DOCSLIB.ORG

Witchcraft, Oracles and Magic Among the Azande PDF Book

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Witchcraft, Oracles and Magic Among the Azande PDF Book WITCHCRAFT, ORACLES AND MAGIC AMONG THE AZANDE PDF, EPUB, EBOOK Sir Edward E. Evans-Pritchard, Eva Gillies | 304 pages | 24 Jun 1976 | Oxford University Press | 9780198740292 | English | Oxford, United Kingdom Witchcraft, Oracles and Magic Among the Azande PDF Book Apr 26, Hayley rated it it was ok. It is very detailed and Pritchard shares everything he knows about the Azande practices. Paradox though it be, the errors as well as valid judgments of the oracle prove to them its infallibility. Therefore the Azande believe people to be fully aware and responsible of their actions at all times. As a descendant of the zande tribe, how can I find detailed different clans in zande tribe and the respect patterns between the Azande people? The witchcraft, apparently, is reasonably benign, and one may be a witch without knowing it. What's Your Deadline? Author: admin. Another type of movie magic , is a director's ability to bring written words to life. Wow, what an amazing book. Sign Up and See Pricing. Primarily though the focus is on the poison oracle, the findings of which are regarded as undeniable fact and primary source of court justification before British rule. Thank you Sir Ghio Reyes, Mrs. It is not blind faith but one which conforms to human behavior, understanding, and rational thought. Evans-Pritchard studied the Azande and their beliefs and ideas of Witchcraft among this culture. Sort order. Throughout the book, Evans-Pritchard exhibited he had no set opinion of whether he believes in the Azande witches or not. These beliefs, although only one aspect of their society, are so prevalent in every-day life that the book is able to detail the important parts of Azande life and death through the study of them. Error rating book. You don't see much of him in the text although a little bit. In the last resort errors can always be explained by attributing them to mystical interference. The Azande practice ritual in accord with their oral tradition. You are commenting using your Twitter account. Witchcraft is essentially everywhere. The Azande people know that once they are born, they are given the gift of witchcraft. If you havent read the Nuer, shame on you! The first topic discussed is that of witchcraft Mangu in chapters 1 to 4. Don't use plagiarized sources. There are no discussion topics on this book yet. He fears that by his daughter and niece calling out names, it will give the people a reason to overthrow him, but he is presently surprised when the people are happy that it is in his house because his house is now the center for ridding Salem of the devil. Witchcraft, Oracles and Magic Among the Azande Writer Are the Azande creating a mystical figure in order to explain the phenomena that fall out of regular categories? But I do have a few critical remarks. While this may have some truth in certain sects, for most modern-day witches it is quite far from their actual beliefs and practices. Movie magic is the art of creating things for the big screen, that will take it's viewers though a whole new experience without ever having to leave their chair. To find out more, including how to control cookies, see here: Cookie Policy. Ratings and Reviews Write a review. Menu Home. Notably in law, Princes courts were not longer the ultimate tribunal and what had been previously regarded as means of proof for Azande were disregarded by British rulers. If their mystical notions allowed them to generalize their observations they would perceive, as we do, that their faith is without foundations. The Azande will not consult an oracle and find who is responsible for every little misfortune in their lives, life is too short and there may not always be a purpose to finding the perpetrator if nothing can be gained page To the Azande being a witch and being a good member of the community are not mutually exclusive. This is just a sample. On the one hand, The Nuer is about food and ecology, kinship and politics, and a subsistence economy. Sort order. This book about Witchcraft is written by Evans-Pritchard and it is really a study book. Read more They therefore very rarely make what they would see as false accusations. Evans-Pritchard also reflected on his own beliefs rather than merely allowing his discursive experience overwhelm the possibility of Azande beliefs. Chapters 5 through 7 look into the private practices of the witch-doctor. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are as essential for the working of basic functionalities of the website. Witchcraft to the Azande is a physical substance that is found in the stomachs of witches page 2. This scepticism is revealed to teh have been unfounded as a primary function of the witch-doctors surgery is revealed to be only sleight of hand. You can get your custom paper from our expert writers. Think about the ways in which members of your society are compelled to behave in socially acceptable ways. The study is answered by a survey questionnaire structure. The rules of witchcraft prevent false accusations being made. Witchcraft was the reason for an outcome that happened seemingly without bad karma or a single initiation point. Unless you are signed in to a HubPages account, all personally identifiable information is anonymized. Instead, it is through witchcraft that the Azande express moral rules and enforce them, particularly those outside the spheres of influence of criminal and civil law. The lowest-priced brand-new, unused, unopened, undamaged item in its original packaging where packaging is applicable. Want to Read Currently Reading Read. The oracle is asked if so-and-so is a witch. Witchcraft is not due to mere lack of understanding of causation, as they were well aware of the cause, they just believe that, when care was taken and taboos not broken, these unfortunate events occur as the result of witchcraft. Evans-Pritchard then asked Kamanga to recount the practices taught to him in the witch-doctor training. But if the reader wants a classic account of how an African culture psychically functions in a web of social bonds and suspicions, then Azande is the way to go. Witchcraft, Oracles, and Magic, Chapter 9, page He will almost certainly claim that the he had no knowledge of being a witch and did nothing intentionally wrong. I had to study this book for Anthropology at university. By continuing to use this website, you agree to their use. Thank you for this review. It is dynamic. Witchcraft, Oracles and Magic Among the Azande Reviews Oct 14, Hind Al-Qahtani rated it really liked it Shelves: curricuclum. Notify me of new posts via email. Helped me greatly in my own assesed review of this book. Believing information would be hidden from him even then, Evans-Pritchard asked his personal servant, Kamanga, to participate in becoming a witch-doctor instead. All you need to do is fill out a short form and submit an order. Mar 07, Sam Grace rated it liked it Recommends it for: budding anthropologists. The idea of magic came about when things weren't so good: It grew from the chaos that accompanied bad weather, sickness and shortages of food. It focuses on beliefs regarding magic and how this influences and reflects the social structure of the community. Soo, I just wrote this review and than my internet connection failed.. Urban Legends. A Zande is not always seeking to find someone to blame and this is a highly likable trait. However this is not how witches in the Azande are treated. On the other hand, Among the Azande is about witchcraft and magic, belief and action, the social function of mystical rituals, and the psyche of the typical Azande. In his play, The Crucible, Miller demonstrates how the fear of people in authority can destroy a community by bringing it to mass hysteria through the characters of Parris, Putnam, and Proctor. As such, they must live with witchcraft and as much as possible deal with it. To the Azande being a witch and being a good member of the community are not mutually exclusive. See all 4 brand new listings. About this product Product Information This acknowledged masterpiece has been abridged to make it more accessible to students. See details for additional description. He also argued that believers and non-believers approached the study of religion in vastly different ways, with non-believers being quicker to come up with biological, sociological, or psychological theories to explain religion wzande an illusion, and believers being more likely to come up priychard theories explaining religion as a method of conceptualizing and relating to reality. Modern witches don't exactly fit most of the TV and movie characters you've seen, however. This seems fair and logical even by our standards. The Azande have what may be described as a life and let life attitude towards witches. A really great and interesting read regarding the customs and beliefs of the Azande people. The reader is left to form his or her own opinion about what it feels like to be an Azande in the heat of mystical battle. I personally found it interesting how they use witchcraft to understand events in ways similar to our own. Essay on Witchcraft Show More Show Less. They themselves provide all the proof necessary. These beliefs, although only one aspect of their society, are so prevalent in every-day life that the book is able to detail the important parts of Azande life and death through the study of them.
Load more

Recommended publications
  • Explored Countless Lab- Oratories, Interviewed a Myriad of Scientists, and Prepared Thousands of News Releases, Feature Articles, Web Sites, and Multimedia Packages
    Explaining Research This page intentionally left blank Explaining Research How to Reach Key Audiences to Advance Your Work Dennis Meredith 1 2010 3 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2010 by Dennis Meredith Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Meredith, Dennis. Explaining research : how to reach key audiences to advance your work / Dennis Meredith. p. cm. Includes bibliographical references and index. ISBN 978-0-19-973205-0 (pbk.) 1. Communication in science. 2. Research. I. Title. Q223.M399 2010 507.2–dc22 2009031328 9 8 7 6 5 4 3 2 1 Printed in the United States of America on acid-free paper To my mother, Mary Gurvis Meredith. She gave me the words. This page intentionally left blank You do not really understand something unless you can explain it to your grandmother.
