DOCSLIB.ORG

Moonies, Aka Unification Church)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Moonies, Aka Unification Church) Investigation of Korean-American Relations (Moonies, aka Unification Church) INVESTIGATION OF KOREAN-AMERICAN RELATIONS REPORT OF THE SUBCOMMITTEE ON INTERNATIONAL ORGANIZATIONS OF THE COMMITTEE ON INTERNATIONAL RELATIONS U.S. HOUSE OF REPRESENTATIVES OCTOBER 31, 1978 Printed for the use of the Committee on International Relations U.S. GOVERNMENT PRINTING OFFICE WASHINGTON : 1978 34-674 0 For sale by the Superintendent of Documents, U.S. Government Printing Office file:///C|/My Documents/FOM/FOM Folder/FOM/www/groups/moonies/fraserport.htm (1 of 43) [03/16/2000 6:21:56 AM] Investigation of Korean-American Relations (Moonies, aka Unification Church) Washington, D.C. 20402 Stock Number 052-070-04729-1 THE MOON ORGANIZATION Introduction During its 1976 investigation of KCIA activities in the United States, the subcommittee received numerous allegations concerning Sun Myung Moon (225) and organizations associated with him. By that time, Moon and the Unification Church (UC) had generated controversy throughout the United States over a variety of issues. Many Americans were distressed by the recruitment techniques of the UC. Others questioned the failure of the UC to state openly its ties with the numerous groups it had set up; the use to which it 312 put its tax-exempt status; the propriety of its owning and operating an armaments plant in South Korea; possible links to the South Korean Government; and Moon's statements in late 1973 and 1974 concerning President Nixon and Watergate. The most volatile controversy raged around the charges that "Moonies" were brainwashed. The UC in turn countercharged that parents were kidnaping UC members for "deprogramming" and successfully obtained court orders restricting the activities of the deprogrammers. Among the witnesses who testified before the subcommittee in 1976 was Lee Jai Hyon, a former official of the ROK Government who had been stationed at the Korean Embassy in Washington.(226) Lee described what appeared to him to be "a curious working relationship"(227) involving the Korean Government, the UC, and other organizations associated with Moon. Lee said that Pak Bo Hi, Moon's aide and translator and president of the Washington-based Korean Cultural and Freedom Foundation (KCFF), had access to the Korean Embassy's cable channel to Seoul; that KCIA agents at the Embassy maintained contact with the Freedom Leadership Foundation (FLF), another Moon-related organization in Washington; that Moon had founded the "Little Angels," a Korean children's dance troupe which had appeared around the world as official representative of the Korean Government; that South Korean President Park Chung Hee had mailed out 60,000 letters on behalf of the KCFF; and that Moon operated an anti-Communist indoctrination center in Korea for Korean Government employees and military officers. Lee also pointed to Moon's rise to wealth and prominence under the Park regime and suggested that this could only have occurred with the active cooperation of the KCIA and other branches of the Government. Alan Tate Wood, a former UC member who had been president of the FLF, described to the subcommittee some of Moon's political ambitions and activities. He said that Moon, through the UC and its numerous front organizations, wanted to acquire enough influence in America to be able to "dictate policy on major issues, to influence legislation, and move into electoral politics."(228) In the United States, the political goals of the UC and those of the KCIA "overlap so thoroughly as to display no difference at all."(229) Wood also charged that Moon was violating U.S. laws by importing aliens to raise funds and that fundraising by UC members was often done under false pretenses. Another witness, Robert Roland, (230) described his friendship with Pak Bo Hi when Pak was a military attache at the Korean Embassy in Washington in the early 1960 s. According to Roland, Pak was then engaged in intelligence liaison work and was also proselytizing for Moon and the UC. Pak told Roland of his plans to use the KCFF and one of its projects, the Little Angels, to advance Moon's cause, as well as to help the Korean Government. (231) The subcommittee heard a former UC member, Chris Elkins, describe political activities in which he had engaged for the FLF. 313 These included working on a congressional election campaign, lobbying for South Korean military aid bills, and staging demonstrations. Elkins said that many of Moon's activities in the United States were designed to impress the Korean Government with his importance. (232) During 1976, the subcommittee also received information about an apparent attempt by Moon and his followers--along with Tong-sun Park--to buy a controlling interest in the Diplomat National Bank (DNB), which opened in Washington D.C., in December 1975. Neil Salonen, president of the UC of America, was called to testify concerning this