The Penobscot Dictionary Project: Preferences and Entry Binford, "Mortuary Practices, " American Antiquitv, 36:3, and Problems of Format, Presentation, Pl
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MOG Biography
Dictionary of Canadian Biography MOG (Heracouansit, Warracansit, Warracunsit, Warrawcuset), a noted warrior, subchief, and orator of the Norridgewock (Caniba) division of the Abenakis, son of Mog, an Abenaki chief killed in 1677; b. c. 1663; killed 12 Aug. 1724 (O.S.) at Norridgewock (Narantsouak; now Old Point in south Madison, Me). In the La Chasse* census of 1708, Mog is listed under the name Heracouansit (in Abenaki, welákwansit, “one with small handsome heels”). During King William’s and Queen Anne’s Wars Mog took part in the numerous raids on English settlements by Abenakis and carried captives and scalps to Quebec. Following the peace of Utrecht in April 1713, Mog, Bomoseen, Moxus, Taxous, and other chiefs concluded a peace with New England at Portsmouth, N.H., on 11– 13 July. The Abenakis pledged allegiance to Anne, though “it is safe to say that they did not know what the words meant” (Parkman). They also admitted the right of the English to land occupied before the war. The English, on their side, promised that the Indians could settle any individual grievances with them in English courts. Mog and the others then sailed with six New England commissioners to Casco Bay, where the treaty and terms of submission were read to 30 chiefs, in the presence of 400 other Abenakis, on 18 July. “Young Mogg” was described as “a man about 50 years, a likely Magestick lookt Man who spake all was Said.” The Abenakis expressed surprise when told that the French had surrendered all the Abenaki lands to the English: “wee wonder how they would give it away without asking us, God having at first placed us there and They having nothing to do to give it away.” Father Sébastien RALE, the Jesuit missionary at Norridgewock, reported a month later that he had convinced the Indians the English were deceiving them with an ambiguous phrase, for England and France still disagreed about the limits of “Acadia.” Apparently the Indians remained disturbed, however, when the English offered to show them the official text of the European treaty in the presence of their missionaries. -
Re-Membering Norridgewock Stories and Politics of a Place Multiple
RE-MEMBERING NORRIDGEWOCK STORIES AND POLITICS OF A PLACE MULTIPLE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Ashley Elizabeth Smith December 2017 © 2017 Ashley Elizabeth Smith RE-MEMBERING NORRIDGEWOCK STORIES AND POLITICS OF A PLACE MULTIPLE Ashley Elizabeth Smith, Ph. D. Cornell University 2017 This dissertation is an ethnography of place-making at Norridgewock, the site of a famous Wabanaki village in western Maine that was destroyed by a British militia in 1724. I examine how this site is variously enacted as a place of Wabanaki survivance and erasure and ask, how is it that a particular place with a particular history can be mobilized in different and even contradictory ways? I apply Annemarie Mol’s (2002) analytic concept of the body multiple to place to examine how utilize practices of storytelling, remembering, gathering, producing knowledge, and negotiating relationships to variously enact Norridgewock as a place multiple. I consider the multiple, overlapping, coexistent, and contradictory enactments of place and engagements with knowledge that shape place-worlds in settler colonial nation-states. Rather than taking these different enactments of place to be different perspectives on or versions of place, I examine how these enactments are embedded in and shaped by hierarchies of power and politics that produce enactments of place that are at times parallel and at times contradictory. Place-making is especially political in the context of settler colonialism, where indigenous places, histories, and peoples are erased in order to be replaced (Wolfe 2006; O’Brien 2010). -
A Chapter in Penobscot History
The Rebirth of a Nation? A Chapter in Penobscot History NICHOLAS N. SMITH Brunswick, Maine THE EARLIEST PERIOD The first treaty of peace between the Maine Indians and the English came to a successful close in 1676 (Williamson 1832.1:519), and it was quickly followed by a second with other Indians further upriver. On 28 April 1678, the Androscoggin, Kennebec, Saco and Penobscot went to Casco Bay and signed a peace treaty with commissioners from Massachusetts. By 1752 no fewer than 13 treaties were signed between Maine Indians negotiating with commissioners representing the Colony of Massachu setts, who in turn represented the English Crown. In 1754, George II of England, defining Indian tribes as "independent nations under the protec tion of the Crown," declared that henceforth only the Crown itself would make treaties with Indians. In 1701 Maine Indians signed the Great Peace of Montreal (Havard [1992]: 138); in short, the French, too, recognized the Maine tribes as sov ereign entities with treaty-making powers. In 1776 the colonies declared their independence, terminating the Crown's regulation of treaties with Maine Indians; beween 1754 and 1776 no treaties had been made between the Penobscot and England. On 19 July 1776 the Penobscot, Passamaquoddy, Maliseet and Micmac Indi ans acknowledged the independence of the American colonies, when a delegation from the tribes went to George Washington's headquarters to declare their allegiance to him and offered to fight for his cause. John Allan, given a Colonel's rank, was the agent for the Passamaquoddy, Maliseet and Micmac, but refused to work with the Penobscot, .. -
