Intercourse Between Burma and Siam As Recorded In
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JSS 046 2B Luce Earlysyamin
THE EAFk v SYAM IN Bi.JRrviAjS HIS16RV by G. H. Luce 1 Not long ago, I was asked to give an opinion about a pro posal to write the history of the Shans. The proposal came from a Shan scholar for whom I have great respect, and who was as well fitted as any Shan I know to do the work. He planned to assemble copies of all the Shan State Chronicles extant; to glean all references to the Shan States in Burmese Chronicles; and finally to collect source materiu.ls in English. · Such, in brief, was the plan. I had to point out that it omitted what, for the older periods at least, were the most important sources of all: the original Old 'l'h ai inscriptions of the north, the number of which, if those from East Bm·ma, North Siam and Laos, are included, may well exceed a hundred; 1 and the elated contem porary reco1·cls in Chinese, from the 13th century onwards. I do not know if these sources have been adequately tapped in Siam. · They certainly have not in Burma. And since the earlier period, say 1.250 to 1450 A.D., is the time of the m~'tSS movements of the Dai2 southward from Western Yunnan, radiating all over Fmther India and beyond, the subject is one, I think, that concerns Siam no less than Burma. I am a' poor scholar of 'l'hai; so I shall confine myself here to Chinese and Burmese sources. The Chinese ones are mainly the dynastic histories of the Mongols in China (the Yuan-shih ), and the his-' tory of the earlier half of the Ming dynasty (the Ming-shih ). -
Translated from the Hmannan Yazawin Dawgyl
Burmese I11vasions of Siam, Translated from the Hmannan Yazawin DawgyL ...T . Preface. 'l' he materials for the subject of this paper ·were ch awn almost entirely from the Hmn.nn a 11 Yazawin Dclwg·yi, a H istory of Burm a. in Burmese co1npil eLl by order of King Dagyict <l W of Burma i11 the ycn.r 1 101 B unnese era., A. D . 182!J . The nn t.ive work lms be en closely ac1l1erec1 to in tl1i · pnper, so nmch so that it may he co nsidered a free translat ion ( lr the original coveri 11g t he ~_J e r i o d treated of. A resume of the whole of '\vhat i · containea h re IYill lJe found in Sir A. rtlnu Phayre's llislory of Bul'lna . J n hi s l1 ist ory Sir Art hur Phayre has <Li so f ollowetl t lJ e Hmanua n Yazawin L irly closely, a nd he has utilized a1l th e in fonnat.ion IYh i.ch tl~e 1mt. ire work can offer t hat is worthy of a place in a history w rit t<~ n on European lines aml an::mgo cl it, at least tLS regards the p t·e-Alaungpric period, alm ost in the ordet· it is give n in the orig· in al. But what a, wide difference t here is between history written according to nnti ve ideas and that wr itten ou E nropoa.n principles, a. nd how far Si r Ar thur Phayre has sifted nud coudensed tl1e infon nat.ion co ntained in the original may be imagined when fi fteen pages, each containi ng t wenty eigltt lines of print in the nati1 e hist ory are wo rl.: ed into thirty one lines in Sir Arthur P ha:r re'::; . -
THAN TUN, M.A., B.L., Ph
THE ROYAL ORDERS OF BURMA, A.D. 1598-1885 PART FOUR, A.D. 1782-1787 Edited with Introduction, Notes and Summary in English of Each Order by THAN TUN, M.A., B.L., Ph. D. (London) Former Professor of History, Mandalay University KYOTO THE CENTRE FOR SOUTHEAST ASIAN STUDIES, KYOTO UNIVERSITY 1986 ACKNOWLEDGEMENT The editor owes much gratitude to THE CENTRE FOR SOUTHEAST ASIAN STUDIES KYOTO UNIVERSITY for research fecilities given to him in editing these Royal Orders of Burma and to have them published under its auspices. He is also thankful to THE TOYOTA FOUNDATION financial aid to publish them. iv CONTENTS Acknowledgement iv List of colleagues who helped in collecting the Royal Orders vi Introduction vii Chronology 1782-1787 xxiv King's Own Calendar, 1806-1819 xxxiii Summary of Each Order in English 1 Royal Orders of Burma in Burmese 211 v List of colleagues