A History of Religious Educators Elmer L
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MASSACHUSETTS: Or the First Planters of New-England, the End and Manner of Their Coming Thither, and Abode There: in Several EPISTLES (1696)
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Joshua Scottow Papers Libraries at University of Nebraska-Lincoln 1696 MASSACHUSETTS: or The first Planters of New-England, The End and Manner of their coming thither, and Abode there: In several EPISTLES (1696) John Winthrop Governor, Massachusetts Bay Colony Thomas Dudley Deputy Governor, Massachusetts Bay Colony John Allin Minister, Dedham, Massachusetts Thomas Shepard Minister, Cambridge, Massachusetts John Cotton Teaching Elder, Church of Boston, Massachusetts See next page for additional authors Follow this and additional works at: https://digitalcommons.unl.edu/scottow Part of the American Studies Commons Winthrop, John; Dudley, Thomas; Allin, John; Shepard, Thomas; Cotton, John; Scottow, Joshua; and Royster,, Paul Editor of the Online Electronic Edition, "MASSACHUSETTS: or The first Planters of New- England, The End and Manner of their coming thither, and Abode there: In several EPISTLES (1696)" (1696). Joshua Scottow Papers. 7. https://digitalcommons.unl.edu/scottow/7 This Article is brought to you for free and open access by the Libraries at University of Nebraska-Lincoln at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Joshua Scottow Papers by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Authors John Winthrop; Thomas Dudley; John Allin; Thomas Shepard; John Cotton; Joshua Scottow; and Paul Royster, Editor of the Online Electronic Edition This article is available at DigitalCommons@University of Nebraska - Lincoln: https://digitalcommons.unl.edu/ scottow/7 ABSTRACT CONTENTS In 1696 there appeared in Boston an anonymous 16mo volume of 56 pages containing four “epistles,” written from 66 to 50 years earlier, illustrating the early history of the colony of Massachusetts Bay. -
The Musical Heritage of the Lutheran Church Volume I
The Musical Heritage of the Lutheran Church Volume I Edited by Theodore Hoelty-Nickel Valparaiso, Indiana The greatest contribution of the Lutheran Church to the culture of Western civilization lies in the field of music. Our Lutheran University is therefore particularly happy over the fact that, under the guidance of Professor Theodore Hoelty-Nickel, head of its Department of Music, it has been able to make a definite contribution to the advancement of musical taste in the Lutheran Church of America. The essays of this volume, originally presented at the Seminar in Church Music during the summer of 1944, are an encouraging evidence of the growing appreciation of our unique musical heritage. O. P. Kretzmann The Musical Heritage of the Lutheran Church Volume I Table of Contents Foreword Opening Address -Prof. Theo. Hoelty-Nickel, Valparaiso, Ind. Benefits Derived from a More Scholarly Approach to the Rich Musical and Liturgical Heritage of the Lutheran Church -Prof. Walter E. Buszin, Concordia College, Fort Wayne, Ind. The Chorale—Artistic Weapon of the Lutheran Church -Dr. Hans Rosenwald, Chicago, Ill. Problems Connected with Editing Lutheran Church Music -Prof. Walter E. Buszin The Radio and Our Musical Heritage -Mr. Gerhard Schroth, University of Chicago, Chicago, Ill. Is the Musical Training at Our Synodical Institutions Adequate for the Preserving of Our Musical Heritage? -Dr. Theo. G. Stelzer, Concordia Teachers College, Seward, Nebr. Problems of the Church Organist -Mr. Herbert D. Bruening, St. Luke’s Lutheran Church, Chicago, Ill. Members of the Seminar, 1944 From The Musical Heritage of the Lutheran Church, Volume I (Valparaiso, Ind.: Valparaiso University, 1945). -
Applying the Educational Principles of Comenius
Applying The Educational Principles Of Comenius BY DENNIS L. PETERSON n their never-ending search for better ways to teach, educa- as “the terror of boys and the slaughterhouses of the mind” tors are tempted to be enamored of anything new and to (Curtis, et al., n.d.). Ieschew what they perceive to be outdated or old-fashioned. The friendly headmaster, however, “recognized his gifts Sometimes, however, some of the best “new” teaching prin- and encouraged him to train for the ministry” (Pioneers of ciples turn out to be long-forgotten or neglected old ways. Psychology, 2001). Comenius went on to study at Herborn and Such might be the case with the educational principles of Heidelberg, during which time he adopted the Latinized name seventeenth-century churchman and educator Comenius. His Comenius. ideas at first were