Kresnik: an Attempt at a Mythological Reconstruction
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Martin Kojc, Most K Spoznanju, KUD Prasila, 2018) 10.40–10.55 Dr
Prleška düša kot uvod v razpravo o Martinu Kojcu Državni svet RS Ljubljana 24. april 2019 10.00–10.20 Pozdravni nagovori Matjaž Švagan, podpredsednik Državnega sveta Jurij Borko, župan Občine Središče ob Dravi Danijel Vrbnjak, župan Občine Ormož Mag. Primož Ilešič, sekretar na Uradu RS za Slovence v zamejstvu in po svetu Dušan Gerlovič, predsednik uprave Ustanove dr. Antona Trstenjaka 10.20–10.40 Helena Srnec, kratka predstavitev knjige Prleška düša kot uvod v razpravo o Martinu Kojcu ter predstavitev Martina Kojca (Martin Kojc, most k spoznanju, KUD Prasila, 2018) 10.40–10.55 dr. Janek Musek, Filozofska fakulteta v Ljubljani, Oddelek za psihologijo – Martin Kojc – duhovni izvori in samoniklost 10.55–11.10 doc. dr. Igor Škamperle, Filozofska fakulteta v Ljubljani, Oddelek za sociologijo – Razumevanje celovitosti osebe v nauku Martina Kojca in pojem individuacije C. G. Junga 11.10–11.20 Jan Brodnjak, A. Diabelli: Sonata v f-duru 11.20–11.35 mag. Blanka Erhartič, Gimnazija Ormož – Kje lahko najde svoje mesto Martin Kojc v splošni gimnaziji? 11.35–11.50 mag. Franc Mikša, veleposlanik v Ministrstvu za zunanje zadeve – Razmišljanje gimnazijca ob branju knjige Martina Kojca Das Lehrbuch des Lebens v letih 1968 in 1969 11.50–12.05 mag. Bojan Šinko, Zasebna klinična psihološka ambulanta, pranečak M. Kojca – Martin Kojc skozi oči pranečaka 12.05–12.20 Razprava 12.20–13.00 Pogostitev Prleška düša kot uvod v razpravo o Martinu Kojcu Prleška düša; severovzhodna Slovenija s poudarkom na Prlekiji: prleški ustvarjalci in Prlekija v literarnih delih -
MAN in NATURE Pre-Christian Eastern Slavic Reflections on Nature
MAN IN NATURE Pre-Christian Eastern Slavic Reflections on Nature Molly Kaushal What follows is a simple account of how, in earlier times, the Eastern Slavs, particularly the pre-Christian Russians, interacted with nature. Pre-Christian slavic religion was mainly based on nature worship. Fire, Earth and Water figured prominently in its beliefs and ritual practices. The forces of nature were personified, feared, and revered, and the Slavs developed a whole pantheon of gods and goddesses. However, the three main gods of their pantheon were linked together not in a hierarchical way, but in a mutually complementary way, where each was incomplete without the other. A whole cycle of rituals revolved around various forces of nature and their personified images. The arrival of Christianity as the official religion and the establishment of the Russian Orthodox Church culminated in the banning of many folk ritual practices which were pre-Christian in origin, and in the persecution of those who practised them. Yet, a complete annihilation of earlier beliefs and practices could never be accomplished. Pre- Christian beliefs and gods exerted such a strong influence upon the Russian mind that the only way to come to terms with them was through incorporating them in the mainstream of the Christian order. Water, Fire, and the Mother Earth Goddess were, and have remained, the most powerful images of Russian religious beliefs and practices, and folk memory has remained loyal to the personified and non- personified images of these elements. According to some scholars, Rusi, or Russians as we call them, have their origins in the word Roce. -
The Problem of Mysteriousness of Baba Yaga Character in Religious Mythology
