Aryan Vedas [ Book of Wisdom of Perun ]
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Solar Eclipses in the Outlook of the Slavs
ics & Ae ys ro h sp p a o r c t e s T A e Prokofyev, J Astrophys Aerospace Technol 2014, 2:2 f c h o Journal of Astrophysics & n l o a DOI: 10.4172/2329-6542.1000107 l n o r g u y o J Aerospace Technology ISSN: 2329-6542 Research Article Open Access Solar Eclipses in the Outlook of the Slavs Prokofyev A* KITION Planetarium & Observatory, Kiti, Larnaca, Cyprus *Corresponding author: Alexandr Prokofyev, KITION Planetarium & Observatory, Ammochostou 9, Kiti, 7550, Larnaca, Cyprus. Tel: +357 99037440; E-mail: [email protected] Rec date: Jul 1, 2014, Acc date: Jul 26, 2014, Pub date: Aug 15, 2014 Copyright: © 2014 Prokofyev A. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. Abstract The article provides an overview of descriptions of total solar eclipses in different literature forms, rites and toponyms of Slavs. It is shown that the solar eclipse had a prominent role in the worldview of the tribes. Explanations of some terms of Slavic outlook are given with suggestions for the correct terminology. A program for further investigation in Slavic and other people’s culture is proposed. Keywords: Total solar eclipse; Archeoastronomy; Mythology; Slavs; Character 'Akhet' (Figure 2) should be translated as 'eclipse' instead of Akhet; Myth of creation of the world; Myth of end of the world; 'horizon'. Then the next well-known text obtains a simple explanation. Dragon slayer; Tales During the advance of the eclipse (former translation: after sunset at the horizon) Ra joins the fight against the forces of darkness, Introduction crocodiles, snakes and so on. -
MAN in NATURE Pre-Christian Eastern Slavic Reflections on Nature
MAN IN NATURE Pre-Christian Eastern Slavic Reflections on Nature Molly Kaushal What follows is a simple account of how, in earlier times, the Eastern Slavs, particularly the pre-Christian Russians, interacted with nature. Pre-Christian slavic religion was mainly based on nature worship. Fire, Earth and Water figured prominently in its beliefs and ritual practices. The forces of nature were personified, feared, and revered, and the Slavs developed a whole pantheon of gods and goddesses. However, the three main gods of their pantheon were linked together not in a hierarchical way, but in a mutually complementary way, where each was incomplete without the other. A whole cycle of rituals revolved around various forces of nature and their personified images. The arrival of Christianity as the official religion and the establishment of the Russian Orthodox Church culminated in the banning of many folk ritual practices which were pre-Christian in origin, and in the persecution of those who practised them. Yet, a complete annihilation of earlier beliefs and practices could never be accomplished. Pre- Christian beliefs and gods exerted such a strong influence upon the Russian mind that the only way to come to terms with them was through incorporating them in the mainstream of the Christian order. Water, Fire, and the Mother Earth Goddess were, and have remained, the most powerful images of Russian religious beliefs and practices, and folk memory has remained loyal to the personified and non- personified images of these elements. According to some scholars, Rusi, or Russians as we call them, have their origins in the word Roce. -
The Problem of Mysteriousness of Baba Yaga Character in Religious Mythology
