IRFA (International Religious Freedom Act)
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Atheism” in America: What the United States Could Learn from Europe’S Protection of Atheists
Emory International Law Review Volume 27 Issue 1 2013 Redefining A" theism" in America: What the United States Could Learn From Europe's Protection of Atheists Alan Payne Follow this and additional works at: https://scholarlycommons.law.emory.edu/eilr Recommended Citation Alan Payne, Redefining A" theism" in America: What the United States Could Learn From Europe's Protection of Atheists, 27 Emory Int'l L. Rev. 661 (2013). Available at: https://scholarlycommons.law.emory.edu/eilr/vol27/iss1/14 This Comment is brought to you for free and open access by the Journals at Emory Law Scholarly Commons. It has been accepted for inclusion in Emory International Law Review by an authorized editor of Emory Law Scholarly Commons. For more information, please contact [email protected]. PAYNE GALLEYSPROOFS1 7/2/2013 1:01 PM REDEFINING “ATHEISM” IN AMERICA: WHAT THE UNITED STATES COULD LEARN FROM EUROPE’S PROTECTION OF ATHEISTS ABSTRACT There continues to be a pervasive and persistent stigma against atheists in the United States. The current legal protection of atheists is largely defined by the use of the Establishment Clause to strike down laws that reinforce this stigma or that attempt to deprive atheists of their rights. However, the growing atheist population, a religious pushback against secularism, and a neo- Federalist approach to the religion clauses in the Supreme Court could lead to the rights of atheists being restricted. This Comment suggests that the United States could look to the legal protections of atheists in Europe. Particularly, it notes the expansive protection of belief, thought, and conscience and some forms of establishment. -
Legal Drafting at the European Commission: Documentation
LEGAL DRAFTING AT THE EUROPEAN COMMISSION: DOCUMENTATION Mr. William Robinson Coordinator in the Legal Revisers Group European Commission's Legal Service Contents Page Outline 1 Rules on drafting 2 Model act with notes: Commission Regulation 3 OUTLINE Introduction: Drafting of EC legislation •Official languages •EC legislation •Drafting in the European Commission Multilingual drafting in the European Commission •Community legislative acts shall be drafted clearly, simply and precisely. •Consistent terminology •Provisions of acts shall be concise. Respect the principle of multilingualism •Use direct forms •Avoid short cuts •Keep the sentence structure simple •Mind your grammar •Choose your words with care •Solutions to drafting problems must work in all the languages. Training of European Commission drafters •Functions of revisers •Qualifications •Basic rulebook Practical training •Teamwork •‘Apprenticeship’ •Supervision •Consolidating best practices Formal training •Introductory courses for drafters •Legal Service courses and other Commission courses •Seminars on quality of legislation •Other sources of expertise Background Documentation Mr Robinson-for repro.doc RULES RELEVANT TO THE DRAFTING OF LEGAL ACTS Declaration No 39 on the quality of the drafting of Community legislation, adopted by the Intergovernmental Conference in Amsterdam on 2 October 1997 (OJ C 340, 10.11.1997, p. 139) Interinstitutional Agreement of 22 December 1998 on common guidelines for the quality of drafting of Community legislation (OJ C 73, 17.3.1999, p. 1) Interinstitutional Agreement of 16 December 2003 on better law-making (OJ C 321, 31.12.2003, p. 1) Joint Practical Guide signed on 16 March 2000 Accessible from: http://eur-lex.europa.eu/en/techleg/index.htm Interinstitutional Style Guide http://publications.europa.eu/code/en/en-000100.htm CODIFICATION AND RECASTING Interinstitutional Agreement of 20 December 1994 on an accelerated working method for official codification of legislative texts (OJ C 102, 4.4.1996, p. -
Germany 2018 International Religious Freedom Report
