Hate Speech and Persecution: a Contextual Approach
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How Russia Tried to Start a Race War in the United States
Michigan Journal of Race and Law Volume 24 2019 Virtual Hatred: How Russia Tried to Start a Race War in the United States William J. Aceves California Western School of Law Follow this and additional works at: https://repository.law.umich.edu/mjrl Part of the Communications Law Commons, Internet Law Commons, and the Law and Race Commons Recommended Citation William J. Aceves, Virtual Hatred: How Russia Tried to Start a Race War in the United States, 24 MICH. J. RACE & L. 177 (2019). Available at: https://repository.law.umich.edu/mjrl/vol24/iss2/2 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Race and Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. VIRTUAL HATRED: HOW RUSSIA TRIED TO START A RACE WAR in the UNITED STATES William J. Aceves* During the 2016 U.S. presidential election, the Russian government engaged in a sophisticated strategy to influence the U.S. political system and manipulate American democracy. While most news reports have focused on the cyber-attacks aimed at Democratic Party leaders and possible contacts between Russian officials and the Trump presidential campaign, a more pernicious intervention took place. Throughout the campaign, Russian operatives created hundreds of fake personas on social media platforms and then posted thousands of advertisements and messages that sought to promote racial divisions in the United States. This was a coordinated propaganda effort. -
An O Ve Rv Iew 10 Points on Religious Persecution
PM GLYNN INSTITUTE An overview 10 points on Religious Persecution CRICOS registered provider: 00004G Religious freedom: a question of survival “In the Central African Republic, religious Many instances of religious persecution freedom is not a concept; it is a question have been underreported or neglected of survival. The idea is not whether one completely, especially in Western media. is more or less comfortable with the 10 points on Religious Persecution is ideological foundations underpinning intended to draw attention to the issue religious freedom; rather, the issue is and raise awareness on the plight faced how to avoid a bloodbath!” For Cardinal by many, most often minority religious Dieudonné Nzapalainga, the Archbishop groups. of Bangui in the Central African Republic, At a time when advocacy for minority this is a sad and harsh reality; a reality that groups is increasing, it would be is faced by millions of people on a global encouraging to see similar support for scale today. religious minority groups who face When religious freedom is undervalued, persecution because of their faith and ignored, discouraged or targeted, religious beliefs. persecution sometimes follows. Current views on the importance and relevance of religious freedom as a human right are varied and complex, however what can be agreed upon is that persecution is never the right course of action, regardless of the reason. Cover image: Original iron cross from the grave of St. Mary MacKillop 1909, late-19th century, iron and timber. Australian Catholic University Art Collection Overleaf: John Coburn, The First Day: The Spirit of of God brooded over the waters, 1977. -
Speech, Crime and Law Course Code: SLGC2LP2
School of Law, Governance and Citizenship Ambedkar University, Delhi Course Outline: Speech, Crime and Law Course Code: SLGC2LP208 Title: Speech, Crime and Law Cohort for which it is compulsory: None Cohort for which it is elective: M.A. in Law Politics and Society No of Credits: 4 Semester and Year Offered: 3rd Semester course for M.A 2nd year students (Monsoon Sem 2018) Course Coordinator and Team: Anushka Singh Email of course coordinator: [email protected] Pre-requisites: None Course Aim: Political philosophy in its quest for theorizing human existence has often dwelled upon the idea of political which is assumed to be intrinsic to human beings. This immanence of political within human beings is more often than not, attributed to the fact that human beings possess speech hence are capable of deliberation and decision making which forms the core of the activity of politics. Speech, therefore, emerges both as a constitutive and an enabling right. One of the central concerns of the rights discourse in liberal-democratic societies has been the issue of free speech. The concern however, more often than not, takes form of the binary debate between right to and restrictions on freedom of expression. This course, while keeping the centrality of this debate intact, aims to engage with the question of speech and harm. The course explores the critical location of speech within human society and politics by placing it within the discourse of restriction on and criminalization of speech. A brief description of the Course: The course offers to explore the criticality of speech while juxtaposing the idea of speech as a right with the notion of speech as harm to identify and conceptualize those forms of expressions that are criminalized in a society. -
