South Asia State of Minorities Report 2020: Minorities and Shrinking Civil
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Religious Minorities in Pakistan
Abdul Majid* RELIGIOUS MINORITIES IN PAKISTAN Abstract The Constitution describes Pakistan as an “Islamic State”. It is a predominately Muslim State but there are several non-Muslims groups living here as citizens. Pakistan’s Constitution stands for equality of all citizens irrespective of religion, caste, region, tribe language and gender. Islam the state religion of Pakistan stands for respect and toleration for all religions. This paper examines the population and constitutional position of religious minorities in Pakistan. It also provides a general picture of major religious communities the Hindus, the Christians and the Sikhs. The paper also explains the Ahmadya community was declared a minority in September 1947. Despite the handicap of small population, Pakistan’s religious minorities have freedom to practice their religion and pursue their cultural heritage. Key Words: All India Muslim League, PPP, 1973 constitution, Lahore resolution, Jammat-e-Islami, Makkah, Pakistan Hindus Welfare Association Introduction All resolutions of the All India Muslim League since 1940 made categorical commitments for granting religious and cultural freedom to all religious minorities. In Pakistan Minority community is able to assert that it is completely safe. For all those who are guided by reason and humankind’s becoming a modern, civilized and responsible state. The ethnic communities and diverse cultures included Punjabi, Baloch, Sindhi, Seraiki and similarly beside Islam, the believers of Hindu, Sikh, Christian and others religious were also living in Pakistan. The cultural diversity of the country is under threat and religious minorities and various ethnic communities are being denied rights and Identity. Pakistan was established in August 1947 as a homeland for the Muslims of British India. -
Sadiq Journal of Pakistan Studies (S JPS) Vol.1, No.1, (January-June 2021) Published by Department of Pakistan Studies, IUB, Pakistan (
Sadiq Journal of Pakistan Studies (S JPS) Vol.1, No.1, (January-June 2021) Published by Department of Pakistan Studies, IUB, Pakistan (https://journals.iub.edu.pk) Interfaith Harmony at Shrines in Pakistan: A Case Study of Baba Guru Nanak’s Dev Shrine - Kartarpur By Sara Iftikhar Research Officer Government College University, Lahore Abstract: Pakistan is a place where people belonging to different cultures and religions are residing together. The founder of Pakistan Quaid e Azam Muhmmad Ali Jinnah gifted liberty to the minorities in Pakistan and constitution of Pakistan safeguards the fundamental rights of Non-Muslims. Non-Muslim Minorities in Pakistan (Sikhs, Hindus and Christians etc.) have awarded freedom to go their religious places for practicing their religious obligations. Government of Pakistan has established Evacuee Trust Property Board under Act No. XIII of 1975 (which was promulgated on 1st July 1974) for management, control and disposal of the Evacuee Trust properties all over Pakistan. Undoubtedly, Pakistan is a Muslim majority country with multi-religious and multi-sectarian population. Though, we keep hearing about events of inter and intra religious intolerance every now and then. This research papers gives a comprehensive detail about the interfaith harmony at Shrines in Pakistan in order to prove that all the news we are getting through print media, electronic media or social media about religious intolerance in Pakistan is only one side of picture. Withal throwing light on the interfaith harmonious culture at Shrines, it aims to explore the concept of religious harmony or interfaith harmony. This paper briefly encapsulates the background of different shrines in Pakistan and the communities visiting them. -
Pakistan-Christians-Converts.V4.0
Country Policy and Information Note Pakistan: Christians and Christian converts Version 4.0 February 2021 Preface Purpose This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the Introduction section). It is not intended to be an exhaustive survey of a particular subject or theme. It is split into two main sections: (1) analysis and assessment of COI and other evidence; and (2) COI. These are explained in more detail below. Assessment This section analyses the evidence relevant to this note – i.e. the COI section; refugee/human rights laws and policies; and applicable caselaw – by describing this and its inter-relationships, and provides an assessment of, in general, whether one or more of the following applies: x A person is reasonably likely to face a real risk of persecution or serious harm x The general humanitarian situation is so severe as to breach Article 15(b) of European Council Directive 2004/83/EC (the Qualification Directive) / Article 3 of the European Convention on Human Rights as transposed in paragraph 339C and 339CA(iii) of the Immigration Rules x The security situation presents a real risk to a civilian’s life or person such that it would breach Article 15(c) of the Qualification Directive as transposed in paragraph 339C and 339CA(iv) of the Immigration Rules x A person is able to obtain protection from the state (or quasi state bodies) x A person is reasonably able to relocate within a country or territory x A claim is likely to justify granting asylum, humanitarian protection or other form of leave, and x If a claim is refused, it is likely or unlikely to be certifiable as ‘clearly unfounded’ under section 94 of the Nationality, Immigration and Asylum Act 2002. -
