is available to members. www.royalasiaticsociety.org.cn Journal of the Royal Asiatic Society China Vol. 75 No. 1, 2013 978-988-8422-44-9 © 2013 Royal Asiatic Society China The copyright of each article rests with the author. EB086 Designed and produced for RAS China by Earnshaw Books Ltd. (Hong Kong) Room 1801, 18F, Public Bank Centre, 120 Des Voeux Road Central, Hong Kong All rights reserved. No part of this book may be reproduced in material form, by any means, whether graphic, electronic, mechanical or other, including photocopying or information storage, in whole or in part. May not be used to prepare other publications without written permission from the publisher. The Royal Asiatic Society China thanks Earnshaw -
Teachers' Guide for Painting
Painting TO THE TEACHER OBJECTIVES OF THIS UNIT: To introduce students to one of the major Chinese arts. To raise questions about what we can infer from paintings about social and material life. To introduce the distinction between court and scholar painting and allow discussion of the emergence of landscape as a major art form. TEACHING STRATEGIES: This unit can be taught as a general introduction to Chinese painting or the two main subsections can be taught independently, depending on whether the teacher is more interested in using painting to teach about other things or wants to discuss painting itself as an art. WHEN TO TEACH: In a chronologically-organized course, Painting should not be used before the Song period, as most of the examples in this unit are from the Song and Yuan dynasties. If both Calligraphy and Painting are used, Calligraphy should precede Painting, as it provides valuable information on social and aesthetic values which informed the study, evaluation, and collecting of both types of works of art. This unit would also be appropriate in a course on Chinese art. http://depts.washington.edu/chinaciv/painting/tptgintr.htm (1 of 3) [11/26/2001 10:59:00 AM] Painting We know from textual and archaeological sources that painting was practiced in China from very early times and in a variety of media. Wall paintings were produced in great numbers in the early period of China's history, but because so little early architecture in China remained intact over the centuries, few of these large-scale paintings have survived. -
The Role of Landscape Art in Cultural and National Identity: Chinese and European Comparisons
sustainability Article The Role of Landscape Art in Cultural and National Identity: Chinese and European Comparisons Xiaojing Wen 1,* and Paul White 2 1 School of Design, Shanghai Jiaotong University, Shanghai 200240, China 2 Department of Geography, University of Sheffield, Sheffield S10 2TG, UK; P.White@sheffield.ac.uk * Correspondence: [email protected] Received: 5 June 2020; Accepted: 3 July 2020; Published: 7 July 2020 Abstract: The depiction of landscape in art has played a major role in the creation of cultural identities in both China and Europe. Landscape depiction has a history of over 1000 years in China, whilst in Europe its evolution has been more recent. Landscape art (shan shui) has remained a constant feature of Chinese culture and has changed little in style and purpose since the Song dynasty. In Europe, landscape depictions have been significant in the modern determination of cultural and national identities and have served to educate consumers about their country. Consideration is given here to Holland, England, Norway, Finland and China, demonstrating how landscape depictions served to support a certain definition of Chinese culture but have played little political role there, whilst in Europe landscape art has been produced in a variety of contexts, including providing support for nationalism and the determination of national identity. Keywords: landscape art; Chinese landscapes; European landscapes; cultural identity; national identity 1. Introduction The concept of cultural identity commonly refers to a feeling of belonging to a group in which there are a number of shared attributes which might include, among other things, knowledge, beliefs, artefacts, arts, morals, and law. -
Huang Binhong (1865-1955) and Artistic Continuity in Twentieth Century China
The Dark Side of the Mountain: Huang Binhong (1865-1955) and artistic continuity in twentieth century China Claire Roberts A thesis submitted for the degree of Doctor of Philosophy of the Australian National University 2005 1 Declaration This thesis is my own original work Claire Roberts 2 Abstract This thesis is an interpretive study of the life and art of Huang Binhong (1865-1955). It uses empirical and textual analysis to examine the landscape paintings of Huang Binhong in particular and places them within the historical context of a period of unprecedented political and social change in China. The thesis explores the background to Huang Binhong’s creative practice and the development of his artistic style and vision. It investigates Huang’s training as a Confucian scholar and his multiple identities as painter, art historian, art editor, teacher, collector and connoisseur. The first two chapters place Huang within the cultural milieu of the Lower Yangtze Valley and his ancestral home in Anhui, noting the influence of Xin’an artists and examining paintings of Huangshan; Chapters Three and Four examine Huang Binhong’s working life and milieu in Shanghai, his art historical writings and his work to authenticate paintings in the collection of the Palace Museum, and considers the influence of his work as editor and scholar on his artistic practice. Chapter Five follows Huang’s travels to Guangxi, Guangdong, Hong Kong and Sichuan, exploring the effect of contact with different landscapes on the evolution of his artistic style. Chapters Six and Seven locate him in Beiping during the Japanese occupation, a period of artistic reflection and experimentation in which the artist’s interest in “darkness” intensified. -
Ohiou1343397183.Pdf (1.22
The Photographically-mediated Identity: Jiang Qing (1914—1991) A thesis presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Yi Liu August 2012 © 2012 Yi Liu. All Rights Reserved. 2 This thesis titled The Photographically Mediated Identity: Jiang Qing (1914—1991) by YI LIU has been approved for the School of Art and the College of Fine Arts by Marion Lee Associate Professor of Art History Charles A. McWeeny Dean, College of Fine Arts 3 ABSTRACT LIU,YI, M.A., August 2012, Art History The Photographically-mediated Identity: Jiang Qing (1914—1991) (91.pp) Director of Thesis: Marion Lee This thesis is a study of Jiang Qing’s 江青 (1914-1991) published photographic works in Chinese national magazines from early 1950s to 1976. Dividing her works into three categories in chronological order, I will investigate how she continuously fashioned her own identity through the manipulation of photography in her pursuit of recognition, fame, and power before and during the Cultural Revolution, a socio-political campaign launched by her husband Mao Zedong 毛泽东 (1893—1976) to regain power and consolidate authority through the revolutionary campaign in ideological spheres, such as class struggle and eradication of old culture and custom. By regarding her works and her association with photography as text, based on which the historical context can be reconstructed, I purport to examine her role in the Cultural Revolution, concluding that her primary perceived identity as Mao’s wife facilitated her rapid rise to power but also curbed her self-fulfillment and resulted in her final downfall soon after Mao died.