who helped in collecting the Royal Orders Aung Kyaw (Chaung U) Aung Myin Chit So Myint Htun Yee Khin Htwe Yi Khin Khin Khin Khin Gyi Khin Khin Sein Khin Lay Khin Maung Htay sKhin Myo Aye Khin Nyun (Mrs Thein Than Tun) Khin Yi (Mrs Than Tun) Kyaw Kyaw Win Mya Mya Myine Myine Myint Myint Myint Htet Myint Myint Than Myo Myint Ni Ni Myint Ni Toot Nyunt Nyunt Way Ohn Kyi (Chaung U) Ohn Myint Oo Pannajota Sai Kham Mong San Myint (Candimala) San Nyein San San Aye Saw Lwin Sein Myint Than Than Thant Zin (Mawlike) Thaung Ko Thein Hlaing Thein Than Tun Thoung Thiung Tin Maung Yin Tin Tin Win Toe Hla Tun Nwe Tun Thein Win Maung Yi Yi Yi Yi Aung vi INTRODUCTION LIKEAniruddha (Anawyatha Min Saw), Hti Hlaing Shin (Kyanzittha), Hanthawady Sinbyu Shin (Bayin Naung), Alaungmintaya (U Aung Zayya) and Mindon after him, King Badon (Bodawpaya) was a usurper on the Burmese throne and like his every other counterpart, he tried to rule with benevolence. -
THAN, TUN Citation the ROYAL ORDERS of BURMA, AD 1598-1885
Title Summary of Each Order in English Author(s) THAN, TUN THE ROYAL ORDERS OF BURMA, A.D. 1598-1885 (1983), Citation 1: 1-141 Issue Date 1983 URL http://hdl.handle.net/2433/173761 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University THe ROYAL ORDERS OF BURMA, AD 1598-18851 Part I, AD 1598-1648 SUMMARY 6 May 1249 Order:( 1) Listen with great care to this proclamation because it is in conformity with the teachings of the Religion as well as the laws passed by the ancient kings. ( 2) Give the most severe punishments to those who are guilty of theft and robbery. The king wants to be magnanimous but one good example could stop others from becoming bad. Therefore such punishments are necessary. ( 3) No one could escape punishment for doing any of these hideous crimes because no one is going to escape hell in his next life for his misdeeds in this present life. ( 4) Live a good and moral life. ( 5) Every village of more than fifty houses must have one stone inscription pillar of this proclamation. ( §) Once in a fortnight all villagers (including those from small villages where there are no such inscription stones of this proclamation) shall come to this inscription stone when the Village Headman reads the proclamation engraved on it. ( ?) Made 444 stone inscriptions of this proclamation. This Order was proclaimed on 6 May 1249. Note ' This Order is included in this collection because it is the earliest known order of a king in Burma that has ever been recorded. -
A Case Study for Development of Tradition and Culture of Myanmar People Based on Some Myanmar Traditional Festivals
A Case Study for Development of Tradition and Culture of Myanmar People Based on some Myanmar Traditional Festivals Aye Pa Pa Myo* [email protected] Assistant Lecturer, Department of English, Yangon University of Education, Myanmar Abstract It is generally said that Myanmar is a beautiful country situated on the land of Southeast Asia and it is also a land of traditional festivals which has the collection of tradition and culture. This paper has an attempt to observe the development of tradition and culture of Myanmar People based on some Myanmar Traditional Festivals. The research was done with analytical approach. It took three months. self-observation, questionnaires, taking photos, and interviewing were used as the research tools. Data were analyzed with the qualitative and quantitative methods. In accordance with the findings, it can be clearly seen that the majority of Myanmar enjoy maintaining and admiring their tradition and culture, assisting others as much as they can, hospitalizing the others, particularly, foreigners. Their inspiration can influence the tourists, as well as Myanmar Traditional Festivals can reveal the lovely and beautiful Myanmar Tradition and Culture. Therefore, the Republic of the Union of Myanmar can be called the Land of Culture to the great extent. In brief, the findings from the research will support to further research related to observing dynamic development of Aspects of Myanmar. Key Terms- tradition and culture Introduction Our Country, the Republic of the Union of Myanmar situated on the Indochina Peninsula in South East Asia is well-known as “the Golden Land” because of its glittering pagodas, vast tract of timber forests, huge mineral resources, wonderful historical sites and monuments and the hospitality of Myanmar People. -