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Published by the OSCE Office for Democratic Institutions and Human Rights (ODIHR) Ul. Miodowa 10 00-251 Warsaw Poland www.osce.org/odihr © OSCE/ODIHR 2020 All rights reserved. The contents of this publication may be freely used and copied for educational and other non-commercial purposes, provided that any such reproduction is accompanied by an acknowledgement of the OSCE/ ODIHR as the source. ISBN 978-83-66089-93-8 Designed by Homework Printed in Poland by Centrum Poligrafii Contents Foreword v Executive Summary vii Introduction 1 PART ONE: Understanding the challenge 7 I. Hate crimes against Muslims in the OSCE region: context 8 II. Hate crimes against Muslims in the OSCE region: key features 12 III. Hate crimes against Muslims in the OSCE region: impact 21 PART TWO: International standards on intolerance against Muslims 29 I. Commitments and other international obligations 30 II. Key principles 37 1. Rights based 37 2. Victim focused 38 3. Non-discriminatory 41 4. Participatory 41 5. Shared 42 6. Collaborative 43 7. Empathetic 43 8. Gender sensitive 43 9. Transparent 44 10. Holistic 45 PART THREE: Responding to anti-Muslim hate crimes and the security challenges of Muslim communities 47 Practical steps 48 1. Acknowledging the problem 48 2. Raising awareness 51 3. Recognizing and recording the anti-Muslim bias motivation of hate crimes 53 4. Providing evidence of the security needs of Muslim communities by working with them to collect hate crime data 58 5. -
The Hartford Guidelines on Speech Crimes in International Criminal Law
The Hartford Guidelines on Speech Crimes in International Criminal Law The Hartford Guidelines on Speech Crimes in International Criminal Law Richard Ashby Wilson and Matthew Gillett Colophon This work is licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. (CC BY-NC-ND 4.0) - creativecommons.org/licenses/by-nc-nd/4.0/ ISBN: 978-94-6345-389-9 Published by Peace and Justice Initiative www.peaceandjusticeinitiative.org [email protected] For more information contact: Richard Ashby Wilson School of Law, University of Connecticut 65 Elizabeth Street Hartford, Connecticut 06105 USA [email protected] Matthew Gillett Peace and Justice Initiative, The Hague the Netherlands [email protected] Cover photo: People gather as Serbian Radical Party (SRS) ultra-nationalist leader Vojislav Šešelj (C) gives a speech during a anti-government demonstration, protest- ing ICTY's decision for Radovan Karadžić on March 24, 2016 after Radovan Karadžić trial at the International Criminal Tribunal for the former Yugoslavia (ICTY) in The Hague of Netherlands. Cover design, layout and typesetting by Robin Berghuijs Printing by multicopy.nl This book is typeset in Freight Text Pro and Freight Sans Pro. Richard Ashby Wilson and Matthew Gillett gratefully acknowledge the support of The Peace and Justice Initiative (The Hague) and The Humanities Institute, The Human Rights Institute, and the School of Law of the University of Connecticut. This work was also supported in part through a visiting scholarship for Richard A. Wilson from the Russell Sage Foundation. Any opinions expressed are those of the authors and should not be construed as representing the opinions of any of the spon- soring organizations. -
IRFA (International Religious Freedom Act)
REFUGEE, ASYLUM, AND INTERNATIONAL OPERATIONS DIRECTORATE (RAIO) RAIO DIRECTORATE – OFFICER TRAINING RAIO Combined Training Program INTERNATIONAL RELIGIOUS FREEDOM ACT (IRFA) AND RELIGIOUS PERSECUTION TRAINING MODULE DATE (see schedule of revisions): 12/20/2019 International Religious Freedom Act (IRFA) and Religious Persecution This Page Left Blank Intentionally , USCIS: RAIO Directorate – Officer Training DATE (see schedule of changes): 12/20/2019 RAIO Combined Training Program Page 2 of 49 International Religious Freedom Act (IRFA) and Religious Persecution RAIO Directorate – Officer Training / RAIO Combined Training Program INTERNATIONAL RELIGIOUS FREEDOM ACT (IRFA) AND RELIGIOUS PERSECUTION Training Module MODULE DESCRIPTION: This module introduces you to the International Religious Freedom Act (IRFA) and the responsibilities that the Act creates for adjudicating protection claims. The training you receive will also be useful in adjudicating immigration benefits, petitions, and other immigration-related requests. Through reading and discussing country conditions information, you will increase your awareness of religious freedom issues around the world. Through discussion and practical exercises, you will learn how to conduct an interview and adjudicate a claim with a religious freedom issue. TERMINAL PERFORMANCE OBJECTIVE(S) Given a request for protection (an asylum or refugee application, or a reasonable fear or credible fear screening1) with a religious freedom issue, you will apply IRFA and case law.0) ENABLING LEARNING OBJECTIVES 1. Summarize the IRFA requirements for RAIO officers. 2. Explain the statutory and regulatory requirements for consideration of protection claims and benefits requests involving religious freedom and religious persecution. 3. Summarize legal rulings that must be followed or that provide guidance when making decisions based on religious freedom or religious persecution. -
UN Strategy and Plan of Action on Hate Speech