Interpreting Penobscot Indian Dispossession Between 1808 and 1835 Jacques Ferland
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Maine Maine History Volume 43 Article 3 Number 2 Reconstructing Maine's Wabanaki History 8-1-2007 Tribal Dissent or White Aggression?: Interpreting Penobscot Indian Dispossession Between 1808 and 1835 Jacques Ferland Follow this and additional works at: https://digitalcommons.library.umaine.edu/ mainehistoryjournal Part of the United States History Commons Recommended Citation Ferland, Jacques. "Tribal Dissent or White Aggression?: Interpreting Penobscot Indian Dispossession Between 1808 and 1835." Maine History 43, 2 (2007): 124-170. https://digitalcommons.library.umaine.edu/mainehistoryjournal/vol43/iss2/3 This Article is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Maine History by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. John Neptune served as Lieutenant-Governor of the Penobscot Nation for over fifty years. He, along with Tribal Governor John Attean, presided over the tribe during a period of turmoil in Penobscot history — a time marked by land dis- possession and subsequent tribal division in the first part of the nineteenth cen- tury. The portrait was painted by Obadiah Dickinson in 1836 and hung in the Blaine House for many years. Courtesy of the Maine Arts Commission. TRIBAL DISSENT OR WHITE AGGRESSION?: INTERPRETING PENOBSCOT INDIAN DISPOSSES- SION BETWEEN 1808 AND 1835. BY JACQUES FERLAND “I now come to the time when our Tribe was separated into two fac- tions[,] the old and the new Party. I am sorry to speak of it as it was very detrimental to our tribe as there was but few of us the remnant of a once powerful tribe.” So spoke Penobscot tribal leader John Attean, re- calling the 1834-1835 breach in tribal politics that shook the edifice of community and cohesion among the Penobscot people. -
Forest Avenue and Stevens Avenue Portland, Maine Historic Context
Forest Avenue and Stevens Avenue Portland, Maine Historic Context Scott T. Hanson Sutherland Conservation & Consulting August 2015 General context Development of Colonial Falmouth European settlement of the area that became the city of Portland, Maine, began with English settlers establishing homes on the islands of Casco Bay and on the peninsula known as Casco Neck in the early seventeenth century. As in much of Maine, early settlers were attracted by abundant natural resources, specifically fish and trees. Also like other early settlement efforts, those at Casco Bay and Casco Neck were tenuous and fitful, as British and French conflicts in Europe extended across the Atlantic to New England and both the French and their Native American allies frequently sought to limit British territorial claims in the lands between Massachusetts and Canada. Permanent settlement did not come to the area until the early eighteenth century and complete security against attacks from French and Native forces did not come until the fall of Quebec to the British in 1759. Until this historic event opened the interior to settlement in a significant way, the town on Casco Neck, named Falmouth, was primarily focused on the sea with minimal contact with the interior. Falmouth developed as a compact village in the vicinity of present day India Street. As it expanded, it grew primar- ily to the west along what would become Fore, Middle, and Congress streets. A second village developed at Stroudwater, several miles up the Fore River. Roads to the interior were limited and used primarily to move logs to the coast for sawing or use as ship’s masts. -
People of the Dawnland and the Enduring Pursuit of a Native Atlantic World
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE “THE SEA OF TROUBLE WE ARE SWIMMING IN”: PEOPLE OF THE DAWNLAND AND THE ENDURING PURSUIT OF A NATIVE ATLANTIC WORLD A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY By MATTHEW R. BAHAR Norman, Oklahoma 2012 “THE SEA OF TROUBLE WE ARE SWIMMING IN”: PEOPLE OF THE DAWNLAND AND THE ENDURING PURSUIT OF A NATIVE ATLANTIC WORLD A DISSERTATION APPROVED FOR THE DEPARTMENT OF HISTORY BY ______________________________ Dr. Joshua A. Piker, Chair ______________________________ Dr. Catherine E. Kelly ______________________________ Dr. James S. Hart, Jr. ______________________________ Dr. Gary C. Anderson ______________________________ Dr. Karl H. Offen © Copyright by MATTHEW R. BAHAR 2012 All Rights Reserved. For Allison Acknowledgements Crafting this dissertation, like the overall experience of graduate school, occasionally left me adrift at sea. At other times it saw me stuck in the doldrums. Periodically I was tossed around by tempestuous waves. But two beacons always pointed me to quiet harbors where I gained valuable insights, developed new perspectives, and acquired new momentum. My advisor and mentor, Josh Piker, has been incredibly generous with his time, ideas, advice, and encouragement. His constructive critique of my thoughts, methodology, and writing (I never realized I was prone to so many split infinitives and unclear antecedents) was a tremendous help to a graduate student beginning his career. In more ways than he probably knows, he remains for me an exemplar of the professional historian I hope to become. And as a barbecue connoisseur, he is particularly worthy of deference and emulation. -