A Semantic Study of Taste-Related Words in the Myanmar Language
Dagon University Research Journal 2014, Vol. 6 Religious Beliefs of Shan-Gyi National Live in Ae-Nai Village, Lashio Township, Shan State in Myanmar Kay Thi Thant* Abstract This study explored how to maintain Drum Ensemble (“saing wain:” in Myanmar) as Myanmar cultural heritage. The paper described especially relationship between spirit propitiation ceremony (“nat pwe” in Myanmar) and drum ensemble. Yangon Region is presumed to be the most developed place in the country that it could be very much liable to any infiltration of foreign culture and music. But fortunately, it was found that Big Drum Ensemble is still being used in some downtown areas and some adjacent area in Yangon region. Therefore, study sites were chosen some wards and villages of some Townships in Yangon Region to collect information and data regarding with the usage of drum ensemble. The three studied groups of the community were divided as follows: (1) The drum ensemble members of musicians whose livelihoods depend solely upon Bamar drum ensemble (2) appropriation ceremony (“na´ kana:” in Myanmar) professionals consisted of a woman or a sissy said to be chosen as consort by a spirit (spirit medium) (“na´ gado” in Myanmar), a leader of spirit medium (“kana: si:” in Myanmar), and other followers and (3) the audience. Then the audience comprised the doers and related persons, people who sponsored expenditure of ritual event (“kana: pwe:” in Myanmar) and people who come to watch entertainment. Again it could be classified two categories of audiences who came and watched drum ensemble entertainment. The first said to be the ones who are coming to watch according to their hobby who watch and listen with artistic ears and the remaining groups represent the ones who come and see just for fun. -
Myanmar (Formerly Burma) Pronounce Its Name Correctly (MEE-Ah-Mah) and You’Ll Be Sure to Impress the Locals!
Myanmar (formerly Burma) Pronounce its name correctly (MEE-ah-mah) and you’ll be sure to impress the locals! Note: Myanmar is still a country in transition as it opens up to more foreign visitors, and so travel information to the country is quite changeable. Visas Tourist visas are single entry only and allow you to stay in Myanmar for 28 days. They have to be used within a 90-day window after they are issued. You always need a visa in advance of coming to Myanmar. The visa fee is $20. You can apply for the visas online through the Myanmar Embassy’s website, which has more information about visa requirements (http://www.mewashingtondc.com/visa_form_1_en.php). Climate The climate in Myanmar varies depending on elevation, but most of the country is considered tropical or subtropical. There are three distinct seasons: Cold dry season November - February 68° - 75° F Hot dry season March - April 86° - 95° F Hot wet season May - October 77° - 86° F From June to August, rainfall can be constant for long periods of time, particularly on the Bay of Bengal coast, and in Yangon and the Irrawaddy Delta. The rain is less intense in September and October. For these reasons, more tourists travel to Myanmar during the cold dry season. During those months, accommodations are more limited and potentially more expensive. Try booking ahead to avoid paying high prices for last-minute rooms. The hot muggy weather keeps many tourists away in other seasons, making some prices lower and accommodations easier to come by. As a general rule, temperatures and humidity become lower at higher altitudes. -
