Misuse of the Blasphemy Law and Religious Minorities in Pakistan
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Religious Minorities in Pakistan
Abdul Majid* RELIGIOUS MINORITIES IN PAKISTAN Abstract The Constitution describes Pakistan as an “Islamic State”. It is a predominately Muslim State but there are several non-Muslims groups living here as citizens. Pakistan’s Constitution stands for equality of all citizens irrespective of religion, caste, region, tribe language and gender. Islam the state religion of Pakistan stands for respect and toleration for all religions. This paper examines the population and constitutional position of religious minorities in Pakistan. It also provides a general picture of major religious communities the Hindus, the Christians and the Sikhs. The paper also explains the Ahmadya community was declared a minority in September 1947. Despite the handicap of small population, Pakistan’s religious minorities have freedom to practice their religion and pursue their cultural heritage. Key Words: All India Muslim League, PPP, 1973 constitution, Lahore resolution, Jammat-e-Islami, Makkah, Pakistan Hindus Welfare Association Introduction All resolutions of the All India Muslim League since 1940 made categorical commitments for granting religious and cultural freedom to all religious minorities. In Pakistan Minority community is able to assert that it is completely safe. For all those who are guided by reason and humankind’s becoming a modern, civilized and responsible state. The ethnic communities and diverse cultures included Punjabi, Baloch, Sindhi, Seraiki and similarly beside Islam, the believers of Hindu, Sikh, Christian and others religious were also living in Pakistan. The cultural diversity of the country is under threat and religious minorities and various ethnic communities are being denied rights and Identity. Pakistan was established in August 1947 as a homeland for the Muslims of British India. -
Islamist Politics in South Asia After the Arab Spring: Parties and Their Proxies Working With—And Against—The State
RETHINKING POLITICAL ISLAM SERIES August 2015 Islamist politics in South Asia after the Arab Spring: Parties and their proxies working with—and against—the state WORKING PAPER Matthew J. Nelson, SOAS, University of London SUMMARY: Mainstream Islamist parties in Pakistan such as the Jama’at-e Islami and the Jamiat-e-Ulema-e-Islam have demonstrated a tendency to combine the gradualism of Brotherhood-style electoral politics with dawa (missionary) activities and, at times, support for proxy militancy. As a result, Pakistani Islamists wield significant ideological influence in Pakistan, even as their electoral success remains limited. About this Series: The Rethinking Political Islam series is an innovative effort to understand how the developments following the Arab uprisings have shaped—and in some cases altered—the strategies, agendas, and self-conceptions of Islamist movements throughout the Muslim world. The project engages scholars of political Islam through in-depth research and dialogue to provide a systematic, cross-country comparison of the trajectory of political Islam in 12 key countries: Egypt, Tunisia, Morocco, Kuwait, Saudi Arabia, Yemen, Syria, Jordan, Libya, Pakistan, as well as Malaysia and Indonesia. This is accomplished through three stages: A working paper for each country, produced by an author who has conducted on-the-ground research and engaged with the relevant Islamist actors. A reaction essay in which authors reflect on and respond to the other country cases. A final draft incorporating the insights gleaned from the months of dialogue and discussion. The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. -
Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt. -
BLASPHEMY LAWS in the 21ST CENTURY: a VIOLATION of HUMAN RIGHTS in PAKISTAN Fanny Mazna Southern Illinois University Carbondale, [email protected]
Southern Illinois University Carbondale OpenSIUC Research Papers Graduate School 2017 BLASPHEMY LAWS IN THE 21ST CENTURY: A VIOLATION OF HUMAN RIGHTS IN PAKISTAN Fanny Mazna Southern Illinois University Carbondale, [email protected] Follow this and additional works at: http://opensiuc.lib.siu.edu/gs_rp Recommended Citation Mazna, Fanny. "BLASPHEMY LAWS IN THE 21ST CENTURY: A VIOLATION OF HUMAN RIGHTS IN PAKISTAN." (Jan 2017). This Article is brought to you for free and open access by the Graduate School at OpenSIUC. It has been accepted for inclusion in Research Papers by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. BLASPHEMY LAWS IN THE 21ST CENTURY A VIOLATION OF HUMAN RIGHTS IN PAKISTAN by Fanny Mazna B.A., Kinnaird College for Women, 2014 A Research Paper Submitted in Partial Fulfillment of the Requirements for the Master of Science Department of Mass