Around Mito Station/ Kairakuen Garden
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Navy, Modernized 1868-1894 [Encyclopedia Entry] Michael Wert Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History Department 1-1-2013 Navy, Modernized 1868-1894 [Encyclopedia Entry] Michael Wert Marquette University, [email protected] Published version. "Navy, Modernized 1868-1894," in Japan at War: An Encyclopedia. Publisher Link. Japan at War: An Encyclopedia by Louis G. Perez, Editor. © 2013 by ABC-Clio, LLC. All rights reserved. Reproduced with permission of ABC-CLIO, LLC, Santa Barbara, CA. Navy, Modernized I 267 . a naval squadron led by U.S. Commodore 2. Japan's emperor, not China's, invested Matthew Perry forced the bakufu to sign Tokugawa shoguns with ruling author a treaty that ended national isolation by ity but did so on condition that they allowing a consul-general to reside in Japan, uphold national isolation, which per and Townsend Harris came to take up this force meant preserving sovereignty post in 1856. He demanded and got a and territorial integrity. shogunal audience at which he extorted 3. That point required shOguns to expel a full-blown trade pact from bakufu leader unauthorized foreigners who forced Ii Naosuke-just as China was suffering their way into Japan and the ruling defeat in the second. Opium War in 1858. warrior class to live up to its Bushido Ii signed the treaty, in a decision that counter ideology. manded the orders of the emperor in Kyoto, 4. Failure on those counts would justify not the emperor in Beijing. This defiant act ending bakufu rule and the warrior stirred up violent nationalistic opposition, class in the name of imperialloyalism, first among samurai from Mito domain, who and creating a new polity and a com murdered Ii in 1860, and later throughout moner conscript army better suited to the nation as well. -
Japan Has Always Held an Important Place in Modern World Affairs, Switching Sides From
Japan has always held an important place in modern world affairs, switching sides from WWI to WWII and always being at the forefront of technology. Yet, Japan never came up as much as China, Mongolia, and other East Asian kingdoms as we studied history at school. Why was that? Delving into Japanese history we found the reason; much of Japan’s history was comprised of sakoku, a barrier between it and the Western world, which wrote most of its history. How did this barrier break and Japan leap to power? This was the question we set out on an expedition to answer. With preliminary knowledge on Matthew Perry, we began research on sakoku’s history. We worked towards a middle; researching sakoku’s implementation, the West’s attempt to break it, and the impacts of Japan’s globalization. These three topics converged at the pivotal moment when Commodore Perry arrived in Japan and opened two of its ports through the Convention of Kanagawa. To further our knowledge on Perry’s arrival and the fall of the Tokugawa in particular, we borrowed several books from our local library and reached out to several professors. Rhoda Blumberg’s Commodore Perry in the Land of the Shogun presented rich detail into Perry’s arrival in Japan, while Professor Emi Foulk Bushelle of WWU answered several of our queries and gave us a valuable document with letters written by two Japanese officials. Professor John W. Dower’s website on MIT Visualizing Cultures offered analysis of several primary sources, including images and illustrations that represented the US and Japan’s perceptions of each other. -
Rise of the Modern Army 1868-1894 [Encyclopedia Entry] Michael Wert Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History Department 1-1-2013 Rise of the Modern Army 1868-1894 [Encyclopedia Entry] Michael Wert Marquette University, [email protected] Published version. "Rise of the Modern Army 1868-1894, " in Japan at War: An Encyclopedia by Louis G. Perez, Editor. Santa Barbara, CA: ABC-CLIO/Greenwood 2013: 337-338. Publisher Link. Copyright © 2013 by ABC-CLIO, LLC. All rights reserved. Reproduced with permission of ABC- CLIO, LLC, Santa Barbara, CA. Navy, Modernized I 267 . a naval squadron led by U.S. Commodore 2. Japan's emperor, not China's, invested Matthew Perry forced the bakufu to sign Tokugawa shoguns with ruling author a treaty that ended national isolation by ity but did so on condition that they allowing a consul-general to reside in Japan, uphold national isolation, which per and Townsend Harris came to take up this force meant preserving sovereignty post in 1856. He demanded and got a and territorial integrity. shogunal audience at which he extorted 3. That point required shOguns to expel a full-blown trade pact from bakufu leader unauthorized foreigners who forced Ii Naosuke-just as China was suffering their way into Japan and the ruling defeat in the second. Opium War in 1858. warrior class to live up to its Bushido Ii signed the treaty, in a decision that counter ideology. manded the orders of the emperor in Kyoto, 4. Failure on those counts would justify not the emperor in Beijing. This defiant act ending bakufu rule and the warrior stirred up violent nationalistic opposition, class in the name of imperialloyalism, first among samurai from Mito domain, who and creating a new polity and a com murdered Ii in 1860, and later throughout moner conscript army better suited to the nation as well. -
