FORCED CONVERSIONS OR FAITH CONVERSIONS Rhetoric and Reality
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Limitations on Minorities' Religious Freedom in South Asia
LIMITATIONS ON MINORITIES’ RELIGIOUS FREEDOM IN SOUTH ASIA UNITED STATES COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM LIMITATIONS ON MINORITIES’ RELIGIOUS FREEDOM IN SOUTH ASIA USCIRF Special Report NOVEMBER 2018 COMMISSIONERS Tenzin Dorjee Chair Kristina Arriaga, Vice Chair Gayle Manchin, Vice Chair Gary L. Bauer Andy Khawaja Nadine Maenza Johnnie Moore Tony Perkins Erin D. Singshinsuk Executive Director UNITED STATES COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM WHO WE ARE WHAT IS RELIGIOUS FREEDOM The U.S. Commission on International Religious Free- Inherent in religious freedom is the right to believe or dom (USCIRF) is an independent, bipartisan U.S. federal not believe as one’s conscience leads, and live out one’s government commission created by the 1998 Interna- beliefs openly, peacefully, and without fear. Freedom of tional Religious Freedom Act (IRFA) that monitors the religion or belief is an expansive right that includes the universal right to freedom of religion or belief abroad. freedoms of thought, conscience, expression, associa- USCIRF uses international standards to monitor viola- tion, and assembly. While religious freedom is Ameri- tions of religious freedom or belief abroad and makes ca’s first freedom, it also is a core human right interna- policy recommendations to the President, the Secretary tional law and treaty recognize; a necessary component of State, and Congress. USCIRF Commissioners are of U.S. foreign policy and America’s commitment to appointed by the President and Congressional leaders defending democracy and freedom globally; and a vital of both political parties. The Commission’s work is sup- element of national security, critical to ensuring a more ported by a professional, nonpartisan staff of regional peaceful, prosperous, and stable world. -
Religious Minorities in Pakistan
Abdul Majid* RELIGIOUS MINORITIES IN PAKISTAN Abstract The Constitution describes Pakistan as an “Islamic State”. It is a predominately Muslim State but there are several non-Muslims groups living here as citizens. Pakistan’s Constitution stands for equality of all citizens irrespective of religion, caste, region, tribe language and gender. Islam the state religion of Pakistan stands for respect and toleration for all religions. This paper examines the population and constitutional position of religious minorities in Pakistan. It also provides a general picture of major religious communities the Hindus, the Christians and the Sikhs. The paper also explains the Ahmadya community was declared a minority in September 1947. Despite the handicap of small population, Pakistan’s religious minorities have freedom to practice their religion and pursue their cultural heritage. Key Words: All India Muslim League, PPP, 1973 constitution, Lahore resolution, Jammat-e-Islami, Makkah, Pakistan Hindus Welfare Association Introduction All resolutions of the All India Muslim League since 1940 made categorical commitments for granting religious and cultural freedom to all religious minorities. In Pakistan Minority community is able to assert that it is completely safe. For all those who are guided by reason and humankind’s becoming a modern, civilized and responsible state. The ethnic communities and diverse cultures included Punjabi, Baloch, Sindhi, Seraiki and similarly beside Islam, the believers of Hindu, Sikh, Christian and others religious were also living in Pakistan. The cultural diversity of the country is under threat and religious minorities and various ethnic communities are being denied rights and Identity. Pakistan was established in August 1947 as a homeland for the Muslims of British India. -