Communication and Media Arts in the Graduate School Southern Illinois University Carbondale May 2017 RESEARCH PAPER APPROVAL BLASPHEMY LAWS IN THE 21ST CENTURY A VIOLATION OF HUMAN RIGHTS IN PAKISTAN By Fanny Mazna A Research Paper Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Science in the field of Mass Communication and Media Arts Approved by: William Babcock, Co-Chair William Freivogel, Co-Chair Graduate School Southern Illinois University Carbondale April, 6th 2017 AN ABSTRACT OF THE RESEARCH PAPER OF FANNY MAZNA, for the Master of Science degree in MASS COMMUNICATION AND MEDIA ARTS presented on APRIL, 6th 2017, at Southern Illinois University Carbondale. TITLE: BLASPHEMY LAWS IN THE 21ST CENTURY- A VIOLATION OF HUMAN RIGHTS IN PAKISTAN MAJOR PROFESSOR: Dr. -
Political Development, the People's Party of Pakistan and the Elections of 1970
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1973 Political development, the People's Party of Pakistan and the elections of 1970. Meenakshi Gopinath University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Gopinath, Meenakshi, "Political development, the People's Party of Pakistan and the elections of 1970." (1973). Masters Theses 1911 - February 2014. 2461. Retrieved from https://scholarworks.umass.edu/theses/2461 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. FIVE COLLEGE DEPOSITORY POLITICAL DEVELOPMENT, THE PEOPLE'S PARTY OF PAKISTAN AND THE ELECTIONS OF 1970 A Thesis Presented By Meenakshi Gopinath Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS June 1973 Political Science POLITICAL DEVELOPMENT, THE PEOPLE'S PARTY OF PAKISTAN AND THE ELECTIONS OF 1970 A Thesis Presented By Meenakshi Gopinath Approved as to style and content hy: Prof. Anwar Syed (Chairman of Committee) f. Glen Gordon (Head of Department) Prof. Fred A. Kramer (Member) June 1973 ACKNOWLEDGMENT My deepest gratitude is extended to my adviser, Professor Anwar Syed, who initiated in me an interest in Pakistani poli- tics. Working with such a dedicated educator and academician was, for me, a totally enriching experience. I wish to ex- press my sincere appreciation for his invaluable suggestions, understanding and encouragement and for synthesizing so beautifully the roles of Friend, Philosopher and Guide. -
Negotiating Christian Identity in Pakistan
PROMOTIE KOR GRIT “CHRISTIANS BY FAITH, PAKISTANI BY CITIZENSHIP” VRIJDAG 18 JANUARI 2019, 10.30 UUR ACADEMIEGEBOUW, UNIVERSITEIT UTRECHT DOMPLEIN 29, UTRECHT π θ Kor Grit Negotiating Christian Identity in Pakistan Pakistan in Identity Christian Negotiating “Christians Pakistani by Faith, by Citizenship” “Christians by Faith, Pakistani by Citizenship” Kor Grit VOLUME 118 2019 π θ Quaestiones Infinitae “Christians by Faith, Pakistani by Citizenship” Cover photograph: Johannes Odé Printed by: ProefschriftMaken || www.proefschriftmaken.nl “Christians by Faith, Pakistani by Citizenship” Negotiating Christian Identity in Pakistan “Christenen in Geloof, Pakistani in Burgerschap” Delibereren over Christelijke Identiteit in Pakistan (met een samenvatting in het Nederlands) Proefschrift ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. H.R.B.M. Kummeling, ingevolge het besluit van het college voor promoties in het openbaar te verdedigen op vrijdag 18 januari 2019 des ochtends te 10.30 uur door Kor Grit geboren op 9 januari 1985 te Meppel Promotor: prof.dr. M.T. Frederiks Copromotor: dr. L.M. van Liere CONTENTS ACKNOWLEDGEMENTS VII CHAPTER ONE - GENERAL INTRODUCTION 1 Introduction 1 Approaching Pakistani Christian identity 3 Methodology 8 Pakistani Christian identity as social identity 9 Identity in interaction 12 Negotiating identity 13 Identity talk 16 Framing 18 Research design 20 Fieldwork in Pakistan 23 Dealing with data 28 Structure of the dissertation 29 References 32 CHAPTER -
The Role of Faith in the Charity and Development Sector in Karachi and Sindh, Pakistan
Religions and Development Research Programme The Role of Faith in the Charity and Development Sector in Karachi and Sindh, Pakistan Nida Kirmani Research Fellow, Religions and Development Research Programme, International Development Department, University of Birmingham Sarah Zaidi Independent researcher Working Paper 50- 2010 Religions and Development Research Programme The Religions and Development Research Programme Consortium is an international research partnership that is exploring the relationships between several major world religions, development in low-income countries and poverty reduction. The programme is comprised of a series of comparative research projects that are addressing the following questions: z How do religious values and beliefs drive the actions and interactions of individuals and faith-based organisations? z How do religious values and beliefs and religious organisations influence the