Limbu-English Dictionary
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Chapter 2 Language Use in Nepal
CHAPTER 2 LANGUAGE USE IN NEPAL Yogendra P. Yadava* Abstract This chapter aims to analyse the use of languages as mother tongues and second lan- guages in Nepal on the basis of data from the 2011 census, using tables, maps, and figures and providing explanations for certain facts following sociolinguistic insights. The findings of this chapter are presented in five sections. Section 1 shows the impor- tance of language enumeration in censuses and also Nepal’s linguistic diversity due to historical and typological reasons. Section 2 shows that the number of mother tongues have increased considerably from 92 (Census 2001) to 123 in the census of 2011 due to democratic movements and ensuing linguistic awareness among Nepalese people since 1990. These mother tongues (except Kusunda) belong to four language families: Indo- European, Sino-Tibetan, Austro-Asiatic and Dravidian, while Kusunda is a language isolate. They have been categorised into two main groups: major and minor. The major group consists of 19 mother tongues spoken by almost 96 % of the total population, while the minor group is made up of the remaining 104 plus languages spoken by about 4% of Nepal’s total population. Nepali, highly concentrated in the Hills, but unevenly distributed in other parts of the country, accounts for the largest number of speakers (44.64%). Several cross-border, foreign and recently migrated languages have also been reported in Nepal. Section 3 briefly deals with the factors (such as sex, rural/ urban areas, ethnicity, age, literacy etc.) that interact with language. Section 4 shows that according to the census of 2011, the majority of Nepal’s population (59%) speak only one language while the remaining 41% speak at least a second language. -
Problems with Unicode for Languages Unsupported by Computers
Problems with Unicode for Languages Unsupported by Computers Pat Hall, Language Technology Kendra, Patan, Nepal [email protected] Abstract If a language is to be used on the Internet it needs to be written and that writing encoded for the computer. The problems of achieving this for small languages is illustrated with respect to Nepal. Nepal has over 120 languages, with only the national language Nepali having any modern computer support. Nepali is relatively easy, since it is written in Devanagari which is also used for Hindi and other Indian languages, though with some local differences. I focus on the language of the Newar people, a language which has a mature written tradition spanning more than one thousand years, with several different styles of writing, and yet has no encoding of its writing within Unicode. Why has this happened? I explore this question, looking for answers in the view of technology of the people involved, in their different and possibly competing interests, and in the incentives for working on standards. I also explore what should be done about the many other unwritten and uncomputerised languages of Nepal. We are left with serious concerns about the standardisation process, but appreciate that encoding is critically important and we must work with the standardisation process as we find it.. Introduction If we are going to make knowledge written in our language available to everybody in their own languages, those languages must be written and that writing must be encoded in the computer. Those of us privileged to be native speakers of a world language such as English or Spanish may think this is straightforward, but it is not, as will be explained here. -
A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy
Journal of Global Literacies, Technologies, and Emerging Pedagogies Volume 4, Issue 1, March 2017, pp. 560-593 Delinking, Relinking, and Linking Methodologies: A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy Marohang Limbu1 Writing, Rhetoric, and American Cultures Michigan State University, USA Abstract: Limbus (Limboos), who are also known as “Yakthungs” or “Kirat-Yakthung” or “Kirats,” have/had their own unique culture, language, writing, and Mundhum rhetorics. After “Nun-Paani Sandhi” (Salt-Water Treaty) in 1774 with Khas-Aryas, they (Khas- Aryans) ideologically and Politically banned Limbus from teaching of their language, writing, and Mundhum rhetorics in Yakthung laje (Limbuwan). Because of the Khas-Aryan oPPression, Limbu culture had/has become oral-dominant; Yakthungs used/use oral- Performance-based Mundhum rhetorics to Preserve their culture, language, histories, and Mundhum rhetorics. The main PurPose of this article is to discuss the develoPment of Kirat-Yakthung’s writing and rhetoric and/or rise-fall-rise of Yakthung scriPt, writing, and literacy. The essay demonstrates how Kirat-Yakthung indigenous PeoPles are delinking (denaturalizing or unlearning) Khas-Aryan-, Indian-, and Western linguistic and/or cultural colonization, how they are relinking (revisiting or relandscaPing) their Susuwa Lilim and/or Sawa Yet Hang ePistemologies, and how they are linking their cultural and linguistic identities from local to global level. In this essay, I briefly discuss delinking, relinking, and linking methodology, and how Kirat-Yakthungs are translating it into Practice. This essay demonstrates Khas-Aryan intervention and/or Khas-Aryan paracolonial intervention in the develoPment of Kirat-Yakthung writing and literacy, and Kirat-Yakthungs’ resistance for their existence. -
The Unicode Standard, Version 4.0--Online Edition
This PDF file is an excerpt from The Unicode Standard, Version 4.0, issued by the Unicode Consor- tium and published by Addison-Wesley. The material has been modified slightly for this online edi- tion, however the PDF files have not been modified to reflect the corrections found on the Updates and Errata page (http://www.unicode.org/errata/). For information on more recent versions of the standard, see http://www.unicode.org/standard/versions/enumeratedversions.html. Many of the designations used by manufacturers and sellers to distinguish their products are claimed as trademarks. Where those designations appear in this book, and Addison-Wesley was aware of a trademark claim, the designations have been printed in initial capital letters. However, not all words in initial capital letters are trademark designations. The Unicode® Consortium is a registered trademark, and Unicode™ is a trademark of Unicode, Inc. The Unicode logo is a trademark of Unicode, Inc., and may be registered in some jurisdictions. The authors and publisher have taken care in preparation of this book, but make no expressed or implied warranty of any kind and assume no responsibility for errors or omissions. No liability is assumed for incidental or consequential damages in connection with or arising out of the use of the information or programs contained herein. The Unicode Character Database and other files are provided as-is by Unicode®, Inc. No claims are made as to fitness for any particular purpose. No warranties of any kind are expressed or implied. The recipient agrees to determine applicability of information provided. Dai Kan-Wa Jiten used as the source of reference Kanji codes was written by Tetsuji Morohashi and published by Taishukan Shoten. -
References Limbu Kinship Terminology a Description
114/Kailash REFERENCES LIMBU KINSHIP TERMINOLOGY A DESCRIPTION Gauchan, Surendra and Vinding, Michael 1977 "The History of the Thakali According to the Thakali Irene M. H. Davids, Nijmegen Tradition", Kailash,Vol. V, No. 2, pp. 97-184. George L. van Driem, Leiden Jest, Corneille 1969 "Chez les Thakali, Ceremonie Consacree aux Ancestres du Clan", Objets et Mondes, Valurne IX, Nurober 1, pp. 59- Introduation* 68. The following is a description of 'the kinship terms in the 1974 "La Fete des Clans Chez les Thakalis: Spre-Lo (1968)", in Gontributions to the Anthropology of Nepal, edi ted by c. Lirnbu language as it is spoken in Tamphula village in the Koshi von FÜrer-Haimendorf, Aris and Phillips, Warminster. Zone of Eastern Nepal. A brief historical sketch is provided to Manzardo, Andrew place the Limbus in a socio-historical perspective for the reader 1978 To Be Kings of the North: Community, Adaptation and Impression unfamiliar with Nepalese society. The Limbu terminology of Management in the Thakalis of Western Nepal, Ph. 0. disserta kinship is described, and subsequently a nurober of kinship terms tion, University of Wisconsin-Madison. are related to Tibeto-Burman etyma. Finally, some concluding 1982 "Impression Management and Economic Growth: The Case of the Thakalis of Dhaulagiri Zone, Kailash, Valurne IX, remarks are made, and diagrams and an alphabetical list of Nurober 1, pp. 45-60. glossed kinship terms are included at the end of the article. 1983 "High Altitude Animal Busbandry and the Thakalis of Thak Khola" , Gontribution to Nepalese Studies 9 ( 1) . The definition of kinship adhered to throughout this Manzardo, Andrew and Sharma, K.P. -
