American Indian and Alaska Native

Total Page:16

File Type:pdf, Size:1020Kb

American Indian and Alaska Native CultureCard A Guide to Build Cultural Awareness American Indian and Alaska Native About Tribal Regional and Cultural Communication this Guide Myths and Facts Sovereignty Cultural Differences Customs Spirituality Styles The purpose of this guide is to provide Myth: AI/AN people are spiritual and live Presently, there are more than 560 Prior to European contact, AI/AN Cultural customs can be viewed as a A strong respect for spirituality, whether Nonverbal Messages basic information for Federal disaster in harmony with nature. Federally recognized AI/AN tribes in communities existed throughout various particular group or individual’s preferred traditional (prior to European contact), • AI/AN people communicate a great responders and other service providers Fact: The idea of all AI/ANs having the United States. Over half of these are areas of North America. Federal policies way of meeting their basic human needs Christian (resulting from European deal through non-verbal who may be deployed or otherwise a mystical spirituality is a broad Alaska Native villages. Additionally, there led to voluntary and forced relocation and conducting daily activities as passed contact), or a combination of both, gestures. Careful assigned to provide or coordinate services generalization. This romantic stereotype are almost 245 non-Federally recognized from familiar territory to the current day on through generations. is common among all AI/AN observation is in American Indian/Alaska Native (AI/AN) can be just as damaging as other more tribes. Many of those are recognized by reservation system. communities and necessary to avoid communities. negative stereotypes and impairs one’s their States and are seeking Federal Specifi c cultural customs among AI/ often forms a sense misinterpretation ability to provide services to AI/ANs as recognition. When the reservation system was formed AN groups may vary signifi cantly, even of group unity. of non-verbal This guide is intended to serve as a real people. in the late 1800s, some bands and tribes within a single community. behavior. general briefi ng to enhance cultural There is a unique legal were forced by the U.S. government to live Many AI/AN competence while providing services to Myth: AI/AN people have and political relationship together. In some instances, these groups Customs are influenced by: ethnicity, communities • AI/AN AI/AN communities. (Cultural competence distinguishing physical between the Federal were related linguistically and culturally; in origin, language, religious/spiritual beliefs, have a strong people may is defined as the ability to function characteristics, and you government and Indian others, they were not closely related and socioeconomic status, gender, sexual church community and look down to effectively in the context of cultural can identify them by how tribes and a special legal may even have been historic enemies. orientation, age, marital status, ancestry, organized religion that show respect differences.) A more specifi c orientation or they look. relationship with Alaska Native history, gender identity, geography, and is integrated within or deference to training should be provided by a member Fact: Due to Tribal diversity, Corporations. On reservations where different AI/ so on. their culture. elders, or ignoring of the particular AI/AN community. as well as hundreds of years AN groups were forced to co-exist, an individual to show of inter-Tribal and inter- The U.S. Constitution (Article repercussions occurred that still can be Cultural customs are often seen explicitly Traditional spirituality and practices disagreement or displeasure. Service providers should use this guide racial marriages, there is no 1 Section 8, and Article 6), experienced today in those communities. through material culture such as food, are integrated into AI/AN cultures and to ensure the following Five Elements single distinguishing “look” treaties, Supreme Court Historic rivalries, family or clan dress, dance, ceremony, drumming, day-to-day living. • A gentle handshake is often seen as of Cultural Competence* are being for AI/ANs. decisions, Federal laws, and conflicts, and “Tribal politics” may song, stories, symbols, and other visible a sign of respect, not weakness. addressed: Executive Orders provide present challenges for an outsider manifestations. Traditional spirituality and/or organized 1. Awareness, acceptance and Myth: Casinos have made authority to the Federal unaware of local dynamics who is religions are usually community-oriented, Humor valuing of cultural differences AI/ANs rich. government for Indian affairs trying to interact with different groups Such outward cultural customs are a rather than individual-oriented. • AI/AN people may convey truths 2. Awareness of one’s own culture Fact: Out of more than 560 with Federally recognized in the community. refl ection of a much more ingrained