Papers in Southeast Asian Linguistics No. 14: Tibeto-Bvrman Languages of the Himalayas
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APPENDIX-V FOREIGN CONTRIBUTION (REGULATION) ACT, 1976 During the Emergency Regime in the Mid-1970S, Voluntary Organizations
APPENDIX-V FOREIGN CONTRIBUTION (REGULATION) ACT, 1976 During the Emergency Regime in the mid-1970s, voluntary organizations played a significant role in Jayaprakash Narayan's (JP) movement against Mrs. Indira Gandhi. With the intervention of voluntary organizations, JP movement received funds from external sources. The government became suspicious of the N GOs as mentioned in the previous chapter and thus appointed a few prominent people in establishing the Kudal Commission to investigate the ways in which JP movement functioned. Interestingly, the findings of the investigating team prompted the passage of the Foreign Contribution (Regulation) Act during the Emergency Period. The government prepared a Bill and put it up for approval in 1973 to regulate or control the use of foreign aid which arrived in India in the form of donations or charity but it did not pass as an Act in the same year due to certain reasons undisclosed. However, in 1976, Foreign Contribution (Regulation) Act was introduced to basically monitor the inflow of funds from foreign countries by philanthropists, individuals, groups, society or organization. Basically, this Act was enacted with a view to ensure that Parliamentary, political or academic institutions, voluntary organizations and individuals who are working in significant areas of national life may function in a direction consistent with the values of a sovereign democratic republic. Any organizations that seek foreign funds have to register with the Ministry of Home Affairs, FCRA, and New Delhi. This Act is applicable to every state in India including organizations, societies, companies or corporations in the country. NGOs can apply through the FC-8 Form for a permanent number. -
Assistance for Ethnic Minorities in Myanmar Through ODA (PDF, 312KB)
Chapter 1: ODA for Moving Forward Together Section 1: ODA for Achieving a Free, Prosperous, and Stable International Community – Assistance for democratization and national reconciliation Part I ch.1 ODA Assistance for Ethnic Minorities Topics in Myanmar through ODA ■ Surrounding ethnic minorities issues towards national reconciliation, including the peace process with ethnic minorities. Promoting regional development and Myanmar is said to be home to 135 different ethnic groups. the consolidation of peace, Japan will proactively implement Of these, the Bamar occupy about 70% of the population, assistance in ethnic minorities’ areas in order to contribute to living mainly in the central plains region. The ethnic the stable and sustainable growth of Myanmar. minorities that account for the remaining 30% primarily live Japan has thus far implemented assistance for ethnic in the mountainous regions near national borders. These minority regions based on the issues and needs of each state, minorities are broadly divided into seven major national focusing its support in the area of agriculture, which is their races, which are: Kachin, Kayah (Karenni), Karen (Kayin), primary industry. Chin, Mon, Shan, and Rakhine (Arakan). The races are To name a few, rural development assistance (technical further broken down into 134 ethnic groups. cooperation) has been provided in the northern area of Shan The issues surrounding ethnic minorities in Myanmar are State for the dissemination and distribution of drug crop deeply rooted and were caused by the “divide and rule” alternatives. In the southern part of Shan State, production administration during British colonial period. Even after and distribution assistance in the development of sustainable gaining independence in 1948, conflict between the national circular agriculture was provided by working with NPO military and ethnic armed groups continued for 60 years in Terra People Association on a technical cooperation. -
Deictic Elements in Hyow and Kuki-Chin