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Fiction Beyond Secularism 8flashpoints The FlashPoints series is devoted to books that consider literature beyond strictly national and disciplinary frameworks, and that are distinguished both by their historical grounding and by their theoretical and conceptual strength. Our books engage theory without losing touch with history and work historically without falling into uncritical positivism. FlashPoints aims for a broad audience within the humanities and the social sciences concerned with moments of cultural emergence and transformation. In a Benjaminian mode, FlashPoints is interested in how literature contributes to forming new constellations of culture and history and in how such formations function critically and politically in the present. Series titles are available online at http://escholarship.org/uc/flashpoints. series editors: Ali Behdad (Comparative Literature and English, UCLA), Founding Editor; Judith Butler (Rhetoric and Comparative Literature, UC Berkeley), Founding Editor; Michelle Clayton (Hispanic Studies and Comparative Literature, Brown University); Edward Dimendberg (Film and Media Studies, Visual Studies, and European Languages and Studies, UC Irvine), Coordinator; Catherine Gallagher (English, UC Berkeley), Founding Editor; Nouri Gana (Comparative Literature and Near Eastern Languages and Cultures, UCLA); Jody Greene (Literature, UC Santa Cruz); Susan Gillman (Literature, UC Santa Cruz); Richard Terdiman (Literature, UC Santa Cruz) 1. On Pain of Speech: Fantasies of the First Order and the Literary Rant, Dina Al-Kassim 2. Moses and Multiculturalism, Barbara Johnson, with a foreword by Barbara Rietveld 3. The Cosmic Time of Empire: Modern Britain and World Literature, Adam Barrows 4. Poetry in Pieces: César Vallejo and Lyric Modernity, Michelle Clayton 5. Disarming Words: Empire and the Seductions of Translation in Egypt, Shaden M. -
Note: Rank Your School As Per Your Choice (Must Fill All) DISTRICT GHOTKI LIST of SCHOOL for HEAD MASTERS/MISTRESSES Name: ______CNIC NO
DISTRICT GHOTKI LIST OF SCHOOL FOR HEAD MASTERS/MISTRESSES Name: ___________________________________ CNIC NO. ___________________________ Signature:________________ Contact No. ___________ Must Attached: 1. Matriculation Paka Cerificate 2. CNIC Copy. 3 Affidavite Origional S.No TALUKA SEMISCode School Name Gender Choice No. Male 1 Daharki 419050003 GBPS - DAD LAGHARI Boys 2 Khan Garh 419040015 GBPS - ALI MAHAR Boys 3 Mirpur Mathelo 419020026 GBPS - HAYAT PITAFI Boys 4 Mirpur Mathelo 419020231 GBPS - DINO MAKO Boys 5 Ghotki 419010258 GBPS - CHANGLANI Boys 6 Ghotki 419010268 GBPS - MUHAMMAD KHAN GHOTO Boys Female 7 Daharki 419050270 GGPS - MAIN DAHARKI Girls 8 Ghotki 419010385 GGPS - RAHMOOWALI Girls 9 Ghotki 419010145 GGPS - MAIN GHOTKI Girls 10 Mirpur Mathelo 419020082 GGPS - GILL COLONY Girls 11 Ubauro 419030137 GGPS - UBAURO - II Girls 12 Daharki 419050280 GGPS - SIDDIQUE COLONY Girls 13 Daharki 419050415 GGLSS - DAD LAGHARI Girls 14 Daharki 419050416 GGELS - AMIR BUX SOOMRO DAHARKI Girls Mixed 15 Daharki 419050129 GBPS - MADARSA JUNG COLONY Mixed 16 Daharki 419050105 GBPS - JAN MUHAMMAD BUGHIO Mixed 17 Daharki 419050352 GBPS - GULAB SHAH COLONY Mixed 18 Daharki 419050101 GBPS - RAHARKI Mixed 19 Ghotki 419010220 GBPS - MADARSAH GHOTKI Mixed 20 Ghotki 419010214 GBPS - IRRIGATION COLONY Mixed 21 Ghotki 419010221 GBPS - ANWAR ABAD Mixed 22 Ghotki 419010216 GBPS - TANDO MASOO KHAN Mixed 23 Ghotki 419010249 GBPS - ADIL PUR Mixed 24 Ghotki 419010215 GBPS - HAJI MUGHAL KHAN KALWAR Mixed 25 Ghotki 419010224 GBPS - UMER DAHO Mixed 26 Ghotki -