King Philip's War in Maine
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library 1-1970 King Philip's War in Maine John O. Noble Jr. Follow this and additional works at: https://digitalcommons.library.umaine.edu/etd Part of the History Commons Recommended Citation Noble, John O. Jr., "King Philip's War in Maine" (1970). Electronic Theses and Dissertations. 3256. https://digitalcommons.library.umaine.edu/etd/3256 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. KING PHILIP’S WAR IN MAINE By JOHN O. NOBLE, JR. A THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History) The Graduate School University of Maine Orono January, 1970 KING PHILIP'S WAR IN MAINE By John 0. Noble, Jr. An Abstract of the Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History). January, 1970 A study was made of the Indian war in Maine, which started in the late summer of 1675 and continued until the spring of *1678 The causes and consequences of the war are presented as they relate to the situation on the Northern colonial frontier (Maine), and as they contrast to the war and social situation in southern New England. The two major campaigns of the war in Maine are examined in detail. Three political questions are discussed as related to the war: (1) the legal control of Maine (2) the support of the war effort by the United Colonies of New England; and (3) the pacification effort of Massachusetts and New York to subdue the Maine Indians. -
Centerpiece of Research on the Penobscot Experimental Forest: the U.S
CENTERPIECE OF RESEARCH ON THE PENOBSCOT EXPERIMENTAL FOREST: THE U.S. FOREST SERVICE LONG-TERM SILVICULTURAL STUDY John C. Brissette and Laura S. Kenefic Abstract.—Established between 1952 and 1957, the U.S. Department of Agriculture, Forest Service experiment comparing several silvicultural treatments is not only the centerpiece of research on the Penobscot Experimental Forest in Maine, it is also one of the longest-running, replicated studies of how management techniques influence forest dynamics in North America. Ten treatments representing even- and uneven- aged silvicultural systems and exploitative cutting are replicated twice on operational- scale experimental units averaging 21 acres in size. Treatments are applied uniformly to experimental units in accordance with prescriptions designed to direct both stand structure and composition. In some treatments harvests are scheduled at intervals (e.g., 5, 10, or 20 years); in others, harvests are triggered by stand conditions. Each experimental unit, or compartment (most recently termed management unit), has an average of 18 permanent sample plots (PSPs) for measuring attributes of trees ≥0.5 inches in diameter at breast height. Tree regeneration and other vegetation are measured on multiple subplots within each PSP. Measurements are taken before and after harvests and, in many treatments, at intervals between harvests. Over the past 60 years, this long-term experiment and associated short-term studies have generated fundamental knowledge about forest ecosystems and silvicultural guidelines for the northern conifer forest type, and, in a more general sense, have contributed to our understanding of mixed-species forest science and management. INTRODUCTION research has proceeded on the PEF with periodic harvests and regular re-measurement of treatment Between 1952 and 1957 the U.S. -
Basketry of the Wabanaki Indians
Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures DOI 10.1007/978-94-007-3934-5_10220-2 # Springer Science+Business Media Dordrecht 2015 Basketry of the Wabanaki Indians Jennifer S. Neptunea* and Lisa K. Neumanb* aMaine Indian Basketmakers Alliance, Indian Island, ME, USA bThe University of Maine, Orono, ME, USA The Wabanaki The Wabanaki (People of the Dawn Land) are living Algonquian-speaking indigenous Native North Americans whose traditional homelands comprise what is today northern New England in the United States as well as Southeastern Quebec and the Canadian maritime provinces of New Brunswick, Nova Scotia, and Prince Edward Island. In the United States, there are five federally recognized Wabanaki tribes, all of which reside in the state of Maine: the Penobscot Nation (with a reservation in Penobscot County, Maine), the Passamaquoddy Tribe at Pleasant Point or Sipayik (with a reservation in Washington County, Maine), the Passamaquoddy Tribe at Indian Township (also with a reservation in Washington County, Maine), the Houlton Band of Maliseet (in Aroostook County, Maine), and the Aroostook Band of Micmac (also in Aroostook County, Maine). The Wabanaki also own trust lands (property with federal status owned by the tribe or tribal members) and fee lands (taxable property owned by tribal members but for which a tribe regulates use) in other parts of the state of Maine (Fig. 1). As of 2014, there were approximately 8,000 people on the membership rolls of the five Wabanaki tribes in Maine, with a far greater number in Canada. A note here on terminology is important to avoid confusion. -