    [Show full text]
  • Climate Wars Science and Its Disputers Oprah's Gullibility How
    SI M/A 2010 Cover V1:SI JF 10 V1 1/22/10 12:59 PM Page 1 MARTIN GARDNER ON JAMES ARTHUR RAY | JOE NICKELL ON JOHN EDWARD | 16 NEW CSI FELLOWS THE MAG A ZINE FOR SCI ENCE AND REA SON Vol ume 34, No. 2 • March / April 2010 • INTRODUCTORY PRICE U.S. and Canada $4.95 Climate Wars Science and Its Disputers Oprah’s Gullibility How Should Skeptics Deal with Cranks? Why Witchcraft Persists SI March April 2010 pgs_SI J A 2009 1/22/10 4:19 PM Page 2 Formerly the Committee For the SCientiFiC inveStigation oF ClaimS oF the Paranormal (CSiCoP) at the Cen ter For in quiry/tranSnational A Paul Kurtz, Founder and Chairman Emeritus Joe Nickell, Senior Research Fellow Richard Schroeder, Chairman Massimo Polidoro, Research Fellow Ronald A. Lindsay, President and CEO Benjamin Radford, Research Fellow Bar ry Karr, Ex ec u tive Di rect or Richard Wiseman, Research Fellow James E. Al cock, psy chol o gist, York Univ., Tor on to David J. Helfand, professor of astronomy, John Pau los, math e ma ti cian, Tem ple Univ. Mar cia An gell, M.D., former ed i tor-in-chief, New Columbia Univ. Stev en Pink er, cog ni tive sci en tist, Harvard Eng land Jour nal of Med i cine Doug las R. Hof stad ter, pro fes sor of hu man un der - Mas si mo Pol id oro, sci ence writer, au thor, Steph en Bar rett, M.D., psy chi a trist, au thor, stand ing and cog ni tive sci ence, In di ana Univ.
    [Show full text]
  • List of Phobias and Simple Cures.Pdf
    Phobia This article is about the clinical psychology. For other uses, see Phobia (disambiguation). A phobia (from the Greek: φόβος, Phóbos, meaning "fear" or "morbid fear") is, when used in the context of clinical psychology, a type of anxiety disorder, usually defined as a persistent fear of an object or situation in which the sufferer commits to great lengths in avoiding, typically disproportional to the actual danger posed, often being recognized as irrational. In the event the phobia cannot be avoided entirely the sufferer will endure the situation or object with marked distress and significant interference in social or occupational activities.[1] The terms distress and impairment as defined by the Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition (DSM-IV-TR) should also take into account the context of the sufferer's environment if attempting a diagnosis. The DSM-IV-TR states that if a phobic stimulus, whether it be an object or a social situation, is absent entirely in an environment - a diagnosis cannot be made. An example of this situation would be an individual who has a fear of mice (Suriphobia) but lives in an area devoid of mice. Even though the concept of mice causes marked distress and impairment within the individual, because the individual does not encounter mice in the environment no actual distress or impairment is ever experienced. Proximity and the degree to which escape from the phobic stimulus should also be considered. As the sufferer approaches a phobic stimulus, anxiety levels increase (e.g. as one gets closer to a snake, fear increases in ophidiophobia), and the degree to which escape of the phobic stimulus is limited and has the effect of varying the intensity of fear in instances such as riding an elevator (e.g.
    [Show full text]
  • Architecture and Meaning in the Structure of Stonehenge, Wiltshire, UK Timothy Darvill
    Houses of the Holy: architecture and meaning in the structure of Stonehenge, Wiltshire, UK Timothy Darvill Timothy Darvill is Professor of Archaeology in the Department of Archaeology, Anthropology and Forensic Science, Bournemouth University, UK. His research interests lie in the Neolithic of Northwest Europe and in archaeological resource management, and he has carried out fieldwork in Germany, Russia, Malta, England, Wales, and the Isle of Man. In 2008, together with Geoff Wainwright, he undertook excavations inside the stone circles at Stonehenge as part of ongoing research into the links between Stonehenge and the sources of the Bluestones in the Preseli Hills of southwest Wales. He is a member of the Editorial Advisory Board of Time & Mind. [email protected]. Abstract Stonehenge in central southern England is internationally known. Recent re-evaluations of its date and construction sequence provides an opportunity to review the meaning and purpose of key structural components. Here it is argued that the central stone structures did not have a single purpose but rather embody a series of symbolic representations. During the early third millennium this included a square-in- circle motif representing a sacred house or ‘big house’ edged by the five Sarsen Trilithons. During the late third millennium BC, as house styles changed, some of the stones were re-arranged to form a central oval setting that perpetuated the idea of the a sacred dwelling. The Sarsen Circle may have embodied a time- reckoning system based on the lunar month. From about 2500 BC more than 80 bluestones were brought to the site from sources in the Preseli Hills of west Wales about 220km distant.