(RSEP) Request October 16, 2017 Registry Operator INFIBEAM INCORPORATION LIMITED 9Th Floor
Registry Services Evaluation Policy (RSEP) Request October 16, 2017 Registry Operator INFIBEAM INCORPORATION LIMITED 9th Floor, A-Wing Gopal Palace, NehruNagar Ahmedabad, Gujarat 380015 Request Details Case Number: 00874461 This service request should be used to submit a Registry Services Evaluation Policy (RSEP) request. An RSEP is required to add, modify or remove Registry Services for a TLD. More information about the process is available at https://www.icann.org/resources/pages/rsep-2014- 02-19-en Complete the information requested below. All answers marked with a red asterisk are required. Click the Save button to save your work and click the Submit button to submit to ICANN. PROPOSED SERVICE 1. Name of Proposed Service Removal of IDN Languages for .OOO 2. Technical description of Proposed Service. If additional information needs to be considered, attach one PDF file Infibeam Incorporation Limited (“infibeam”) the Registry Operator for the .OOO TLD, intends to change its Registry Service Provider for the .OOO TLD to CentralNic Limited. Accordingly, Infibeam seeks to remove the following IDN languages from Exhibit A of the .OOO New gTLD Registry Agreement: - Armenian script - Avestan script - Azerbaijani language - Balinese script - Bamum script - Batak script - Belarusian language - Bengali script - Bopomofo script - Brahmi script - Buginese script - Buhid script - Bulgarian language - Canadian Aboriginal script - Carian script - Cham script - Cherokee script - Coptic script - Croatian language - Cuneiform script - Devanagari script -
An Anthropological Study in Two Districts of West Bengal
MAN, ENVIRONMENT AND SOCIETY Vol. 1, No. 2, 2020, 127-152 © ARF India. All Right Reserved ISSN: 2582-7669 URL : www.arfjournals.com THE LIMBUS OF NORTH BENGAL: AN ANTHROPOLOGICAL STUDY IN TWO DISTRICTS OF WEST BENGAL Debashis Debnath* *Faculty (Retd.), Indian Institute of Forest Management, Bhopal, E-mail: [email protected] ABSTRACT The name “Limbu” was derived from the words “Lingdong Article History “meaning “bow and arrow, belonging to the bigger group ‘Kiranti’ Received : 18 September 2020 or ‘Kirati’. The Limbu is one of the indigenous tribes and ancient Revised : 25 September 2020 inhabitants in the ‘Limbuwan’ kingdom of the Eastern Himalayas, Accepted : 15 October 2020 identified with their own language, pertaining to Tibeto-Burman, Published : 31 December 2020 nut now on the verge of extinction and only found existing in the remote and isolated villages. The community constitutes a peculiar Key words ethnic group adopting a form of their traditional culture, language and religion which is quite distinct from other ethnic groups of Limbu, Transhumance, Tibeto- Burman, Eastern Himalayas, Darjeeling and Sikkim Himalayas Once, they were transhumant and social anthropological. pastoralists, so, they probably took their cattle to higher altitudes in summer and came down to the middle hills during winter, But after the declaration of their living areas as protected areas, they started their settlement in the buffer areas, after being driven away or alienated from their original settlement.They were given lands and begun agricultural and horticultural practices at the lower foot- hills of Himalayas. Nowadays, primarily they are agriculturists by nature and give much attention on horticultural cash crops. -
National Languages Policy Recommendation Commission 1994(2050VS)