The Early Us-Japan Economic Relationship and the Rise of Shōwa
THE EARLY U.S.-JAPAN ECONOMIC RELATIONSHIP AND THE RISE OF SHŌWA MILITARISM A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Keith J. Kennebeck, BBA Georgetown University Washington, D.C. 03/27/2012 Copyright 2012 by Keith J. Kennebeck All Rights Reserved ii THE EARLY U.S.-JAPAN ECONOMIC RELATIONSHIP AND THE RISE OF SHŌWA MILITARISM Keith J. Kennebeck, BBA MALS Mentor: Michael C. Wall, PhD ABSTRACT The notion that the bilateral economic relationship between the United States and Japan played a central role in prompting the Pacific War is not a novel concept. In particular, the number of scholarly and popular works that have identified the United States’ escalating use of trade and financial sanctions in the late 1930s and early 1940s as a response to Japan’s increasing military advances in Asia are numerous. Such discussions on the Pacific War emphasize that the U.S.-imposed export embargoes on strategic goods and resources and freezes on Japanese financial assets eventually prompted Japan to attack Pearl Harbor in late 1941. More importantly, these discussions are punctuated with the moral argument that the U.S.-imposed embargoes were necessary, and that war was essentially inevitable, given Japan’s brutal occupations of China and Southeast Asia. In short, so the standard argument goes, Japan’s unjustifiable rise towards militarism prompted an end to the bilateral economic relationship, which in turn prompted the onset of the Pacific War. -
Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan
UNIVERSITY OF CALIFORNIA Los Angeles The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Emi Joanne Foulk 2016 © Copyright by Emi Joanne Foulk 2016 ABSTRACT OF THE DISSERTATION The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan by Emi Joanne Foulk Doctor of Philosophy in History University of California, Los Angeles, 2016 Professor Herman Ooms, Chair This dissertation seeks to reconsider the eighteenth-century kokugaku scholar Motoori Norinaga’s (1730-1801) conceptions of language, and in doing so also reformulate the manner in which we understand early modern kokugaku and its role in Japanese history. Previous studies have interpreted kokugaku as a linguistically constituted communitarian movement that paved the way for the makings of Japanese national identity. My analysis demonstrates, however, that Norinaga¾by far the most well-known kokugaku thinker¾was more interested in pulling a fundamental ontology out from language than tying a politics of identity into it: grammatical codes, prosodic rhythms, and sounds and their attendant sensations were taken not as tools for interpersonal communication but as themselves visible and/or audible threads in the fabric of the cosmos. Norinaga’s work was thus undergirded by a positive understanding ii of language as ontologically grounded within the cosmos, a framework he borrowed implicitly from the seventeenth-century Shingon monk Keichū (1640-1701) and esoteric Buddhist (mikkyō) theories of language. Through philological investigation into ancient texts, both Norinaga and Keichū believed, the profane dust that clouded (sacred, cosmic) truth could be swept away, as if by a jeweled broom. -
The Durability of the Bakuhan Taisei Is Stunning
Tokugawa Yoshimune versus Tokugawa Muneharu: Rival Visions of Benevolent Rule by Tim Ervin Cooper III A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mary Elizabeth Berry, Chair Professor Irwin Scheiner Professor Susan Matisoff Fall 2010 Abstract Tokugawa Yoshimune versus Tokugawa Muneharu: Rival Visions of Benevolent Rule by Tim Ervin Cooper III Doctor of Philosophy in History University of California, Berkeley Professor Mary Elizabeth Berry, Chair This dissertation examines the political rivalry between the eighth Tokugawa shogun, Yoshimune (1684‐1751, r. 1716‐45), and his cousin, the daimyo lord of Owari domain, Tokugawa Muneharu (1696‐1764, r. 1730‐39). For nearly a decade, Muneharu ruled Owari domain in a manner that directly contravened the policies and edicts of his cousin, the shogun. Muneharu ignored admonishments of his behavior, and he openly criticized the shogun’s Kyōhō era (1716‐36) reforms for the hardship that they brought people throughout Japan. Muneharu’s flamboyance and visibility transgressed traditional status boundaries between rulers and their subjects, and his lenient economic and social policies allowed commoners to enjoy the pleasures and profits of Nagoya entertainment districts that were expanding in response to the Owari lord’s personal fondness for the floating world. Ultimately, Muneharu’s fiscal extravagance and moral lenience—benevolent rule (jinsei), as he defined it—bankrupted domain coffers and led to his removal from office by Yoshimune. Although Muneharu’s challenge to Yoshimune’s political authority ended in failure, it nevertheless reveals the important role that competing notions of benevolence (jin) were coming to play in the rhetoric of Tokugawa rulership. -
Aa 2010/2011
