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MA in Comparative Literature (Revised and Introduced from 2018)
MA in Comparative Literature (Revised and introduced from 2018) Semester I CL/MA Core 1: Introducing Literary Studies, Concepts and Events Objective: The course will introduce comparative literary studies and certain concepts and events important to understand literary or cultural texts. The outline of the course will be as follows. Apart from the prescribed texts, there will be special lectures on other aspects of literature and linguistics. Outcome By the end of this section the learner will be able to identify the following Concepts and tools of Comparative Literature: Literature, Comparative Literature, National Literature, General Literature, History, World Literature, Sahitya, Genology, Thematology, Historiography, Literary History, Literary Periodization, itihas, denotation, connotation, extrinsic, intrinsic, synchrony, diachrony, orality, performance, reading. Ten (10) concepts will be discussed. Suggested Readings: Sisir Kumar Das, ‘Prologue’, A History of Indian Literature (1800-1910), Western Impact: Indian Response. David Damrosch, Natalie Melas, & Mbongiseni Buthelezi, (Eds). The Princeton Sourcebook in Comparative Literature. Sayeed, S.A: ‘Being seen through Literature’ (Visva Bharati Quarterly) Dakshinaranjan Mitra Majumder’s introduction to Cchelebhulano Cchara Rabindranath Thakur’s introduction to Thakumar Jhuli, and Sahajpath M.H. Abrams, A Glossary of Literary Terms Events: This section will discuss some of the most important literary and extra-literary events within the Comparative Literary framework. Suggested Readings: Sisir Kumar Das. ‘Prologue’, A History of Indian Literature (1800-1910), Western Impact: Indian Response. CL/MA/ Core 2: Language Course I (Cross-listed) Objective: The objective of this course is to introduce compulsory language learning as part of skill development. The students will have option of selecting ONE Indian or non-Indian language from the pool of options offered to that particular batch. -
Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
Chapter 2 Language Use in Nepal
CHAPTER 2 LANGUAGE USE IN NEPAL Yogendra P. Yadava* Abstract This chapter aims to analyse the use of languages as mother tongues and second lan- guages in Nepal on the basis of data from the 2011 census, using tables, maps, and figures and providing explanations for certain facts following sociolinguistic insights. The findings of this chapter are presented in five sections. Section 1 shows the impor- tance of language enumeration in censuses and also Nepal’s linguistic diversity due to historical and typological reasons. Section 2 shows that the number of mother tongues have increased considerably from 92 (Census 2001) to 123 in the census of 2011 due to democratic movements and ensuing linguistic awareness among Nepalese people since 1990. These mother tongues (except Kusunda) belong to four language families: Indo- European, Sino-Tibetan, Austro-Asiatic and Dravidian, while Kusunda is a language isolate. They have been categorised into two main groups: major and minor. The major group consists of 19 mother tongues spoken by almost 96 % of the total population, while the minor group is made up of the remaining 104 plus languages spoken by about 4% of Nepal’s total population. Nepali, highly concentrated in the Hills, but unevenly distributed in other parts of the country, accounts for the largest number of speakers (44.64%). Several cross-border, foreign and recently migrated languages have also been reported in Nepal. Section 3 briefly deals with the factors (such as sex, rural/ urban areas, ethnicity, age, literacy etc.) that interact with language. Section 4 shows that according to the census of 2011, the majority of Nepal’s population (59%) speak only one language while the remaining 41% speak at least a second language. -
THE LANGUAGE CONFLICTS: the POLITICS and HOSTILITIES BETWEEN ENGLISH and the REGIONAL LANGUAGES in INDIA Brief Aside. I Belong T
Kultura — Historia — Globalizacja Nr 7 — Kultura — Globalizacja Historia KIRAN NAGARKAR THE LANGUAGE CONFLICTS : THE POLITICS AND HOSTILITIES BETWEEN ENGLISH AND THE REGIONAL LANGUAGES IN INDIA brief aside. I belong to that dubious and endangered species called the bilingual Awriter. We are regarded as the half breeds and the hybrids, the ones who are caught between two civilizations and cultures and fall in the abyss between. Neither this nor that, neither here nor there, the minority who don’t belong anywhere. I am considered a turncoat by Maharashtrians since they think that I betrayed my mother tongue when I switched to writing in English. And by the bhadralok or the sophisticates of Oxbridge and their cousins in Stanford and Harvard as something akin to the nouveau riche, the nouveau English, the ones