considered radical or revolutionary, but they Returning home in 1614, he became headmaster of the quickly proved to be “the wave of the future.” He has been high school; a minister could not be ordained until he was acclaimed as “the greatest pedagogue of the Reformation era” twenty-four, and Comenius was too young. Two years later (Grimm, 1973) and is widely considered to be “the Father of he was ordained in the church of the Unitas Fratrum, vari- Modern Education” (Curtis, 1987). ously known as the Moravians, the Unity, the United Brethren, Unfortunately, many teachers today are unfamiliar with ei- and the Unity of the Brethren. In 1618, he became the pastor ther the man or his contributions to their profession. Recently, at Fulnek and settled down to a life of academic studies and however, a resurgence of interest in his work has been occur- spiritual service to his congregation. -
Jan Amos Comenius a Brief Bio on the "Father" of Modern Education
Jan Amos Comenius A brief bio on the "Father" of modern education. Some brief Notes on Jan Amos Comenius By Dr. C. Matthew McMahon Have you ever heard of Jan Amos Comenius? Do not be too overwhelmed with grief if you have not. In our day, most of the world has not heard of him. Regardless of your denominational distinction, Comenius is someone Christians should become familiar with. He wrote over 154 books in his lifetime, even after all of his original manuscripts were burned during a rebellion in Holland. He was an amazing and prolific educator, and has been stamped The Father of Modern Education. Born March 28, 15 92, orphaned early, educated at the universities of Herborn and Heidelberg, Comenius began working as a pastor and parochial school principal in 1618, the year the Thirty Years war began. After the defeat of the Protestant armies in the Battle of White Mountain one of the most disastrous events in Czech historyhe barely escaped with his life while enemy soldiers burned down his house. Later, his young wife and two small children died of the plague. For seven years he lived the life of a fugitive in his own land, hiding in deserted huts, in caves, even in hollow trees. Early in 1628 he joined one of the small groups of Protestants who fled their native Moravia to await better times in neighboring Poland. He never saw his homeland again. For 42 years of his long and sorrowful life he roamed the countries of Europe as a homeless refugee. He was always poor. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
The Moravian Church and the White River Indian Mission
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1991 "An Instrument for Awakening": The Moravian Church and the White River Indian Mission Scott Edward Atwood College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons, Indigenous Studies Commons, and the United States History Commons Recommended Citation Atwood, Scott Edward, ""An Instrument for Awakening": The Moravian Church and the White River Indian Mission" (1991). Dissertations, Theses, and Masters Projects. Paper 1539625693. https://dx.doi.org/doi:10.21220/s2-5mtt-7p05 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. "AN INSTRUMENT FOR AWAKENING": THE MORAVIAN CHURCH AND THE WHITE RIVER INDIAN MISSION A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements-for the Degree of Master of Arts by Scott Edward Atwood 1991 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Author Approved, May 1991 <^4*«9_^x .UU James Axtell Michael McGiffert Thaddeus W. Tate, Jr. i i TABLE OF CONTENTS Page ACKNOWLEDGMENTS................................................................................. -
The Beginnings of Moravian Missionary Photography in Labrador Hans Rollmann
The Beginnings of Moravian Missionary Photography in Labrador Hans Rollmann he Uni ty Archives of T the Moravian Church at Herrnhut, Saxony, include a collec tion of mor e than 1,000 photo graphic plates taken by missionar ies in Labrador, besid es a smaller co ll ec tio n that comes from Greenland. These historic photo graphs, takenbetween the late 1870s and the early 1930s, cover themati cally a wide range of missionary, aboriginal, and settler existence on Labrador's north coast, from loca tions and settlements to Inuit life and labor. The photographs complement earlier artistic and ar chitectural depictions of the Labra dor settlements that were made to record the Moravian presen ce in Labrador. Unlike the earlier art, the photographs reached an increas ingly wider public in print through major German and English peri odicals, notably Missions-Blatt, Pe riodical Accounts,and MoravianMis sions. In addition, these