and other allegations. Salonen said he had bought DNB stock at the suggestion of Pak Bo Hi, but denied the UC was in any way involved in financing the DNB stock purchases. (233) Use of the term "Moon Organization" By April 1977, when the Investigation of Korean-American Relations began, although the subcommittee had received a wide variety of specific allegations concerning Moon and the organizations associated with him, the subcommittee had little understanding of the scope and nature of his movement. It soon became apparent that he was the key figure in an international network of organizations engaged in economic and political as file:///C|/My Documents/FOM/FOM Folder/FOM/www/groups/moonies/fraserport.htm (2 of 43) [03/16/2000 6:21:56 AM] Investigation of Korean-American Relations (Moonies, aka Unification Church) well as religious activities. The numerous churches, businesses, committees, foundations, and other groups associated with Sun Myung Moon emerged as parts of what is essentially one worldwide organization, under the centralized direction and control of Moon. This organization began as a small movement started by Moon in Korea in 1954. In the diversity of its functions and basic organizational structure it now resembles a multinational corporation, involved in manufacturing, international trade, defense contracting, finance, and other business activities. However, it goes beyond that in that it encompasses religious, educational, cultural, ideological, and political enterprises as well. In the training and use of lower ranking members, it resembles a paramilitary organization, while in other respects it has the characteristics of a tightly disciplined international political party. Among the many organizations there is continuous and close interaction, principally in the form of personnel moving back and forth among organizations, intermixed finances, use of one component or another component as if both were one and the same, and, of course, the figure of Moon. Because of the close interrelationship of the various organizations, the subcommittee came to view them as one unit and refers to them in the aggregate as the Moon Organization in this report. Goals of Moon Before reviewing the components and activities of the Moon Organization, it is useful to look at various writings and speeches of Moon in which he discusses the goals of his movement and the 314 means required to achieve them. Within that context, the Moon Organization becomes more comprehensible. In many public statements and in applications for tax-exempt status, the goals of the Moon movement are said to be religious. Actions which appeared to be clearly political or economic to outsiders were explained as necessary means to achieve religious goals. The apparent contradictions in many of the activities of the Moon Organization are explained by Moon's overriding religious goal--to establish a worldwide "theocracy," that is, a world order which would abolish separation of church and state and be governed by the immediate direction of God. As Moon explained to his followers: * * * In the Medieval Ages, they had to separate from the cities--statesmanship from the religious field--because people were corrupted at that time. But when it comes to our age, we must have an automatic theocracy to rule the world. So, we cannot separate the political field from the religious. * * * Separation between religion and politics is what Satan likes most. (Italics added.) (234) At the center of such a state would be Moon and his organization, based in Korea. In another speech, delivered to a crowd of over a million at an anti-Communist rally in Korea, Moon visualized the establishment of a "unified civilization" of the whole world, to be centered in Korea and "corresponding to that of the Roman Empire." (235) Moon teaches American UC members to regard Korea with great reverence and he foresees the day when the Korean language will be spoken throughout the world: In order to set up one culture, we must unify the languages into one * * * In the meal world centered upon God, everyone will speak only Korean, so no interpreter will be necessary. (236) Moon promises to use his trained followers from around the world on behalf of South Korea in case of war, as he proclaimed at a public rally near Seoul: * * * in case North Korea provokes a war against the South Korean people, they [UC members] believe it is God's will to protect their religious fatherland to the last, to organize the Unification Crusade Army, and to take part in the war as a supporting force to defend both Korea and the free World. (237) Anti-communism is one key reason for Moon's espousal of a worldwide theocracy and rejection of some of the most fundamental tenets of American democracy. Moon finds "American-style democracy" to be "a good nursery for the growth of Communism.''(238) In a speech in Seoul, Moon proclaimed that God was helping to set up a final battle involving the United States, Russia, China, North Korea, South Korea, and Japan.