and or diffi cult messages through humor, and values Federally recognized tribes, tribes. implicit culture that is not easily seen or Spirituality, world view, and the meaning and might cover great pain with smiles 3. Understanding the range of dynamics only 224 operate gaming facilities. About While there is great diversity across and verbalized. Deeply held values, general of life are very diverse concepts among or jokes. It is important to listen closely that result from the interaction three-fourths of those tribes reinvest As sovereign nations, Tribal governments within tribes, there are within-region world view, patterns of commun- regions, tribes, and/or individuals. to humor, as it may be seen as invasive between people of different cultures revenue in the community. In 2006, only have the right to hold elections, determine similarities based on adaptation to ication, and interaction are often to ask for too much direct clarifi cation 4. Developing cultural knowledge of 73 tribes distributed direct payments to their own citizenship (enrollment), and to ecology, climate, and geography the differences that affect the Specifi c practices such as ceremonies, about sensitive topics. the particular community served or individual Tribal members. consult directly with the U.S. government (including traditional foods); helping relationship. prayers, and religious protocols will This guide was developed by an to access cultural brokers who may on policy, regulations, legislation, and linguistic and cultural vary among AI/AN communities. • It is a common conception that “laughter ad hoc group of U.S. Public Health have that knowledge Myth: The Bureau of Indian Affairs (BIA) funding. affi liations; and sharing A common practice of a is good medicine” and is a way to cope. Service Commissioned Officers, 5. Ability to adapt individual interventions, and the Indian Health Service (IHS) are of information for long group or individual that A blend of traditions, traditional spiritual The use of humor and teasing to show American Indian/Alaska Native programs, and policies to fit the the only agencies responsible for working Tribal governments can create and enforce periods of time. represents thoughts, practices, and/or mainstream faiths affection or offer corrective advice is cultural context of the individual, with tribes. laws that are stricter or more lenient than core values, and may coexist. It is best to inquire about also common. (AI/AN) professionals, and family family, or community Fact: The U.S. Constitution, Executive State laws, but they are not subservient Differences beliefs may be an individual’s faith or beliefs instead of advocates working together from Orders, and Presidential memos outline to State law. State laws cannot be applied in cultural described by making assumptions, but be aware that Indirect Communication 2006-2007. The abbreviation AI/AN policy requiring that ALL executive where they interfere with the right of a tribe groups are community many AI/AN spiritual beliefs and practices • It is often considered unacceptable is used for American Indian/Alaska *Adapted from Cross, T., Bazron, B., departments have the to make its own laws protecting the health closely related members as are considered sacred and are not to be Dennis, K., and Isaacs, M. (1989). for an AI/AN person to criticize Native in the interest of space and Towards A Culturally Competent responsibility to consult and welfare of its citizens, or where it to regional “the way we do shared publicly or with outsiders. another directly. This is important consistency. System of Care Volume I. with and respect Tribal would interfere with any Federal interest. differences and things” in a particular to understand, especially when Washington, D.C.: Georgetown sovereignty. may be distinguished tribe, community, Until passage of the Indian Religious children and youth are asked The authors of this guide wish to thank the University Child Development Criminal legal jurisdiction issues are very by their language or clan, or family. This Freedom Act in 1978, many traditional to speak out against or testify Center, CASSP Technical many AI/AN professionals and community Assistance Center. Myth: AI/ANs have complex, depend on a variety of factors, spiritual belief systems. includes decision-making AI/AN practices were illegal and kept against another person. It the highest rate of and must be assessed based on the They are also a result of the processes. secret. may be considered disloyal or members across the country who alcoholism. specifi c law as applied to a specifi c tribe. diversity of historic homelands disrespectful
Recommended publications
  • The Market for Financial Advice: an Audit Study