who can’t get their v’s and w’s straight. As you are about to discover, I take my role as outsider and traitor to both the languages seriously. Very seriously. I will start by raking up some hoary history. The year is 1997, the year when The Vintage Book of Indian Writing 1947-1997 was published and for which Salman Rushdie wrote an introduction. Here’s a quote from it: “The prose writing — both fiction and non-fiction — created in this period (that’s in the last fifty years since Independence) by Indian writers working in English is proving to be a stronger and more important body of work than most of what has been produced in the eighteen recognised languages of India, the so-called “vernacular languages” during the same time, and indeed this new, and still burgeoning Indo-Anglian literature represents perhaps the most comprehensive contribution India has yet made to the world of books” (Rushdie, West, 1997, 50). -
The Turbulent History in Making of the Karbi Youth Festival in Assam 3 5 Together to the General Authority of the Ritual Elders." (Ibid)
Article Maharshi Dayanand University Conflicts behind the Spectacle: Research Journal ARTS 2019, Vol. 18 (1) pp.33-49 The Turbulent History in ISSN 0972-706X Making of the Karbi Youth © The Author(s) 2019 http://www.mdu.ac.in/Journals/about.html Festival in Assam Prafulla Kr Nath Assistant Professor, Tribal Studies Centre, Assam University Diphu Campus, Diphu. Amiya Kumar Das Assistant Professor, Department of Sociology, Tezpur, University, Assam Parasmoni Dutta Assistant Professor, Department of Cultural Studies, Tezpur University, Assam Abstract The Karbi Youth Festival is one of the most visible and important annually held cultural events in Assam. The formation and development of this iconic cultural spectacle of the indigenous community, the Karbi, of Assam are intricately connected to the ethnic identity assertion of the Karbis since the 1970s. This paper delineates the salient historical factors and incidents of the Karbi identity movement in reference to the making of this festival. Drawing on anthropological theorization of ritual by Victor Turner and other later researchers, this paper analyses the Karbi Youth Festival in terms of its instrumental capacity to intervene with the status-quo, by virtue of its liminality as theorized by Turner in the context of rituals, in consolidating a holistic Karbi identity in the emergent socio-political context. Keywords: The Karbis, Assam, Ethnic identity, Cultural festival, Cultural Spectacle Corresponding author: Prafulla Kr Nath, Assistant Professor, Tribal Studies Centre, Assam University Diphu Campus, Diphu. Email: [email protected] 3 4 Prafulla Kr Nath, Amiya Kumar Das & Parasmoni Dutta Introduction Celebration of any festival by a group or community is primarily a presentation of select artistic expressions of its collective culture, which are widely related to the lifestyle its community life. -
Of Contemporary India
OF CONTEMPORARY INDIA Catalogue Of The Papers of Prabhakar Machwe Plot # 2, Rajiv Gandhi Education City, P.O. Rai, Sonepat – 131029, Haryana (India) Dr. Prabhakar Machwe (1917-1991) Prolific writer, linguist and an authority on Indian literature, Dr. Prabhakar Machwe was born on 26 December 1917 at Gwalior, Madhya Pradesh, India. He graduated from Vikram University, Ujjain and obtained Masters in Philosophy, 1937, and English Literature, 1945, Agra University; Sahitya Ratna and Ph.D, Agra University, 1957. Dr. Machwe started his career as a lecturer in Madhav College, Ujjain, 1938-48. He worked as Literary Producer, All India Radio, Nagpur, Allahabad and New Delhi, 1948-54. He was closely associated with Sahitya Akademi from its inception in 1954 and served as Assistant Secretary, 1954-70, and Secretary, 1970-75. Dr. Machwe was Visiting Professor in Indian Studies Departments at the University of Wisconsin and the University of California on a Fulbright and Rockefeller grant (1959-1961); and later Officer on Special Duty (Language) in Union Public Service Commission, 1964-66. After retiring from Sahitya Akademi in 1975, Dr. Machwe was a visiting fellow at the Institute of Advanced Studies, Simla, 1976-77, and Director of Bharatiya Bhasha Parishad, Calcutta, 1979-85. He spent the last years of his life in Indore as Chief Editor of a Hindi daily, Choutha Sansar, 1988-91. Dr. Prabhakar Machwe travelled widely for lecture tours to Germany, Russia, Sri Lanka, Mauritius, Japan and Thailand. He organised national and international seminars on the occasion of the birth centenaries of Mahatma Gandhi, Rabindranath Tagore, and Sri Aurobindo between 1961 and 1972. -
LIST of PROGRAMMES Organized by SAHITYA AKADEMI During APRIL 1, 2016 to MARCH 31, 2017