Load more

Recommended publications
  • The Legacy of Unification Political Theology
    The Legacy of Unification Political Theology Dan Fefferman August 28, 2017 "Political theology" investigates the ways in which theological concepts relate to politics, society and economics. In this article, I examine the ways in which the expression of the political theology of the Unification Movement has evolved since its early days, especially in the U.S. From its beginning, Unificationism has had to deal with tensions between its vision of One World Under God and its commitment to ridding the world of threats to that vision, especially that of communism. This tension led to various alliances in the political world that have impacted the Unificationist community significantly and remain unresolved today. Victory Over Communism From the 1960s through early 1980s, the expression of Unification political theology in the public realm was largely focused on "Victory Over Communism." The movement's commitment to world unity transcending race and nationality was prominent in its spiritual and evangelical work, but took a back seat to VOC in terms of activism. Dan Fefferman Divine Principle (DP) itself provides the rationale for giving priority to VOC: "The Third World War is the final conflict in the providence of restoration. Through this war, God intends that the democratic world bring the communist world to submission and build the ideal world… [W]hether the Third World War is waged by force of arms or as an ideological conflict depends upon the responsibility of the people…serving the providence of God…. [I]t is inescapable that this worldwide conflict take place." Reflecting this imperative, Rev. Sun Myung Moon founded the International Federation for Victory Over Communism in 1969 as a major ideological offensive.
    [Show full text]
  • ANNUAL REPORT 1998-1999 JUSTIN GUARIGLIA Children Along the Streets of Jakarta, Indonesia, Welcome President and Mrs
    M E S S A G E F R O M J I M M Y C A R T E R ANNUAL REPORT 1998-1999 JUSTIN GUARIGLIA Children along the streets of Jakarta, Indonesia, welcome President and Mrs. Carter. WAGING PEACE ★ FIGHTING DISEASE ★ BUILDING HOPE The Carter Center One Copenhill Atlanta, GA 30307 (404) 420-5100 Fax (404) 420-5145 www.cartercenter.org THE CARTER CENTER A B O U T T H E C A R T E R C E N T E R C A R T E R C E N T E R B O A R D O F T R U S T E E S T H E C A R T E R C E N T E R M I S S I O N S T A T E M E N T Located in Atlanta, The Carter Center is governed by its board of trustees. Chaired by President Carter, with Mrs. Carter as vice chair, the board The Carter Center oversees the Center’s assets and property, and promotes its objectives and goals. Members include: The Carter Center, in partnership with Emory University, is guided by a fundamental houses offices for Jimmy and Rosalynn commitment to human rights and the alleviation of human suffering; it seeks to prevent and Jimmy Carter Robert G. Edge Kent C. “Oz” Nelson Carter and most of Chair Partner Retired Chair and CEO resolve conflicts, enhance freedom and democracy, and improve health. the Center’s program Alston & Bird United Parcel Service of America staff, who promote Rosalynn Carter peace and advance Vice Chair Jane Fonda Charles B.