    The Market for Financial Advice: An Audit Study Sendhil Mullainathan (Harvard University) Markus Nöth (University of Hamburg) Antoinette Schoar (Massachusetts Institute of Technology) April, 2011 A growing literature shows that households are prone to behavioral biases in choosing portfolios. Yet a large market for advice exists which can potentially insulate households from these biases. Advisers may efficiently mitigate these biases, especially given the competition between them. But advisers’ self interest – and individuals’ insufficiently correcting for it – may also lead to them giving faulty advice. We use an audit study methodology with four treatments to document the quality of the advice in the retail market. The results suggest that the advice market, if anything, likely exaggerates existing biases. Advisers encourage chasing returns, push for actively managed funds, and even actively push them on auditors who begin with a well‐diversified low fee portfolio. Keywords: financial advice, audit study JEL: D14, G11 We thank John Campbell and Michael Haliassos, and seminar participants at Columbia, York, MIT Sloan, SAVE Deidesheim, and ESSFM Gerzensee 2010 for their helpful comments. 1. Introduction A growing body of lab – and to a lesser extent field – evidence argues that individual investors make poor financial decisions. Drawing on research in psychology, this evidence argues that consumers’ beliefs and decision processes lead them astray. They chase trends, are overconfident, use heuristics and generally fall prey to biases that lead them to choose in ways at odds with basic portfolio theory. For example, the median household rebalances its retirement portfolio zero times (Samuelson and Zeckhauser, 1988), whereas in traditional portfolio theory rebalancing would be optimal in response to aging and the realization of uncertain returns.
    [Show full text]
  • Indigenous People of Western New York
    FACT SHEET / FEBRUARY 2018 Indigenous People of Western New York Kristin Szczepaniec Territorial Acknowledgement In keeping with regional protocol, I would like to start by acknowledging the traditional territory of the Haudenosaunee and by honoring the sovereignty of the Six Nations–the Mohawk, Cayuga, Onondaga, Oneida, Seneca and Tuscarora–and their land where we are situated and where the majority of this work took place. In this acknowledgement, we hope to demonstrate respect for the treaties that were made on these territories and remorse for the harms and mistakes of the far and recent past; and we pledge to work toward partnership with a spirit of reconciliation and collaboration. Introduction This fact sheet summarizes some of the available history of Indigenous people of North America date their history on the land as “since Indigenous people in what is time immemorial”; some archeologists say that a 12,000 year-old history on now known as Western New this continent is a close estimate.1 Today, the U.S. federal government York and provides information recognizes over 567 American Indian and Alaskan Native tribes and villages on the contemporary state of with 6.7 million people who identify as American Indian or Alaskan, alone Haudenosaunee communities. or combined.2 Intended to shed light on an often overlooked history, it The land that is now known as New York State has a rich history of First includes demographic, Nations people, many of whom continue to influence and play key roles in economic, and health data on shaping the region. This fact sheet offers information about Native people in Indigenous people in Western Western New York from the far and recent past through 2018.
    [Show full text]
  • The American Indian Movement, the Trail of Broken Treaties, and the Politics of Media
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Dissertations, Theses, & Student Research, Department of History History, Department of 7-2009 Framing Red Power: The American Indian Movement, the Trail of Broken Treaties, and the Politics of Media Jason A. Heppler Follow this and additional works at: https://digitalcommons.unl.edu/historydiss Part of the History Commons Heppler, Jason A., "Framing Red Power: The American Indian Movement, the Trail of Broken Treaties, and the Politics of Media" (2009). Dissertations, Theses, & Student Research, Department of History. 21. https://digitalcommons.unl.edu/historydiss/21 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Dissertations, Theses, & Student Research, Department of History by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. FRAMING RED POWER: THE AMERICAN INDIAN MOVEMENT, THE TRAIL OF BROKEN TREATIES, AND THE POLITICS OF MEDIA By Jason A. Heppler A Thesis Presented to the Faculty The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: History Under the Supervision of Professor John R. Wunder Lincoln, Nebraska July 2009 2 FRAMING RED POWER: THE AMERICAN INDIAN MOVEMENT, THE TRAIL OF BROKEN TREATIES, AND THE POLITICS OF MEDIA Jason A. Heppler, M.A. University of Nebraska, 2009 Adviser: John R. Wunder This study explores the relationship between the American Indian Movement (AIM), national newspaper and television media, and the Trail of Broken Treaties caravan in November 1972 and the way media framed, or interpreted, AIM's motivations and objectives.