UNITED NATIONS STRATEGY AND PLAN OF ACTION ON HATE SPEECH Foreword Around the world, we are seeing a disturbing groundswell of xenophobia, racism and intolerance – including rising anti-Semitism, anti-Muslim hatred and persecution of Christians. Social media and other forms of communication are being exploited as platforms for bigotry. Neo-Nazi and white supremacy movements are on the march. Public discourse is being weaponized for political gain with incendiary rhetoric that stigmatizes and dehumanizes minorities, migrants, refugees, women and any so-called “other”. This is not an isolated phenomenon or the loud voices of a few people on the fringe of society. Hate is moving into the mainstream – in liberal democracies and authoritarian systems alike. And with each broken norm, the pillars of our common humanity are weakened. Hate speech is a menace to democratic values, social stability and peace. As a matter of principle, the United Nations must confront hate speech at every turn. Silence can signal indifference to bigotry and intolerance, even as a situation escalates and the vulnerable become victims. Tackling hate speech is also crucial to deepen progress across the United Nations agenda by helping to prevent armed conflict, atrocity crimes and terrorism, end violence against women and other serious violations of human rights, and promote peaceful, inclusive and just societies. Addressing hate speech does not mean limiting or prohibiting freedom of speech. It means keeping hate speech from escalating into something more dangerous, particularly incitement to discrimination, hostility and violence, which is prohibited under international law. The United Nations has a long history of mobilizing the world against hatred of all kinds through wide-ranging action to defend human rights and advance the rule of law. -
9. Persecution of Buddhists
208 CORRESPONDENCE. could easily be predicted. Such a publication would un- doubtedly receive substantial support from all the societies interested in the subject. The direction of affairs could not be undertaken by anyone more competent than Professor Goldziher, assisted as he would be by a number of eminent scholars, and it would be a source of great regret for all concerned were he to relinquish this task, as he seems to desire.—Yours faithfully, H. HlRSCHFELD. November 22, 1897. 9. PERSECUTION OF BUDDHISTS. SIR,—At the late Congress of Orientalists in Paris there arose, in the Indian Section, a discussion relative to the alleged persecution of the votaries of Buddhism by the Brahmans, and by sovereigns professing, or converted to, the religion of Siva. This was followed by a paper read by Professor Rhys Davids at a meeting of the Royal Asiatic Society. In the course of his remarks Professor Rhys Davids alluded to a supposed persecution by a king called Sudhanvan, which was brought about at the instigation of Kumarilabhatta in the first half of the eighth century A.D. It is described in the first canto of the Sahkara Dig Vijaya, ascribed to Madhava, and in the Sahkar a Vijaya, ascribed to Anandagiri. I do not intend to discuss the question of persecution in this brief note, but merely to touch on the question of the identity of Sudhanvan. This king is styled a monarch of South India. The name does not appear in any of the known lists of South Indian kings. Was there really a king of that name about that time, and who was he? Sanskrit writers are constantly in the habit of 'Sanskri- tizing Dravidian names, just as in England we anglicize the names of North American Indian celebrities, calling them "Deer-foot," "Burning Cloud," and so on. -
Gender-Related Persecution Guidelines
Distr. GENERAL HCR/GIP/02/01 7 May 2002 Original: ENGLISH GUIDELINES ON INTERNATIONAL PROTECTION: Gender-Related Persecution within the context of Article 1A(2) of the 1951 Convention and/or its 1967 Protocol relating to the Status of Refugees UNHCR issues these Guidelines pursuant to its mandate, as contained in the Statute of the Office of the United Nations High Commissioner for Refugees, in conjunction with Article 35 of the 1951 Convention relating to the Status of Refugees and Article II of its 1967 Protocol. These Guidelines complement the UNHCR Handbook on Procedures and Criteria for Determining Refugee Status under the 1951 Convention and the 1967 Protocol relating to the Status of Refugees (Reedited, Geneva, January 1992). They further replace UNHCR’s Position Paper on Gender-Related Persecution (Geneva, January 2000) and result from the Second Track of the Global Consultations on International Protection process which examined this subject at its expert meeting in San Remo in September 2001. These Guidelines are intended to provide legal interpretative guidance for governments, legal practitioners, decision-makers and the judiciary, as well as UNHCR staff carrying out refugee status determination in the field. Gender-Related Persecution within the context of Article 1A(2) of the 1951 Convention and/or its 1967 Protocol relating to the Status of Refugees I. INTRODUCTION 1. “Gender-related persecution” is a term that has no legal meaning per se. Rather, it is used to encompass the range of different claims in which gender is a relevant consideration in the determination of refugee status. These Guidelines specifically focus on the interpretation of the refugee definition contained in Article 1A(2) of the 1951 Convention relating to the Status of Refugees (hereinafter “1951 Convention”) from a gender perspective, as well as propose some procedural practices in order to ensure that proper consideration is given to women claimants in refugee status determination procedures and that the range of gender-related claims are recognised as such. -