Deictic Elements in Hyow and Kuki-Chin Kenneth P. Baclawski Jr Dartmouth College Program in Linguistics and Cognitive Science May 2012 1 1 Acknowledgements This thesis is indebted to the fieldwork and guidance of my advisor David A. Peterson, the dedicated work of Zakaria Rehman, and the cooperation of the Hyow people of Bangladesh. My second reader Timothy Pulju has also given invaluable feedback on earlier drafts of the manuscript. I would also like to thank Daniel Bruhn and James Matisoff at the Sino-Tibetan Etymological Dictionary and Thesaurus project at the University of California – Berkeley for their resources and kind support. The study is based in part on Hyow texts collected by Zakaria Rehman under NSF grant #BCS-0349021 to Dartmouth College (David A. Peterson, P.I.). My own research stems from earlier projects made possible by the James O. Freedman Presidential Scholars Program and the Leslie Embs Bradford 1977 and Charles C. Bradford Fund for Undergraduate Research. i Contents Abbreviations Used vi Introduction viii Chapter 1: Basic Phonology and Morphology of Hyow 1 1.1 Phonology 1 1.1.1 Consonant Phonemes 1 1.1.2 Vowel Phonemes 3 1.1.3 Diphthongs 4 1.2 The Hyow Syllable 5 1.2.1 The Syllable Canon 5 1.2.2 Tone 6 1.2.3 Sesquisyllabic Roots 7 1.3 The Phonological Word 8 1.4 Lexical Morphology 9 1.4.1 Noun Compounding 9 1.4.2 Verb Stem Formatives 10 1.4.3 Verb Stem Ablaut 12 1.5 Inflectional Morphology 14 1.5.1 Nominal Morphology 14 1.5.2 Verbal Morphology 15 1.6 Numerals 17 1.7 Verbal Participant Coding 18 1.7.1 Basic Paradigm -
7=SINO-INDIAN Phylosector
7= SINO-INDIAN phylosector Observatoire Linguistique Linguasphere Observatory page 525 7=SINO-INDIAN phylosector édition princeps foundation edition DU RÉPERTOIRE DE LA LINGUASPHÈRE 1999-2000 THE LINGUASPHERE REGISTER 1999-2000 publiée en ligne et mise à jour dès novembre 2012 published online & updated from November 2012 This phylosector comprises 22 sets of languages spoken by communities in eastern Asia, from the Himalayas to Manchuria (Heilongjiang), constituting the Sino-Tibetan (or Sino-Indian) continental affinity. See note on nomenclature below. 70= TIBETIC phylozone 71= HIMALAYIC phylozone 72= GARIC phylozone 73= KUKIC phylozone 74= MIRIC phylozone 75= KACHINIC phylozone 76= RUNGIC phylozone 77= IRRAWADDIC phylozone 78= KARENIC phylozone 79= SINITIC phylozone This continental affinity is composed of two major parts: the disparate Tibeto-Burman affinity (zones 70= to 77=), spoken by relatively small communities (with the exception of 77=) in the Himalayas and adjacent regions; and the closely related Chinese languages of the Sinitic set and net (zone 79=), spoken in eastern Asia. The Karen languages of zone 78=, formerly considered part of the Tibeto-Burman grouping, are probably best regarded as a third component of Sino-Tibetan affinity. Zone 79=Sinitic includes the outer-language with the largest number of primary voices in the world, representing the most populous network of contiguous speech-communities at the end of the 20th century ("Mainstream Chinese" or so- called 'Mandarin', standardised under the name of Putonghua). This phylosector is named 7=Sino-Indian (rather than Sino-Tibetan) to maintain the broad geographic nomenclature of all ten sectors of the linguasphere, composed of the names of continental or sub-continental entities. -
Report on "Youth Perceptions of Pluralism and Diversity in Yangon
YOUTH PERCEPTIONS OF PLURALISM AND DIVERSITY IN YANGON, MYANMAR Report prepared for UNESCO by Enlightened Myanmar Research Foundation (EMReF) 22 November 2019 Yangon, Myanmar YOUTH PERCEPTIONS OF PLURALISM AND DIVERSITY IN YANGON, MYANMAR Executive summary 3 Introduction 5 Literature Review 6 Education 6 Isolation and Public and Cultural Spaces 6 Religion and Ethnicity 7 Histories and Memories of Coexistence, Friendship, and Acceptance 7 Discrimination and Burmanization 7 Parents, Teachers, and Lessons: Hierarchy and Social Norms 8 Social Media 8 Methodology 10 Ethnic and Religious Communities 11 Research Findings 13 Perceptions of Cultural Diversity, Pluralism and Tolerance 13 Discrimination, Civil Documentation and Conflict 15 Case Study 17 Socialization: Parents, Peers, and Lessons 19 Proverbs, Idioms, Mottos 19 Peers and Friends 20 Parents and Elders 21 Education (Schools, Universities and Teachers) 22 Isolation and Space 26 Festivals, Holidays, and Cultural and Religious Sites 27 Civic and Political Participation 29 Social Media and Hate Speech 30 Employment and Migration 31 Language 32 Change Agents 33 Conclusion 35 Recommendations for Program Expansion 37 Civil Society Mapping 38 References 41 2 YOUTH PERCEPTIONS OF PLURALISM AND DIVERSITY IN YANGON, MYANMAR Executive summary A number of primary gaps have been identified in the existing English language literature on youth, diversity, and pluralism in Myanmar that have particular ramifications for organizations and donors working in the youth and pluralism space. The first is the issue of translation. Most of the existing literature makes no note of how concepts such as diversity, tolerance, pluralism and discrimination are translated into Burmese or if there is a pre-existing Burmese concept or framework for these concepts, and particularly, how youth are using and learning about these concepts. -