    [Show full text]
  • Beyond Blood Quantum: the Legal and Political Implications of Expanding Tribal Enrollment
    American Indian Law Journal Volume 3 Issue 1 Article 8 12-15-2014 Beyond Blood Quantum: The Legal and Political Implications of Expanding Tribal Enrollment Tommy Miller Harvard Law School Follow this and additional works at: https://digitalcommons.law.seattleu.edu/ailj Part of the Cultural Heritage Law Commons, and the Indian and Aboriginal Law Commons Recommended Citation Miller, Tommy (2014) "Beyond Blood Quantum: The Legal and Political Implications of Expanding Tribal Enrollment," American Indian Law Journal: Vol. 3 : Iss. 1 , Article 8. Available at: https://digitalcommons.law.seattleu.edu/ailj/vol3/iss1/8 This Article is brought to you for free and open access by the Student Publications and Programs at Seattle University School of Law Digital Commons. It has been accepted for inclusion in American Indian Law Journal by an authorized editor of Seattle University School of Law Digital Commons. For more information, please contact [email protected]. Beyond Blood Quantum: The Legal and Political Implications of Expanding Tribal Enrollment Cover Page Footnote Tommy Miller is a 2015 J.D. Candidate at Harvard Law School and a member of the Colville Confederated Tribes. He would like to thank his family for their constant support and inspiration, Professor Joe Singer for his guidance, and the staff of the American Indian Law Journal for their hard work. This article is available in American Indian Law Journal: https://digitalcommons.law.seattleu.edu/ailj/vol3/iss1/8 AMERICAN INDIAN LAW JOURNAL Volume III, Issue I – Fall 2014 BEYOND BLOOD QUANTUM THE LEGAL AND POLITICAL IMPLICATIONS OF EXPANDING TRIBAL ENROLLMENT ∗ Tommy Miller INTRODUCTION Tribal nations take many different approaches to citizenship.
    [Show full text]
  • Indian Lands of Federally Recognized Tribes of the United States
    132°W 131°W 130°W 129°W 128°W 127°W 126°W 125°W 124°W 123°W 122°W 121°W 120°W 119°W 118°W 117°W 116°W 115°W 114°W 113°W 112°W 111°W 110°W 109°W 108°W 107°W 106°W 105°W 104°W 103°W 102°W 101°W 100°W 99°W 98°W 97°W 96°W 95°W 94°W 93°W 92°W 91°W 90°W 89°W 88°W 87°W 86°W 85°W 84°W 83°W 82°W 81°W 80°W 79°W 78°W 77°W 76°W 75°W 74°W 73°W 72°W 71°W 70°W 69°W 68°W 67°W 66°W 65°W 64°W 63°W 48°N 46°N 47°N Neah Bay 4 35 14 45°N Everett 46°N Taholah CANADA Seattle Nespelem 40 Aberdeen 44°N Wellpinit Browning Spokane 45°N Harlem Belcourt WAS HIN Box Wagner E GTO Plummer Elder IN N MA 10 Pablo E SUPER Wapato IO Poplar K R Toppenish A 43°N New L Town Fort Totten Red Lake NT 44°N O Lapwai RM Portland VE Sault MO Sainte Marie NTANA Cass Lake Siletz Pendleton 42°N K NH NORTH DAKOTA Ashland YOR EW 43°N Warm N Springs LA KE No H r Fort U