relationships between states and societies? z In what ways do faith communities interact with development actors and what are the outcomes with respect to the achievement of development goals? The research aims to provide knowledge and tools to enable dialogue between development partners and contribute to the achievement of development goals. We believe that our role as researchers is not to make judgements about the truth or desirability of particular values or beliefs, nor is it to urge a greater or lesser role for religion in achieving development objectives. Instead, our aim is to produce systematic and reliable knowledge and better understanding of the social world. The research focuses on four countries (India, Pakistan, Nigeria and Tanzania), enabling the research team to study most of the major world religions: Christianity, Islam, Hinduism, Sikhism, Buddhism and African traditional belief systems. -
Sadiq Journal of Pakistan Studies (S JPS) Vol.1, No.1, (January-June 2021) Published by Department of Pakistan Studies, IUB, Pakistan (
Sadiq Journal of Pakistan Studies (S JPS) Vol.1, No.1, (January-June 2021) Published by Department of Pakistan Studies, IUB, Pakistan (https://journals.iub.edu.pk) Interfaith Harmony at Shrines in Pakistan: A Case Study of Baba Guru Nanak’s Dev Shrine - Kartarpur By Sara Iftikhar Research Officer Government College University, Lahore Abstract: Pakistan is a place where people belonging to different cultures and religions are residing together. The founder of Pakistan Quaid e Azam Muhmmad Ali Jinnah gifted liberty to the minorities in Pakistan and constitution of Pakistan safeguards the fundamental rights of Non-Muslims. Non-Muslim Minorities in Pakistan (Sikhs, Hindus and Christians etc.) have awarded freedom to go their religious places for practicing their religious obligations. Government of Pakistan has established Evacuee Trust Property Board under Act No. XIII of 1975 (which was promulgated on 1st July 1974) for management, control and disposal of the Evacuee Trust properties all over Pakistan. Undoubtedly, Pakistan is a Muslim majority country with multi-religious and multi-sectarian population. Though, we keep hearing about events of inter and intra religious intolerance every now and then. This research papers gives a comprehensive detail about the interfaith harmony at Shrines in Pakistan in order to prove that all the news we are getting through print media, electronic media or social media about religious intolerance in Pakistan is only one side of picture. Withal throwing light on the interfaith harmonious culture at Shrines, it aims to explore the concept of religious harmony or interfaith harmony. This paper briefly encapsulates the background of different shrines in Pakistan and the communities visiting them. -
Pakistan: Christians and Christian Converts
Country Policy and Information Note Pakistan: Christians and Christian converts Version 4.0 February 2021 Preface Purpose This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the Introduction section). It is not intended to be an exhaustive survey of a particular subject or theme. It is split into two main sections: (1) analysis and assessment of COI and other evidence; and (2) COI. These are explained in more detail below. Assessment This section analyses the evidence relevant to this note – i.e. the COI section; refugee/human rights laws and policies; and applicable caselaw – by describing this and its inter-relationships, and provides an assessment of, in general, whether one or more of the following applies: • A person is reasonably likely to face a real risk of persecution or serious harm • The general humanitarian situation is so severe as to breach Article 15(b) of European Council Directive 2004/83/EC (the Qualification Directive) / Article 3 of the European Convention on Human Rights as transposed in paragraph 339C and 339CA(iii) of the Immigration Rules • The security situation presents a real risk to a civilian’s life or person such that it would breach Article 15(c) of the Qualification Directive as transposed in paragraph 339C and 339CA(iv) of the Immigration Rules • A person is able to obtain protection from the state (or quasi state bodies) • A person is reasonably able to relocate within a country or territory • A claim is likely to justify granting asylum, humanitarian protection or other form of leave, and • If a claim is refused, it is likely or unlikely to be certifiable as ‘clearly unfounded’ under section 94 of the Nationality, Immigration and Asylum Act 2002. -
Pakistan – NWFP – Jamaat-I-Islami – PPP – Political Violence