    [Show full text]
  • 1 the Material Culture of Post-Medieval Domestic Magic In
    Accepted Manuscript. Book chapter (https://doi.org/10.30965/9783846757253_017) published in The Materiality of Magic (https://doi.org/10.30965/9783846757253), Wilhelm Fink Verlag, 10 May 2019. The Material Culture of Post-Medieval Domestic Magic in Europe: Evidence, Comparisons, and Interpretations Owen Davies1 In his retirement the Deputy Director of the Museum of London and specialist on Roman London, Ralph Merrifield (1913-1995), wrote a book entitled The Archaeology of Ritual and Magic (1987) that drew upon his note-making during some forty years in the museums services of south-eastern England. With his interest in folklore and religion, Merrifield was curious about odd finds found in odd locations, from sites dating from the Roman period through to the twentieth century, which were ignored by academic archaeologists and were a puzzle to the museums that received them. Shoes buried in walls, animal bones under hearthstones, bent coins and tokens found on the Thames foreshore, chickens found in wall cavities. Was it all rubbish? Did these stray finds have any meaning? Merrifield had eclectic interests and by his retirement he had accumulated a large file of miscellaneous information. “Getting this into order not only revealed new complexities and some unexpected relationships, together with a number of curious survivals,” he explained, “but also made it necessary to reconsider the theoretical basis of interpretation.”2 The unexpected relationships were revealed by Merrifield’s comparison of artefacts and deposition behaviour across two millennia, an approach that was highly original for the time – and remains so today. He was also in the early vanguard of archaeologists interested in the “archaeology of the mind” or cognitive archaeology, and in particular the study of pervasive ritual in prehistory and early history, interests he noted that potentially marked one out as within the “loony fringe” of archaeology at the time.
    [Show full text]
  • INFORMATION to USERS the Most Advanced Technology Has Been Used to Photo­ Graph and Reproduce This Manuscript from the Microfilm Master
    INFORMATION TO USERS The most advanced technology has been used to photo­ graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re­ produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ■UMIAccessing the World's Information since 1938 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA Order Number 8820367 Aesthetics and politics of fascism: West German women filmmakers in the nineteen seventies Weinberger, Gabriele W., Ph.D. The Ohio State University, 1988 Copyright ©1989 by Weinberger, Gabriele W. All rights reserved. UMI 300 N. Zeeb Rd. Ann Arbor, MI 48106 PLEASE NOTE: In all cases this material has been filmed in the best possible way from the available copy.
    [Show full text]
  • A Witch Bottle from the Judges Lodging, York, and Its 16Th and 17Th Century Context By
    A Witch Bottle from the Judges Lodging, York And its 16th and 17th Century Context An Insight Report By Martin Whittaker ©York Archaeological Trust for Excavation and Research (2016) Contents 1. BACKGROUND ................................................................................................................................ 3 2. EARLY MODERN DEVELOPMENT OF LENDAL AND BLAKE STREET ................................................. 4 3. WITCH BOTTLES AND DISTRIBUTION ............................................................................................. 6 4. FUNCTION AND USE OF WITCH BOTTLES ....................................................................................... 8 5. WITCH BOTTLES AND SOCIETY IN THE 16TH-17TH CENTURIES. ...................................................... 8 6. BIBLIOGRAPHY .............................................................................................................................. 12 7. ACKNOWLEDGEMENTS ................................................................................................................ 13 Figures FIGURE 1: JUDGES LODGINGS WITCH BOTTLE, A 16TH CENTURY STONEWARE FLASK. © YORK ARCHAEOLOGICAL TRUST. ....................................................................................................................................... 3 FIGURE 2: X–RADIOGRAPH OF THE FLASK DETAILING COPPER ALLOY PINS IN NECK. © YORK ARCHAEOLOGICAL TRUST. 4 FIGURE 3: LENDAL STREET FROM THE SOUTH, KNOWN IN THE 16TH-17TH CENTURIES AS OLD CONEY STREET. TAKEN BY AUTHOR. ...............................................................................................................................
