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Heung Jin Moon
Not logged in Talk Contributions Create account Log in Article Talk Read Edit View history Search Wikipedia Heung Jin Moon From Wikipedia, the free encyclopedia Main page This is a Korean name; the family name is Moon. Contents Heung Jin Moon (Hangul: 문흥진; October 23, 1966 – January 2, 1984), also referred to by members of the Unification Church as Heung Jin Nim or posthumously as Lord Heung Featured content Jin Nim(흥진님 귀족),[1] was the second son of church founders Sun Myung Moon and Hak Ja Han. At the age of 17 he died in a vehicle accident in New York State.[2] Three months Current events Random article later his parents conducted a spiritual wedding ceremony between him and Julia Pak, daughter of church leader, Bo Hi Pak. He is officially regarded by the Unification Church to be Donate to Wikipedia the "king of the spirits" in heaven (ranking higher than Jesus).[3] After Moon's death, some church members claimed that they were channelling messages from his spirit.[4] In a 1988 a Wikipedia store church member from Zimbabwe, named Kundioni, claimed to be the incarnation of Moon. His acts of violence against church members were a source of controversy within the church.[1] Moon is now believed by church members to be leading workshops in the spiritual world in which spirits of deceased persons are taught Unification Church teachings.[5] Interaction Help Contents [hide] About Wikipedia 1 Death at age 17 Community portal 2 Spiritual marriage Recent changes 3 Significance attributed to Heung Jin Moon's death Contact page 4 The "return" of -
The Unificationist Funerary Tradition
religions Article The Unificationist Funerary Tradition Lukas Pokorny Department of Religious Studies, University of Vienna, 1010 Vienna, Austria; [email protected] Received: 22 April 2020; Accepted: 17 May 2020; Published: 20 May 2020 Abstract: This paper explores the distinctive funerary tradition of the Unification Movement, a globally active South Korean new religious movement founded in 1954. Its funerary tradition centres on the so-called Seonghwa (formerly Seunghwa) Ceremony, which was introduced in January 1984. The paper traces the doctrinal context and the origin narrative before delineating the ceremony itself in its Korean expression, including its preparatory and follow-up stages, as well as its short-lived adaptation for non-members. Notably, with more and more first-generation adherents passing away—most visibly in respect to the leadership culminating in the Seonghwa Ceremony of the founder himself in 2012—the funerary tradition has become an increasingly conspicuous property of the Unificationist lifeworld. This paper adds to a largely uncharted area in the study of East Asian new religious movements, namely the examination of their distinctive deathscapes, as spelled out in theory and practice. Keywords: Unification Church; funeral; death; ritual; new religious movement; Korea; East Asia 1. Introduction “‘Death’ is a sacred word. It is not a major expression for sorrow and pain. [ ::: ] The moment one enters the spiritual world is a time that one enters a world of joy and victory with the earthly life having blossomed, the fruits borne, and the grain ladled. It is a moment we [i.e., those staying behind] should rejoice. It should be a time when we celebrate wholeheartedly. -
MESSIAH My Testimony to Rev
MESSIAH My Testimony to Rev. Sun Myung Moon Volume II MESSIAH My Testimony to Rev. Sun Myung Moon Volume II Translated by Andrew Lausberg University Press of America,® Inc. Lanham • New York • Oxford Copyright © 2002 by University Press of America,® Inc. 4720 Boston Way Lanham, Maryland 20706 PO Box 317 Oxford OX2 9RU,UK All rights reserved Printed in the United States of America British Library Cataloging in Publication Information Available Library of Congress Cataloging-in-Publication Data Pak, Bo Hi. Messiah ; my testimony to Rev. Sun Myung Moon / Bo Hi Pak; translated by Andrew Lausberg. p. cm. 1. Pak, Bo Hi. 2. Unificationists—Biography. 