GERMANY 2018 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution prohibits religious discrimination and provides for freedom of faith and conscience and the practice of one’s religion. The country’s 16 states exercise considerable autonomy on registration of religious groups and other matters. Unrecognized religious groups are ineligible for tax benefits. The federal and some state offices of the domestic intelligence service continued to monitor the activities of certain Muslim groups. Authorities also monitored the Church of Scientology (COS), which reported continued government discrimination against its members. Certain states continued to ban or restrict the use of religious clothing or symbols, including headscarves, for some state employees, particularly teachers and courtroom officials. While senior government leaders continued to condemn anti-Semitism and anti-Muslim sentiment, some members of the federal parliament and state assemblies from the Alternative for Germany (AfD) Party again made anti-Semitic and anti-Muslim statements. The federal and seven state governments appointed anti-Semitism commissioners for the first time, following a recommendation in a parliament-commissioned 2017 experts’ report to create a federal anti-Semitism commissioner in response to growing anti-Semitism. The federal anti-Semitism commissioner serves as a contact for Jewish groups and coordinates initiatives to combat anti-Semitism in the federal ministries. In July the government announced it would increase social welfare funding for Holocaust survivors by 75 million euros ($86 million) in 2019. In March Federal Interior Minister Horst Seehofer said he did not consider Islam to be a part of the country’s culture, and that the country was characterized by Christianity. -
Hate Speech and Persecution: a Contextual Approach
V anderbilt Journal of Transnational Law VOLUME 46 March 2013 NUMBER 2 Hate Speech and Persecution: A Contextual Approach Gregory S. Gordon∗ ABSTRACT Scholarly work on atrocity-speech law has focused almost exclusively on incitement to genocide. But case law has established liability for a different speech offense: persecution as a crime against humanity (CAH). The lack of scholarship regarding this crime is puzzling given a split between the International Criminal Tribunal for Rwanda and the International Criminal Tribunal for the former Yugoslavia on the issue of whether hate speech alone can serve as an actus reus for CAH-persecution. This Article fills the gap in the literature by analyzing the split between the two tribunals and concluding that hate speech alone may be the basis for CAH- persecution charges. First, this is consistent with precedent going as far back as the Nuremberg trials. Second, it takes into account the CAH requirement that the speech be uttered as part of a widespread or systematic attack against a civilian population. Third, the defendant must be aware that his speech ∗ Associate Professor of Law, University of North Dakota School of Law, and Director, UND Center for Human Rights and Genocide Studies; former Prosecutor, International Criminal Tribunal for Rwanda; J.D., UC Berkeley School of Law. The author would like to thank his research assistants, Lilie Schoenack and Moussa Nombre, for outstanding work. The piece also benefited greatly from the insights of Kevin Jon Heller, Joseph Rikhof, and Benjamin Brockman-Hawe. Thanks, as always, to my family, especially my wife, whose incredible support made this article possible. -
An O Ve Rv Iew 10 Points on Religious Persecution
PM GLYNN INSTITUTE An overview 10 points on Religious Persecution CRICOS registered provider: 00004G Religious freedom: a question of survival “In the Central African Republic, religious Many instances of religious persecution freedom is not a concept; it is a question have been underreported or neglected of survival. The idea is not whether one completely, especially in Western media. is more or less comfortable with the 10 points on Religious Persecution is ideological foundations underpinning intended to draw attention to the issue religious freedom; rather, the issue is and raise awareness on the plight faced how to avoid a bloodbath!” For Cardinal by many, most often minority religious Dieudonné Nzapalainga, the Archbishop groups. of Bangui in the Central African Republic, At a time when advocacy for minority this is a sad and harsh reality; a reality that groups is increasing, it would be is faced by millions of people on a global encouraging to see similar support for scale today. religious minority groups who face When religious freedom is undervalued, persecution because of their faith and ignored, discouraged or targeted, religious beliefs. persecution sometimes follows. Current views on the importance and relevance of religious freedom as a human right are varied and complex, however what can be agreed upon is that persecution is never the right course of action, regardless of the reason. Cover image: Original iron cross from the grave of St. Mary MacKillop 1909, late-19th century, iron and timber. Australian Catholic University Art Collection Overleaf: John Coburn, The First Day: The Spirit of of God brooded over the waters, 1977. -