Waromung an Ao Naga Village, Monograph Series, Part VI, Vol-I
@ MONOGRAPH CENSUS OF INDIA 1961 No. I VOLUME-I MONOGRAPH SERIES Part VI In vestigation Alemchiba Ao and Draft Research design, B. K. Roy Burman Supervision and Editing Foreword Asok Mitra Registrar General, InOla OFFICE OF THE REGISTRAR GENERAL, INDIA WAROMUNG MINISTRY OF HOME AFFAIRS (an Ao Naga Village) NEW DELHI-ll Photographs -N. Alemchiba Ao K. C. Sharma Technical advice in describing the illustrations -Ruth Reeves Technical advice in mapping -Po Lal Maps and drawings including cover page -T. Keshava Rao S. Krishna pillai . Typing -B. N. Kapoor Tabulation -C. G. Jadhav Ganesh Dass S. C. Saxena S. P. Thukral Sudesh Chander K. K. Chawla J. K. Mongia Index & Final Checking -Ram Gopal Assistance to editor in arranging materials -T. Kapoor (Helped by Ram Gopal) Proof Reading - R. L. Gupta (Final Scrutiny) P. K. Sharma Didar Singh Dharam Pal D. C. Verma CONTENTS Pages Acknow ledgement IX Foreword XI Preface XIII-XIV Prelude XV-XVII I Introduction ... 1-11 II The People .. 12-43 III Economic Life ... .. e • 44-82 IV Social and Cultural Life •• 83-101 V Conclusion •• 102-103 Appendices .. 105-201 Index .... ... 203-210 Bibliography 211 LIST OF MAPS After Page Notional map of Mokokchung district showing location of the village under survey and other places that occur in the Report XVI 2 Notional map of Waromung showing Land-use-1963 2 3 Notional map of Waromung showing nature of slope 2 4 (a) Notional map of Waromung showing area under vegetation 2 4 (b) Notional map of Waromung showing distribution of vegetation type 2 5 (a) Outline of the residential area SO years ago 4 5 (b) Important public places and the residential pattern of Waromung 6 6 A field (Jhurn) Showing the distribution of crops 58 liST OF PLATES After Page I The war drum 4 2 The main road inside the village 6 3 The village Church 8 4 The Lower Primary School building . -
Indian Hieroglyphs
Indian hieroglyphs Indus script corpora, archaeo-metallurgy and Meluhha (Mleccha) Jules Bloch’s work on formation of the Marathi language (Bloch, Jules. 2008, Formation of the Marathi Language. (Reprint, Translation from French), New Delhi, Motilal Banarsidass. ISBN: 978-8120823228) has to be expanded further to provide for a study of evolution and formation of Indian languages in the Indian language union (sprachbund). The paper analyses the stages in the evolution of early writing systems which began with the evolution of counting in the ancient Near East. Providing an example from the Indian Hieroglyphs used in Indus Script as a writing system, a stage anterior to the stage of syllabic representation of sounds of a language, is identified. Unique geometric shapes required for tokens to categorize objects became too large to handle to abstract hundreds of categories of goods and metallurgical processes during the production of bronze-age goods. In such a situation, it became necessary to use glyphs which could distinctly identify, orthographically, specific descriptions of or cataloging of ores, alloys, and metallurgical processes. About 3500 BCE, Indus script as a writing system was developed to use hieroglyphs to represent the ‘spoken words’ identifying each of the goods and processes. A rebus method of representing similar sounding words of the lingua franca of the artisans was used in Indus script. This method is recognized and consistently applied for the lingua franca of the Indian sprachbund. That the ancient languages of India, constituted a sprachbund (or language union) is now recognized by many linguists. The sprachbund area is proximate to the area where most of the Indus script inscriptions were discovered, as documented in the corpora. -
A Case Study from Nepal