Hate Speech and Persecution: a Contextual Approach
V anderbilt Journal of Transnational Law VOLUME 46 March 2013 NUMBER 2 Hate Speech and Persecution: A Contextual Approach Gregory S. Gordon∗ ABSTRACT Scholarly work on atrocity-speech law has focused almost exclusively on incitement to genocide. But case law has established liability for a different speech offense: persecution as a crime against humanity (CAH). The lack of scholarship regarding this crime is puzzling given a split between the International Criminal Tribunal for Rwanda and the International Criminal Tribunal for the former Yugoslavia on the issue of whether hate speech alone can serve as an actus reus for CAH-persecution. This Article fills the gap in the literature by analyzing the split between the two tribunals and concluding that hate speech alone may be the basis for CAH- persecution charges. First, this is consistent with precedent going as far back as the Nuremberg trials. Second, it takes into account the CAH requirement that the speech be uttered as part of a widespread or systematic attack against a civilian population. Third, the defendant must be aware that his speech ∗ Associate Professor of Law, University of North Dakota School of Law, and Director, UND Center for Human Rights and Genocide Studies; former Prosecutor, International Criminal Tribunal for Rwanda; J.D., UC Berkeley School of Law. The author would like to thank his research assistants, Lilie Schoenack and Moussa Nombre, for outstanding work. The piece also benefited greatly from the insights of Kevin Jon Heller, Joseph Rikhof, and Benjamin Brockman-Hawe. Thanks, as always, to my family, especially my wife, whose incredible support made this article possible. -
The Sindh Perchar
OFFICIAL NEWSLETTER OF THE WORLD SINDHI CONGRESS The Sindh Perchar S UMMER 2002 V OLUME 11, I SSUE 1 SUGGESTED DONATION: $3.0/ £ 1.0 Military Assumes Permanent Role in Governance of Pakistan Is Pakistan an Ally in War London, July 2002, General Musharaf—the self imposed President of Pakistan— Against Terrorism? recently announced a set of ‘constitutional amendments’ legitimizing his military Editorial Desk, 2002 dictatorship. These amendments guarantee a permanent and dominant role for Pakistan is considered as an important military in all future governments in Pakistan. These new changes grant President ally in the current international coali- (Gen Musharaf) the power to dissolve Parliament and dismiss the prime minister in tion against terrorism. Looking back any future elected government. A ‘National Security Council’ having powers to on Pakistan’s involvement in terrorism sack the cabinet and dissolve parliament will be formed. It will also oversee the itself, inside and outside its borders, (Continued on page 8) make Pakistan a ‘shaky ally.’ All wars are to be opposed. Though on rational basis, we see that the ter- Sindhis Protest Over Thal Canal rorism is needed to be dealt with ap- Calling it an Economic and Ecological Disaster propriate resistance. World does not need any more of Sept 11 incidents. London, March, 2002 , A big rally was cluded a delegation of MQM headed by However, that at this time, while organized in front of Pakistan High Saleem Shehzad, Balach Marri (son of preaching for peace, we must also ana- Commission, -
Iran's Sunnis Resist Extremism, but for How Long?