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Published by the OSCE Office for Democratic Institutions and Human Rights (ODIHR) Ul. Miodowa 10 00-251 Warsaw Poland www.osce.org/odihr © OSCE/ODIHR 2020 All rights reserved. The contents of this publication may be freely used and copied for educational and other non-commercial purposes, provided that any such reproduction is accompanied by an acknowledgement of the OSCE/ ODIHR as the source. ISBN 978-83-66089-93-8 Designed by Homework Printed in Poland by Centrum Poligrafii Contents Foreword v Executive Summary vii Introduction 1 PART ONE: Understanding the challenge 7 I. Hate crimes against Muslims in the OSCE region: context 8 II. Hate crimes against Muslims in the OSCE region: key features 12 III. Hate crimes against Muslims in the OSCE region: impact 21 PART TWO: International standards on intolerance against Muslims 29 I. Commitments and other international obligations 30 II. Key principles 37 1. Rights based 37 2. Victim focused 38 3. Non-discriminatory 41 4. Participatory 41 5. Shared 42 6. Collaborative 43 7. Empathetic 43 8. Gender sensitive 43 9. Transparent 44 10. Holistic 45 PART THREE: Responding to anti-Muslim hate crimes and the security challenges of Muslim communities 47 Practical steps 48 1. Acknowledging the problem 48 2. Raising awareness 51 3. Recognizing and recording the anti-Muslim bias motivation of hate crimes 53 4. Providing evidence of the security needs of Muslim communities by working with them to collect hate crime data 58 5. -
No. 17-15589 in the UNITED STATES COURT of APPEALS
Case: 17-15589, 04/20/2017, ID: 10404479, DktEntry: 113, Page 1 of 35 No. 17-15589 IN THE UNITED STATES COURT OF APPEALS FOR THE NINTH CIRCUIT STATE OF HAWAII, ET AL., Plaintiffs/Appellees v. DONALD J. TRUMP, ET AL., Defendants/Appellants. ON APPEAL FROM THE UNITED STATES DISTRICT COURT FOR HAWAII THE HONORABLE DERRICK KAHALA WATSON, DISTRICT JUDGE CASE NO. 1:17-CV-00050-DKW-KSC AMICI CURIAE BRIEF OF SCHOLARS OF AMERICAN RELIGIOUS HISTORY & LAW IN SUPPORT OF NEITHER PARTY ANNA-ROSE MATHIESON BEN FEUER CALIFORNIA APPELLATE LAW GROUP LLP 96 Jessie Street San Francisco, California 94105 (415) 649-6700 ATTORNEYS FOR AMICI CURIAE SCHOLARS OF AMERICAN RELIGIOUS HISTORY & LAW Case: 17-15589, 04/20/2017, ID: 10404479, DktEntry: 113, Page 2 of 35 TABLE OF CONTENTS TABLE OF AUTHORITIES ....................................................................... ii INTERESTS OF AMICI CURIAE ............................................................. 1 STATEMENT OF COMPLIANCE WITH RULE 29 ................................. 4 INTRODUCTION ....................................................................................... 5 ARGUMENT ............................................................................................... 7 I. The History of Religious Discrimination Against Mormon Immigrants Demonstrates the Need for Vigilant Judicial Review of Government Actions Based on Fear of Religious Minorities ............................................... 7 A. Mormons Were the Objects of Widespread Religious Hostility in the 19th Century ....................... -
Regional Implications of Shi'a Revival in Iraq
