History of Sectarianism in Pakistan: Implications for Lasting Peace
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Religious Minorities in Pakistan
Abdul Majid* RELIGIOUS MINORITIES IN PAKISTAN Abstract The Constitution describes Pakistan as an “Islamic State”. It is a predominately Muslim State but there are several non-Muslims groups living here as citizens. Pakistan’s Constitution stands for equality of all citizens irrespective of religion, caste, region, tribe language and gender. Islam the state religion of Pakistan stands for respect and toleration for all religions. This paper examines the population and constitutional position of religious minorities in Pakistan. It also provides a general picture of major religious communities the Hindus, the Christians and the Sikhs. The paper also explains the Ahmadya community was declared a minority in September 1947. Despite the handicap of small population, Pakistan’s religious minorities have freedom to practice their religion and pursue their cultural heritage. Key Words: All India Muslim League, PPP, 1973 constitution, Lahore resolution, Jammat-e-Islami, Makkah, Pakistan Hindus Welfare Association Introduction All resolutions of the All India Muslim League since 1940 made categorical commitments for granting religious and cultural freedom to all religious minorities. In Pakistan Minority community is able to assert that it is completely safe. For all those who are guided by reason and humankind’s becoming a modern, civilized and responsible state. The ethnic communities and diverse cultures included Punjabi, Baloch, Sindhi, Seraiki and similarly beside Islam, the believers of Hindu, Sikh, Christian and others religious were also living in Pakistan. The cultural diversity of the country is under threat and religious minorities and various ethnic communities are being denied rights and Identity. Pakistan was established in August 1947 as a homeland for the Muslims of British India. -
Religious Extremism and Sectarianism in Pakistan: JRSP, Vol
Religious Extremism and Sectarianism in Pakistan: JRSP, Vol. 58, No 2 (April-June 2021) Samina Yasmeen1 Fozia Umar2 Religious Extremism and Sectarianism in Pakistan: An Appraisal Abstract Pakistan, which was created on the basis of religion have had to face sectarian violence and religious intolerance from the very beginning. This article offers an in-depth analysis of sectarianism and religious intolerance and their direct role in the current chaotic state of Pakistan. This article revolves around the two main research questions including the role of religion in the state of Pakistan as well as the evidences depicting sectarian violence in Pakistan. The main objective is to analyze the future situation of the rampant sectarian condition in the society and to study the role of Pakistan’s government so far. Qualitative methodology using primary as well as secondary sources are used to gather the data. Post-dictatorship era, after 2007, is being analyzed in this article, keeping in view the history of sectarian violence, future and stability of the state. Last comments lead to the recommendations and ways to tackle the sectarian divide and religious extremism. The researchers conclude that religion is core at the Pakistan’s nationalism however, religious extremism weakens national and social cohesion and also divides loyalties. There is a need for strict blasphemy laws, banning hate speeches which incites the violence and most importantly, eradicating poverty and unemployment, so no foreign elements can bribe anyone for sectarian terror within the state. Introduction Pakistan was a country that was created on the basis of religion, its main goal was to provide a homeland for Muslims where they will live in freedom and harmony and it was established that it will be governed according to the principles set by Islam. -
Cultural Festivals: an Impotent Source of De-Radicalization Process in Pakistan: a Case Study of Urs Ceremonies in Lahore City