Of the Story
OUR SIDE OF THE STORY VOICES t Black Hawk College OUR SIDE OF THE STORY VOICES t Black Hawk College Fall 2014 www.bhc.edu English as a Second Language Program TABLE OF CONTENTS InterestingInteresting Facts Facts aboutaboutTABLE My My Ethnic Ethnic Identity Identity OF By ByElmiraCONTENTS Elmira Shakhbazova Shakhbazova ....................................... ................................ ... 2 2 The The Holidays inin Vietnam By DuocDuoc HoangHoang Nguyen Nguyen .................................................................. .............................................................. 5 5 Ways of Celebrating Thanksgiving in Rwanda By Emmanuel Hakizimana .............................. 8 WaysInteresting of Celebrating Facts about Thanksgiving My Ethnic Identity in Rwanda By Elmira By Emmanuel Shakhbazova Hakizimana ................................ ........................... 28 Young Initiation in North Togo By Amy Nicole Agboh ........................................................... 10 Young Initiation in North Togo By Amy Nicole Agboh ......................................................... 10 TheBurmese Holidays Calendar in Vietnam and Traditions By Duoc HoangBy George Nguyen Htain ................................ ........................................................................................... 513 BurmeseWaysNaming of inCelebrating Calendar Ewe By Komalan and Thanksgiving Traditions Novissi Byin Gavon RwandaGeorge ........................................................................... HtainBy Emmanuel ............................... -
Gazetteer of Upper Burma and the Shan States. in Five
GAZETTEER OF UPPER BURMA AND THE SHAN STATES. IN FIVE VOLUMES. COMPILED FROM OFFICIAL PAPERS BY J. GEORGE SCOTT. BARRISTER-AT-LAW, C.I.E., M.R.A.S., F.R.G.S., ASSISTED BY J. P. HARDIMAN, I.C.S. PART II.--VOL. III. RANGOON: PRINTED BY THE SUPERINTENDENT, GOVERNMENT PRINTING, BURMA. 1901. [PART II, VOLS. I, II & III,--PRICE: Rs. 12-0-0=18s.] CONTENTS. VOLUME III. Page. Page. Page. Ralang 1 Sagaing 36 Sa-le-ywe 83 Ralôn or Ralawn ib -- 64 Sa-li ib. Rapum ib -- ib. Sa-lim ib. Ratanapura ib -- 65 Sa-lin ib. Rawa ib. Saga Tingsa 76 -- 84 Rawkwa ib. Sagônwa or Sagong ib. Salin ib. Rawtu or Maika ib. Sa-gu ib. Sa-lin chaung 86 Rawva 2 -- ib. Sa-lin-daung 89 Rawvan ib. Sagun ib -- ib. Raw-ywa ib. Sa-gwe ib. Sa-lin-gan ib. Reshen ib. Sa-gyan ib. Sa-lin-ga-thu ib. Rimpi ib. Sa-gyet ib. Sa-lin-gôn ib. Rimpe ib. Sagyilain or Limkai 77 Sa-lin-gyi ib. Rosshi or Warrshi 3 Sa-gyin ib -- 90 Ruby Mines ib. Sa-gyin North ib. Sallavati ib. Ruibu 32 Sa-gyin South ib. Sa-lun ib. Rumklao ib. a-gyin San-baing ib. Salween ib. Rumshe ib. Sa-gyin-wa ib. Sama 103 Rutong ib. Sa-gyu ib. Sama or Suma ib. Sai Lein ib. Sa-me-gan-gôn ib. Sa-ba-dwin ib. Saileng 78 Sa-meik ib. Sa-ba-hmyaw 33 Saing-byin North ib. Sa-meik-kôn ib. Sa-ban ib. -
Shwebo District Volume A
BURMA GAZETTEER SHWEBO DISTRLCT VOLUME A COMPILED BY Ma. A. WILLIAMSON, I.C.S. SETTLEMENT OFFICER, RANGOON SUPERINTENDENT, GOVERMENT PRINTING AND STATIONERY, RANGOON. LIST OF AGENTS FROM WHOM GOVERNMENT OF BURMA PUBLICATIONS ARE AVAILABLE IN BURMA 1. CITY BOOK CLUB, 98, Phayre Street, Rangoon. 2. PROPRIETOR, THU-DHAMA-WADI PRESS, 55-56, Tees Kai Maung Khine Street, Rangoon. 3. PROPRIETOR, BURMA NEWS AGENCY, 135, Anawrahta Street, Rangoon. 4. MANAGER, UNION PUBLISHING HOUSE, 94, "C" Block, Bogyoke Market, Rangoon. 5. THE SECRETARY, PEOPLE'S LITERATURE COMMITTEE AND HOUSE, 546, Merchant Street, Rangoon. 6. THE BURMA TRANSLATION SOCIETY, 520, Merchant Street, Rangoon. 7. MESSRS. K. BIN HOON & SONS, Nyaunglebin, Pegu District. 8. U Lu GALE, GOVERNMENT LAW BOOK AGENT, 34th Road, Nyaungzindan Quarter, Mandalay. 9. THE NATIONAL BOOK DEPOT AND STATIONERY SUPPLY HOUSE, North Godown, Zegyo, Mandalay. 10. KNOWLEDGE BOOK HOUSE, 130, Bogyoke Street, Rangoon. 11. AVA HOUSE, 232, Sule Pagoda Road, Rangoon. 