    [Show full text]
  • July 1St Lovin' Life Gala Celebrates the Heroes of 1982 Blessing
    July 1st Lovin' Life Gala Celebrates the Heroes of 1982 Blessing Douglas Burton June 19, 2012 Rev. and Mrs. Sun Myung Moon bless representative couples at the Madison Square Garden ceremony. They tied the knot under the stunned eyes of thousands 30 years ago, and in a few days they will rock, roll and waltz down memory lane on Sunday, July 1, 2012. Church Headquarters staff are planning a jam- packed afternoon of entertainment for 30-year wedding anniversary celebrants and their friends. Many attendees of the anniversary celebration are expected to join the Lovin’ Life worship service at the Hammerstein Ballroom of the Manhattan Center at 10:00 a.m., after which the 1982 Blessing participants and their families will gather for a historical "deep-kiss" photo on the sidewalk beside Madison Square Garden, according to Rev. Bruce Grodner, district pastor of New York’s Unification Church. Red-carpet interviews of the participants as they re-enter the Hammerstein Ballroom at 3:00 p.m. will be held by Pastor Jaga Gavin and CARP (Collegiate Association for the Research of Principles) leader Victoria Roomet. Church President Rev. In Jin Moon is scheduled to give the tributary keynote address to the 8,000 couples that pronounced their wedding vows in New York and Korea in 1982. 2075 couples pronounced their weddings vows in New York City on July 1, 1982 and 6,000 couples gathered in October, 1982 in Korea. All will be honored July 1, 2012. Larry Moffitt, who served as an MC during the entertainment portion of the 1982 Blessing, will return as the MC on July 1st this year.
    [Show full text]
  • Bo Hi Pak - Wikipedia, the Free Encyclopedia
    Bo Hi Pak - Wikipedia, the free encyclopedia https://en.wikipedia.org/w/index.php?title=Bo_Hi_Pak&printable=yes Bo Hi Pak From Wikipedia, the free encyclopedia Bo Hi Pak (born August 18, 1930, Korean: 박보희/朴普 熙) is a prominent member of the Unification Church. Bo Hi Pak During the 1970s and 1980s, he was a major leader in the Hangul 박보희 church movement, leading projects such as newspapers Hanja Ǟʌໜ (notably the Washington Times ), schools, performing arts projects, political projects such as the anti-communist Revised Romanization Bak Bohui organization CAUSA International, and was president of McCune–Reischauer Pak Pohŭi the Unification Church International 1977-1991. [1] He was also the president of Little Angels Children's Folk Ballet of Korea.[2] He was a Lieutenant Colonel in the South Korean military when he joined the church in the 1950s. Serving church founder Sun Myung Moon as his main English interpreter during speaking tours in the United States, he was referred to in the media as Moon's "right-hand man" [3] (or similarly), such as "Moon's top deputy". [4] He was the central figure in Moon's publishing businesses, including founding President and Publisher, the News World (later renamed New York City Tribune ); founding President and Chairman of the Board, the Washington Times Corporation; and President, World Media Association. [1] In 1977/1978, Pak testified before the Fraser Committee in its investigation of the Unification Church, commenting: "I am a proud Korean – a proud Moonie – and a dedicated anti-Communist and I intend to remain so the rest of my life." [5] In response to the adversarial investigation, Pak wrote Truth is My Sword .
    [Show full text]
  • Unification Church of the United States - Wikipedia, the Free Encyclopedia
    Unification Church of the United States - Wikipedia, the free encyclopedia https://en.wikipedia.org/w/index.php?title=Unification_Church_of_th... Unification Church of the United States From Wikipedia, the free encyclopedia The Unification Church of the United States is a new religious movement in the United States of America. It began in the 1950s and 1960s when missionaries from Japan and South Korea were sent to the United States by the international Unification Church's founder and leader Sun Myung Moon. It expanded in the 1970s and then became involved in controversy due to its theology, its political activism, and the life style of its members. Since then it has been involved in many areas of American society and has itself gone through substantial changes. Contents 1 Early history 2 Political involvement The New Yorker Hotel, 3 Criticism, opposition, and controversy purchased by the Unification 3.1 "Moonie" Church of the United States 4 Changes in the 1980s, 1990s, and 2000s in 1976 and now the site of 5 Church presidents national church headquarters 6 Military service offices. 7 Neologisms 8 References 9 External links Early history In the late 1950s and early 1960s Unification Church missionaries were sent from South Korea and Japan to the United States in order to establish the church there. Among them were Young Oon Kim, Sang Ik-Choi, Bo Hi Pak, David S. C. Kim, and Yun Soo Lim. Missionary work took place in Washington D.C., New York, Oregon, and California.[1] The church first came to public notice in the United States after sociology student John Lofland studied Young Oon Kim's group and published his findings as a doctoral thesis entitled: The World Savers: A Field Study of Cult Processes , which was published in 1966 in book form by Prentice-Hall as Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith.