Journal of the Punjab University Historical Society Volume No. 03, Issue No. 2, July - December 2017 Syed Ali Raza* Cultural Festivals: An Impotent Source of De-Radicalization Process in Pakistan: A Case Study of Urs Ceremonies in Lahore City Abstract The Sufism has unique methodology of the purification of consciousness which keeps the soul alive. The natural corollary of its origin and development brought about religo-cultural changes in Islam which might be different from the other part of Muslim world. Sufism has been explained by many people in different ways and infect is the purification of the heart and soul as prescribed in the holy Quran by God. They preach that we should burn our hearts in the memory of God. Our existence is from God which can only be comprehended with the help of blessing of a spiritual guide in the popular sense of the world. Sufism is the way which teaches us to think of God so much that we should forget our self. Sufism is the made of religious life in Islam in which the emphasis is placed, not on the performance of external ritual but on the activities of the inner-self’ in other words it signifies Islamic mysticism. Beside spirituality, the Sufi’s contributed in the promotion of performing art, particularly the music. Pakistan has been the center of attraction for the Sufi Saints who came from far-off areas like Iran, Iraq, Afghanistan and Arabia. The people warmly welcomes them, followed their traditions and preaching’s and even now they celebrates their anniversaries in the form of Urs. -
Negotiating Christian Identity in Pakistan
PROMOTIE KOR GRIT “CHRISTIANS BY FAITH, PAKISTANI BY CITIZENSHIP” VRIJDAG 18 JANUARI 2019, 10.30 UUR ACADEMIEGEBOUW, UNIVERSITEIT UTRECHT DOMPLEIN 29, UTRECHT π θ Kor Grit Negotiating Christian Identity in Pakistan Pakistan in Identity Christian Negotiating “Christians Pakistani by Faith, by Citizenship” “Christians by Faith, Pakistani by Citizenship” Kor Grit VOLUME 118 2019 π θ Quaestiones Infinitae “Christians by Faith, Pakistani by Citizenship” Cover photograph: Johannes Odé Printed by: ProefschriftMaken || www.proefschriftmaken.nl “Christians by Faith, Pakistani by Citizenship” Negotiating Christian Identity in Pakistan “Christenen in Geloof, Pakistani in Burgerschap” Delibereren over Christelijke Identiteit in Pakistan (met een samenvatting in het Nederlands) Proefschrift ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. H.R.B.M. Kummeling, ingevolge het besluit van het college voor promoties in het openbaar te verdedigen op vrijdag 18 januari 2019 des ochtends te 10.30 uur door Kor Grit geboren op 9 januari 1985 te Meppel Promotor: prof.dr. M.T. Frederiks Copromotor: dr. L.M. van Liere CONTENTS ACKNOWLEDGEMENTS VII CHAPTER ONE - GENERAL INTRODUCTION 1 Introduction 1 Approaching Pakistani Christian identity 3 Methodology 8 Pakistani Christian identity as social identity 9 Identity in interaction 12 Negotiating identity 13 Identity talk 16 Framing 18 Research design 20 Fieldwork in Pakistan 23 Dealing with data 28 Structure of the dissertation 29 References 32 CHAPTER -
Political Role of Religious Communities in Pakistan
Political Role of Religious Communities in Pakistan Pervaiz Iqbal Cheema Maqsudul Hasan Nuri Muneer Mahmud Khalid Hussain Editors ASIA PAPER November 2008 Political Role of Religious Communities in Pakistan Papers from a Conference Organized by Islamabad Policy Research Institute (IPRI) and the Institute of Security and Development Policy (ISDP) in Islamabad, October 29-30, 2007 Pervaiz Iqbal Cheema Maqsudul Hasan Nuri Muneer Mahmud Khalid Hussain Editors © Institute for Security and Development Policy Västra Finnbodavägen 2, 131 30 Stockholm-Nacka, Sweden Islamabad Policy Research Institute House no.2, Street no.15, Margalla Road, Sector F-7/2, Islamabad, Pakistan www.isdp.eu; www.ipripak.org "Political Role of Religious Communities in Pakistan" is an Asia Paper published by the Institute for Security and Development Policy. The Asia Papers Series is the Occasional Paper series of the Institute’s Asia Program, and addresses topical and timely subjects. The Institute is based in Stockholm, Sweden, and cooperates closely with research centers worldwide. Through its Silk Road Studies Program, the Institute runs a joint Transatlantic Research and Policy Center with the Central Asia-Caucasus Institute of Johns Hopkins University’s School of Advanced International Studies. The Institute is firmly established as a leading research and policy center, serving a large and diverse community of analysts, scholars, policy-watchers, business leaders, and journalists. It is at the forefront of research on issues of conflict, security, and development. Through its applied research, publications, research cooperation, public lectures, and seminars, it functions as a focal point for academic, policy, and public discussion. This report is published by the Islamabad Policy Research Institute (IPRI) and is issued in the Asia Paper Series with the permission of IPRI. -