phot o Walter Perrett photographing Inuit w omen from Labrador on a bundle offish. graphs were used sys tema tically in Photograph by Paul Hettasch; early twentieth century. Courtesy of the Unity print and slide pr esentations de Archives, Herrnhut, Germany. signed to maintain the link between the mission field and the home congregations and raise aware found there were ethnically related to the Inuit of Greenland, ness and funds in church circles for the Labrador Mission. whom the Moravians had begun evangelizing in 1733. With the This essay does not aim to interpret the content, aim, or approval and support of the British government, Moravian artistic merit of the photographic representations by Labrador missionaries settled perman ently in northern Labrad or begin missionaries. -
Moravian Moravian
Dates to remember Prayer Notes moravianmoravian 16 February 2nd [4th After Epiphany] Matthew 5:1-12 Feb Education Sunday Divine Teacher, who alone possesses the words of eternal life and who taught www.educationsunday.org the crowds from the mountain, grant us to sit at your feet that we may listen FEBRUARY 2014 FEBRUARY messengermessenger to all the gracious words which come from your mouth. Reveal to us the hidden wisdom of your gospel, that we may hunger and thirst for the 24 righteousness which only you can give: satisfy us that we might be sons and 9 daughters of God and be found among those whose seek first the blessedness Feb Mar of the kingdom of heaven. If we are called to walk the path of ridicule and persecution for your name's sake grant us joy as we remember the holy Fair Trade Fortnight company we follow and the joyful welcome which awaits all your faithful Brother David Newman Rediscovering www.fairtrade.org.uk disciples. Amen reflects on the ministry February 9th [5th after Epiphany] Matthew 5:13-20 Founding of of teaching a Vocation Eternal Truth, make us attentive to your word that we may learn to know 1 the Brethren's you; and knowing you to love you; and loving you, to become like you. Let In the UK Church Calendar, Education I qualified as a teacher of secondary Cheltenham at the home of the one of Mar Church in 1457 the truth which you reveal enlighten our minds that in your light we may Sunday traditionally falls in the month mathematics through three years of the six of us who had remained in the see light and walk without stumbling as in the day, and by your Spirit rightly of February; a Sunday when we think of study at St Paul's College, Cheltenham. -
The Puritan Dilemma
Library of American Biography / EDITED BY OSCAR HANDLIN 6/|l Edmund S. Morgan The Puritan Dilemma The Story ofJohn Winthrop Morgan The Puritan dilemma 3 !39 - , <, DEC 2 1974 PROSPECT FEB 2 6 1386/27-tf-t ilffiOCT 1 NOV : , -APR 171996 Edmund S. Morgan Tke Puritan Dilemma The Story of Jonn Wintnrop ^5^ ited by Ostcar Hand/in Little, Brown and Company Boston * Toronto COPYRIGHT, , 1958, BY EDMUND S. MORGAN ALL RIGHTS RESERVED. NO PART OF THIS BOOK MAY BE REPRO- DUCED IN ANY FORM WITHOUT PERMISSION IN WRITING FROM THE PUBLISHER, EXCEPT BY A REVIEWER WHO MAY QUOTE BRIEF PAS- SAGES IN A REVIEW TO BE PRINTED IN A MAGAZINE OR NEWSPAPER. LIBRARY OF CONGRESS CATALOG CARD NO. 58-6029 First Paperbac^ Printing Published simultaneously in Canada by Little, Brown & Company {Canada} Limited PRINTED IN THE UNITED STATES OF AMERICA For my mother Editor's Prerace FROM its first discovery, the emptiness of the New World made it the field for social experiment. Euro- peans, crowded in by their seeming lack of space and by a rigid social order, looked with longing across the ocean where space and opportunity abounded. Time and again, men critical of their own society hoped by migration to find the scope for working out their visions of a better order. Yet, in the actual coming, as likely as not, they en- countered the standing quandary of the revolutionary. They had themselves been rebels in order to put into prac- tice their ideas of a new society. But to do so they had to restrain the rebellion of others. -
Dating the Reformation