    [Show full text]
  • Today's World Magazine for December 1984
    HAPPY BIRTHDAY HEUNG JIN NIM! November IS, 1984. FATHER AND COL. PAK RECEIVE HONORARY DEGREE On November 15,1984, Father and Col. Pak were awarded the degree of Doctor Honoris Causa from the University of La Plata, Argentina, in a special ceremony held at the United Nations in New York Mother accepted the award on Father's behalf. Here she and Col. Pak pose with a congratulatory group following the ceremony. (More in the January 1985 issuet) December 1984 Volume 5 Number 12 ~I ! Children's Day 1984 Vision: On Spiritual Adulthood 4 Mrs.Hak Ja Han Moon 21 Rev. David Hose Children's Day 1984 23 CAUSA-USA Seminar 8 Message by Dr. Mose Durst Donna Boudreau On Father in Danbury "Of Whom the World is Not Worthy" 10 Interview with Mr. Peter Kim 28 Excerptsfrom a Speech at the CAUSA-USA Seminar Angelika Selle Rev. Greg Dixon Prayer Breakfast at Danbury First 40-Day Workshop in English-Speaking 17 Shawn Byrne 31 West Africa Interview with Mr. George Glass In Memoriam: Angelika Selle 17 Michiko Koide & Eric Mahnken A New Vision of Unity for American Indians How to Pray 35 Linda Lucero Cornier 18 Rev. Paul Werner Credits: Subscription Information: Publisher/ Advisor: Rev. Chung Hwan Kwak United States $42.00 per year Produced and distributed by The Rose of Sharon Press, Inc. $22.00 for six months Executive Editor Angelika Selle Airmail to: Associate Editors Susan Reno Canada $53.00 per year Susan Fegley Osmond Central America and Caribbean $60.00 per year Editorial Assistant Laura Reinig Europe and South America $67.00 per year Designer Jean-Francois Moulinet Middle East,Africa, and Asia $74.00 per year Two or more to the same address (except USA and Canada) deduct $9.00 per year per additional subscription.
    [Show full text]
  • Spartan Bubble Bursts in 61-51 Playoff Loss New Constitution Set CARP
    Spartan bubble bursts in 61-51 playoff loss by Jon Bloom rebounding margin, SJSU looked well on its way to its LINCON, Neb. It took the SJSU Spartans 29 years to first-ever win in the NCAA playoffs. reach the NCAA basketball playoffs, but they needed only Missouri turned the contest around with its 40 minutes to earn a plane trip home domination of the glass in the second half The Spartans, after playing aggressive, hustling The Tigers grabbed 24 caroms to the Spartans' nine basketball while building a 30-23 halftime lead, watched and this, along with SJSU's embarrassing 39 percent their season come to an abrupt end in the early second- second-half shooting from the fluor, led to the Spartans' half as they lost to the 14th ranked Missouri Tigers, 61-51, downfall. before 7,822 onlookers at the Bob Devaney Sports Complex SJSU got to the NCAA Regional playoffs by virtue of a here last night. stunning three-game sweep in last weekend's PCAA "It's hard to tell exactly what went wrong," SJSU Tournament after the Spartans finished in fourth place in coach Bill Berry said of his team's second-half collapse. regular season play. "I thought the kids were flat and our starters fell short The loss dropped SJSU's record to 17-12, an almost while our substitutes didn't come through. identical record to that of the 1951 Spartan squad, which Senior center Tom Dore came off the bench in the was the last SJSU team to make it to the playoffs.