t Yates Boston hw Billings R TS e Crow ET 41°N s Agency O S t HU Worcester O R N AC RE eg Lame Deer OTA NTARIO SS GON io MINNES E O MA 42°N n Sisseton K A Providence 23 Aberdeen L N I 39 Rochester R A Springfield Minneapolis 51 G Saint Paul T SIN I C WISCON Eagle H 40°N IDA Butte Buffalo Boise HO C I 6 41°N R M o E cky M SOUTH DAKOTA ou K AN ntai ICHIG n R A M egion Lower Brule Fort Thompson L E n Grand Rapids I io New York g 39°N e Milwaukee R Fort Hall R west 24 E d Detroit Mi E 40°N Fort Washakie K WYOMING LA Rosebud Pine Ridge Cleveland IA Redding Wagner AN Toledo LV 32 NSY PEN Philadelphia 38°N Chicago NJ A 39°N IOW Winnebago Pittsburgh Fort Wayne Elko 25 Great Plains Region Baltimore Des Moines MD E NEBRASKA OHIO D
    [Show full text]
  • National Resource Center for American Indian, Alaska Native, and Native Hawaiian Elders
    National Resource Center for American Indian, Alaska Native, and Native Hawaiian Elders Year 2: Qualitative Report Alaska Native Elders and Abuse: Creating Harmony by Voicing Traditions of Listening Prepared by Kathleen Graves, Ph.D. Louise Shavings, BSW Elizabeth Rose Stacy L. Smith, MFA (Editor) Cheryl Easley, Ph.D. Dean, College of Health and Social Welfare University of Alaska Anchorage Kanaqlak (George P. Charles), Ph.D. Center Director October 2005 Funding for this project is provided by a grant, No. 90AM2752, from the Administration on Aging (AoA), Department of Health and Human Services, Washington, DC. The information in this paper does not reflect the opinion of the Administration on Aging. Also supported in part by the Alaska Native Science Research Partnerships for Health under Grant No. R24 MD000499-01, 02, 03 National Institutes of Health, National Center from Minority Health and Health Disparities. 1 January 2006 Dear Reader: The National Resource Center for American Indian, Alaska Native, and Native Hawaiian Elders (NRC) at the University of Alaska Anchorage (UAA) has completed its second year and is pleased to send you its four papers: (1) Alaska Native Elders and Abuse: Creating Harmony by Voicing Traditions of Listening; (2) Achieving Best Practices in Serving Alaska Native and American Indian Elders; (3) Achieving Best Practices in Long Term Care for Alaska Native and American Elders; and (4) Boarding School: Historical Trauma among Alaska’s Native People. These papers are intended to provide information to decision makers on all levels in the Alaska Native community statewide and regionally, to the State of Alaska, to various federal offices in Washington, D.C., to all Title VI programs and to all the federally recognized tribes so that culturally appropriate Elder health care services and programs can be designed and implemented with input from the Elders themselves.