The Report of National Languages Policy Recommendation Commission 1994(2050VS) National Language Policy Recommendation Commission Academy Building, Kamaladi Kathmandu, Nepal April 13, 1994 (31 Chaitra 2050 VS) National Languages Policy Recommendation Commission Academy Building, Kamaladi Kathmandu, Nepal Date: April 13, 1994(31st Chaitra 2050VS) Honorable Minister Mr. Govinda Raj Joshi Minister of Education, Culture and Social Welfare Keshar Mahal, Kathmandu. Honorable Minister, The constitution promulgated after the restoration of democracy in Nepal following the people's revolution 1990 ending the thirty-year autocratic Panchayat regime, accepts that Nepal is a multicultural and multiethnic country and the languages spoken in Nepal are considered the national languages. The constitution also has ascertained the right to operate school up to the primary level in the mother tongues. There is also a constitutional provision that the state while maintaining the cultural diversity of the country shall pursue a policy of strengthening the national unity. For this purpose, His Majesty's Government had constituted a commission entitled National Language Policy Recommendations Committee in order to suggest the recommendations to Ministry of Education, Culture and Social Welfare about the policies and programmes related to language development, and the strategy to be taken while imparting primary education through the mother tongue. The working area and focus of the commission constituted on May 27, 1993 (14th Jestha 2050 VS) was the development of the national languages and education through the mother tongue. This report, which considers the working area as well as some other relevant aspects, has been prepared over the past 11 months, prior to mid-April 1994 (the end of Chaitra 2050VS), on the basis of the work plan prepared by the commission. -
ISO/IEC International Standard 10646-1
Proposed Draft Amendment (PDAM) 6.2 ISO/IEC 10646:2003/Amd.6.2:2008(E) Information technology — Universal Multiple-Octet Coded Character Set (UCS) — AMENDMENT 6: Javanese, Lisu, Meetei Mayek, Samaritan, and other characters <0B95, 0BC1> TAMIL SYLLABLE KU Page 2, Clause 3 Normative references <0B95, 0BC2> TAMIL SYLLABLE KUU Update the reference to the Unicode Bidirectional Algo- <0B95, 0BC6> TAMIL SYLLABLE KE rithm and the Unicode Normalization Forms as follows: <0B95, 0BC7> TAMIL SYLLABLE KEE <0B95, 0BC8> TAMIL SYLLABLE KAI Unicode Standard Annex, UAX#9, The Unicode Bidi- <0B95, 0BCA> TAMIL SYLLABLE KO rectional Algorithm, Version 5.2.0, [Date TBD]. <0B95, 0BCB> TAMIL SYLLABLE KOO <0B95, 0BCC> TAMIL SYLLABLE KAU Unicode Standard Annex, UAX#15, Unicode Normali- zation Forms, Version 5.2.0, [Date TBD]. <0B99, 0BBE> TAMIL SYLLABLE NGAA <0B99, 0BBF> TAMIL SYLLABLE NGI Page 25, Clause 29 Named UCS Sequence <0B99, 0BC0> TAMIL SYLLABLE NGII Identifiers <0B99, 0BC1> TAMIL SYLLABLE NGU <0B99, 0BC2> TAMIL SYLLABLE NGUU Insert the additional 289 sequence identifiers <0B99, 0BC6> TAMIL SYLLABLE NGE <0B95, 0BCD> TAMIL CONSONANT K <0B99, 0BC7> TAMIL SYLLABLE NGEE <0B99, 0BCD> TAMIL CONSONANT NG <0B99, 0BC8> TAMIL SYLLABLE NGAI <0B9A, 0BCD> TAMIL CONSONANT C <0B99, 0BCA> TAMIL SYLLABLE NGO <0B9E, 0BCD> TAMIL CONSONANT NY <0B99, 0BCB> TAMIL SYLLABLE NGOO <0B9F, 0BCD> TAMIL CONSONANT TT <0B99, 0BCC> TAMIL SYLLABLE NGAU <0BA3, 0BCD> TAMIL CONSONANT NN <0BA4, 0BCD> TAMIL CONSONANT T <0B9A, 0BBE> TAMIL SYLLABLE CAA <0BA8, 0BCD> TAMIL CONSONANT N <0B9A, 0BBF> -
Marginalizatlon of INDIGENOUS LANGUAGES of NEPAL I
MARGINALIZATlON OF INDIGENOUS LANGUAGES OF NEPAL Go\'inda Bah.ldur Tumbahang Introduction Nepal is. a multi -ethnic and l11ulli-lingual nation wi th diffcrclU ceologic:! 