3. Moon, Sun Myung. I. Title. BX9750 .S48 P35 2002 289.9'6'092—ec21 (B) 00-06071CIP ISBN 0-7618-1815-4 (v. I: clothbound : alk. ppr.) ISBN 0-7618-2457-X (v. II: clothbound : alk. ppr.) fe? The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48—1984 Dedication This book is dedicated to my spiritual parents, Reverend Sun Myung Moon and Dr. Hak Ja Han Moon, and to my beloved brothers and sisters who are championing the True Parents. CONTENTS Foreword ix Chapter 14 The Making of a Miracle: The U.S. Presidential Election 1 Chapter 15 The Washington Times Pioneers the End of the Cold War 19 Chapter 16 The CAUSA Movement That Shook the Kremlin 77 Chapter 17 Twentieth-Century Crucifixion: Maneuvered Into Prison 97 Chapter 18 The Kidnapping of the Chairman of the Washington Times 185 Chapter 19 The Unsung Hero of Soviet Liberation . -
Moonies, Aka Unification Church)
Investigation of Korean-American Relations (Moonies, aka Unification Church) INVESTIGATION OF KOREAN-AMERICAN RELATIONS REPORT OF THE SUBCOMMITTEE ON INTERNATIONAL ORGANIZATIONS OF THE COMMITTEE ON INTERNATIONAL RELATIONS U.S. HOUSE OF REPRESENTATIVES OCTOBER 31, 1978 Printed for the use of the Committee on International Relations U.S. GOVERNMENT PRINTING OFFICE WASHINGTON : 1978 34-674 0 For sale by the Superintendent of Documents, U.S. Government Printing Office file:///C|/My Documents/FOM/FOM Folder/FOM/www/groups/moonies/fraserport.htm (1 of 43) [03/16/2000 6:21:56 AM] Investigation of Korean-American Relations (Moonies, aka Unification Church) Washington, D.C. 20402 Stock Number 052-070-04729-1 THE MOON ORGANIZATION Introduction During its 1976 investigation of KCIA activities in the United States, the subcommittee received numerous allegations concerning Sun Myung Moon (225) and organizations associated with him. By that time, Moon and the Unification Church (UC) had generated controversy throughout the United States over a variety of issues. Many Americans were distressed by the recruitment techniques of the UC. Others questioned the failure of the UC to state openly its ties with the numerous groups it had set up; the use to which it 312 put its tax-exempt status; the propriety of its owning and operating an armaments plant in South Korea; possible links to the South Korean Government; and Moon's statements in late 1973 and 1974 concerning President Nixon and Watergate. The most volatile controversy raged around the charges that "Moonies" were brainwashed. The UC in turn countercharged that parents were kidnaping UC members for "deprogramming" and successfully obtained court orders restricting the activities of the deprogrammers. -
'To Restore This Nation': the Unification Movement in Austria
161 ‘To Restore This Nation’: The Unification Movement in Austria. Background and Early Years, 1965–1966 Lukas Pokorny and Simon Steinbeiss 1. Introduction The Unification Movement (UM, t’ongil undong) is a global religious organisation, spanning five continents and being vigorously engaged in various peace promotion and social welfare initiatives. Its millenarian agenda rests on a sophisticated doctrinal foundation that entails the establishment of God’s Kingdom on Earth, that is, world peace through the creation of ideal families centred on God. Rising to prominence in the 1960s and 1970s, the UM has been widely stigmatised, often labelled pejoratively as a ‘destructive cult’ and connected to sinister brainwashing techniques and the like.1 The severity of the polemics against the UM has corresponded to the success of its proselytising and publicity. Proselytising is crucial for Unificationists as a way of bringing about harmony into a world of dissonance and conflict. Unification thought, as promulgated by Acknowledgments: The authors are grateful for the valuable support received from the members of the Unification Movement in Austria and Germany, and the Department for Questions about World Views of the Catholic Archdiocese of Vienna (Referat für Weltanschauungsfragen der Erzdiözese Wien). For reasons of confidentiality, the authors cannot name all those who have provided kind assistance during their research. The authors express their gratitude to (in alphabetical order): Elisabeth Cook, Karl Ebinger, Peter Haider, Hans-Jürgen Hutzfeld, Heinrich Krcek, Romana Kunkel, Stefan Lorger- Rauwolf, Ulrike Schütz, Winfried Schwarzl, Johannes Sinabell, Ingeborg Sorgenicht, Christel Werner, and Peter Zöhrer. The authors would also like to thank the Austrian UM for their permission to reproduce documents and personal photographs found in various archives. -