Vali Nasr Regional Implications of Shi‘a Revival in Iraq Since regime change disenfranchised the Sunni minority leader- ship that had ruled Iraq since the country’s independence in 1932 and em- powered the Shi‘a majority, the Shi‘a-Sunni competition for power has emerged as the single greatest determinant of peace and stability in post-Saddam Iraq. Iraq’s sectarian pains are all the more complex because reverberations of Shi‘a empowerment will inevitably extend beyond Iraq’s borders, involv- ing the broader region from Lebanon to Pakistan. The change in the sectar- ian balance of power is likely to have a far more immediate and powerful impact on politics in the greater Middle East than any potential example of a moderate and progressive government in Baghdad. The change in the sec- tarian balance of power will shape public perception of U.S. policies in Iraq as well as the long-standing balance of power between the Shi‘a and Sunnis that sets the foundation of politics from Lebanon to Pakistan. U.S. interests in the greater Middle East are now closely tied to the risks and opportunities that will emanate from the Shi‘a revival in Iraq. The competition for power between the Shi‘a and Sunnis is neither a new development nor one limited to Iraq. In fact, it has shaped alliances and de- termined how various actors have defined and pursued their interests in the region for the past three decades. Often overlooked in political analyses of greater Middle Eastern politics, this competition is key to grasping how cur- rent developments in Iraq will shape this region in years to come. -
Liberty University the Religious Persecution of Christians a Thesis
Liberty University The Religious Persecution of Christians A Thesis Project Report Submitted to The Faculty of the School of Divinity In Candidacy for the Degree of Doctor of Ministry Department of Christian Leadership and Church Ministries By Novella L. Crudup Lynchburg, Virginia November 2018 Copyright Page Copy © 2018 by Novella L. Crudup All rights reserved iii Liberty University School of Divinity Thesis Project Approval Sheet ________________________________ Dr. Adam McClendon, Mentor _________________________________ Dr. Micheal Pardue, Reader iv THE DOCTOR OF MINISTRY THESIS PROJECT ABSTRACT Novella L. Crudup Liberty University School of Divinity, 2018 Mentor: Dr. Adam McClendon The thesis project addressed the religious persecution of Christians in Kenya, East Africa, and the United States. The problem is that Christians deny Christ to avoid persecution. There is a need for a proposed solution that emphasizes the need to believe that persecution is a reality, and that every believer should anticipate and prepare for it. Furthermore, the proposed solution should emphasize that God has a purpose for allowing Christians to face persecution. The methodology used for this project was qualitative analysis. The researcher applied the content analysis approach towards interpreting the data that was collected from thirty-one participants completing the questionnaire. The content analysis approach revealed five themes instrumental in developing a proposed solution to the problem. The proposed solution is intended to encourage Christians to have a proper mindset related to God’s Word, recognize the importance of spiritual growth, and maintain a focus on eternal rewards. The proposed solution will help Christians maintain a focus on God before, during, and after periods of persecution. -
UN Strategy and Plan of Action on Hate Speech
UNITED NATIONS STRATEGY AND PLAN OF ACTION ON HATE SPEECH Foreword Around the world, we are seeing a disturbing groundswell of xenophobia, racism and intolerance – including rising anti-Semitism, anti-Muslim hatred and persecution of Christians. Social media and other forms of communication are being exploited as platforms for bigotry. Neo-Nazi and white supremacy movements are on the march. Public discourse is being weaponized for political gain with incendiary rhetoric that stigmatizes and dehumanizes minorities, migrants, refugees, women and any so-called “other”. This is not an isolated phenomenon or the loud voices of a few people on the fringe of society. Hate is moving into the mainstream – in liberal democracies and authoritarian systems alike. And with each broken norm, the pillars of our common humanity are weakened. Hate speech is a menace to democratic values, social stability and peace. As a matter of principle, the United Nations must confront hate speech at every turn. Silence can signal indifference to bigotry and intolerance, even as a situation escalates and the vulnerable become victims. Tackling hate speech is also crucial to deepen progress across the United Nations agenda by helping to prevent armed conflict, atrocity crimes and terrorism, end violence against women and other serious violations of human rights, and promote peaceful, inclusive and just societies. Addressing hate speech does not mean limiting or prohibiting freedom of speech. It means keeping hate speech from escalating into something more dangerous, particularly incitement to discrimination, hostility and violence, which is prohibited under international law. The United Nations has a long history of mobilizing the world against hatred of all kinds through wide-ranging action to defend human rights and advance the rule of law. -