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: PAK30102 Country: Pakistan Date: 11 April 2006 Keywords: Pakistan – NWFP – Jamaat-i-Islami – PPP – Political Violence This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Have there been any reports of significant political violence in the NWFP involving the Jamaat and the PPP since 2001? RESPONSE 1. Have there been any reports of significant political violence in the NWFP involving the Jamaat and the PPP since 2001? Jamaat and the PPP – reports of violence post-2001 Only two reports could be located in reference to the occurrence of significant political violence between the Pakistan People’s Party (PPP) and the Jamaat-i-Islami (Jamaat or JI) in the North-West Frontier Province (NWFP) in recent times. Reporting on the situation in the NWFP during the local elections in August 2005: • A Pakistan Times bulletin states that “activists of PPP and Jamaat-i-Islami [were said to have] entered into clashes on the premises of Primary School Ghorkai and opened crossfire [sic]. The clash claimed two lives and injured another” (‘Polls-related Violence: LB Elections take 33 Lives in Pakistan’ 2005, The Pakistan Times, 26 August http://www.pakistantimes.net/2005/08/26/top.htm – Accessed 6 March 2006 – Attachment 1); • A Dawn bulletin states that “[w]orkers of People’s Party Parliamentarians (PPP) and Jamaat-i-Islami (JI) [had] clashed in union council Banda Gai of tehsil Talash in Lower Dir, but police intervened and brought the situation under control” (‘Low turnout, thin women attendance in NWFP’ 2005, Dawn website, 25 August http://www.dawn.com/2005/08/26/nat1.htm – Accessed 6 March 2006 – Attachment 2). -
Emergence of Women's Organizations and the Resistance Movement In
Journal of International Women's Studies Volume 19 | Issue 6 Article 9 Aug-2018 Defying Marginalization: Emergence of Women’s Organizations and the Resistance Movement in Pakistan: A Historical Overview Rahat Imran Imran Munir Follow this and additional works at: http://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Imran, Rahat and Munir, Imran (2018). Defying Marginalization: Emergence of Women’s Organizations and the Resistance Movement in Pakistan: A Historical Overview. Journal of International Women's Studies, 19(6), 132-156. Available at: http://vc.bridgew.edu/jiws/vol19/iss6/9 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2018 Journal of International Women’s Studies. Defying Marginalization: Emergence of Women’s Organizations and the Resistance Movement in Pakistan: A Historical Overview By Rahat Imran1 and Imran Munir2 Abstract In the wake of Pakistani dictator General-Zia-ul-Haq’s Islamization process (1977-1988), the country experienced an unprecedented tilt towards religious fundamentalism. This initiated judicial transformations that brought in rigid Islamic Sharia laws that impacted women’s freedoms and participation in the public sphere, and gender-specific curbs and policies on the pretext of implementing a religious identity. This suffocating environment that eroded women’s rights in particular through a recourse to politicization of religion also saw the emergence of equally strong resistance, particularly by women who, for the first time in Pakistan’s history, grouped and mobilized an organized activist women’s movement to challenge Zia’s oppressive laws and authoritarian regime. -
Statement by Dr. Richard Benkin
Dr. Richard L. Benkin ------------------------------------------------------------------------------------------------------------ Email: [email protected] http://www.InterfaithStrength.com Also Facebook, Twitter, and LinkedIn Bangladesh: “A rose by any other name is still blasphemy.” Written statement to US Commission on Religious Freedom Virtual Hearing on Blasphemy Laws and the Violation of International Religious Freedom Wednesday, December 9, 2020 Dr. Richard L. Benkin Article 19 of the Universal Declaration of Human Rights states: “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.” While few people champion an unrestricted right to free of expression, fewer still stand behind the use of state power to protect a citizen’s right from being offended by another’s words. In the United States, for instance, a country regarded by many correctly or not as a “Christian” nation, people freely produce products insulting to many Christians, all protected, not criminalized by the government. A notorious example was a painting of the Virgin Mary with elephant dung in a 1999 Brooklyn Museum exhibit. Attempts to ban it or sanction the museum failed, and a man who later defaced the work to redress what he considered an anti-Christian slur was convicted of criminal mischief for it. Laws that criminalize free expression as blasphemy are incompatible with free societies, and nations that only pose as such often continue persecution for blasphemy in disguise. In Bangladesh, the government hides behind high sounding words in a toothless constitution while sanctioning blasphemy in other guises.