J. Stilson Judah: New Religious Movements Collection
http://oac.cdlib.org/findaid/ark:/13030/kt0g5022zf No online items J. Stilson Judah: New Religious Movements Collection Joselle Lynne Merritt-Dennis Graduate Theological Union Archives Graduate Theological Union 2400 Ridge Road Berkeley, California, 94709 Phone: (510) 649-2523/2501 Email: [email protected] URL: http://www.gtu.edu/library/special-collections/archives © 2007 Graduate Theological Union. All rights reserved. J. Stilson Judah: New Religious GTU 95-6-01 1 Movements Collection J. Stilson Judah: New Religious Movements Collection Collection number: GTU 95-6-01 Graduate Theological Union Archives Graduate Theological Union Berkeley, California Processed by: Joselle Lynne Merritt-Dennis Date Completed: July 16, 2002 Encoded by: UCSC OAC Unit © 2007 Graduate Theological Union. All rights reserved. Descriptive Summary Title: J. Stilson Judah: New Religious Movements collection Dates: ca. 1973-1994 Bulk Dates: (Bulk 1973-1987) Collection number: GTU 95-6-01 Creator: Judah, J. Stillson Collection Size: 16 boxes 11 linear ft. Repository: The Graduate Theological Union. Library. Berkeley, CA 94709 Abstract: The collection consists mainly of Library director N. Stilson Judah's materials on New Religious Movements. There is some personal materials that reflect Judah's interest in tennis and ballroom dancing and an oral history about his life. Physical location: 3/J/6 - 3/K/3 Languages: Languages represented in the collection: English Access Collection is open for research. Publication Rights Copyright has not been assigned to The Graduate Theological Union. All requests for permission to publish or quote from manuscripts must be submitted in writing to the Archivist. Permission for publication is given on behalf of The Graduate Theological Union as the owner of the physical items and is not intended to include or imply permission of the copyright holder, which must also be obtained by the reader. -
As a Peace-Loving Global Citizen
AS A PEACE-LOVING GLOBAL CITIZEN AS A · · · · · · · · · · · · · · · · · · · · · · · · · · · · · PEACE-LOVING GLOBAL CITIZEN · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · REVEREND SUN MYUNG MOON Translated and Produced in the United States of America by The Washington Times Foundation, Inc. 3600 New York Avenue, NE Washington, DC 20002 Copyright © 2009 By The Washington Times Foundation, Inc. All rights reserved. Except for use in reviews, no part of this book may be reproduced, stored in a retrieval system, or trans¬mitted in any form or by any means, electronic, mechanical or otherwise, without the prior written consent of the publisher. This edition is a limited advance release for presentation and review purposes, and not for commercial distribution or sale. Effort has been made by translators, editors and the producer to accurately represent the Korean edition, but this edition is not considered final. Design and layout by PierAngelo Beltrami and Michelle Zambon-Nishiwaki. Manufactured in the United States of America The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSIZ39.48-1984. Original publication was in the Korean language by Gimm-Young Publishers, Inc. Seoul, Korea March 9, 2009 Thanks to Mission Foundation, Inc. of the Family Federation for World Peace and Unification, and Gimm-Young Publishers, Inc. for their permission and support of this English edition CONTENTS ix FOREWORD -
The Unification Church: a Kaleidoscopic Introduction Barker, Eileen