Language Documentation & Conservation Special Publication No. 13 (July 2017) Documenting Variation in Endangered Languages ed. by Kristine A. Hildebrandt, Carmen Jany, and Wilson Silva, pp. 152-179 http://nlfrc.hawaii.edu/ldc/ 8 http://handle.net/24753 Areal Analysis of Language Attitudes and Practices: A Case Study from Nepal Kristine A. Hildebrandt and Shunfu Hu Southern Illinois University Edwardsville This paper has two aims. One aim is to consider non-structural (language attitude and use) variables as valid in the field of dialect and linguistic geography in an inner Himalayan valley of Nepal, where four languages have traditionally co- existed asymmetrically and which demonstrate different degrees of vitality vs. endangerment. The other aim is an application of modified spatiality as it aligns with speaker attitudes and practices amidst recent and ongoing socio-economic and population changes. We demonstrate that variation in self-reported attitudes and practices across languages in this region can be explained as much with adjusted spatial factors (labeled ‘social space’) as with traditional social factors (e.g. gender, age, formal education, occupation, etc.). As such, our study contributes to a dis- course on the role and potential of spatiality in sociolinguistic analyses of smaller language communities. 1. INTRODUCTION. In a recent paper on sampling in dialectology research, Buchstaller and Alvanides lament that until recently, “The majority of sociolinguistic work [could] be described as spatially naïve, using geographical space merely as a canvas…on to which the results of linguistic analysis [could] be mapped.” (2013: 96). This need for inclusion and testing of different types of spatial factors alongside social ones is increasingly being addressed in regions like the United States and Great Britain. -
Highlights from Three Language Families in Southwest China
Highlights from three Language Families in Southwest China Matthias Gerner RFLR Monographs Matthias Gerner Highlights from three Language Families in Southwest China RFLR Monographs Volume 3 Matthias Gerner Highlights from three Language Families in Southwest China Burmese-Lolo, Tai-Kadai, Miao Research Foundation Language and Religion e-Book ISBN 978-3-947306-91-6 e-Book DOI https://doi.org/10.23772/9783947306916 Print ISBN 978-3-947306-90-9 Bibliographic information published by the Deutsche Nationalbibliothek in the Deutsche Nationalbibliografie and available in the Internet at https://www.dnb.de. © 2019 Research Foundation Language and Religion Duisburg, Germany https://www.rflr.org Printing and binding: Print Simply GmbH, Frankfurt Printed in Germany IX Acknowledgement God created rare language phenomena like those hidden in the Burmese-Lolo, Tai-Kadai and Miao languages which are the subject of this monograph (Proverbs 25:2). I am grateful to Emil Reschke and Siegfried Lechner of Research Foundation Language and Religion for their kind assistance. The following native speakers have provided helpful discussion: Michael Mǎhǎi 马海, Zhū Wén Xù 朱文旭, Hú Sùhúa 胡素华, Āyù Jĭpō 阿育几坡, Shí Défù 石德富, Zhāng Yǒngxiáng 张永祥, Wú Zhèngbiāo 吴正彪, Xióng Yùyǒu 熊玉有, Zhāng Yǒng 张勇, Wú Shìhuá 吴世华, Shí Lín 石林, Yáng Chéngxīng 杨成星, Lǐ Xùliàn 李旭练. The manuscript received feedback from colleagues who commented on the data presented at eleven international conferences between 2006 and 2016. Thanks are due to Jens Weigel for the cover design and to Jason Kline for proofreading the manuscript. X Preface The Burmese-Lolo, Tai-Kadai, Miao-Yao and Chinese languages form a loose Sprachbund in Southwest China with hundreds of languages coexisting and assimilating to each other. -
Some Select Folktales of Aimol
================================================================== Language in India www.languageinindia.com ISSN 1930-2940 Vol. 17:10 October 2017 UGC Approved List of Journals Serial Number 49042 ================================================================ Some Select Folktales of Aimol Chongom Damrengthang Aimol, Ph.D. ======================================================== Aimol Aimol is one of the recognized tribes of Manipur. It was recognized on 29th October, 1956 vide notification no. 2477, under Ministry of Home Affairs, Government of India. Aimol as a tribe is endogamous and possesses a common dialect, a common tradition of origin and common beliefs and ideas. The total population of Aimol according to Census- 2011 is 4,640 (According to Chairman, Aimol Literature Society, Manipur). The Aimol tribe is found in Chandel, Churachandpur, and Senapati