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Siberian Federal University Digital Repository Journal of Siberian Federal University. Humanities & Social Sciences 12 (2013 6) 1857-1866 ~ ~ ~ УДК 7.046 The Problem of Mysteriousness of Baba Yaga Character in Religious Mythology Evgenia V. Ivanova* Ural Federal University named after B.N. Yeltsin 51 Lenina, Ekaterinburg, 620083 Russia Received 28.07.2013, received in revised form 30.09.2013, accepted 05.11.2013 This article reveals the ambiguity of interpretation of Baba Yaga character by the representatives of different schools of mythology. Each of the researchers has his own version of the semantic peculiarities of this culture hero. Who is she? A pagan goddess, a priestess of pagan goddesses, a witch, a snake or a nature-deity? The aim of this research is to reveal the ambiguity of the archetypical features of this character and prove that the character of Baba Yaga as a culture hero of the archaic religious mythology has an influence on the contemporary religious mythology of mass media. Keywords: religious mythology, myth, culture hero, paganism, symbol, fairytale, religion, ritual, pagan priestess. Introduction. “Religious mythology” is examined by the author of the article (Ivanova, a new term, which is relevant to contemporary 2012, p.56). The subject of the research presented religious and cultural studies, philosophy in this article is topography or conceptual space of religion and other sciences focusing on of notional understanding of the fairytale pagan correlation between myth and religion. This culture hero – the character of Baba Yaga. -
N.I.Il`Minskii and the Christianization of the Chuvash
Durham E-Theses Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash KOLOSOVA, ALISON,RUTH How to cite: KOLOSOVA, ALISON,RUTH (2016) Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11403/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 1 Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash PhD Thesis submitted by Alison Ruth Kolosova Material Abstract Nikolai Il`minskii, a specialist in Arabic and the Turkic languages which he taught at the Kazan Theological Academy and Kazan University from the 1840s to 1860s, became in 1872 the Director of the Kazan Teachers‟ Seminary where the first teachers were trained for native- language schools among the Turkic and Finnic peoples of the Volga-Urals and Siberia. -
VCU Open 2014 Round 10 Tossups
VCU Open 2014 Round 10 Tossups 1. Papal consent for an alliance between these two nations was granted after the Bishop of Heliopolis petitioned Pope Clement IX. One of these countries metaphorically "cut off the arms and legs" of the other in an 1893 border conflict that began after Inspector Grosgurin was killed. After converting to Catholicism, Constantine Phaulkon was a go-between for these countries. During World War II, a conflict between these two nations was instigated by Field Marshall Phibun's desire to gain back control of provinces like Sisophon and saw a naval battle Koh Chang. A 1688 coup in one of these countries ousted troops from the other and installed King Phetracha; two years earlier, one of these nations seized control of the other's ports of Mergui and Bangkok. For 10 points, name these two nations whose kings Narai and Louis XIV exchanged embassies. ANSWER: France and Siam [or France and Thailand] 094-14-67-10101 2. The homeobox gene ARBORKNOX1 is expressed in a tissue of this type. The interfascicular form of this tissue is surrounded by vascular bundles in the parenchyma. A tissue of this type differentiates into a structure that consists of haplo, actino and plecto varieties. That is the protostele. Another type of this tissue is comprised of ray and fusiform initials. That type of this tissue gives rise to phloem from its outer surface. A type of this tissue generates a protective multilayer covering in gymnosperms called the periderm. This tissue comes in pro-, cork- and vascular varieties. For 10 points, name this type of meristem that provides undifferentiated cells for tissue growth. -
Ethnokulturelle Elemente in Der Phraseologie (Untersuchung Anhand Folgender Sprachen: Ukrainisch, Tschechisch, Deutsch Und Russisch)