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Siberian Federal University Digital Repository Journal of Siberian Federal University. Humanities & Social Sciences 12 (2013 6) 1857-1866 ~ ~ ~ УДК 7.046 The Problem of Mysteriousness of Baba Yaga Character in Religious Mythology Evgenia V. Ivanova* Ural Federal University named after B.N. Yeltsin 51 Lenina, Ekaterinburg, 620083 Russia Received 28.07.2013, received in revised form 30.09.2013, accepted 05.11.2013 This article reveals the ambiguity of interpretation of Baba Yaga character by the representatives of different schools of mythology. Each of the researchers has his own version of the semantic peculiarities of this culture hero. Who is she? A pagan goddess, a priestess of pagan goddesses, a witch, a snake or a nature-deity? The aim of this research is to reveal the ambiguity of the archetypical features of this character and prove that the character of Baba Yaga as a culture hero of the archaic religious mythology has an influence on the contemporary religious mythology of mass media. Keywords: religious mythology, myth, culture hero, paganism, symbol, fairytale, religion, ritual, pagan priestess. Introduction. “Religious mythology” is examined by the author of the article (Ivanova, a new term, which is relevant to contemporary 2012, p.56). The subject of the research presented religious and cultural studies, philosophy in this article is topography or conceptual space of religion and other sciences focusing on of notional understanding of the fairytale pagan correlation between myth and religion. This culture hero – the character of Baba Yaga. -
Bakalářská Práce
UNIVERZITA KARLOVA V PRAZE Fakulta humanitních studií BAKALÁŘSKÁ PRÁCE Praha 2007 Taťána Marčićová UNIVERZITA KARLOVA V PRAZE Fakulta humanitních studií STOPY A REFLEXE LIDOVÉ VÍRY V ÚSTNÍ TRADICI ČERNOHORCŮ (V SOUVISLOSTI SE SLOVANSKÝM NÁBOŽENSKÝM SYSTÉMEM). PŘÍPAD ZDUCHAČE. Student: Taťána Marčićová Vedoucí bakalářské práce : Dott. Giuseppe Maiello, PhD. Studijní obor: Studium humanitní vzdělanosti 2 Děkuji Dott. Giuseppe Maiellovi, PhD. za cenné rady a podněty pro tuto práci a Vukovi Begovićovi a jeho rodině za poskytnutou pomoc a zázemí, které jsem potřebovala během průzkumné práce v Černé Hoře. 3 Prohlašuji, že jsem práci vypracoval/a samostatně s použitím uvedené literatury a souhlasím s jejím eventuálním zveřejněním v tištěné nebo elektronické podobě. V Praze dne 29. 6. 2007 ....................................... podpis 4 OBSAH 1. ÚVOD........................................................................................................................7 2. METODIKA PRÁCE....................................................................................................10 3. HLAVNÍ HISTORICKÉ PRAMENY................................................................................11 3. 1 HISTORICKÉ PRAMENY TÝKAJÍCÍ SE POLABSKÝCH SLOVANŮ......................................................................................................11 3. 2 HISTORICKÉ PRAMENY TÝKAJÍCÍ SE VÝCHODNÍCH SLOVANŮ......................................................................................................12 3. 3 HISTORICKÉ PRAMENY TÝKAJÍCÍ SE -
ETHNOLOGICA DALMATICA Vol. 8 Split 1999. Str. 7 Aba Grubo
A ager polje, oranica aginica agina žena aba grubo (domaće, seljačko) agnat rođak s očeve strane sukno; čoha od vune ili agnacija srodstvo po ocu, krvno kostrijeti; ogrtač od abe, gunj, srodstvo džuba, dušanka agnatsko srodstvo sklop društva u abadžija proizvođač predmeta od unilinearnim srodničkim abe; krojač seljačkih odijela grupama koje nazivamo abahija, abaija pokrivač obično lineage ili gens; djeca su od čohe, stavlja se ponajviše srodna samo sa obitelji svoje konjima pod sedlo; abaja majke ili samo sa obitelji svoga abandat povezati, omotati glavu oca; postoje dvije podvrste: povezačom, pokrivačom matrilinearnost i abenjača, abenjak kapa od abe patrilinearnost. Unilinearni abit odijelo, obično se misli na znači da se srodstvo računa redovničko samo po majci, ili samo po ocu. adet običaj, navika, tradicija; Kod matrilinearnosti šerijatsko pravo, običajno međusobno su srodni, tj. pravo kod islamskih naroda spadaju u isti lineage sve žene, advenat, advent došašće, dolazak; muškarci i djeca koji mogu vrijeme od oko šest tjedana svoje podrijetlo po ženskoj prije Božića (početak crkvene liniji svesti na istu pramajku, godine); sastoji se od četiri dakle preko svoje majke, bake, nedjelje koje neposredno prabake itd. Agnatsko srodstvo prethode blagdanu Božića je pri svom postanku identično adventska košulja lanena košulja, sa društvenim uređenjem ranih djevojka je nosi u svečane dane ratara i stočara. i u korizmi agrluk oprema (otkupnina) što je aerska gromovina zračna mlada dobiva od mladoženje nepogoda, tuča, oluja povodom svadbe po -