1 zoncs such as mountain. hill. inner Tarni and Tarni . It is a home 10 59 indigenous nationalities. who speak more than 70 languages. BUI many of Ihe indigenous languages :.re seriously endangered and quilc a few ha\'c been extinct due 10 the wrong l:mgu;lge policy of the Slate before the introduction of multiparty democracy in Ihe country. This paper defines Ihe indigenous languages list ing them according 10 go\'crnmcnI gal-CHC, poims Olll Ihe process of their margina1izalion. evaluates their present silUalion. and suggests ways how to bring IhcIllIO the main st ream of national l:mguagc ;lIld cullurc. Dclinition According to The National Foundation for Development of Indigenous Nationalities Act 2002 (Adi l'llsil)wwjllti ljl/han Prmi.wlulI/ Ain 2058). Adib.'lsislhnajatis arc 'those ethnic groups or communities enl isted in the Appendix I Schedu le of the Act who have their own mother tongue and Ir:lditiOrl:l1 CUStoms. distinct cuhur;LI identity. distinct social structure :md written or or:11 hi story or their own: The act cnlists 59 distinct groups ;15 indigenous nationalities. who live in different ccologic:l1 zones as mentioned in table I. Table I: Indigenous nationalities of Nepal Mounl:lin Mountain I. 8arhagaunle 2. 8hmia 3. By:lgnsi 4. Chhai rOlan 5. Doll'" 6. L..1rkc I 7. Lhorni 8. Lhopa I 9. Marphali 111akali 10. Mug:l!i I 11. Siyar I 12. -
MSR-4: Annotated Repertoire Tables, Non-CJK
Maximal Starting Repertoire - MSR-4 Annotated Repertoire Tables, Non-CJK Integration Panel Date: 2019-01-25 How to read this file: This file shows all non-CJK characters that are included in the MSR-4 with a yellow background. The set of these code points matches the repertoire specified in the XML format of the MSR. Where present, annotations on individual code points indicate some or all of the languages a code point is used for. This file lists only those Unicode blocks containing non-CJK code points included in the MSR. Code points listed in this document, which are PVALID in IDNA2008 but excluded from the MSR for various reasons are shown with pinkish annotations indicating the primary rationale for excluding the code points, together with other information about usage background, where present. Code points shown with a white background are not PVALID in IDNA2008. Repertoire corresponding to the CJK Unified Ideographs: Main (4E00-9FFF), Extension-A (3400-4DBF), Extension B (20000- 2A6DF), and Hangul Syllables (AC00-D7A3) are included in separate files. For links to these files see "Maximal Starting Repertoire - MSR-4: Overview and Rationale". How the repertoire was chosen: This file only provides a brief categorization of code points that are PVALID in IDNA2008 but excluded from the MSR. For a complete discussion of the principles and guidelines followed by the Integration Panel in creating the MSR, as well as links to the other files, please see “Maximal Starting Repertoire - MSR-4: Overview and Rationale”. Brief description of exclusion -
E-Newsletter
DELHI hhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh a large number of languages in India, and we have lots BHASHA SAMMAN of literature in those languages. Akademi is taking April 25, 2017, Vijayawada more responsibility to publish valuable literature in all languages. After that he presented Bhasha Samman to Sri Nagalla Guruprasadarao, Prof. T.R Damodaran and Smt. T.S Saroja Sundararajan. Later the Awardees responded. Sri Nagalla Guruprasadarao expressed his gratitude towards the Akademi for the presentation of the Bhasha Samman. He said that among the old poets Mahakavai Tikkana is his favourite. In his writings one can see the panoramic picture of Telugu Language both in usage and expression. He expressed his thanks to Sivalenka Sambhu Prasad and Narla Venkateswararao for their encouragement. Prof. Damodaran briefed the gathering about the Sourashtra dialect, how it migrated from Gujarat to Tamil Nadu and how the Recipients of Bhasha Samman with the President and Secretary of Sahitya Akademi cultural of the dialect has survived thousands of years. He expressed his gratitude to Sahitya Akademi for Sahitya Akademi organised the presentation of Bhasha honouring his mother tongue, Sourashtra. He said Samman on April 25, 2017 at Siddhartha College of that the Ramayana, Jayadeva Ashtapathi, Bhagavath Arts and Science, Siddhartha Nagar, Vijayawada, Geetha and several books were translated into Andhra Pradesh. Sahitya Akademi felt that in a Sourashtra. Smt. T.S. Saroja Sundararajan expressed multilingual country like India, it was necessary to her happiness at being felicitated as Sourashtrian. She extend its activities beyond the recognized languages talked about the evaluation of Sourashtra language by promoting literary activities like creativity and and literature.