Athe Complexity of Religious Persecution@
The Complexity of Religion in Determining Refugee Status T. Jeremy Gunn Emory University, USA This paper was prepared as a background paper for an expert discussion on religion organized as part of the follow-up to the Agenda for Protection. The views expressed in this paper are not necessarily those of UNHCR. The paper is available online at http://www.unhcr.org/protect. “The Complexity of Religion in Determining Refugee Status” Roundtable on Religion-Based Refugee Claims United Nations High Commissioner for Refugees and Church World Service by T. Jeremy Gunn 8 a revised version of this paper will be published in a forthcoming issue of the Harvard Human Rights Journal October 24, 2002 Introduction....................................................................................................................................3 I. Understanding (rather than defining) Religion...........................................................................5 A. The understandable search for a legal definition ..........................................................6 B. Difficulties in the legal definition of religion ...............................................................8 1. Characteristics of definitions of religion ...........................................................8 a. Assumptions about the underlying nature of religion............................8 b. Types of definition: essentialist or polythetic ........................................8 2. Typical shortcomings in legal definitions of religion......................................10 -
Model of Effective Fight Against Hate Speech Report on Combating Hate Speech on the Internet
Þóra Jónsdóttir Model of effective fight against hate speech Report on combating hate speech on the internet Bielsko-Biała 2015 1 Þóra Jónsdóttir Model of effective fight against hate speech Report on combating hate speech on the internet Bielsko-Biała 2015 2 Authors: Þóra Jónsdóttir, Barnaheill – Save the Children Iceland Marta Budnik, The Bielsko Artistic Association “Grodzki Theatre” Karolina Kozicka, The Bielsko Artistic Association “Grodzki Theatre” Magdalena Głowacka, The Bielsko Artistic Association “Grodzki Theatre” Copyright © for the Polish translation Sabina Pyka Copyright ©2015 for the Polish edition The Bielsko Artistic Association “Grodzki Theatre” ul. Stefanii Sempołowskiej 13 43-300 Bielsko-Biała www.teatrgrodzki.pl Composition and graphic design: Łukasz Siemieniec Print: “Zakład Introligatorsko-Drukarski” (Bookbindery and printing house) – A sheltered employment workshop, Bielsko-Biała This report was created as part of the Project „ Volunteerism –together we can do more!” The publication is distributed free of charge 3 Table of contents REPORT 1. Model of effective fight against hate speech............................................................... 5 ADDITIONAL MATERIALS 2. Anonymity and its influence on hate speech on the Internet ................................... 20 3. Results of research on the knowledge and attitude of young people to the phenomenon of hate speech .................................................................................... 22 4 REPORT 5 Model of effective fight against hate speech Table -
The Battle for China's Spirit
A Freedom House Special Report February 2017 The Battle for China’s Spirit Religious Revival, Repression, and Resistance under Xi Jinping CONTENTS Executive Summary 1 Overview 3 Evolving Mechanisms of Religious 12 Control and Persecution Chart: Key Religious Controls 18 Map: Religious Persecution by Province 19 I. Chinese Buddhism and Taoism 20 II. Christianity 22 III. Islam 24 IV. Tibetan Buddhism 26 V. Falun Gong 28 Recommendations 30 ABOUT THE AUTHOR Sarah Cook, senior research analyst for East Asia at Freedom House, served as project director and author of this report. She directs the China Media Bulletin, a monthly digest in English and Chinese providing news and analysis on media freedom developments related to China. She is also the author of two previous Freedom House special reports: The Politburo’s Predicament: Confronting the Limitations of Chinese Communist Party Repression (2015) and The Long Shadow of Chinese Censorship: How the Communist Party’s Media Restrictions Affect News Outlets Around the World (2013). RESEARCH, EDITORIAL, AND ADVISORY TEAM ACKNOWLEDGMENTS Five experts on religious communities in China (three This report was made possible by the generous support of doctoral candidates, an independent researcher, and a the Lynde and Harry Bradley Foundation. Special thanks to journalist) provided research support for the report’s five Arch Puddington, Daniel Calingaert, and Robert Ruby for chapters, but wished to remain anonymous. Tyler Roylance their comments and feedback. Gerry Fey served as graphic (staff editor), Annie Boyajian (advocacy manager), and in- designer. terns Bochen Han and Cathy Zhang provided editorial and research assistance. Three China scholars who wished to ON THE COVER remain anonymous served as academic advisers.