www.ssoar.info The unification church: a kaleidoscopic introduction Barker, Eileen Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Barker, E. (2018). The unification church: a kaleidoscopic introduction. Society Register, 2(2), 19-62. https:// doi.org/10.14746/sr.2018.2.2.03 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC Lizenz (Namensnennung- This document is made available under a CC BY-NC Licence Nicht-kommerziell) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NonCommercial). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nc/4.0 https://creativecommons.org/licenses/by-nc/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-62323-4 SOCIETY REGISTER | 2018 | 2(2): 19–62 | ISSN 2544–5502 http://societyregister.eu/ | DOI: 10.14746/sr.2018.2.2.03 Article EILEEN BARKER1 London School of Economics and Political Sciences, United Kingdom ORCID 0000-0001-5247-7204 THE UNIFICATION CHURCH: 2 A KALEIDOSCOPIC INTRODUCTION Abstract: The Unification Church, or the Unificationism, also known as HAS-UWC (Holy Spirit Association for the Unification of World Christianity) or ‘Moonies’ (the term deemed now as disre- spectful) but originating from the name of the founder Sun Myung Moon, who set up this Christian religious movement in Northern Korea in 1954 has approximately 3 million followers worldwide. Its existence and popularity are a global phenomenon, interesting not only for sociologists of religion but for politicians, philosophers and people of faith. The impact of this movement and the two-way social change remain a rare subject of study and this paper aims to fill the gaps and to discuss contemporary situation in regards to its followers. -
La Mia Vita Per La Pace 1 La Mia Vita Per La Pace Sun Myung Moon
La mia vita per la pace 1 La mia vita per la pace Sun Myung Moon Copyright © 2010, 2011: Steber Edizioni di Ciacciarelli Antonio via Carducci 3, 24127 Bergamo [email protected] - www.steberedizioni.it e FFUPM - Via di Colle Mattia 131 - Roma Facebook: Chiesa dell’Unificazione La prima edizione in lingua coreana di quest’opera è stata pubblicata nel 2009 da Gimm-Young Publishers, Inc. - Seul, Corea del Sud La sua prima edizione in lingua italiana è stata pubblicata nel 2010 da Steber Edizioni, con il titolo «Un cittadino globale amante della pace» Tutti i diritti riservati. La riproduzione anche parziale senza il consenso di Steber Edizioni o di FFUPM è vietata. Grafica Copertina ed impaginazione: Viviana Valenti - Bergamo - [email protected] Indice La mia vita per la pace 2 Presentazione Il nome di Sun Myung Moon è ben conosciuto, in Italia come in tutto il mondo, quale fondatore del movimento spirituale noto come Chiesa dell’Unificazione o Movimento dell’Unificazione. La notorietà del nome si accompagna però ad una conoscenza inadeguata della sua figura e del suo messaggio e permangono, nella mente dei lettori meno giovani, i ricordi degli attacchi che gli venivano rivolti dalla stampa, soprattutto negli anni ’70 e ’80. Oggi da questo punto di vista la situazione è molto più serena; la stampa sta guardando in modo più obiettivo, con minori preconcetti, al fenomeno Moon. Giunge quindi a proposito questa autobiografia che permette, a chi lo desidera, di conoscere direttamente dalle parole dell’autore chi è, cosa si propone, cosa ha fatto nella sua vita il fondatore della Chiesa dell’Unificazione. -
Col. Bo Hi Pak Responds to the US Congress's Fraser Committee Charges
Col. Bo Hi Pak Responds to the US Congress's Fraser Committee Charges Louise Strait March 22, 1978 Col. Pak and his lawyer, Mr. John Bray, on April 11 The Capitol Hill Korea hearings have been big news recently and most Americans have heard something about them. Among the Committees in Congress holding hearings on the subject of Korea is the House Subcommittee on International Organizations, chaired by Donald M. Fraser (D-Minn.). Since February 3, 1977, Congressman Fraser has held formal hearings exploring certain aspects of Korean-American relations. His Subcommittee has interviewed hundreds of witnesses and generated numerous headlines, but it has not been a balanced investigation. In the worst tradition of Congressional hearings, the Fraser Subcommittee has targeted individuals and organizations in order to discredit them, and ultimately, to disrupt Korean-American relations. On Wednesday, March 