Dottorato di ricerca in Lingue, Culture e Società Scuola di Dottorato in Lingue, Culture e Società XXVI Ciclo (A.A. 2010/2011―A.A. 2012/2013) The termination of the Ryukyuan embassies to Edo: an investigation of the bakumatsu period through the lens of a tripartite power relationship and its world SETTORE SCIENTIFICO DISCIPLINARE DI AFFERENZA:[L-OR/23] Tesi di Dottorato di Tinello Marco, 955866 Coordinatore del Dottorato Tutore del Dottorando Prof. SQUARCINI Federico Prof. CAROLI Rosa Co-tutore del Dottorando Prof. SMITS Gregory 1 Table of Contents Acknowledgements 6 Introduction Chapter 1-The Ryukyuan embassies to Edo: history of a three partners’ power relation in the context of the taikun diplomacy 31 1.1. Foundation of the taikun diplomacy and the beginning of the Ryukyuan embassies 34 1.2. The Ryukyuan embassies of the Hōei and Shōtoku eras 63 1.3. Ryukyuan embassies in the nineteenth century 90 Chapter 2-Changes in East Asia and Ryukyu in the first half of the nineteenth century: counter-measures of Shuri, Kagoshima and Edo to the pressures on Ryukyu by the Western powers 117 2.1. Western powers in Ryukyu after the Opium War and the Treaty of Nanjing 119 2.2. Countermeasures of the Shuri government to the Gaikantorai jiken 137 2.3. Countermeasures of Kagoshima and Edo after the arrival of Westerners in Ryukyu 152 Chapter 3-Responses of Edo, Kagoshima and Shuri to the conclusion of international treaties: were Ryukyuan embassies compatible with the stipulations of the treaties? 177 3.1. Responses of Edo and Kagoshima to the Ansei Treaties 179 3.2. -
Rural Swordsmen in Early Modern Japan
Rural Swordsmen in Early Modern Japan A work in progress by Michael Wert In 1800, a new book published in Kyoto claimed to impart the secrets of swordsmanship (kenjutsu) to its readers. Its author, using the pseudonym Sen’en, explained his reason for writing The Secret Transmission of Solo-Training in Swordsmanship: “In order to learn an art (geijutsu), one should have a teacher. I have written this book for those who are busy working and do not have time to practice, for those who live out in the sticks and can’t find a teacher or don’t have any friends, and for those who are motivated to learn, but because they are poor, cannot afford to study under a teacher.”1 Sen’en’s book undercuts typical descriptions of early modern cultural arts as social practices for those who can afford the time and finances. He promised to transmit secrets for the price of a book, circumventing the need to display loyalty, and offer payment, to a master teacher. The emphasis on secret transmissions (hiden), a central characteristic of cultural arts from poetry to tea ceremony to cooking, were deemed unnecessary, “Even if you do not receive secret teachings, if you train enough, you will figure it out.”2 And while Sen’en acknowledged that training alone was not ideal, his solution did not require formal entrance into a sword school. Instead, he advocated enlisting the help of one’s siblings or neighborhood children—simply give them some basic equipment and use them as dummies for attack and defense. -
The Last Samurai: the Life and Battles of Saigo Takamori
THE LAST SAMURAI The Life and Battles of Saigo- Takamori MARK RAVINA John Wiley & Sons, Inc. THE LAST SAMURAI THE LAST SAMURAI The Life and Battles of Saigo- Takamori MARK RAVINA John Wiley & Sons, Inc. This book is printed on acid-free paper. Copyright © 2004 by Mark Ravina.All rights reserved Published by John Wiley & Sons, Inc., Hoboken, New Jersey Published simultaneously in Canada Design and production by Navta Associates, Inc. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise, except as per- mitted under Section 107 or 108 of the 1976 United States Copyright Act, without either the prior written permission of the Publisher, or authorization through payment of the appropriate per-copy fee to the Copyright Clearance Center, 222 Rosewood Drive, Danvers, MA 01923, (978) 750-8400, fax (978) 750-4470, or on the web at www.copyright.com. Requests to the Publisher for permission should be addressed to the Permissions Department, John Wiley & Sons, Inc., 111 River Street, Hoboken, NJ 07030, (201) 748-6011, fax (201) 748-6008, e-mail: [email protected]. Limit of Liability/Disclaimer of Warranty:While the publisher and the author have used their best efforts in preparing this book, they make no representations or warranties with respect to the accu- racy or completeness of the contents of this book and specifically disclaim any implied warranties of merchantability or fitness for a particular purpose. No warranty may be created or extended by sales representatives or written sales materials.The advice and strategies contained herein may not be suit- able for your situation.You should consult with a professional where appropriate. -
Sense of Cultural Identity in Shinkoku, Kōkoku, and Bukoku Thoughts in the Edo Period