The Role of Faith in the Charity and Development Sector in Karachi and Sindh, Pakistan
Religions and Development Research Programme The Role of Faith in the Charity and Development Sector in Karachi and Sindh, Pakistan Nida Kirmani Research Fellow, Religions and Development Research Programme, International Development Department, University of Birmingham Sarah Zaidi Independent researcher Working Paper 50- 2010 Religions and Development Research Programme The Religions and Development Research Programme Consortium is an international research partnership that is exploring the relationships between several major world religions, development in low-income countries and poverty reduction. The programme is comprised of a series of comparative research projects that are addressing the following questions: z How do religious values and beliefs drive the actions and interactions of individuals and faith-based organisations? z How do religious values and beliefs and religious organisations influence the relationships between states and societies? z In what ways do faith communities interact with development actors and what are the outcomes with respect to the achievement of development goals? The research aims to provide knowledge and tools to enable dialogue between development partners and contribute to the achievement of development goals. We believe that our role as researchers is not to make judgements about the truth or desirability of particular values or beliefs, nor is it to urge a greater or lesser role for religion in achieving development objectives. Instead, our aim is to produce systematic and reliable knowledge and better understanding of the social world. The research focuses on four countries (India, Pakistan, Nigeria and Tanzania), enabling the research team to study most of the major world religions: Christianity, Islam, Hinduism, Sikhism, Buddhism and African traditional belief systems. -
Life Story of Sant Attar Singh Ji [Of Mastuana Sahib]
By the same author : 1. Sacred Nitnem -Translation & Transliteration 2. Sacred Sukhmani - Translation & Transliteration 3. Sacred Asa di Var - Translation & Transliteration 4. Sacred Jap Ji - Translation & Transliteration 5. Life, Hymns and Teachings of Sri Guru Tegh Bahadur Ji 6. Stories of the Sikh Saints "'·· 7. Sacred Dialogues of Sri Guru Nanak Dev Ji 8. Philosophy of Sikh Religion (God, Maya and Death) 9. Life Story of Guru Gobind Singh Ji & His Hymns 10. Life Story of Guru Nanak Dev Ji & Bara-Maha 11. Life Story of Guru Amardas Ji ,, 12. Life Story of Bhagat Namdev Ji & His Hymns t' 13. How to See God ? 14. Divine Laws of Sikh Religion (2 Parts) L' LIFE STORY OF SANT ATTAR SINGH JI [OF MASTUANA SAHIB] HARBANS SINGH DOABIA SINGH BROS. AMRITSAR LIFE STORY OF SANT ATTAR SINGH JI by HARBANS SINGH OOABIA © Author ISBN 81-7205-072-0 First Edition July 1992 Second Edition September 1999 Price : Rs. 60-00 Publishers : SINGH BROTHERS, BAZAR MAI SEWAN, AMRITSAR. Printers: PRINTWELL, 146, INDUSTRIAL FOCAL POINT, AMRITSAR. CONTENTS -Preface 7 I The Birth and Childhood 11 II Joined Army-Left for Hazur Sahib without leave 12 III Visited Hardwar and other places 16 IV Discharge from Army-Then visited many places-Performed very long meditations 18 V Some True Stories of that pedod 24 VI Visited Rawalpindi and other places 33 VII Visited Lahore and Sindh and other places 51 VIII Stay at Delhi-Then went to Tam Tarm and Damdama Sahib 57 IX Visit to Peshawar, Kohat etc. and other stories 62 X Visit to Srinagar-Meeting with Bhai Kahan Singh of Nabha- -
Interfaith Harmony in Pakistan: an Analysis Introduction