districts of Manipur. In the entire state, there are 15 Aimol villages, of which eleven are in Chandel district (Khullen, Chandonpokpi, Ngairong, Khodamphai, Tampak, Chingnunghut, Khunjai, Kumbirei, Satu, Khudengthabi and Unapal), two in Churachandpur district (Kha-Aimol and Louchunbung) and another two in Senapati district (Tuikhang, Kharam-Thadoi). Aimol has no written literature except some books, gospel songs, Bible, which is translated from English and A Descriptive Grammar of Aimol written by M. Shamungou Singh, an unpublished Ph.D. thesis of Manipur University, Imphal. There is no native script. Adapted Roman script is used for writing books and other journals, etc. The teaching of Aimol has not been introduced in any private or government schools. For communication with other communities Aimol people use Manipuri or Meiteilon which is the lingua franca of Manipur State. Aimol has no work which documents of folk songs and folktales. So this paper tries to present out some of the folktales of Aimol which are oral tales, and are not available in written record. -
Asho Daniel Tignor
University of North Dakota UND Scholarly Commons Theses and Dissertations Theses, Dissertations, and Senior Projects January 2018 A Phonology Of Hill (kone-Tu) Asho Daniel Tignor Follow this and additional works at: https://commons.und.edu/theses Recommended Citation Tignor, Daniel, "A Phonology Of Hill (kone-Tu) Asho" (2018). Theses and Dissertations. 2364. https://commons.und.edu/theses/2364 This Thesis is brought to you for free and open access by the Theses, Dissertations, and Senior Projects at UND Scholarly Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UND Scholarly Commons. For more information, please contact [email protected]. A PHONOLOGY OF HILL (KONE-TU) ASHO by Daniel Tignor Bachelor of Science, Harding University, 2005 A Thesis Submitted to the Graduate Faculty of the University of North Dakota in partial fulfillment of the requirements for the degree of Master of Arts Grand Forks, North Dakota August 2018 i PERMISSION Title A Phonology of Hill (Kone-Tu) Asho Department Linguistics Degree Master of Arts In presenting this thesis in partial fulfillment of the requirements for a graduate degree from the University of North Dakota, I agree that the library of this University shall make it freely available for inspection. I further agree that permission for extensive copying for scholarly purposes may be granted by the professor who supervised my thesis work or, in his absence, by the chairperson of the department or the dean of the Graduate School. It is understood that any copying or publication or other use of this thesis or part thereof for financial gain shall not be allowed without my written permission. -
The Naga Language Groups Within the Tibeto-Burman Language Family
TheNaga Language Groups within the Tibeto-Burman Language Family George van Driem The Nagas speak languages of the Tibeto-Burman fami Ethnically, many Tibeto-Burman tribes of the northeast ly. Yet, according to our present state of knowledge, the have been called Naga in the past or have been labelled as >Naga languages< do not constitute a single genetic sub >Naga< in scholarly literature who are no longer usually group within Tibeto-Burman. What defines the Nagas best covered by the modern more restricted sense of the term is perhaps just the label Naga, which was once applied in today. Linguistically, even today's >Naga languages< do discriminately by Indo-Aryan colonists to all scantily clad not represent a single coherent branch of the family, but tribes speaking Tibeto-Burman languages in the northeast constitute several distinct branches of Tibeto-Burman. of the Subcontinent. At any rate, the name Naga, ultimately This essay aims (1) to give an idea of the linguistic position derived from Sanskrit nagna >naked<, originated as a titu of these languages within the family to which they belong, lar label, because the term denoted a sect of Shaivite sadhus (2) to provide a relatively comprehensive list of names and whose most salient trait to the eyes of the lay observer was localities as a directory for consultation by scholars and in that they went through life unclad. The Tibeto-Burman terested laymen who wish to make their way through the tribes labelled N aga in the northeast, though scantily clad, jungle of names and alternative appellations that confront were of course not Hindu at all.