Stare Vatre Opet Plamte Srbinda
EEKC “SFERA” STARE VATRE OPET PLAMTE TM SRBINDA DOWNLOADED FROM: WWW.SRBINDA.COM Izdavač / Published by: Ekološko-etnološki kulturni centar “Sfera” / Center Of Ecology, Ethnology and Culture “Sphere” Novi Sad, SERBIA, 2012 COPyRIght © 2012 by gORAN POlEtAN DESIgN & lAyOUt : SRBINDA All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the author. ISBN : 978-86-85539-17-6 CIP – Каталогизација у публикацији Библиотека Матицe српске, Нови Сад 821.163.41-14 ПОЛЕТАН, Горан, Stare vatre opet plamte / goran Poletan. – Novi Sad : Ekološko-etnološki kulturni centar ‘’Sfera’’, 2012. – 106 str. Način dostupa (URl) : http: //www.srbinda.com/. – str. 4- 6 : Predgovor / Aleksandra Marinković-Obrovski. Beleška o autoru: str. [107]. ISBN 978-86-85539-17-6 COBISS.SR-ID 274828295 PREDGOVOR Poruke predaka Stara vera Srba, ona u koju su verovali pre primanja hrišćanstva i koja je proisticala iz najdublje narodne prirode, većim delom je pred- stavljala religijski sistem usmeren ka poštovanju kulta predaka. To u isto vreme znači da su drevni Srbi ovaj kult na različite načine utkali u sva- kodnevni život, potkom koja je bila toliko snažna da je, pokazalo se, uspela da prebrodi i potonju promenu vere. Primanjem hrišćanstva, kult predaka nije izgubio na snazi i ne samo da je nastavio da postoji nego se u gotovo neizmenjenom obliku sačuvao do naših dana, u narodnim običajima kojih se često sa setom prisećamo prizivajući slike iz detin- jstva. Ko još ne pamti badnjedansko pijukanje oko kuće i posnu večeru na slami, ili priče o seoskoj svadbi kada je mlada ljubila ognjište ili, opet, sećanja na klanje petla na temelju nove kuće? Sve su to prežici kulta predaka naročito poštovanog u one dane kada se verovalo da su preci sa nama, tu, oko nas, da nas prate, čuvaju i poučavaju. -
Spomenik Škofu Antonu Martinu Slomšku V Azilu Mariborske Stolnice
ACTA HISTORIAE ARTIS SLOVENICA 18|1 2013 UMETNOSTNOZGODOVINSKI INŠTITUT FRANCETA STELETA ZRC SAZU 2013 1 | 18 Vsebina • Contents Ana Kostić, Public Monuments in Sacred Space. Memorial Tombs as National Monuments in Nineteenth Century Serbia Ceremony of the unveiling of Milica Stojadinović-Srpkinja’s • Javni spomeniki v sakralnem prostoru. Spominske grobnice kot nacionalni spomeniki v Srbiji v 19. stoletju monument, Vrdnik Monastery (detail) Ana Lavrič, »Javni« spomenik škofu Antonu Martinu Slomšku v azilu mariborske stolnice • The “Public” Monument of Anton Martin Slomšek under the Shelter of Maribor Cathedral Polona Vidmar, Lokalpatriotismus und Lokalpolitik. Die Denkmäler Wilhelms von Tegetthoff, Kaiser Josefs II. sowie Erzherzog Johanns in Maribor und die Familie Reiser • Lokalni patriotizem in lokalna politika. Spomeniki Wilhelmu Tegetthoffu, cesarju Jožefu II. in nadvojvodi Janezu v Mariboru ter vpliv družine Reiser Nenad Makuljević, Funeral Culture and Public Monuments. Jernej Kopitar, Vuk Karadžić and Creating a Common Serbo-Slovenian Culture of Memory • Pogrebne slovesnosti in javni spomeniki. Kopitar, Karadžić in ustvarjanje ACTA HISTORIAE ARTIS SLOVENICA skupne srbsko-slovenske kulture spominjanja Irena Ćirović, Memory, Nation and a Heroine of the Modern Age. Monument to Milica Stojadinović-Srpkinja • Spomin, nacija in herojinja moderne dobe. Spomenik Milici Stojadinović - Srpkinji ACTA HISTORIAE ARTIS SLOVENICA Establishing National Identity in Public Space Public Monuments in Slovenia and Serbia in the Nineteenth Century -
Pagan Beliefs in Ancient Russia. by Luceta Di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc
1 Pagan Beliefs in Ancient Russia. By Luceta di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc. [email protected] ©2006-2017 Slavic mythology is a difficult subject. The historical evidence is fragmented, with many conflicting sources and multiple later literary inventions. This is a brief reconstruction of ancient Russian mythology. The first archaeological findings that can be attributed to Slavs date to approximately 6th c. AD. The origins of Slavs are still debated. The pagan Slavic society was an oral society. Christianity, which introduced writing, was more concerned with eradication rather than preservation of pagan beliefs. No one really tried to preserve and record whatever remained, until late period. Then, there is some evidence recorded from the Germans who visited Russia in 18th c., but a lot of it is based on the written 15thc. sources, rather than eyewitness accounts. The 19th c. Europe saw renewed interest in folklore, and combined with rise of nationalism and need for developed mythos, a lot of what was left was recorded, but a lot was altered to make it more palatable, and questionable things (especially with fertility rituals) were edited out as not to besmirch the emerging national character. During the Soviet time, the study of any religion was problematic, due to mandatory atheism. Eventually, the study of the early Slavic traditions was permitted, and even encouraged, but, everything had to pass stringent censorship rules, and could not contradict Marxist-Leninist philosophy. So, people who had the material (in the USSR) could not publish, and people who actually could publish (in the West) did not have access to the materials. -
Prenos Pdf Različice Dokumenta
POŠTNINA PLAČANA PRI POŠTI 9244 SVETI JURIJ OB ŠČAVNICI JOVŠKO glasilo JÜRGLASILO OBČINE SVETI JURIJ OB ŠČAVNICI / DECEMBER 2017 Iz vsebine: PRAVLJICA • Županov nagovor Sneži kot v pravljici, a nikjer beline, • Priznanja župana za pomembne dosežke v meni le črnina. • 200-letnica rojstva rojaka Davorina Trstenjaka Koliko dni bo še tako, • Pregled dogodkov iz druge polovice leta 2017 hladno, snežno in črno? Želim si le, • Predpraznični utrinki da vse slabo iz spomina bi ušlo. Spomin … naj gre! Ogrejejo naj se roke. Snegu naj vrne se belina, zgladi v mojem srcu se praznina. Naj pospeši ritem se srca, naj v soju sonca in snega mi nasproti pride moja ljubljena. (Boštjan Petučnik, Pesmi sivega laboda) Prejemniki priznanj za leto 2017 Na prednovoletnem sprejemu je bilo za izjemne dosežke v letu 2017 podeljenih 11 priznanj. Prejeli so jih: Foto: Ludvik KRAMBERGER Ekipa Twirling kluba Sv. Jurij ob Ščavnici, ki je na državnem tekmovanju dosegla odlične rezultate z »zlato« Nino Novak – letošnjo najmlajšo prejemnico PRIZNANJA ŽUPANA za pomembne dosežke Foto: Klavdija BEC 2 DECEMBER 2017 JOVŠKO UVODNIK, NAGOVOR ŽUPANA JÜRglasilo Nekoga moraš imeti rad, Te tople, božajoče, po ljubezni do sočloveka diše- pa čeprav trave, reko, drevo ali kamen, če besede pesnika Ivana Minattija so kot žarek son- nekomu moraš nasloniti roko na ramo, ca v temnih turobnih jesenskih dneh. Naj nas te da se, lačna, nasiti bližine, besede vedno, vsak dan znova, spomnijo, da je ne- nekomu moraš, moraš, kje še nekdo, ki nas potrebuje, ki ga imamo radi, to je kot kruh, kot požirek vode, ki nas ima rad, ki nam ponuja stisk roke, ki nas moraš dati svoje bele oblake, vabi v svoj objem ‒ verjemite, veliko takih lju- svoje drzne ptice sanj, di je med nami. -
Slavic Pagan World
Slavic Pagan World 1 Slavic Pagan World Compilation by Garry Green Welcome to Slavic Pagan World: Slavic Pagan Beliefs, Gods, Myths, Recipes, Magic, Spells, Divinations, Remedies, Songs. 2 Table of Content Slavic Pagan Beliefs 5 Slavic neighbors. 5 Dualism & The Origins of Slavic Belief 6 The Elements 6 Totems 7 Creation Myths 8 The World Tree. 10 Origin of Witchcraft - a story 11 Slavic pagan calendar and festivals 11 A small dictionary of slavic pagan gods & goddesses 15 Slavic Ritual Recipes 20 An Ancient Slavic Herbal 23 Slavic Magick & Folk Medicine 29 Divinations 34 Remedies 39 Slavic Pagan Holidays 45 Slavic Gods & Goddesses 58 Slavic Pagan Songs 82 Organised pagan cult in Kievan Rus' 89 Introduction 89 Selected deities and concepts in slavic religion 92 Personification and anthropomorphisation 108 "Core" concepts and gods in slavonic cosmology 110 3 Evolution of the eastern slavic beliefs 111 Foreign influence on slavic religion 