URL: http://dx.doi.org/10.31703/gpr.2020(V-I).02 DOI: 10.31703/gpr.2020(V-I).02 Citation: Akbar, M., & Yaseen, H. (2020). Interfaith Harmony in Pakistan: An Analysis. Global Political Review, V(I), 9-18 DOI:10.31703/gpr.2020(V-I).02 Vol. V, No. I (Winter 2020) Pages: 9 – 18 Interfaith Harmony in Pakistan: An Analysis Muqarrab Akbar* Hafsa Yaseen† p- ISSN: 2520-0348 e- ISSN: 2707-4587 Abstract Pakistan is a religious and Islamic state. The religion p- ISSN: 2520-0348 followed in Pakistan is Islam with a proportion of 98% being a peaceful religion; it protects the rights of every individual without discrimination of any religion. The constitution of Pakistan also protects Headings the rights of every citizen. In this paper, the researchers have tried to • Abstract figure out the meaning of interfaith harmony and how state policies and • Key Words state politicians are playing their role in promoting peace and harmony. • Introduction Quantitative research method is followed by filling the questionnaires by • Literature Review the respondents mostly from the South Punjab region. The sample • Religion in Pakistan population was Muslims and Non-Muslims. In the end, researchers • Interfaith Harmony in Pakistan evaluated whether interfaith harmony prevails in Pakistan and non- • Research Methodology Muslims and whether they can enjoy the same rights as the Muslim • Conclusions citizens of Pakistan. • References Key Words: Pakistan, Religion, Harmony, Extremism, Violence, South Punjab Introduction Interfaith harmony means bringing peace and tranquility promoting among people by positivity. There is an interrelationship among people of different religious beliefs at the individual and institutional level which projects a positive picture in the polity of nations. -
Secularism: an Option for Pakistan
International Journal of Business and Social Science Vol. 2 No. 3 [Special Issue - January 2011] Secularism: An Option for Pakistan Dr Huma Baqai Associate Professor and Chairperson of Social Sciences Department Institute of Business Administration, Karachi, Pakistan. E-mail: [email protected] Introduction Religious Extremism and Exclusivity are on the rise in Pakistan. Religion triggered violence has claimed over three thousands lives in the last two decades and disrupted thousands more and continues to haunt the lives of people in Pakistan (see the table no.1) Religious minorities have become a threatened entity. This phenomenon is not limited to Non-Muslim religious entities like Hindus, Christians, Ahmedis and others which only constitute about three percent of the population. It also impacts Shia’ites who are targeted and killed on a regular basis and make up about 20 percent of the population. Even within the majority Sunni Sect (77 Percent) there are several sub sects who follow different methodologies and practices and consider others deficient and flawed (see the chart below). Religious occasions and festivals like Muhram and Rabi-ul-Awal and even the Eids are marred by violence or threats of violence. Religion in Pakistan has become a source of conflict and insecurity. May be it is time to reevaluate the role of religion in the lives of the citizens of Pakistan and its hold on the apparatus of the state. Source: http://www.infobarrel.com/Islam (Last accessed on Nov. 25, 2010) Sectarian Violence in Pakistan: 1989-2010 Prior to 1980 there was a tendency to down play the force of religion in politics. -
Iqbal Review
IQBAL REVIEW Journal of the Iqbal Academy Pakistan Volume: 52 April/Oct. 2011 Number:2, 4 Pattern: Irfan Siddiqui, Advisor to Prime Minister For National History & Literary Heritage Editor: Muhammad Sohail Mufti Associate Editor: Dr. Tahir Hameed Tanoli Editorial Board Advisory Board Dr. Abdul Khaliq, Dr. Naeem Munib Iqbal, Barrister Zaffarullah, Ahmad, Dr. Shahzad Qaiser, Dr. Dr. Abdul Ghaffar Soomro, Prof. Muhammad Zia-ul-Haq, Dr. Fateh Muhammad Malik, Dr. Khalid Masood, Dr. Axel Monte Moin Nizami, Dr. Abdul Rauf (Germany), Dr. James W. James Rafiqui, Dr. John Walbrigde (USA), Morris (USA), Dr. Marianta Dr. Oliver Leaman (USA), Dr. Stepenatias (Russia), Dr. Natalia Alparslan Acikgenc (Turkey), Dr. Prigarina (Russia), Dr. Sheila Mark Webb (USA), Dr. Sulayman McDonough (Montreal), Dr. S. Nyang, (USA), Dr. Devin William C. Chittick (USA), Dr. Stewart (USA), Prof. Hafeez M. Baqai Makan (Iran), Alian Malik (USA), Sameer Abdul Desoulieres (France), Prof. Hameed (Egypt) , Dr. Carolyn Ahmad al-Bayrak (Turkey), Prof. Mason (New Zealand) Barbara Metcalf (USA) IQBAL