Ethnokulturelle Elemente in der Phraseologie (Untersuchung anhand folgender Sprachen: Ukrainisch, Tschechisch, Deutsch und Russisch) Inauguraldissertation zur Erlangung des akademischen Grades eines Doktors der Philosophie der Philosophischen Fakultät der Ernst-Moritz-Arndt-Universität Greifswald vorgelegt von Yaroslava Tushych Greifswald, 22. Mai 2013 Dekan: Prof. Dr. Alexander Wöll Erstgutachter und Betreuer: Prof. Dr. Dr. h.c. Valerij M. Mokienko Zweitgutachter: Prof. Dr. Bernhard Brehmer Datum der Disputation: 05.02.2014 2 Danksagung Mehreren Personen möchte ich an dieser Stelle vom ganzen Herzen danken. Mein besonderer und herzlichster Dank gilt in erster Linie den Betreuern meiner Doktorarbeit Herrn Professor Dr. Dr. h.c. Valerij M. Mokienko und Herrn Professor Dr. Dr. h.c. Harry Walter, die mich durch kompetente fachliche Beratung unterstützten und geleitet haben. Ich bedanke mich bei Ihnen sowohl für die fundierte wissenschaftliche Betreuung als auch für die freundliche und wertvolle Unterstützung. Herrn Prof. Dr. Bernhard Brehmer danke ich aufrichtig für die Zweitbegutachtung. Zugleich möchte ich mich sehr bei meinem Lehrer an der Iwan-Franko-National-Universität Lemberg Herrn Univ.-Dozenten Dr. Ivan M. Tepljakov bedanken, der mein Interesse für die Phraseologie der tschechischen Sprache besonders für ihre kulturelle Seite geweckt hat. In tiefster Dankbarkeit möchte ich meine Eltern und meine Großeltern erwähnen, die in mir schon früh das Interesse für die Wissenschaft entdeckten und förderten. Sie haben mich ermutigt, die Promotion in Deutschland anzufangen und haben mich durch alle Phasen meiner Arbeit mit Geduld und Liebe begleitet. Für die wertvolle Hilfe bei der Korrektur möchte ich mich bei Frau Kristin J. Loos und Frau Anna Volivach sehr herzlich bedanken. 3 Inhaltsverzeichnis 1. -
Представляем Научные Достижения Миру. Гуманитарные Науки Saratov State University
Представляем научные достижения миру. Гуманитарные науки Saratov State University Presenting Academic Achievements to the World. The Humanities Papers from the conference for young scientists «Presenting Academic Achievements to the World» March 14–15, 2012 Saratov Issue 3 Saratov Saratov University Press 2013 Саратовский государственный университет им. Н. Г. Чернышевского Представляем научные достижения миру. Гуманитарные науки Материалы научной конференции молодых ученых «Presenting Academic Achievements to the World» Март 14–15, 2012 Саратов Выпуск 3 Саратов Издательство Саратовского университета 2013 УДК 3(82) ББК 6/8я43 П71 Представляем научные достижения миру. Гуманитарные П71 науки : материалы научной конференции молодых ученых «Pre- senting Academic Achievements to the World». – Саратов : Изд-во Сарат. ун-та, 2013. – Вып. 3 – 256 с. : ил. В данном сборнике опубликованы материалы участников гуманитарной секции научной конференции «Presenting Academic Achievements to the World», которая состоялась в Саратовском государственном университете 14-15 марта 2012 года. В сборник включены статьи с результатами в области истории, социологии, филологии, экономики, юриспруденции и психологии. Для преподавателей и студентов гуманитарных факультетов и институтов. This publication assembles papers given at the conference for young scientists «Pre- senting Academic Achievements to the World» which was held in March 14-15, 2012 at Saratov State University. The articles present the results in such fields of humanities as His- tory, Sociology, Philology, Economy, Law and Psychology. Редакционная коллегия: Н. И. Иголкина (отв. редактор), Л. В. Левина (отв. секретарь), О. В. Морозова, М. В. Феллер УДК 3(082) ББК 6/8я43 Работа издана в авторской редакции ISSN 2306-3076 © Саратовский государственный университет, 2013 WILLIAM WORDSWORTH AND HIS VISION OF THE LIBERTY M.Yu. -
Pagan Beliefs in Ancient Russia. by Luceta Di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc
1 Pagan Beliefs in Ancient Russia. By Luceta di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc. [email protected] ©2006-2017 Slavic mythology is a difficult subject. The historical evidence is fragmented, with many conflicting sources and multiple later literary inventions. This is a brief reconstruction of ancient Russian mythology. The first archaeological findings that can be attributed to Slavs date to approximately 6th c. AD. The origins of Slavs are still debated. The pagan Slavic society was an oral society. Christianity, which introduced writing, was more concerned with eradication rather than preservation of pagan beliefs. No one really tried to preserve and record whatever remained, until late period. Then, there is some evidence recorded from the Germans who visited Russia in 18th c., but a lot of it is based on the written 15thc. sources, rather than eyewitness accounts. The 19th c. Europe saw renewed interest in folklore, and combined with rise of nationalism and need for developed mythos, a lot of what was left was recorded, but a lot was altered to make it more palatable, and questionable things (especially with fertility rituals) were edited out as not to besmirch the emerging national character. During the Soviet time, the study of any religion was problematic, due to mandatory atheism. Eventually, the study of the early Slavic traditions was permitted, and even encouraged, but, everything had to pass stringent censorship rules, and could not contradict Marxist-Leninist philosophy. So, people who had the material (in the USSR) could not publish, and people who actually could publish (in the West) did not have access to the materials. -
Slavic Pagan World
Slavic Pagan World 1 Slavic Pagan World Compilation by Garry Green Welcome to Slavic Pagan World: Slavic Pagan Beliefs, Gods, Myths, Recipes, Magic, Spells, Divinations, Remedies, Songs. 2 Table of Content Slavic Pagan Beliefs 5 Slavic neighbors. 5 Dualism & The Origins of Slavic Belief 6 The Elements 6 Totems 7 Creation Myths 8 The World Tree. 10 Origin of Witchcraft - a story 11 Slavic pagan calendar and festivals 11 A small dictionary of slavic pagan gods & goddesses 15 Slavic Ritual Recipes 20 An Ancient Slavic Herbal 23 Slavic Magick & Folk Medicine 29 Divinations 34 Remedies 39 Slavic Pagan Holidays 45 Slavic Gods & Goddesses 58 Slavic Pagan Songs 82 Organised pagan cult in Kievan Rus' 89 Introduction 89 Selected deities and concepts in slavic religion 92 Personification and anthropomorphisation 108 "Core" concepts and gods in slavonic cosmology 110 3 Evolution of the eastern slavic beliefs 111 Foreign influence on slavic religion 112 Conclusion 119 Pagan ages in Poland 120 Polish Supernatural Spirits 120 Polish Folk Magic 125 Polish Pagan Pantheon 131 4 Slavic Pagan Beliefs The Slavic peoples are not a "race". Like the Romance and Germanic peoples, they are related by area and culture, not so much by blood. Today there are thirteen different Slavic groups divided into three blocs, Eastern, Southern and Western. These include the Russians, Poles, Czechs, Ukrainians, Byelorussians, Serbians,Croatians, Macedonians, Slovenians, Bulgarians, Kashubians, Albanians and Slovakians. Although the Lithuanians, Estonians and Latvians are of Baltic tribes, we are including some of their customs as they are similar to those of their Slavic neighbors. Slavic Runes were called "Runitsa", "Cherty y Rezy" ("Strokes and Cuts") and later, "Vlesovitsa". -
Mircea Eliade
THE SACRED AND THE PROFANE THE NATURE OF RELIGION by Mircea Eliade Translated from the French by Willard R. Trask A Harvest Book Harcourt, Brace & World, Inc. New York CONTENTS INTRODUCTION 8 CHAPTER I Sacred Space and Making the World Sacred 20 CHAPTER I1 Sacred Time and Myths 68 CHAPTER Ill The Sacredness of Nature and Cosmic Religion 116 / CHAPTER IV Human Existence and Sanctified Life 162 CHRONOLOGICAL SURVEY The "History of ReligWus" as a Branch of Knowledge 216 SELECTED BIBLIOGRAPHY 234 INDEX 244 The extraordinary interest aroused all over the for example; it was not an idea, an abstract notion, a world by Rudolf Otto's Das Heilige (The Sacred), pub- mere moral allegory. It was a terrible power, manifested lished in 1917, still persists. Its success was certainly in the divine wrath. due to the author's new and original point of view. In- In Das Heilige Otto sets himself to discover the char- stead of studying the ideas of God and religion, Otto acteristics of this frightening and irrational experience. undertook