    [Show full text]
  • Oxford by the Numbers: What Are the Odds That the Earl of Oxford Could Have Written Shakespeare’S Poems and Plays?
    OXFORD BY THE NUMBERS: WHAT ARE THE ODDS THAT THE EARL OF OXFORD COULD HAVE WRITTEN SHAKESPEARE’S POEMS AND PLAYS? WARD E.Y. ELLIOTT AND ROBERT J. VALENZA* Alan Nelson and Steven May, the two leading Oxford documents scholars in the world, have shown that, although many documents connect William Shakspere of Stratford to Shakespeare’s poems and plays, no documents make a similar connection for Oxford. The documents, they say, support Shakespeare, not Oxford. Our internal- evidence stylometric tests provide no support for Oxford. In terms of quantifiable stylistic attributes, Oxford’s verse and Shakespeare’s verse are light years apart. The odds that either could have written the other’s work are much lower than the odds of getting hit by lightning. Several of Shakespeare’s stylistic habits did change during his writing lifetime and continued to change years after Oxford’s death. Oxfordian efforts to fix this problem by conjecturally re-dating the plays twelve years earlier have not helped his case. The re-datings are likewise ill- documented or undocumented, and even if they were substantiated, they would only make Oxford’s stylistic mismatches with early Shakespeare more glaring. Some Oxfordians now concede that Oxford differs from Shakespeare but argue that the differences are developmental, like those between a caterpillar and a butterfly. This argument is neither documented nor plausible. It asks us to believe, without supporting evidence, that at age forty-three, Oxford abruptly changed seven to nine of his previously constant writing habits to match those of Shakespeare and then froze all but four habits again into Shakespeare’s likeness for the rest of his writing days.
    [Show full text]
  • A Performance Genealogy of "Etchings of Debutantes" Melanie A
    Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2004 A performance genealogy of "Etchings of Debutantes" Melanie A. Kitchens Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Communication Commons Recommended Citation Kitchens, Melanie A., "A performance genealogy of "Etchings of Debutantes"" (2004). LSU Master's Theses. 4011. https://digitalcommons.lsu.edu/gradschool_theses/4011 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. A PERFORMANCE GENEALOGY OF ETCHINGS OF DEBUTANTES A Thesis Submitted to the Graduate Faculty of the Louisiana State University and the School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in The Department of Communication Studies by Melanie Kitchens B.A. Theatre, Georgia Southern University, 2001 December 2004 Acknowledgements My humblest thanks to all those involved in this process. Namely, Alice, Amy, Andy, Angela, Anne, Andrew, Bella, Ben, Bridgette, Brittany, Bruce, Carlton, Caroline, Carrie, Connie, Danielle, Danny, Dianne, Doris, Drew, Dan Paul, David, Don, Doug, Dudley, Eric, Gary, Ginger, Gretchen, Holly, Ivy, Jane, Jessica, Jim, Jimbo, Jim, Joan, Joe, Joey, Joseph, Jon, Josh, Justin, Kristen, Lisa, Linda, Mabel, Madison, Maggie, Marie, Mary Grace, Michael, Miles, Miron, Missy, Molly, Nancy, Necie, Nick, Odessa, Pam, Patti, Ralph, Rob, Ruth, Sarah, Scott, Suzanna, Tom, Tracy, Trish, and Tyler.
    [Show full text]
  • Structure, Narrative and Nation in Tourist Performances in Salem, Ma
    TRUTH, JUSTICE AND THE AMERICAN WAY: STRUCTURE, NARRATIVE AND NATION IN TOURIST PERFORMANCES IN SALEM, MA Benjamin Grantham Aldred Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Doctor of Philosophy in the Departments of Folklore and American Studies Indiana University June 2009 Aldred ii Accepted by the Graduate Faculty, Indiana University, in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Doctoral Committee Sandra K. Dolby, Ph.D., Co-chair Henry Glassie, PhD. Roger Janelli, PhD., Co-chair Pravina Shukla, PhD. Matthew Guterl, PhD. March 23rd, 2009 Aldred iii © 2009 Benjamin Grantham Aldred ALL RIGHTS RESERVED Aldred iv Dedicated to Sarah Osbourne, Roger Toothaker, Ann Foster, Lydia Dustin and the unnamed daughter of Sarah Good, for whom there were no trials. Aldred v ACKNOWLEDGEMENTS Even given a work as oriented towards the original and personal as a dissertation, nothing is created without support. I would like to thank the following people for their aid in creation. This work would not have been possible without the inspiration of my colleagues. Linda Lee, whose presentation on the Witch Trials Memorial a week before my American Studies qualifying exams, oriented me towards Salem and whose master‘s thesis helped me clarify my thoughts. My friend and colleague John Sumner Majer provided me with the language and translation for historia, which helped orient my thoughts. And my colleagues Adam Zolkover and David Higgins both helped me form my conceptions of Folklore and American Studies as disciplines. This work would have been equally impossible without those professors who have supported me throughout my academic career.