LIST OF PROGRAMMES ORGANIZED BY SAHITYA AKADEMI DURING APRIL 1, 2016 TO MARCH 31, 2017 ANNU A L REOP R T 2016-2017 39 ASMITA Noted women writers 16 November 2016, Noted Bengali women writers New Delhi 25 April 2016, Kolkata Noted Odia women writers 25 November 2016, Noted Kashmiri women writers Sambalpur, Odisha 30 April 2016, Sopore, Kashmir Noted Manipuri women writers 28 November 2016, Noted Kashmiri women writers Imphal, Manipur 12 May 2016, Srinagar, Kashmir Noted Assamese women writers 18 December 2016, Noted Rajasthani women writers Duliajan, Assam 13 May 2016, Banswara, Rajasthan Noted Dogri women writers 3 March 2016, Noted Nepali women writers Jammu, J & K 28 May 2016, Kalimpong, West Bengal Noted Maithili women writers 18 March 2016, Noted Hindi women writers Jamshedpur, Jharkhand 30 June 2016, New Delhi AVISHKAR Noted Sanskrit women writers 04 July 2016, Sham Sagar New Delhi 28 March 2017, Jammu Noted Santali women writers Dr Nalini Joshi, Noted Singer 18 July 2016, 10 May, 2016, New Delhi Baripada, Odisha Swapan Gupta, Noted Singer and Tapati Noted Bodo women writers Gupta, Eminent Scholar 26 September 2016, 30 May, 2016, Kolkata Guwahati, Assam (Avishkar programmes organized as Noted Hindi women writers part of events are subsumed under those 26 September 2016, programmes) New Delhi 40 ANNU A L REOP R T 2016-2017 AWARDS Story Writing 12-17 November 2016, Jammu, J&K Translation Prize 4 August 2016, Imphal, Manipur Cultural ExCHANGE PROGRAMMES Bal Sahitya Puraskar 14 November 2016, Ahmedabad, Gujarat Visit of seven-member -
Love and Marriage Across Communal Barriers: a Note on Hindu-Muslim Relationship in Three Malayalam Novels
Love and Marriage Across Communal Barriers: A Note on Hindu-Muslim Relationship in Three Malayalam Novels K. AYYAPPA PANIKER If marriages were made in heaven, the humans would not have much work to do in this world. But fornmately or unfortunately marriages continue to be a matter of grave concern not only for individuals before, during, and/ or after matrimony, but also for social and religious groups. Marriages do create problems, but many look upon them as capable of solving problems too. To the poet's saying about the course of true love, we might add that there are forces that do not allow the smooth running of the course of true love. Yet those who believe in love as a panacea for all personal and social ills recommend it as a sure means of achieving social and religious integration across caste and communal barriers. In a poem written against the backdrop of the 1921 Moplah Rebellion in Malabar, the Malayalam poet Kumaran Asan presents a futuristic Brahmin-Chandala or Nambudiri-Pulaya marriage. To him this was advaita in practice, although in that poem this vision of unity is not extended to the Muslims. In Malayalam fi ction, however, the theme of love and marriage between Hindus and Muslims keeps recurring, although portrayals of the successful working of inter-communal marriages are very rare. This article tries to focus on three novels in Malayalam in which this theme of Hindu-Muslim relationship is presented either as the pivotal or as a minor concern. In all the three cases love flourishes, but marriage is forestalled by unfavourable circumstances. -
Language and Literature
1 Indian Languages and Literature Introduction Thousands of years ago, the people of the Harappan civilisation knew how to write. Unfortunately, their script has not yet been deciphered. Despite this setback, it is safe to state that the literary traditions of India go back to over 3,000 years ago. India is a huge land with a continuous history spanning several millennia. There is a staggering degree of variety and diversity in the languages and dialects spoken by Indians. This diversity is a result of the influx of languages and ideas from all over the continent, mostly through migration from Central, Eastern and Western Asia. There are differences and variations in the languages and dialects as a result of several factors – ethnicity, history, geography and others. There is a broad social integration among all the speakers of a certain language. In the beginning languages and dialects developed in the different regions of the country in relative isolation. In India, languages are often a mark of identity of a person and define regional boundaries. Cultural mixing among various races and communities led to the mixing of languages and dialects to a great extent, although they still maintain regional identity. In free India, the broad geographical distribution pattern of major language groups was used as one of the decisive factors for the formation of states. This gave a new political meaning to the geographical pattern of the linguistic distribution in the country. According to the 1961 census figures, the most comprehensive data on languages collected in India, there were 187 languages spoken by different sections of our society. -
(Public Section) Padma Awards Directory (1954-2009) Year-Wise List Sl