22, Mr. Bo Hi Pak was called for questioning by the Subcommittee on International Organizations, part of the House Committee on International Relations, and headed by Congressman Donald Fraser. Before his questioning, Mr. Pak read from the following statement which is reproduced here in full. It was then submitted to the subcommittee. Mr. Chairman, Honorable Congressmen, Members of the Staff, Ladies and Gentlemen: I would like to make it clear that I have been resisting this investigation adamantly. Why? Not because I have something to hide -- not because I am afraid of any exposure -- but because of the way this investigation was motivated and conducted -- because of the lack of objectivity and sensitivity to what kind of impact this investigation is making upon many innocent people, not only in this country but around the world. -
Oust Genocidal Pol Pot Gang from UN! We Protest the Obscenity of the Own People
WORKERS ,,IN(JU,I,, 25¢ No. 338 .~",#:~~ X.-523 23 September 1983 SFPfE\1BER 20--The war drum ,,'t' beaung in Washington Even pc who thought Ronaid Reaganjust ta1kcc loudly and waved (l rhetorical big stick now "orry that ;he "rough riders" in the White: House and the Pentagon might actually drop the bomb. Having cynical ly sent the passenger- of Korean Air Lines Flight 007 to their deaths in a demented antl-Smiet provocation. Reagan is now making his move to push through the Pentagon's two main first strike weapons: the construction of the MX missile and deployment of Pershing lIs in West Europe. The latter han' a night time of only eight minutes to MoscU\\. forcing the Russians to adopt a policy of "iaunch on warning." Make no mistake. Reagan, is dri'iing 1O\\ard thcrmci1uc\car war directed at the SO'let Union. hirthplace of the first workers revolution in history. Over and over. Reagan repeats that it is "the Soviets against the world"-or to turn it around, it's world war against the Soviets. Unlike Cold War liberals and New Right conservatives. this adminis tration isn't much interested in sanc tions which only hurt American capital ists, such as a grain boycott or the fiasco • last year of U.S. efforts (which foun ~ dered on interimperialist rivalries) to -.. halt the Soviet gas pipeline. What these AP Marshal Nikolai Ogarkov exposes Reagan's lies in Moscow press conference, September 9. Shaded area on map warh,,<wks want is not pinpricks but the indicates site of rendezvous between RC-135 spy plane and 007. -
La Mia Vita Per La Pace
La mia vita per la pace La mia vita per la pace Sun Myung Moon La mia vita per la pace Sun Myung Moon Copyright © 2010, 2011: Steber Edizioni di Ciacciarelli Antonio via Carducci 3, 24127 Bergamo BG [email protected] - www.steberedizioni.it e FFUPM - Via di Colle Mattia 131 - Roma Facebook: Chiesa dell’Unificazione La prima edizione in lingua coreana di quest’opera è stata pubblicata nel 2009 da Gimm-Young Publishers, Inc. - Seul, Corea del Sud La sua prima edizione in lingua italiana è stata pubblicata nel 2010 da Steber Edizioni, con il titolo «Un cittadino globale amante della pace» Tutti i diritti riservati. La riproduzione anche parziale senza il consenso di Steber Edizioni o di FFUPM è vietata. Grafica Copertina ed impaginazione: Viviana Valenti - Bergamo - [email protected] Presentazione Il nome di Sun Myung Moon è ben conosciuto, in Italia come in tutto il mondo, quale fondatore del movimento spirituale noto come Chiesa dell’Unificazione o Movimento dell’Unificazione. La notorietà del nome si accompagna però ad una conoscenza inade- guata della sua figura e del suo messaggio e permangono, nella mente dei lettori meno giovani, i ricordi degli attacchi che gli venivano rivolti dalla stampa, soprattutto negli anni ’70 e ’80. Oggi da questo punto di vista la situazione è molto più serena; la stam- pa sta guardando in modo più obiettivo, con minori preconcetti, al fenomeno Moon. Giunge quindi a proposito questa autobiografia che permette, a chi lo desidera, di conoscere - direttamente dalle parole dell’autore - chi è, cosa si propone, cosa ha fatto nella sua vita il fon- datore della Chiesa dell’Unificazione.