    [Show full text]
  • The Tradition of Household Spirits
    Lecouteux SPIRITUALITY/FOLKLORE $16.95 “There is no other author alive who so thoroughly examines the subject as Claude Lecouteux.” REBECCA ELSON, publisher/writer of The Magical Buffet website Why do we hang horseshoes for good luck or place wreaths on our doors? Why does the groom carry his new bride over the threshold? These customs represent the last vestiges from a long, rich history of honoring the spirits of our homes. They show that a house is more than a building: it is a living being with a body and soul. Examining the extensive traditions surrounding houses from medieval times The Tradition of Household Spirits to the present, Claude Lecouteux reveals that, before we entered the current era of frequent moves and modular housing, moving largely from the countryside into cities, humanity had an extremely sacred relationship with their homes and all the spirits who lived there alongside them—from the spirit of the house itself to the mischievous elves, fairies, and imps who visited, invited or not. He shows how every aspect of constructing and keeping a house involved rites, ceremony, cus- toms, and taboos to appease the spirits, including the choice of a building lot and the very materials with which it was built. Uncovering the lost meaning behind door and window placement, the hearth, and the threshold, Lecouteux shares many tales of house spirits, from the offerings used to cajole the local land spirit into becoming the domestic house spirit to the good and bad luck bestowed upon those who seek the help of the “Little Money Man.” He draws on studies and classic literature from old Europe—from Celtic lands and Scandinavia to France and Germany to the far eastern borders of Europe and into Russia—to explain the pagan roots behind many of these traditions.
    [Show full text]
  • LIST of PHOBIAS Presented By: the Post Apocalyptic Forge Source
    LIST OF PHOBIAS Presented by: The Post Apocalyptic Forge Source: http://www.phobialist.com/index.html A- Ablutophobia- Fear of washing or bathing. Acarophobia- Fear of itching or of the insects that cause itching. Acerophobia- Fear of sourness. Achluophobia- Fear of darkness. Acousticophobia- Fear of noise. Acrophobia- Fear of heights. Aerophobia- Fear of drafts, air swallowing, or airbourne noxious substances. Aeroacrophobia- Fear of open high places. Aeronausiphobia- Fear of vomiting secondary to airsickness. Agateophobia- Fear of insanity. Agliophobia- Fear of pain. Agoraphobia- Fear of open spaces or of being in crowded, public places like markets. Fear of leaving a safe place. Agraphobia- Fear of sexual abuse. Agrizoophobia- Fear of wild animals. Agyrophobia- Fear of streets or crossing the street. Aichmophobia- Fear of needles or pointed objects. Ailurophobia- Fear of cats. Albuminurophobia- Fear of kidney disease. Alektorophobia- Fear of chickens. Algophobia- Fear of pain. Alliumphobia- Fear of garlic. Allodoxaphobia- Fear of opinions. Altophobia- Fear of heights. Amathophobia- Fear of dust. Amaxophobia- Fear of riding in a car. Ambulophobia- Fear of walking. Amnesiphobia- Fear of amnesia. Amychophobia- Fear of scratches or being scratched. Anablephobia- Fear of looking up. Ancraophobia- Fear of wind. (Anemophobia) Androphobia- Fear of men. Anemophobia- Fear of air drafts or wind.(Ancraophobia) Anginophobia- Fear of angina, choking or narrowness. Anglophobia- Fear of England or English culture, etc. Angrophobia - Fear of anger or of becoming angry. Ankylophobia- Fear of immobility of a joint. Anthrophobia or Anthophobia- Fear of flowers. Anthropophobia- Fear of people or society. Antlophobia- Fear of floods. Anuptaphobia- Fear of staying single. Apeirophobia- Fear of infinity. Aphenphosmphobia- Fear of being touched.
    [Show full text]