    [Show full text]
  • Alaska Native
    To conduct a simple search of the many GENERAL records of Alaska’ Native People in the National Archives Online Catalog use the search term Alaska Native. To search specific areas or villages see indexes and information below. Alaska Native Villages by Name A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Alaska is home to 229 federally recognized Alaska Native Villages located across a wide geographic area, whose records are as diverse as the people themselves. Customs, culture, artwork, and native language often differ dramatically from one community to another. Some are nestled within large communities while others are small and remote. Some are urbanized while others practice subsistence living. Still, there are fundamental relationships that have endured for thousands of years. One approach to understanding links between Alaska Native communities is to group them by language. This helps the student or researcher to locate related communities in a way not possible by other means. It also helps to define geographic areas in the huge expanse that is Alaska. For a map of Alaska Native language areas, see the generalized map of Alaska Native Language Areas produced by the University of Alaska at Fairbanks. Click on a specific language below to see Alaska federally recognized communities identified with each language. Alaska Native Language Groups (click to access associated Alaska Native Villages) Athabascan Eyak Tlingit Aleut Eskimo Haida Tsimshian Communities Ahtna Inupiaq with Mixed Deg Hit’an Nanamiut Language Dena’ina (Tanaina)
    [Show full text]
  • The Rock of Red Power: the 1969-1971 Occupation of Alcatraz Island Sarah Spalding Western Kentucky University, [email protected]
    Western Kentucky University TopSCHOLAR® Honors College Capstone Experience/Thesis Honors College at WKU Projects Spring 5-9-2018 The Rock of Red Power: The 1969-1971 Occupation of Alcatraz Island Sarah Spalding Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/stu_hon_theses Part of the History Commons, Indigenous Studies Commons, and the Politics and Social Change Commons Recommended Citation Spalding, Sarah, "The Rock of Red Power: The 1969-1971 cO cupation of Alcatraz Island" (2018). Honors College Capstone Experience/ Thesis Projects. Paper 745. https://digitalcommons.wku.edu/stu_hon_theses/745 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Honors College Capstone Experience/ Thesis Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. THE ROCK OF RED POWER: THE 1969-1971 OCCUPATION OF ALCATRAZ ISLAND A Capstone Project Presented in Partial Fulfillment of the Requirements for the Degree Bachelor of Arts in English Literature with Honors College Graduate Distinction at Western Kentucky University By Sarah D. Spalding May 2018 ***** Western Kentucky University 2018 CE/T Committee: Approved by Dr. Patricia Minter, Chair Dr. Alexander Olson ______________________________________ Dr. Andrew Rosa Advisor Department of History Copyright by Sarah D. Spalding 2018 ABSTRACT When over 90 Native Americans first made the voyage to Alcatraz Island on a November 1969 morning, there was little that could be predicted about what would unfold in the coming years. Alcatraz Island, the infamous prison that held criminals on the forefront of world news in the early twentieth century, would soon become an activist symbol.
    [Show full text]
  • California-Nevada Region
    Research Guides for both historic and modern Native Communities relating to records held at the National Archives California Nevada Introduction Page Introduction Page Historic Native Communities Historic Native Communities Modern Native Communities Modern Native Communities Sample Document Beginning of the Treaty of Peace and Friendship between the U.S. Government and the Kahwea, San Luis Rey, and Cocomcahra Indians. Signed at the Village of Temecula, California, 1/5/1852. National Archives. https://catalog.archives.gov/id/55030733 National Archives Native Communities Research Guides. https://www.archives.gov/education/native-communities California Native Communities To perform a search of more general records of California’s Native People in the National Archives Online Catalog, use Advanced Search. Enter California in the search box and 75 in the Record Group box (Bureau of Indian Affairs). There are several great resources available for general information and material for kids about the Native People of California, such as the Native Languages and National Museum of the American Indian websites. Type California into the main search box for both. Related state agencies and universities may also hold records or information about these communities. Examples might include the California State Archives, the Online Archive of California, and the University of California Santa Barbara Native American Collections. Historic California Native Communities Federally Recognized Native Communities in California (2018) Sample Document Map of Selected Site for Indian Reservation in Mendocino County, California, 7/30/1856. National Archives: https://catalog.archives.gov/id/50926106 National Archives Native Communities Research Guides. https://www.archives.gov/education/native-communities Historic California Native Communities For a map of historic language areas in California, see Native Languages.