    [Show full text]
  • The Pacific War Crimes Trials: the Importance of the "Small Fry" Vs. the "Big Fish"
    Old Dominion University ODU Digital Commons History Theses & Dissertations History Summer 2012 The aP cific aW r Crimes Trials: The mpI ortance of the "Small Fry" vs. the "Big Fish" Lisa Kelly Pennington Old Dominion University Follow this and additional works at: https://digitalcommons.odu.edu/history_etds Part of the Asian History Commons, and the United States History Commons Recommended Citation Pennington, Lisa K.. "The aP cific aW r Crimes Trials: The mporI tance of the "Small Fry" vs. the "Big Fish"" (2012). Master of Arts (MA), thesis, History, Old Dominion University, DOI: 10.25777/rree-9829 https://digitalcommons.odu.edu/history_etds/11 This Thesis is brought to you for free and open access by the History at ODU Digital Commons. It has been accepted for inclusion in History Theses & Dissertations by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. THE PACIFIC WAR CRIMES TRIALS: THE IMPORTANCE OF THE "SMALL FRY" VS. THE "BIG FISH by Lisa Kelly Pennington B.A. May 2005, Old Dominion University A Thesis Submitted to the Faculty of Old Dominion University in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS HISTORY OLD DOMINION UNIVERSITY August 2012 Approved by: Maura Hametz (Director) Timothy Orr (Member) UMI Number: 1520410 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion.
    [Show full text]
  • Heung Jin Moon
    Not logged in Talk Contributions Create account Log in Article Talk Read Edit View history Search Wikipedia Heung Jin Moon From Wikipedia, the free encyclopedia Main page This is a Korean name; the family name is Moon. Contents Heung Jin Moon (Hangul: 문흥진; October 23, 1966 – January 2, 1984), also referred to by members of the Unification Church as Heung Jin Nim or posthumously as Lord Heung Featured content Jin Nim(흥진님 귀족),[1] was the second son of church founders Sun Myung Moon and Hak Ja Han. At the age of 17 he died in a vehicle accident in New York State.[2] Three months Current events Random article later his parents conducted a spiritual wedding ceremony between him and Julia Pak, daughter of church leader, Bo Hi Pak. He is officially regarded by the Unification Church to be Donate to Wikipedia the "king of the spirits" in heaven (ranking higher than Jesus).[3] After Moon's death, some church members claimed that they were channelling messages from his spirit.[4] In a 1988 a Wikipedia store church member from Zimbabwe, named Kundioni, claimed to be the incarnation of Moon. His acts of violence against church members were a source of controversy within the church.[1] Moon is now believed by church members to be leading workshops in the spiritual world in which spirits of deceased persons are taught Unification Church teachings.[5] Interaction Help Contents [hide] About Wikipedia 1 Death at age 17 Community portal 2 Spiritual marriage Recent changes 3 Significance attributed to Heung Jin Moon's death Contact page 4 The "return" of
    [Show full text]
  • The Unificationist Funerary Tradition
    religions Article The Unificationist Funerary Tradition Lukas Pokorny Department of Religious Studies, University of Vienna, 1010 Vienna, Austria; [email protected] Received: 22 April 2020; Accepted: 17 May 2020; Published: 20 May 2020 Abstract: This paper explores the distinctive funerary tradition of the Unification Movement, a globally active South Korean new religious movement founded in 1954. Its funerary tradition centres on the so-called Seonghwa (formerly Seunghwa) Ceremony, which was introduced in January 1984. The paper traces the doctrinal context and the origin narrative before delineating the ceremony itself in its Korean expression, including its preparatory and follow-up stages, as well as its short-lived adaptation for non-members. Notably, with more and more first-generation adherents passing away—most visibly in respect to the leadership culminating in the Seonghwa Ceremony of the founder himself in 2012—the funerary tradition has become an increasingly conspicuous property of the Unificationist lifeworld. This paper adds to a largely uncharted area in the study of East Asian new religious movements, namely the examination of their distinctive deathscapes, as spelled out in theory and practice. Keywords: Unification Church; funeral; death; ritual; new religious movement; Korea; East Asia 1. Introduction “‘Death’ is a sacred word. It is not a major expression for sorrow and pain. [ ::: ] The moment one enters the spiritual world is a time that one enters a world of joy and victory with the earthly life having blossomed, the fruits borne, and the grain ladled. It is a moment we [i.e., those staying behind] should rejoice. It should be a time when we celebrate wholeheartedly.