Sense of cultural identity in Shinkoku, Kōkoku, and Bukoku thoughts in the Edo period The case of Yamaga Sokō and Buyō Inshi Daniel Gundersen Master Thesis Japanese Studies (JAP4592) Spring 2011 Department of Culture Studies and Oriental Languages University of Oslo 2 Acknowledgements: I would like to express my gratitude to my supervisor, Mark Teeuwen, for kindly guiding me and providing me with materials for this study. I would also like to thank Karina Rose Mahan for her proofreading. Finally, I am grateful to Bori Kim for her valuable advices and her support throughout the writing process. Abbreviations: The names of schools are capitalised, not italicised; for example, Kokugaku, Heigaku, Mitogaku. Japanese words are written in italics and with macron with the exception of words that have become familiar in English. For example: shogun, daimyo. The following abbreviations are used in the notes throughout the paper: NST Nihon Shisō Taikei STK Shintō Taikei SKR Seji Kenbunroku SJT Sources of Japanese Traditions 3 4 Contents: Acknowledgements and abbreviations 3 Chapter 1: Introduction 7 The purpose of this study 8 Main Sources and Scope 9 Method and Structure 11 Chapter 2: Theory and definitions 13 Definition of main terms 13 Nation and Community 14 Cultural Identity and Myths 17 Chapter 3: The conception of Shinkoku, Bukoku, and Kōkoku 19 Shinkoku 神国 19 The origin of Shinkoku 19 The differences between medieval and Edo Shinkoku 21 Bukoku 武国 22 The mythical foundation of Bukoku 22 The development of the Bukoku concept 23 Kōkoku 皇国 26 Chapter 4: Yamaga Sokō 29 The life of Yamaga Sokō 29 Sokō and Japan as a divine land 31 The importance of bu 武 36 Sokō‟s thought compared with tendō rhetoric 38 Chapter 5: Buyō Inshi 41 Historical background 41 Japan as Shinkoku and the decline of the golden age 45 5 The Martial Way and the Way of Heaven 46 Buyō compared with Hirata Atsutane 53 Chapter 6: Conclusion 55 Bibliography 59 6 Chapter 1: Introduction In the Edo period (1600-1868), there was an increase in people who started to question what it meant to be Japanese. -
Kitō Jiin in Contemporary Japanese Sōtō Zen Buddhism
Brands of Zen: Kitō jiin in Contemporary Japanese Sōtō Zen Buddhism Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Universität Heidelberg, vorgelegt von: Tim Graf, M.A. Erstgutachterin: Prof. Dr. Inken Prohl Zweitgutachter: Prof. Dr. Harald Fuess Datum: 07.07.2017 Table of Contents Introduction ........................................................................................................................................... 6 Research Questions and Goals for This Study ................................................................................ 7 A Theory of Religious Practice ......................................................................................................... 9 Towards a Working Definition of kitō ....................................................................................... 13 Material Religion ......................................................................................................................... 16 Religion and Marketing .............................................................................................................. 17 Methods ............................................................................................................................................ 19 Chapter Outlines ............................................................................................................................. 23 Chapter One: Historical Perspectives on ‘Zen’ and kitō ................................................................ -
Political and Ritual Usages of Portraits of Japanese
POLITICAL AND RITUAL USAGES OF PORTRAITS OF JAPANESE EMPERORS IN EIGHTEENTH AND NINETEENTH CENTURIES by Yuki Morishima B.A., University of Washington, 1996 B.F.A., University of Washington, 1996 M.S., Boston University, 1999 M.A., University of Pittsburgh, 2007 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2013 UNIVERSITY OF PITTSBURGH DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Yuki Morishima It was defended on November 13, 2013 and approved by Katheryn Linduff, Professor, Art and Architecture Evelyn Rawski, Professor, History Kirk Savage, Professor, Art and Architecture Dissertation Advisor: Karen Gerhart, Professor, Art and Architecture ii Copyright © by Yuki Morishima 2013 iii POLITICAL AND RITUAL USAGES OF PORTRAITS OF JAPANESE EMPERORS IN EIGHTEENTH AND NINETEENTH CENTURIES Yuki Morishima, PhD University of Pittsburgh, 2013 This dissertation examines portraits of Japanese emperors from the pre-modern Edo period (1603-1868) through the modern Meiji period (1868-1912) by questioning how the socio- political context influenced the production of imperial portraits. Prior to Western influence, pre- modern Japanese society viewed imperial portraits as religious objects for private, commemorative use; only imperial family members and close supporters viewed these portraits. The Confucian notion of filial piety and the Buddhist tradition of tsuizen influenced the production of these commemorative or mortuary portraits. By the Meiji period, however, Western portrait practice had affected how Japan perceived its imperial portraiture. Because the Meiji government socially and politically constructed the ideal role of Emperor Meiji and used the portrait as a means of propaganda to elevate the emperor to the status of a divinity, it instituted controlled public viewing of the images of Japanese emperors.