MINISTRY OF HOME AFFAIRS (Public Section) Padma Awards Directory (1954-2009) Year-Wise List Sl. Prefix First Name Last Name Award State Field Remarks 1954 1 Dr. Sarvapalli Radhakrishnan BR TN Public Affairs Expired 2 Shri Chakravarti Rajagopalachari BR TN Public Affairs Expired 3 Dr. Chandrasekhara Raman BR TN Science & Eng. Expired Venkata 4 Shri Nand Lal Bose PV WB Art Expired 5 Dr. Satyendra Nath Bose PV WB Litt. & Edu. 6 Dr. Zakir Hussain PV AP Public Affairs Expired 7 Shri B.G. Kher PV MAH Public Affairs Expired 8 Shri V.K. Krishna Menon PV KER Public Affairs Expired 9 Shri Jigme Dorji Wangchuk PV BHU Public Affairs 10 Dr. Homi Jehangir Bhabha PB MAH Science & Eng. Expired 11 Dr. Shanti Swarup Bhatnagar PB UP Science & Eng. Expired 12 Shri Mahadeva Iyer Ganapati PB OR Civil Service 13 Dr. J.C. Ghosh PB WB Science & Eng. Expired 14 Shri Maithilisharan Gupta PB UP Litt. & Edu. Expired 15 Shri Radha Krishan Gupta PB DEL Civil Service Expired 16 Shri R.R. Handa PB PUN Civil Service Expired 17 Shri Amar Nath Jha PB UP Litt. & Edu. Expired 18 Shri Malihabadi Josh PB DEL Litt. & Edu. 19 Dr. Ajudhia Nath Khosla PB DEL Science & Eng. Expired 20 Shri K.S. Krishnan PB TN Science & Eng. Expired 21 Shri Moulana Hussain Madni PB PUN Litt. & Edu. Ahmed 22 Shri V.L. Mehta PB GUJ Public Affairs Expired 23 Shri Vallathol Narayana Menon PB KER Litt. & Edu. Expired Wednesday, July 22, 2009 Page 1 of 133 Sl. Prefix First Name Last Name Award State Field Remarks 24 Dr. -
A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy
Journal of Global Literacies, Technologies, and Emerging Pedagogies Volume 4, Issue 1, March 2017, pp. 560-593 Delinking, Relinking, and Linking Methodologies: A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy Marohang Limbu1 Writing, Rhetoric, and American Cultures Michigan State University, USA Abstract: Limbus (Limboos), who are also known as “Yakthungs” or “Kirat-Yakthung” or “Kirats,” have/had their own unique culture, language, writing, and Mundhum rhetorics. After “Nun-Paani Sandhi” (Salt-Water Treaty) in 1774 with Khas-Aryas, they (Khas- Aryans) ideologically and Politically banned Limbus from teaching of their language, writing, and Mundhum rhetorics in Yakthung laje (Limbuwan). Because of the Khas-Aryan oPPression, Limbu culture had/has become oral-dominant; Yakthungs used/use oral- Performance-based Mundhum rhetorics to Preserve their culture, language, histories, and Mundhum rhetorics. The main PurPose of this article is to discuss the develoPment of Kirat-Yakthung’s writing and rhetoric and/or rise-fall-rise of Yakthung scriPt, writing, and literacy. The essay demonstrates how Kirat-Yakthung indigenous PeoPles are delinking (denaturalizing or unlearning) Khas-Aryan-, Indian-, and Western linguistic and/or cultural colonization, how they are relinking (revisiting or relandscaPing) their Susuwa Lilim and/or Sawa Yet Hang ePistemologies, and how they are linking their cultural and linguistic identities from local to global level. In this essay, I briefly discuss delinking, relinking, and linking methodology, and how Kirat-Yakthungs are translating it into Practice. This essay demonstrates Khas-Aryan intervention and/or Khas-Aryan paracolonial intervention in the develoPment of Kirat-Yakthung writing and literacy, and Kirat-Yakthungs’ resistance for their existence. -
General Studies Series
IAS General Studies Series Current Affairs (Prelims), 2013 by Abhimanu’s IAS Study Group Chandigarh © 2013 Abhimanu Visions (E) Pvt Ltd. All rights reserved. No part of this document may be reproduced or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or any information storage or retrieval system or otherwise, without prior written permission of the owner/ publishers or in accordance with the provisions of the Copyright Act, 1957. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claim for the damages. 2013 EDITION Disclaimer: Information contained in this work has been obtained by Abhimanu Visions from sources believed to be reliable. However neither Abhimanu's nor their author guarantees the accuracy and completeness of any information published herein. Though every effort has been made to avoid any error or omissions in this booklet, in spite of this error may creep in. Any mistake, error or discrepancy noted may be brought in the notice of the publisher, which shall be taken care in the next edition but neither Abhimanu's nor its authors are responsible for it. The owner/publisher reserves the rights to withdraw or amend this publication at any point of time without any notice. TABLE OF CONTENTS PERSONS IN NEWS .............................................................................................................................. 13 NATIONAL AFFAIRS ..........................................................................................................................