    [Show full text]
  • Practical Guide to Dealing with Religious Questions Within the Total Group
    PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP For employees and managers 08 Message from the Chairman and Chief Executive Officier 12 Diversity and religions 16 Principles and practical advice for managers and employees 29 Appendices Note that in the event of discrepancies between the original French text of this Guide and the translated document, the French text takes precedence. Published in May 2017 2 • PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP For employees and managers PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP • 3 PREFACE 6 INTRODUCTION: RESPECT FOR EACH OTHER 8 How and why to use this Guide and these resources 10 DIVERSITY AND RELIGIONS 12 Diversity 12 Religions around the world 12 PRINCIPLES AND PRACTICAL ADVICE FOR MANAGERS AND EMPLOYEES 16 Reminder of Group principles 16 Values and Code of Conduct 16 Human Rights Guide 17 General remarks 18 Available training 19 Practical advice for Group employees 20 Local approaches and advice for managers 21 Organisation of working hours and holidays 22 Community dining and food 23 Availability of rest or prayer rooms 24 Relationships between male and female colleagues 25 Clothing and behaviour 26 Hiring procedure 27 APPENDICES 29 Overview of religions and beliefs 30 Core dogma in various religions 30 The practice of prayer in different religions 35 Different religious feasts 38 Dietary practices and restrictions 44 Dress 47
    [Show full text]
  • Supreme Court of the United States ______ROBERT R
    No. 19-231 IN THE Supreme Court of the United States _________ ROBERT R. REYNOLDS, Petitioner, v. WILLIAM SMITH, Chief Probation Officer, Amantonka Nation Probation Services, JOHN MITCHELL, President, Amantonka Nation, ELIZABETH NELSON, Chief Judge, Amantonka Nation District Court, Respondent. ________ On Writ of Certiorari to the United States Court of Appeals for the Thirteenth Circuit ________ BRIEF FOR RESPONDENT ________ Team No. 876 Counsel for Respondent i TABLE OF CONTENTS TABLE OF CONTENTS ........................................................................................................... i TABLE OF AUTHORITIES ....................................................................................................iii QUESTIONS PRESENTED ......................................................................................................1 STATEMENT OF THE CASE ................................................................................................. 2 I. STATEMENT OF THE PROCEEDINGS ................................................................... 3 II. STATEMENT OF THE FACTS .................................................................................. 6 SUMMARY OF THE ARGUMENT ....................................................................................... 7 ARGUMENT ............................................................................................................................ 9 I. ENROLLED TRIBAL MEMBER SATISFIED CONGRESS’S INTENT OF INDIAN IN VAWA. ....................................................................................................
    [Show full text]
  • Jehovah's Witnesses
    Country Advice China China – CHN38072 – Religion – Jehovah’s Witnesses – Treatment 4 February 2011 1. Are you able to provide up to date information on the treatment of Jehovah's Witnesses in the PRC? While several sources refer to a small population of Jehovah’s Witnesses existing in the People’s Republic of China (PRC), limited recent information was found on their geographical distribution and treatment. Practicing Jehovah’s Witnesses do not follow a state-sanctioned religion and as such their practice is considered outside ‘normal’ activity of registered religious organisations. Chinese authorities remain active in controlling unregistered religious activity, including in Shandong Province. Western sources express concern for small and unregistered communities in China, explicitly including Jehovah’s Witnesses. Nevertheless, access to Jehovah’s Witness websites do not appear to be blocked in China and only limited reports of suppression of Jehovah’s Witnesses were found. Sources indicate that there is a small population of Jehovah’s Witnesses in China, although exact numbers were not found outside of Hong Kong Special Administrative Region, where the United States Department of State estimated that there were 4600 followers in 2009.1 The Watchtower statistical report for 2010 does not contain a section for China but reported 5156 followers across 64 congregations in Hong Kong.2 The small community and scant statistical information are not surprising given that as discussed below, congregations of Jehovah’s Witnesses are not able to register on mainland China, and also given that China does not allow proseltysing in public or in unregistered places of worship.3 The PRC recognises five religions: Buddhism, Taoism, Islam, Catholicism and Protestantism.4 All religious groups are required to register with one of seven government- approved associations linked to these religions.
    [Show full text]