112 Conclusion 119 Pagan ages in Poland 120 Polish Supernatural Spirits 120 Polish Folk Magic 125 Polish Pagan Pantheon 131 4 Slavic Pagan Beliefs The Slavic peoples are not a "race". Like the Romance and Germanic peoples, they are related by area and culture, not so much by blood. Today there are thirteen different Slavic groups divided into three blocs, Eastern, Southern and Western. These include the Russians, Poles, Czechs, Ukrainians, Byelorussians, Serbians,Croatians, Macedonians, Slovenians, Bulgarians, Kashubians, Albanians and Slovakians. Although the Lithuanians, Estonians and Latvians are of Baltic tribes, we are including some of their customs as they are similar to those of their Slavic neighbors. Slavic Runes were called "Runitsa", "Cherty y Rezy" ("Strokes and Cuts") and later, "Vlesovitsa". -
Mircea Eliade
THE SACRED AND THE PROFANE THE NATURE OF RELIGION by Mircea Eliade Translated from the French by Willard R. Trask A Harvest Book Harcourt, Brace & World, Inc. New York CONTENTS INTRODUCTION 8 CHAPTER I Sacred Space and Making the World Sacred 20 CHAPTER I1 Sacred Time and Myths 68 CHAPTER Ill The Sacredness of Nature and Cosmic Religion 116 / CHAPTER IV Human Existence and Sanctified Life 162 CHRONOLOGICAL SURVEY The "History of ReligWus" as a Branch of Knowledge 216 SELECTED BIBLIOGRAPHY 234 INDEX 244 The extraordinary interest aroused all over the for example; it was not an idea, an abstract notion, a world by Rudolf Otto's Das Heilige (The Sacred), pub- mere moral allegory. It was a terrible power, manifested lished in 1917, still persists. Its success was certainly in the divine wrath. due to the author's new and original point of view. In- In Das Heilige Otto sets himself to discover the char- stead of studying the ideas of God and religion, Otto acteristics of this frightening and irrational experience. undertook to analyze the modalities of the religious, He finds the feeling of terror before the sacred, before experience. Gifted with great psychological subtlety, and the awe-inspiring mystery (mysterium tremendum), the thoroughly prepared by his twofold training as theo- majesty (majestas) that emanates an overwhelming logian and historian of religions, he succeeded in de- superiority of power; he finds religious fear before the termining the content and specific characteristics of fascinating mystery (mysterium fascimms) in which religious experience. Passing over the rational and perfect fullness of being flowers. -
Kelliwig Ke Akua
Ke Akua Kelliwig It takes eight men above and eight this black warrior, with one leg Kekri2 Baltic below to pull his eyelids apart so that and one eye in the middle of his a Finnish festival in honour of the he can see. forehead, guarded the property of the god Kekri Ke Akua (see Akua) Black Knight and put those seeking kekri3 Baltic Keagyihl Depguesk North American adventure on the road to meeting the a Finnish ghost or spirit a whirlpool Black Knight in combat. kekritar Baltic This whirlpool had claimed the lives Keevan (see Ciabhan) masks, or the people wearing them, in of many young men so the tree-spirit, Keh Egyptian the Kekri festival Hanging Hair, called a meeting in a primordial god portrayed as having Kekrops (see Cecrops) Festival House of all the river-spirits the head of a frog Keku (see Kekui) who agreed to curb its power. The Kehama Hindu Kekui Egyptian storm-spirit blew part of a cliff into a prince [Emen.Kek(u).Kuk] the river, so diverting the flow of He drank some amrita but failed to a primaeval god water and reducing the whirlpool to a achieve immortality. Instead, he found consort of Kekuit gentle eddy. himself acting as one of the four With Kekuit he represented the Keats, John English supporting the throne of Yama, the darkness of the primordial chaos. (1795–1821) god of the dead. He is depicted sometimes with a a poet Kehtahn North American frog’s head, sometimes as a baboon. He was author of several works an offering to the gods of the Navajo, Kekuit Egyptian on mythological themes including a reed filled with tobacco etc.