9. Persecution of Buddhists
208 CORRESPONDENCE. could easily be predicted. Such a publication would un- doubtedly receive substantial support from all the societies interested in the subject. The direction of affairs could not be undertaken by anyone more competent than Professor Goldziher, assisted as he would be by a number of eminent scholars, and it would be a source of great regret for all concerned were he to relinquish this task, as he seems to desire.—Yours faithfully, H. HlRSCHFELD. November 22, 1897. 9. PERSECUTION OF BUDDHISTS. SIR,—At the late Congress of Orientalists in Paris there arose, in the Indian Section, a discussion relative to the alleged persecution of the votaries of Buddhism by the Brahmans, and by sovereigns professing, or converted to, the religion of Siva. This was followed by a paper read by Professor Rhys Davids at a meeting of the Royal Asiatic Society. In the course of his remarks Professor Rhys Davids alluded to a supposed persecution by a king called Sudhanvan, which was brought about at the instigation of Kumarilabhatta in the first half of the eighth century A.D. It is described in the first canto of the Sahkara Dig Vijaya, ascribed to Madhava, and in the Sahkar a Vijaya, ascribed to Anandagiri. I do not intend to discuss the question of persecution in this brief note, but merely to touch on the question of the identity of Sudhanvan. This king is styled a monarch of South India. The name does not appear in any of the known lists of South Indian kings. Was there really a king of that name about that time, and who was he? Sanskrit writers are constantly in the habit of 'Sanskri- tizing Dravidian names, just as in England we anglicize the names of North American Indian celebrities, calling them "Deer-foot," "Burning Cloud," and so on. -
Jewish Persecutions and Weather Shocks: 1100-1800⇤
Jewish Persecutions and Weather Shocks: 1100-1800⇤ § Robert Warren Anderson† Noel D. Johnson‡ Mark Koyama University of Michigan, Dearborn George Mason University George Mason University This Version: 30 December, 2013 Abstract What factors caused the persecution of minorities in medieval and early modern Europe? We build amodelthatpredictsthatminoritycommunitiesweremorelikelytobeexpropriatedinthewake of negative income shocks. Using panel data consisting of 1,366 city-level persecutions of Jews from 936 European cities between 1100 and 1800, we test whether persecutions were more likely in colder growing seasons. A one standard deviation decrease in average growing season temperature increased the probability of a persecution between one-half and one percentage points (relative to a baseline probability of two percent). This effect was strongest in regions with poor soil quality or located within weak states. We argue that long-run decline in violence against Jews between 1500 and 1800 is partly attributable to increases in fiscal and legal capacity across many European states. Key words: Political Economy; State Capacity; Expulsions; Jewish History; Climate JEL classification: N33; N43; Z12; J15; N53 ⇤We are grateful to Megan Teague and Michael Szpindor Watson for research assistance. We benefited from comments from Ran Abramitzky, Daron Acemoglu, Dean Phillip Bell, Pete Boettke, Tyler Cowen, Carmel Chiswick, Melissa Dell, Dan Bogart, Markus Eberhart, James Fenske, Joe Ferrie, Raphäel Franck, Avner Greif, Philip Hoffman, Larry Iannaccone, Remi Jedwab, Garett Jones, James Kai-sing Kung, Pete Leeson, Yannay Spitzer, Stelios Michalopoulos, Jean-Laurent Rosenthal, Naomi Lamoreaux, Jason Long, David Mitch, Joel Mokyr, Johanna Mollerstrom, Robin Mundill, Steven Nafziger, Jared Rubin, Gail Triner, John Wallis, Eugene White, Larry White, and Ekaterina Zhuravskaya.