Freedom of Religion & Religious Minorities in Pakistan: a Study Of
Fordham International Law Journal Volume 19, Issue 1 1995 Article 5 Freedom of Religion & Religious Minorities in Pakistan: A Study of Judicial Practice Tayyab Mahmud∗ ∗ Copyright c 1995 by the authors. Fordham International Law Journal is produced by The Berke- ley Electronic Press (bepress). http://ir.lawnet.fordham.edu/ilj Freedom of Religion & Religious Minorities in Pakistan: A Study of Judicial Practice Tayyab Mahmud Abstract Pakistan’s successive constitutions, which enumerate guaranteed fundamental rights and pro- vide for the separation of state power and judicial review, contemplate judicial protection of vul- nerable sections of society against unlawful executive and legislative actions. This Article focuses upon the remarkably divergent pronouncements of Pakistan’s judiciary regarding the religious status and freedom of religion of one particular religious minority, the Ahmadis. The superior judiciary of Pakistan has visited the issue of religious freedom for the Ahmadis repeatedly since the establishment of the State, each time with a different result. The point of departure for this ex- amination is furnished by the recent pronouncement of the Supreme Court of Pakistan (”Supreme Court” or “Court”) in Zaheeruddin v. State,’ wherein the Court decided that Ordinance XX of 1984 (”Ordinance XX” or ”Ordinance”), which amended Pakistan’s Penal Code to make the public prac- tice by the Ahmadis of their religion a crime, does not violate freedom of religion as mandated by the Pakistan Constitution. This Article argues that Zaheeruddin is at an impermissible variance with the implied covenant of freedom of religion between religious minorities and the Founding Fathers of Pakistan, the foundational constitutional jurisprudence of the country, and the dictates of international human rights law. -
The Situation of Religious Minorities
writenet is a network of researchers and writers on human rights, forced migration, ethnic and political conflict WRITENET writenet is the resource base of practical management (uk) e-mail: [email protected] independent analysis PAKISTAN: THE SITUATION OF RELIGIOUS MINORITIES A Writenet Report by Shaun R. Gregory and Simon R. Valentine commissioned by United Nations High Commissioner for Refugees, Status Determination and Protection Information Section May 2009 Caveat: Writenet papers are prepared mainly on the basis of publicly available information, analysis and comment. All sources are cited. The papers are not, and do not purport to be, either exhaustive with regard to conditions in the country surveyed, or conclusive as to the merits of any particular claim to refugee status or asylum. The views expressed in the paper are those of the author and are not necessarily those of Writenet or UNHCR. TABLE OF CONTENTS Acronyms ................................................................................................... i Executive Summary ................................................................................. ii 1 Introduction........................................................................................1 2 Background.........................................................................................4 3 Religious Minorities in Pakistan: Understanding the Context......6 3.1 The Constitutional-Legal Context..............................................................6 3.2 The Socio-Religious Context .......................................................................8 -
FORCED CONVERSIONS OR FAITH CONVERSIONS Rhetoric and Reality
© 2020 Institute of Policy Studies FORCED CONVERSIONS OR FAITH CONVERSIONS Rhetoric and Reality Baseline Study Author: Ghulam Hussain Edited by: Syed Nadeem Farhat ISBN: 978-969-448-792-2 For queries and feedback: [email protected] Institute of Policy Studies Nasr Chambers, 1-MPCHS Commercial, E-11/3, Islamabad Tel: +92 51 8438391-3 www.ips.org.pk | www.ipsurdu.com 2 | P a g e Contents Preface ................................................................................................................................................ 3 Executive Summary .......................................................................................................................... 7 Introduction and Background ......................................................................................................... 9 Part I ................................................................................................................................................ 13 Content Analysis of NGO Reports ................................................................................................ 13 Presentation of Facts and Figures ................................................................................................. 15 Tautologies and Circular Arguments ............................................................................................ 16 Development of Current Narrative ............................................................................................... 21 Location of Media Outlets ........................................................................................................... -