"Appendix : 1820 Treaty Negotiation Between the Penobscot Indian
The University of Maine DigitalCommons@UMaine Maine Bicentennial Special Collections 2007 "Appendix : 1820 Treaty Negotiation between the Penobscot Indian Nation and Maine" from Wabanaki Homeland and the New State of Maine: The 1820 ourJ nal and Plans of Survey of Joseph Treat Joseph Treat Micah A. Pawling University of Maine Follow this and additional works at: https://digitalcommons.library.umaine.edu/mainebicentennial Part of the United States History Commons Recommended Citation Treat, Joseph and Pawling, Micah A., ""Appendix : 1820 Treaty Negotiation between the Penobscot Indian Nation and Maine" from Wabanaki Homeland and the New State of Maine: The 1820 ourJ nal and Plans of Survey of Joseph Treat" (2007). Maine Bicentennial. 81. https://digitalcommons.library.umaine.edu/mainebicentennial/81 This Book is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Maine Bicentennial by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. A VOLUME IN THE SERIES Native Americans of the Northeast: Culture, History, and the Contemporary EDITED BY Colin G. Calloway and Barry O’Connell Wabanaki Homeland and the New State of Maine The 1820 Journal and Plans of Survey of Joseph Treat Edited with an introduction by Micah A. Pawling University of Massachusetts Press Amherst in conjunction with the Penobscot Indian Nation, Indian Island, Maine Copyright; 2007 by University of Massachusetts Press All rights reserved Printed in the United States of America LC 2006103299 ISBN 978-1-55849-578-4 Designed by jack Harrison Set in Deepdene Printed and bound by Sheridan Books, Inc. -
Record of the Old Protestant Cemetery in Macau
OLD PROTESTANT CEMETERY IN MACAU Cemetery opened 1821 Cemetery closed in 1858 The Old Protestant Cemetery close to the Casa Garden was established by the British East India Company in 1821 in Macau - in response to a lack of burial sites for Protestants in the Roman Catholic Portuguese Colony Macau was considered by the Portuguese to be sacred Roman Catholic ground and the authorities barred the burial of Protestants within its city walls whilst on the other side of the barrier gate the Chinese were equally as intolerant of the burial of foreigners in its soil This left the Protestant community of British, American and Northern European traders with the only option of a secret night-time burial in the land between the city walls and the barrier gate and the risk of confrontation with Chinese should they be discovered or worse - desecration of the grave once they had gone. The matter was finally resolved in 1821 after the death of Robert Morrison's wife Mary when the local committee of the East India Company voted to purchase a plot of land and resolve its legal status with the Portuguese such that the burial of Protestants would be permitted there Later the East India Company allowed burial of all foreigners and several graves were moved from other locations outside the city walls into the cemetery with people being reinterred from other burial places in the Macao Hillside thus explaining why some graves are dated before the Cemetery founding in 1821 Nationals of Britain, the United States of America, Holland, Denmark, Sweden and Germany -
Acadia National Park
COMPLIMENTARY $2.95 2017/2018 YOUR COMPLETE GUIDE TO THE PARKS ACADIA NATIONAL PARK ACTIVITIES SIGHTSEEING DINING LODGING TRAIL ISTOR AP ORE AD OFFICIAL PARTNERS This summer, Yamaha launches a new Star motorcycle designed to help you journey further…than you ever thought possible. To see the road ahead, visit YamahaMotorsports.com/Journey-Further AD AD Some motorcycles shown with custom parts, accessories, paint and bodywork. Dress properly for your ride with a helmet, eye protection, long sleeves, long pants, gloves and boots. Yamaha and the Motorcycle Safety Foundation encourage you to ride safely and respect the environment. For further information regarding the MSF course, please call 1-800-446-9227. Do not drink and ride. It is illegal and dangerous. ©2017 Yamaha Motor Corporation, U.S.A. All rights reserved. BLEED AREA TRIM SIZE WHO’S WHO AT THE PARK WELCOME LIVE AREA Welcome to Acadia National Park, located stewardship-minded individuals at the on the rock-bound Maine island of Mount turn of the 19th century that created the Zion National Park Desert. Here you will find soaring granite first national park east of the Mississippi, is the result of erosion, cliffs butting up against sand and cobble- recognizing its singular beauty and eco- stone beaches. Glacier-carved mountains logical value and the need to protect it in sedimentary uplift, and rear up from the sea, cupping deep lakes, perpetuity. Stephanie Shinmachi. while meadowlands, marshes and dense The National Park Service (NPS) pro- 8 ⅞ forests permeate the landscape. Every- tects this unique resource and its visitors. where, the ocean makes its presence felt, This American Park Network guide to Aca- whether by sight, sound or smell.