Atlantic Council SOUTH ASIA CENTER ISSUE BRIEF Iran’s Sunnis Resist Extremism, but for How Long? APRIL 2018 SCHEHEREZADE FARAMARZI ome fifteen million of Iran’s eighty million people are Sunni Muslims, the country’s largest religious minority. Politically and economically disadvantaged, these Sunnis receive relatively lit- tle attention compared with other minorities and are concen- Strated in border areas from Baluchistan in the southeast, to Kurdistan in the northwest, to the Persian Gulf in the south. The flare up of tensions between regional rivals Saudi Arabia and Iran over Lebanon, Syria, Iraq, and Yemen would seem to encourage interest in the state of Iranian Sunnis, if only because the Saudis present them- selves as defenders of the world’s Sunnis, and Iran the self-appointed champion of the Shia cause. So how do Iran’s Sunnis fare in a state where Shia theology governs al- most every aspect of life? How have they been affected by this regional rivalry? Are they stuck between jihadist and other extreme regional Sunni movements on the one hand, and the Shia regime’s aggres- sive policies on the other? Is there a danger that these policies could push some disgruntled Iranian Sunnis toward militancy and terrorism? A tour of Turkmen Sahra in the northeast of Iran near the Caspian Sea, and in Hormozgan on the Persian Gulf in 2015 and 2016 revealed some of the answers. More recent interviews were conducted by phone and in person in the United Arab Emirates (UAE) and with European-based experts. “Being a Sunni in Iran means pain, fear, anxiety, restrictions,”1 said a young The Atlantic Council’s South woman in a southern Hormozgan village. -
An O Ve Rv Iew 10 Points on Religious Persecution
PM GLYNN INSTITUTE An overview 10 points on Religious Persecution CRICOS registered provider: 00004G Religious freedom: a question of survival “In the Central African Republic, religious Many instances of religious persecution freedom is not a concept; it is a question have been underreported or neglected of survival. The idea is not whether one completely, especially in Western media. is more or less comfortable with the 10 points on Religious Persecution is ideological foundations underpinning intended to draw attention to the issue religious freedom; rather, the issue is and raise awareness on the plight faced how to avoid a bloodbath!” For Cardinal by many, most often minority religious Dieudonné Nzapalainga, the Archbishop groups. of Bangui in the Central African Republic, At a time when advocacy for minority this is a sad and harsh reality; a reality that groups is increasing, it would be is faced by millions of people on a global encouraging to see similar support for scale today. religious minority groups who face When religious freedom is undervalued, persecution because of their faith and ignored, discouraged or targeted, religious beliefs. persecution sometimes follows. Current views on the importance and relevance of religious freedom as a human right are varied and complex, however what can be agreed upon is that persecution is never the right course of action, regardless of the reason. Cover image: Original iron cross from the grave of St. Mary MacKillop 1909, late-19th century, iron and timber. Australian Catholic University Art Collection Overleaf: John Coburn, The First Day: The Spirit of of God brooded over the waters, 1977. -
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Published by the OSCE Office for Democratic Institutions and Human Rights (ODIHR) Ul. Miodowa 10 00-251 Warsaw Poland www.osce.org/odihr © OSCE/ODIHR 2020 All rights reserved. The contents of this publication may be freely used and copied for educational and other non-commercial purposes, provided that any such reproduction is accompanied by an acknowledgement of the OSCE/ ODIHR as the source. ISBN 978-83-66089-93-8 Designed by Homework Printed in Poland by Centrum Poligrafii Contents Foreword v Executive Summary vii Introduction 1 PART ONE: Understanding the challenge 7 I. Hate crimes against Muslims in the OSCE region: context 8 II. Hate crimes against Muslims in the OSCE region: key features 12 III. Hate crimes against Muslims in the OSCE region: impact 21 PART TWO: International standards on intolerance against Muslims 29 I. Commitments and other international obligations 30 II. Key principles 37 1. Rights based 37 2. Victim focused 38 3. Non-discriminatory 41 4. Participatory 41 5. Shared 42 6. Collaborative 43 7. Empathetic 43 8. Gender sensitive 43 9. Transparent 44 10. Holistic 45 PART THREE: Responding to anti-Muslim hate crimes and the security challenges of Muslim communities 47 Practical steps 48 1. Acknowledging the problem 48 2. Raising awareness 51 3. Recognizing and recording the anti-Muslim bias motivation of hate crimes 53 4. Providing evidence of the security needs of Muslim communities by working with them to collect hate crime data 58 5. -