For the Report to the United Nations General Assembly on Eliminating
Submission to the UN Special Rapporteur on Freedom of Religion or Belief (FoRB) For the Report to the United Nations General Assembly on Eliminating Intolerance and Discrimination Based on Religion or Belief and the Achievement of Sustainable Development Goal 16 (SDG 16) Submission on behalf of the South Asia Collective (SAC)1. 1. The SAC welcomes the opportunity to make this submission to the Special Rapporteur on FoRB. This submission covers six South Asian countries: Afghanistan, Bangladesh, India, Nepal, Pakistan, and Sri Lanka. Given length restrictions, the specific dynamics of each context are not elaborated in an exhaustive manner.2 Yet each country overview seeks to underline the relationship between discrimination and intolerance based on religion or belief in legislation, policy, and practice with rising hostility and violence against religious minorities across South Asia. 2. The submission also notes how structural inequalities – such as poor socio-economic outcomes for religious minorities – and impunity for FoRB violations exacerbate underlying conditions which lend to tensions and conflict. There are concerns that these fragile foundations will be further undermined as a result of the socio-economic and political impact of the COVID-19 pandemic. In some contexts, this has already resulted in internal displacement of the marginalized, alongside discrimination against religious minorities who have been blamed for the spread of the disease, as well as denied proper funeral or burial rites.3 3. Intolerance and discrimination based religion or belief also has regional implications. For example, the rise of Hindu nationalism in India has contributed to the spread of intolerance in neighbouring Nepal4, while the emerging situation in Assam – which renders Bengali Muslims particularly vulnerable to statelessness – increases insecurity for minorities as well as the potential for regional instability. -
Minorities Under Constitution(S) of Pakistan
Journal of the Research Society of Pakistan Volume No. 55, Issue No. 2 (July - December, 2018) Iram Khalid * Maqbool Anwar ** Minorities under Constitution(s) of Pakistan Abstract Human Rights are the most debatable issue of the recent age. People living around the globe demand their rights being human beings i.e. the rights or facilities without which human beings cannot live a decent and peaceful life. The concept of human rights was given by Islam during 7th century A.D. while in the West it is related to Magna Carta which was signed in England in 1215. Western scholars claim that concept of human rights was given by the west but the fact is that the last sermon of the Holy Prophet is the first charter of Human Rights. In the west complete charter of human rights i.e. “Universal Declaration of Human Rights” was passed by the United Nations’ General Assembly in December 1966. In the recent times constitutions of almost all the democratic states guarantee human rights but unfortunately minority rights have not been mentioned clearly. Pakistan is a democratic state where all the citizens have been guaranteed all the fundamental rights irrespective of their caste, color, creed or religion. This research paper elaborates and analyzes western concept of human rights, Islamic concept of human rights, minority rights in Islam as well as rights of minorities under constitution of Pakistan. Key Words: Human Rights, Minorities, Universal Declaration of Human Rights, Last Sermon of the Holy Prophet, Constitution of Pakistan. Introduction The concept of human rights evolved gradually parallel to the development of human beings. -
Combatting Forced Marriage of Young Women in Pakistan by Arielle Del Turco
Issue Analysis March 2021 | No. IS21C01 Combatting Forced Marriage of Young Women in Pakistan by Arielle Del Turco Key Points Summary Each year, hundreds of Christian and Hindu girls in o happy or legitimate marriage begins with Pakistan are forced to convert abduction at gunpoint and vicious to Islam and marry their Muslim coercion to change your religion. However, abductors. this phenomenon is far more common Nthan we would like to believe. Each year, hundreds of Christian and Hindu girls in Pakistan are forced to convert to Islam and marry their Pakistan’s culture of religious Muslim abductors, facing repeated rape, physical discrimination and the unwillingness of its leaders to violence, and domestic servitude. When the girls’ protect its religious citizens parents seek help from the authorities, Pakistani enables forced conversion and courts often side with the perpetrators. marriage. Pakistan’s culture of religious discrimination and the unwillingness of its leaders to protect its Through the use of diplomatic minority citizens points to larger problems. The relations, congressional Pakistani government’s inability to secure resolutions, and targeted religious freedom endangers its citizens—and sanctions, the U.S. must call young girls often pay the highest price. This issue Pakistan to a higher standard of is worthy of attention from American diplomats human rights conditions. and foreign policymakers, and it should become a focus of U.S. human rights diplomacy in South Asia. This report can be read online at frc.org/forcedmarriage 801 G. St. NW Washington, D.C. 20001 | frc.org | (202) 323-2100 Combatting Forced Marriage of Young Women in Pakistan March 2021 | No. -