12. S.K. DEY, BOOK SUPPLIER & NEWS AGENTS (In Strand Hotel), 92, Strand Road, Rangoon. 13. AGAWALL BOOKSHOP, Lanmadaw, Myitkyina. 14- SHWE OU DAUNG STORES, BOOK SELLERS & STATIONERS, No. 267, South Bogyoke Road, Moulmein. 15. U AUNG TIN, YOUTH STATIONERY STORES, Main Road, Thaton. 16. U MAUNG GYI, AUNG BROTHER BOOK STALL, Minmu Road, Monywa. 17. SHWEHINTHA STONES, Bogyoke Road, Lashio, N.S.S. 18. L. C. BARUA, PROPRIETOR, NATIONAL STORES, No. 16-17, Zegyaung Road, Bassein. 19. DAW AYE KYI, No. 42-44 (in Bazaar) Book Stall, Maungmya. 20. DOBAMA U THEIN, PROPRIETOR, DOBAMA BOOK STALL, No. 6, Bogyoke Street, Henzada. 21. SMART AND MOOKRRDUM, NO. 221, Sule Pagoda Road, Rangoon. -
The Nature and Scope of Myanmar Poetry
Dagon University Research Journal 2011, Vol. 3 The Reflection of Lives of the Authors in Nyaungyann Age Pa Pa Khaing Oo* Abstract This paper concerns with the works of the Minister Padetharājā who was a famous minister in the days of Hantharwaddyyaut-min (King Hantharwaddyyaut). The King was the last one in the Nyaungyann Dynasty. Minister Padetharājā wrote classical poems, literature, music, poems and verses for the children of the king. In addition, this paper consists of the reflection of the lives of Ministers, Padetharājā, Mintheikpann and Hantharwaddyyaut-min related to the poem, verses, etc. Studying the reflection of their lives will be an aid to the record of their literature and history. Key words: reflection of life, literature, music, poem and verses successor, minister Introduction The paper entitled “The Reflection of Lives of the Authors in Nyaungyann Age” is dependent on the situations in the days of Hantharwaddyyaut-min, the last king in the Nyaungyann Dynasty. This paper also shows the live of Minister Padetherājā, Hantharwaddyyaut-min, Egyin Mintheikpann and their works according to the documents of poem, verses, etc. written by them. Authors in the Nyaungyann Age Nyaungyann Age started in 959 M.E. and ended in 1113 M.E. Hantharwaddyyaut-min was the last king out of ten kings in Nyaungyann Age. The fame and reputation of Author Padetharājā was at the top of the tower in the days of Hantharwaddyyaut-min. It was Padetharājā who wrote classical poems for Mintheikpann, daughter of the king. The classical poem described the life of Hantharwaddyyaut-min while he was a crown prince. -
Bur a and the Burmese
Bur a and the Burmese A Historical Perspective by Eric S. Casino ~ited by Bjorn Schelander with illustrations by Ann Hsu Partially funcled by the U.S. Department of Education Center for Southeast Asian Studies School of Hawaiian, Asian and Pacific Studies University of Hawai'i July 1997 TABLE OF CONTENTS List of Illustrations i Preface ii Chapter One LAND AND PEOPLE 1 Chapter Two FROM PAST TO PRESENT 17 Chapter Three RELIGION 49 Chapter Four LIFE AND CULTURE 65 Chapter Five BURMA AFTER INDEPENDENCE 85 Key to Exercises 104 BASIC REFERENCES 114 List of Illustrations Burmese Fishermen 8 Temples of Pagan 19 Shwedagon Pagoda 57 Chinthes (mythical creatures) 71 Burmese Ox Cart 78 Fisherman in Northern Burma 95 i PREFACE fu 1989, following the rise to power of the new regime, the SLORC (State Law and Order Restoration Council), the official name of the Union of Burma was changed to Union of Myanmar. Many place names were either given new spellings to correct British mistransliterations or replaced by their pre-colonial era names. For example Pagan was replaced by Bagan, Rangoon by Yangon, and Maymyo by Pyin 00 Lwin. However, these new names are not widely used outside (or, for some, inside) the country, and most recent literature has retained the old names and spellings. Hence, to avoid confusion, the old names and spellings will also be retained in this text (including the terms "Burma," "Burman," and "Burmese"). It should be noted that specialists on Burma make an important distinction between "Burman" and "Burmese. II The term Burmese refers to all the people who are citizens of the Union of Burma (Myanmar).