ACADEMY PAKISTAN The opinions expressed in the Review are those of the individual contributors and are not the official views of the Academy IQBAL REVIEW Journal of the Iqbal Academy Pakistan This peer reviewed Journal is devoted to research studies on the life, poetry and thought of Iqbal and on those branches of learning in which he was interested: Islamic Studies, Philosophy, History, Sociology, Comparative Religion, Literature, Art and Archaeology. Manuscripts for publication in the journal should be submitted in duplicate, typed in double-space, and on one side of the paper with wide margins on all sides preferably along with its CD or sent by E-mail. -
A Comparative Study of Eulogistic Works of Bhatts, Bhai Gurdas and Bhai Nand Lal
A COMPARATIVE STUDY OF EULOGISTIC WORKS OF BHATTS, BHAI GURDAS AND BHAI NAND LAL (With Specific Reference to the Sikh Gurus) THESIS Submitted to Faculty of Languages For the award of the Degree of Doctor of Philosophy in Persian Supervised By : Submitted By : Dr. Aziz Abbas Hardev Singh Department of Urdu and Persian Guru Nanak Dev University Amritsar- 143005 India (2010) CERTIFICATE The work included in the thesis entitled "A COMPARATIVE STUDY OF EULOGISTIC WORKS OF BHATTS, BHAI GURDAS AND BHAI NAND LAL (With Specific Reference to the Sikh Gurus)" submitted to the faculty of Languages (Persian), Guru Nanak Dev University, Amritsar, for the degree of Doctor of Philosophy, was carried out by Hardev Singh at the Department of Urdu and Persian, Guru Nanak Dev University, Amritsar, under my supervision. This is an original work and has not been submitted in part or full for any other degree/ diploma at this or any other university/ institute. This thesis is fit to be considered for the award of degree of Ph.D. Supervisor Dated: _______ (Dr. Aziz Abbas) Reader Department of Urdu & Persian Guru Nanak Dev University, Amritsar. DECLARATION The work embodied n the thesis entitled "A COMPARATIVE STUDY OF EULOGISTIC WORKS OF BHATTS, BHAI GURDAS AND BHAI NAND LAL (With Specific Reference to the Sikh Gurus)" has been done by me and not submitted elsewhere for the award of any other degree. All the ideas and references have been duly acknowledged. Dated: __________ (Hardev Singh) Researcher Supervisor (Dr. Aziz Abbas) Reader Department of Urdu & Persian Guru Nanak Dev University, Amritsar. -
Bani of Bhagats-Part II.Pmd
BANI OF BHAGATS Complete Bani of Bhagats as enshrined in Shri Guru Granth Sahib Part II All Saints Except Swami Rama Nand And Saint Kabir Ji Dr. G.S. Chauhan Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar-143001 Website:www.pingalwara.co; E-mail:[email protected] BANI OF BHAGATS PART : II Author : G.S. Chauhan B-202, Shri Ganesh Apptts., Plot No. 12-B, Sector : 7, Dwarka, New Delhi - 110075 First Edition : May 2014, 2000 Copies Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar-143001 Ph : 0183-2584586, 2584713 Website:www.pingalwara.co E-mail:[email protected] (Link to download this book from internet is: pingalwara.co/awareness/publications-events/downloads/) (Free of Cost) Printer : Printwell 146, Industrial Focal Point, Amritsar Dedicated to the sacred memory of Sri Guru Arjan Dev Ji Who, while compiling bani of the Sikh Gurus, included bani of 15 saints also, belonging to different religions, castes, parts and regions of India. This has transformed Sri Guru Granth Sahib from being the holy scripture of the Sikhs only to A Unique Universal Teacher iii Contentsss • Ch. 1: Saint Ravidas Ji .......................................... 1 • Ch. 2: Sheikh Farid Ji .......................................... 63 • Ch. 3: Saint Namdev Ji ...................................... 113 • Ch. 4: Saint Jaidev Ji......................................... 208 • Ch. 5: Saint Trilochan Ji .................................... 215 • Ch. 6: Saint Sadhna Ji ....................................... 223 • Ch. 7: Saint Sain Ji ............................................ 227 • Ch. 8: Saint Peepa Ji.......................................... 230 • Ch. 9: Saint Dhanna Ji ...................................... 233 • Ch. 10: Saint Surdas Ji ...................................... 240 • Ch. 11: Saint Parmanand Ji .............................. 244 • Ch. 12: Saint Bheekhan Ji................................