to analyze the modalities of the religious, He finds the feeling of terror before the sacred, before experience. Gifted with great psychological subtlety, and the awe-inspiring mystery (mysterium tremendum), the thoroughly prepared by his twofold training as theo- majesty (majestas) that emanates an overwhelming logian and historian of religions, he succeeded in de- superiority of power; he finds religious fear before the termining the content and specific characteristics of fascinating mystery (mysterium fascimms) in which religious experience. Passing over the rational and perfect fullness of being flowers. -
By Trio of Tornadoes PASADENA, Calif
■A IBIDAY, APRIL 21, 1967 ;;!PAGB TWENTY-EIGHT lianrlififrfifr Aw^e^paify Net TBe Weadi Cloudy and eool, OC showeri; ctoartag ■ iwwi tdB, ■Urn 4 0 - « ; Breezy, cool tomortoW,- M i f i M SOa. Jjfdwd/taalfir— City :<tf Vittage Chfttwy (ClMsIfled AdvertiMng on Page, t) PRICE' SEVEN CENTS V -u MANCHESTER, CONN; HATURDAY, APRIL 22, 1967 The SamuelM. Lavitt Agency offers. VOL.LXXXyi, NQi 172 ('nVELYB PAGEI^TV SECTION) fine homes designed with YOU in mind! Boohy Prime! * LphTDON. (AP) — The W« offer fine new homes in 10 lovely suburban neighborhoods with easy parkway commti'ting, large wooded lots and beautiful country views . Ranches, Cape Cods, Raised grand prize on a British Ranches, Split-Levels, Chalets, Colonials . featuring up to 5 bedrooms, up to 2i/a bathrooms, dream kitchens with built-in appliances, formal dining rooms| spacious living rooms, television 9“ ** ehow last night was' two weeks’ vaca fireplaces, paneled family rooms, 1 or 2 car garages and so much more! _/ tion for two in Athens. The show had Been re- Widest Selection in Northern and Eastern Ginnecticut Some Homes With Immediate Occupancy irises Found coided Before the Greek army seized power and closed ‘ Greece’s Borders to By Trio of Tornadoes PASADENA, Calif. foreign travelers. 10 Lovely Easy Parkway (AP) r- Surveyor 3 dug a trench about three feet Suburban Commuting! long and at least six inches deep in the surface of, the U N belegates More Bodies moon tiiday but uncovered Home Your Present nothing spectacular. The. trench, Uie gecond Pessimistic Feared Lost Gimmunities- H om e' •cooped out by a two-By-(lve« inph . -
ROBERTS-THESIS.Pdf (933.8Kb)
The Thesis Committee for Jason Edward Roberts Certifies that this is the approved version of the following thesis: Evidence of Shamanism in Russian Folklore APPROVED BY SUPERVISING COMMITTEE: Supervisor: Thomas Jesús Garza Bella Bychkova Jordan Evidence of Shamanism in Russian Folklore by Jason Edward Roberts, B. Music; M. Music Thesis Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin December 2011 Acknowledgements I would like to gratefully acknowledge both Tom Garza and Bella Jordan for their support and encouragement. Their combined expertise has made this research much more fruitful than it might have been otherwise. I would also like to thank Michael Pesenson to whom I will forever be indebted for giving me the push to “study what I like” and who made time for my magicians and shamans even when he was up to his neck in sibyls. iii Abstract Evidence of Shamanism in Russian Folklore Jason Edward Roberts, MA The University of Texas at Austin, 2011 Supervisor: Thomas Jesús Garza A wealth of East Slavic folklore has been collected throughout Russia, Ukraine, and Belorussia over a period of more than a hundred years. Among the many examinations that have been conducted on the massive corpus of legends, fabulates, memorates, and charms is an attempt to gain some understanding of indigenous East Slavic religion. Unfortunately, such examination of these materials has been overwhelmingly guided by political agenda and cultural bias. As early as 1938, Yuri Sokolov suggested in his book, Russian Folklore, that some of Russia’s folk practices bore a remarkable resemblance to shamanic practices, commenting specifically on a trance like state which some women induced in themselves by means of an whirling dance.