Misuse of the Blasphemy Law and Religious Minorities in Pakistan
Misuse of the Blasphemy Law and Religious Minorities in Pakistan ii Misuse of the Blasphemy Law and Religious Minorities in Pakistan Report of the International Hearing Commission of the Churches on International Affairs World Council of Churches iii MISUSE OF THE BLASPHEMY LAW AND RELIGIOUS MINORITIES IN PAKISTAN Report of the International Hearing Copyright © 2013 WCC Publications. All rights reserved. Except for brief quotations in notices or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: [email protected]. WCC Publications is the book publishing programme of the World Council of Churches. Founded in 1948, the WCC promotes Christian unity in faith, witness and service for a just and peaceful world. A global fellowship, the WCC brings together more than 349 Protestant, Orthodox, Anglican and other churches representing more than 560 million Christians in 110 countries and works cooperatively with the Roman Catholic Church. Opinions expressed in WCC Publications are those of the authors. Cover design: Ann Katrin Hergert Cover image: Demonstration against Blasphemy, courtesy of Maghreb Christians ISBN: 978-2-8254-1593-1 World Council of Churches 150 route de Ferney, P.O. Box 2100 1211 Geneva 2, Switzerland http://publications.oikoumene.org iv Contents Preface .............................................................................viii Opening Address .............................................................. 1 Proceedings of the International Hearing -
Islamic Radicalism and Minorities in Pakistan
19 RASUL BAKHSH RAIS Islamic Radicalism and Minorities in Pakistan In the past, as well as in our times, religion in multi-religious and ethnic societies has polarized more than unified societies. Even within a single religious denomination one may find numerous strands that never tie up. Doctrinal differences, political contestation for power, material gains and territorial space can make the religion itself—and the question of authenticity—quite explosive. The political question of majority versus minority becomes salient and troublesome even in a society with one dominant religion. This question is a greater divi- sive force in states where religion is the source of political legitimacy or the basis of a state’s identity. Religion turns out to be a dangerous political weapon when the majority religious communities attempt to shape culture, social institutions and the state itself according to a specific belief system. It was not without some learning from history of bitter religious feuds that the neutrality of the state became the central element of theorizing about the modern nation-state. The Western community of nations has accepted secular liberalism as the defining ideology of state, and this concept has found a considerable following even in the post-colonial states. But in some states, such as 447 448 RASUL BAKHSH RAIS Pakistan, the role of religion is not a settled issue, which greatly impacts the statecraft, the status and rights of minorities, and the larger question of internal peace and security. Complex historical and social factors have shaped the interaction between religion and politics in Pakistan. Islam was at the heart of the political struggle for the creation of Pakistan and has remained at the center of post-Independence political discourse. -
Pakistan Tier 1 | Uscirf-Recommended Countries of Particular Concern (Cpc)
PAKISTAN TIER 1 | USCIRF-RECOMMENDED COUNTRIES OF PARTICULAR CONCERN (CPC) KEY FINDINGS In 2017, religious minorities in Pakistan, including Hindus, 2018 national elections further threatens religious minori- Christians, Sikhs, Ahmadis, and Shi’a Muslims, continued to ties’ already precarious status in the country. In May 2017, a face attacks and discrimination from extremist groups and USCIRF delegation visited Islamabad and met with Pakistani society at large. The government of Pakistan failed to protect government officials, U.S. Embassy officials, representatives these groups adequately, and it perpetrated systematic, of civil society, and religious minority community leaders. ongoing, egregious religious freedom violations. Various Based on these violations, in 2018 USCIRF again finds that media outlets promoted intolerance against religious minori- Pakistan should be designated as a “country of particular ties. Abusive enforcement of the country’s strict blasphemy concern,” or CPC, under the International Religious Free- laws resulted in the suppression of rights for non-Muslims, dom Act (IRFA), as it has found since 2002. Despite USCIRF’s Shi’a Muslims, and Ahmadis. Forced conversions of non-Mus- longstanding recommendation, the State Department has lims continued despite the passage of the Hindu Marriage never so designated Pakistan. In December 2017, the State Act, which grants greater rights in family law for Hindu cit- Department named Pakistan as the first, and only, country on izens. The entry of fundamentalist, and often