    [Show full text]
  • Michael Balcomb, President
    NATIONAL COUNCIL REPORT 3/30/13 HSAUWC Interim National Council Meeting of the Full Council March 23-24, 2013 4 West 43rd Street, New York, NY 10036 REPORT TO THE AMERICAN UNIFICATIONIST COMMUNITY “I feel that we are afraid to act, but need to make important changes. It is important for leaders to be humble. Your feedback can really heal our community. I believe my job is as a mediator between True Parents and leaders and families. We have great family members. We are not afraid to change. There is power in developing a large network to find solutions.” Opening Remarks, Bishop Ki Hoon Kim, Continental Director “We really are one family, with one heart, and we want to join together to care for Mother’s heart. Health and growth go together. Part of our goal is to make ourselves “partnership-ready” with the American community and with Mother. I’m a little nervous because I know the stakes are high. I know that God has big expectations and we are going to fulfill them together.” Opening Remarks, Dr. Michael Balcomb, President Interim National Council Outline, presented by Mr. Noah Ross. Why we’re here o True Parents want our church to grow o We want a healthy church we are proud of o If we do the same things we will get the same results Formula for healthy organizations National Council Committees and Proposed Committee output Purposes of a charter Values of the Council o Present ideas as headlines (brief and succinct) o Consider everyone’s ideas o Only one conversation o Speak constructively o Express concerns as a positive wishes What are our objectives? Agree on purpose and process Get to know your Committee and select your Committee Chair Get to know other Council members Share information between Committees Complete table of contents (outline) for your Committee report 1 NATIONAL COUNCIL REPORT 3/30/13 Following Mr.
    [Show full text]
  • MESSIAH My Testimony to Rev
    MESSIAH My Testimony to Rev. Sun Myung Moon Volume II MESSIAH My Testimony to Rev. Sun Myung Moon Volume II Translated by Andrew Lausberg University Press of America,® Inc. Lanham • New York • Oxford Copyright © 2002 by University Press of America,® Inc. 4720 Boston Way Lanham, Maryland 20706 PO Box 317 Oxford OX2 9RU,UK All rights reserved Printed in the United States of America British Library Cataloging in Publication Information Available Library of Congress Cataloging-in-Publication Data Pak, Bo Hi. Messiah ; my testimony to Rev. Sun Myung Moon / Bo Hi Pak; translated by Andrew Lausberg. p. cm. 1. Pak, Bo Hi. 2. Unificationists—Biography. 3. Moon, Sun Myung. I. Title. BX9750 .S48 P35 2002 289.9'6'092—ec21 (B) 00-06071CIP ISBN 0-7618-1815-4 (v. I: clothbound : alk. ppr.) ISBN 0-7618-2457-X (v. II: clothbound : alk. ppr.) fe? The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48—1984 Dedication This book is dedicated to my spiritual parents, Reverend Sun Myung Moon and Dr. Hak Ja Han Moon, and to my beloved brothers and sisters who are championing the True Parents. CONTENTS Foreword ix Chapter 14 The Making of a Miracle: The U.S. Presidential Election 1 Chapter 15 The Washington Times Pioneers the End of the Cold War 19 Chapter 16 The CAUSA Movement That Shook the Kremlin 77 Chapter 17 Twentieth-Century Crucifixion: Maneuvered Into Prison 97 Chapter 18 The Kidnapping of the Chairman of the Washington Times 185 Chapter 19 The Unsung Hero of Soviet Liberation .
    [Show full text]