Sadiq Journal of Pakistan Studies (S JPS) Vol.1, No.1, (January-June 2021) Published by Department of Pakistan Studies, IUB, Pakistan (
Sadiq Journal of Pakistan Studies (S JPS) Vol.1, No.1, (January-June 2021) Published by Department of Pakistan Studies, IUB, Pakistan (https://journals.iub.edu.pk) Interfaith Harmony at Shrines in Pakistan: A Case Study of Baba Guru Nanak’s Dev Shrine - Kartarpur By Sara Iftikhar Research Officer Government College University, Lahore Abstract: Pakistan is a place where people belonging to different cultures and religions are residing together. The founder of Pakistan Quaid e Azam Muhmmad Ali Jinnah gifted liberty to the minorities in Pakistan and constitution of Pakistan safeguards the fundamental rights of Non-Muslims. Non-Muslim Minorities in Pakistan (Sikhs, Hindus and Christians etc.) have awarded freedom to go their religious places for practicing their religious obligations. Government of Pakistan has established Evacuee Trust Property Board under Act No. XIII of 1975 (which was promulgated on 1st July 1974) for management, control and disposal of the Evacuee Trust properties all over Pakistan. Undoubtedly, Pakistan is a Muslim majority country with multi-religious and multi-sectarian population. Though, we keep hearing about events of inter and intra religious intolerance every now and then. This research papers gives a comprehensive detail about the interfaith harmony at Shrines in Pakistan in order to prove that all the news we are getting through print media, electronic media or social media about religious intolerance in Pakistan is only one side of picture. Withal throwing light on the interfaith harmonious culture at Shrines, it aims to explore the concept of religious harmony or interfaith harmony. This paper briefly encapsulates the background of different shrines in Pakistan and the communities visiting them. -
Son of the Desert
Dedicated to Mohtarma Benazir Bhutto Shaheed without words to express anything. The Author SONiDESERT A biography of Quaid·a·Awam SHAHEED ZULFIKAR ALI H By DR. HABIBULLAH SIDDIQUI Copyright (C) 2010 by nAfllST Printed and bound in Pakistan by publication unit of nAfllST Shaheed Zulfikar Ali Bhutto/Shaheed Benazir Bhutto Archives. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. First Edition: April 2010 Title Design: Khuda Bux Abro Price Rs. 650/· Published by: Shaheed Zulfikar Ali Bhutto/ Shaheed Benazir Bhutto Archives 4.i. Aoor, Sheikh Sultan Trust, Building No.2, Beaumont Road, Karachi. Phone: 021-35218095-96 Fax: 021-99206251 Printed at: The Time Press {Pvt.) Ltd. Karachi-Pakistan. CQNTENTS Foreword 1 Chapter: 01. On the Sands of Time 4 02. The Root.s 13 03. The Political Heritage-I: General Perspective 27 04. The Political Heritage-II: Sindh-Bhutto legacy 34 05. A revolutionary in the making 47 06. The Life of Politics: Insight and Vision· 65 07. Fall out with the Field Marshal and founding of Pakistan People's Party 108 08. The state dismembered: Who is to blame 118 09. The Revolutionary in the saddle: New Pakistan and the People's Government 148 10. Flash point.s and the fallout 180 11. Coup d'etat: tribulation and steadfasmess 197 12. Inside Death Cell and out to gallows 220 13. Home they brought the warrior dead 229 14. -
Pakistan-Christians-Converts.V4.0
Country Policy and Information Note Pakistan: Christians and Christian converts Version 4.0 February 2021 Preface Purpose This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the Introduction section). It is not intended to be an exhaustive survey of a particular subject or theme. It is split into two main sections: (1) analysis and assessment of COI and other evidence; and (2) COI. These are explained in more detail below. Assessment This section analyses the evidence relevant to this note – i.e. the COI section; refugee/human rights laws and policies; and applicable caselaw – by describing this and its inter-relationships, and provides an assessment of, in general, whether one or more of the following applies: x A person is reasonably likely to face a real risk of persecution or serious harm x The general humanitarian situation is so severe as to breach Article 15(b) of European Council Directive 2004/83/EC (the Qualification Directive) / Article 3 of the European Convention on Human Rights as transposed in paragraph 339C and 339CA(iii) of the Immigration Rules x The security situation presents a real risk to a civilian’s life or person such that it would breach Article 15(c) of the Qualification Directive as transposed in paragraph 339C and 339CA(iv) of the Immigration Rules x A person is able to obtain protection from the state (or quasi state bodies) x A person is reasonably able to relocate within a country or territory x A claim is likely to justify granting asylum, humanitarian protection or other form of leave, and x If a claim is refused, it is likely or unlikely to be certifiable as ‘clearly unfounded’ under section 94 of the Nationality, Immigration and Asylum Act 2002.