The Protestant Reformation was the 16th-century religious, political, intellectual and cultural upheaval that splintered Catholic Europe, setting in place the structures and beliefs that would define the continent in the modern era. In northern and central Europe, reformers like Martin Luther, John Calvin and Henry VIII challenged papal authority and questioned the Catholic Church’s ability to define Christian practice. They argued for a religious and political redistribution of power into the hands of Bible- and pamphlet-reading pastors and princes. The disruption triggered wars, persecutions and the so-called Counter-Reformation, the Catholic Church’s delayed but forceful response to the Protestants. DATING THE REFORMATION Historians usually date the start of the Protestant Reformation to the 1517 publication of Martin Luther’s “95 Theses.” Its ending can be placed anywhere from the 1555 Peace of Augsburg, which allowed for the coexistence of Catholicism and Lutheranism in Germany, to the 1648 Treaty of Westphalia, which ended the Thirty Years’ War. The key ideas of the Reformation—a call to purify the church and a belief that the Bible, not tradition, should be the sole source of spiritual authority—were not themselves novel. However, Luther and the other reformers became the first to skillfully use the power of the printing press to give their ideas a wide audience. 1 Did You Know? No reformer was more adept than Martin Luther at using the power of the press to spread his ideas. Between 1518 and 1525, Luther published more works than the next 17 most prolific reformers combined. THE REFORMATION: GERMANY AND LUTHERANISM Martin Luther (1483-1546) was an Augustinian monk and university lecturer in Wittenberg when he composed his “95 Theses,” which protested the pope’s sale of reprieves from penance, or indulgences. -
Download a Pdf File of This Issue for Free
Issue 41: The American Puritans The American Puritans: Did You Know? Little-known or remarkable facts about the American Puritans Cassandra Niemczyk is an independent scholar who contributed to The Variety of American Evangelicalism (Tennessee, 1991). Critic H. L. Mencken once said, wrongly, “Puritanism is the haunting fear that someone, somewhere, may be happy.” On the contrary, Puritans read good books and enjoyed music. They drank beer with meals and rum at weddings. Puritans swam and skated, hunted and fished, and played at archery and bowling (as long as the games were not in a public tavern or on Sunday). The famous “Pilgrims,” who landed at Plymouth Rock in 1620, were so radical they were usually disliked and sometimes hated. Unlike most Puritans, they did not seek to reform the Church of England; they thought the church was beyond help. Most weddings in New England were performed not by ministers but by magistrates. Wedding rings, seen as “popish,” were not used. The early settlers of Massachusetts included more than 100 graduates of Oxford and Cambridge. One historian termed Massachusetts “the best-educated community the world has ever known.” In Puritan worship, a prayer could last an hour or more; a sermon, two hours. In a lifetime, a Puritan might hear 15,000 hours of preaching. Within only six years of their arrival, while still trying to hew out an existence, the Puritans founded a religious college named Harvard. Puritans wanted highly educated ministers, not “Dumme Doggs,” as they called less-trained examples. New England residents who failed to attend worship services on Sunday morning and afternoon were fined or put into stocks. -
Willibald Pirckheimer and the Nuernberg City Council
This dissertation has been microfilmed exactly as received 68-3070 SPIELVOGEL, Jackson Joseph, 1939- WILLIBALD PIRCKHEIMER AND THE NUERNBERG CITY COUNCIL. The Ohio State University, Ph.D., 1967 History, modern University Microfilms, Inc., Ann Arbor, Michigan ©Copyright by Jackson Joseph. Spielvogel 1968 WILLIBALD PIRCKHEIMER AND THE NUERNBERG CITY COUNCIL DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University by Jackson Joseph Spielvogel, B.A., M.A. The Ohio State University 1967 Approved hy / L ( . Adtiser Department of History ACOONLEDGMENTS The research for this dissertation was completed in 1965-1966 while I was a Fulbright Graduate Fellow in Ger many. I would like to acknowledge my appreciation to the staffs of the Nuernberg Oity Library, the Nuernberg City Archives, and the Bavarian State Archives in Nuernberg. Especially deserving of gratitude are Dr. Fritz Schnelbfigl, Director of the latter institution, for his advice and helpfulness, and Marianne Alt for the multitude of services rendered. I am very grateful to Dr. Josef Pfanner, who greatly lightened the task of examining the Pirckheimer- papiere by making available to me Emil Reicke's notes and numerous copies of those papers. I am deeply indebted to ray adviser, Professor Harold J. Grimm, who first inspired in me an interest in Pirck- heimer and the "herrliche Stadt" Nuernberg, and who pro vided constant assistance in every aspect of this work. To my wife, who assisted me in innumerable ways, I owe a lasting debt of gratitude. ii VITA March 10, 1939 Born-Ellwood City, Pennsylvania 1 9 6 1 ......