The Unification Church: a Kaleidoscopic Introduction Barker, Eileen
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The Legacy of Unification Political Theology
The Legacy of Unification Political Theology Dan Fefferman August 28, 2017 "Political theology" investigates the ways in which theological concepts relate to politics, society and economics. In this article, I examine the ways in which the expression of the political theology of the Unification Movement has evolved since its early days, especially in the U.S. From its beginning, Unificationism has had to deal with tensions between its vision of One World Under God and its commitment to ridding the world of threats to that vision, especially that of communism. This tension led to various alliances in the political world that have impacted the Unificationist community significantly and remain unresolved today. Victory Over Communism From the 1960s through early 1980s, the expression of Unification political theology in the public realm was largely focused on "Victory Over Communism." The movement's commitment to world unity transcending race and nationality was prominent in its spiritual and evangelical work, but took a back seat to VOC in terms of activism. Dan Fefferman Divine Principle (DP) itself provides the rationale for giving priority to VOC: "The Third World War is the final conflict in the providence of restoration. Through this war, God intends that the democratic world bring the communist world to submission and build the ideal world… [W]hether the Third World War is waged by force of arms or as an ideological conflict depends upon the responsibility of the people…serving the providence of God…. [I]t is inescapable that this worldwide conflict take place." Reflecting this imperative, Rev. Sun Myung Moon founded the International Federation for Victory Over Communism in 1969 as a major ideological offensive. -
Hyun Jin Moon
In‐Depth Report Legal Dispute Over The Unification Church‐Owned Parking Lot In Yeouido, Seoul ‐ Hyun Jin Moon April 25, 2011 'Battle of the Princes' takes place in the Unification Church as a fight for 2 trillion won ensues Unification Church Foundation, "Operating company and the former chairman who violated property rights of the church members should be held responsible" Hyun Jin Moon's side (3rd son), "This lawsuit is clearly them trying to 'kill Hyun Jin Moon'" Regardless of who wins the lawsuit, damages will total in the hundreds of millions of dollars By Se Jin Kwon of Monthly Chosun [email protected] Across from the LG Twin Towers in Yeouido, Seoul, at the address of 22 Yeouido‐dong Yeongdungpo‐ku where the construction of Parc 1 is taking place, there’s a desolate feeling with the halting of the construction. A signifant contrast can be seen when compared with the SIFC building across the street, which is showing smooth progress with several stories up already. The City of Seoul reached an agreement in 2005 with an overseas financial institution to begin the construction of the SIFC on the city owned lot and designated Yeouido as a 'Global Financial Center' in February of this year. SIFC and Parc 1 function as essential landmarks of this international financial center. The 56 story SIFC and 72 story Parc 1 were destined to become the new skyscrapers of Seoul. The reason the construction stopped as of November, 2010 is the result of a dispute between the land owner and the superficiary. The original owner of the land is the “Support Foundation for the Holy Spirit Association for the Unification of World Christianity” (hereinafter referred to as the Unification Church Foundation), is the owner of this piece of land and signed a contract with Y22 Finance Investment in May of 2005, which gave Y22 a 99 year term for control over the superficies. -
Seventh-Day Adventism
CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 / www.equip.org / tel.704.887.8200 / fax.704.887.8299 STATEMENT DS410 SEVENTH-DAY ADVENTISM The main emphasis of ministry at the Christian Research Institute is to provide inform ation which will help those who are evangelizing the millions of people presently entangled in cults, the occult, and various false religions. Because of this, and because Dr. Walter Martin did some pioneer research on Adventism in the late 1950's, we are frequently asked what our position is on the subject of Seventh-day Adventism (hereafter "SDA" for short). Though several capable Christian scholars (e.g., Anthony Hoekema, J.K. Van Baalen, John Gerstner) have concluded that SDA is a non-Christian cult system, CRI has continued to assert that this is not the case. We take this position based on the content of the doctrine which was stated in an official SDA publication (1957) entitled Questions on Doctrine. It should be noted that in 1983 W. Richard Lesher, vice-president of the General Conference, affirmed that SDA stood behind the publication Questions on Doctrine. Since SDA does accept the foundational doctrines of historic Christianity (the Trinity, Christ's true deity, His bodily resurrection, etc.) we do not believe that it should be classified as a non-Christian cult. It is our conviction that one cannot be a true Jehovah's Witness, Mormon, Christian Scientist, etc., and be a practicing Christian in the biblical sense of the word; but it is possible to be a Seventh-day Adventist and a true follower of Jesus, despite certain distinctive Adventist doctrines which we consider to be unbiblical. -
Controversial New Religions
Controversial New Religions JAMES R. LEWIS JESPER AAGAARD PETERSEN, Editors OXFORD UNIVERSITY PRESS Controversial New Religions This page intentionally left blank Controversial New Religions edited by james r. lewis and jesper aagaard petersen 1 2005 1 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Sa˜o Paulo Shanghai Taipei Tokyo Toronto Copyright ᭧ 2005 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Controversial new religions / edited by James R. Lewis and Jesper Aagaard Petersen. p. cm. Includes bibliographical references and index. ISBN 0-19-515682-X; 0-19-515683-8 (pbk) 1. Cults. I. Lewis, James R. II. Petersen, Jesper Aagaard. BP603.C66 2004 200'.9'04—dc22 2003024374 987654321 Printed in the United States of America on acid-free paper Contents Contributors, ix Introduction, 3 James R. Lewis and Jesper Aagaard Petersen PART I: GROUPS IN THE CHRISTIAN TRADITION 1. A Family for the Twenty-first Century, 19 James D. Chancellor 2. Spirit Revelation and the Unification Church, 43 James A. Beverley 3. Reconstructing Reality: Conspiracy Theories about Jonestown, 61 Rebecca Moore 4. -
2019-08-05 True Fathers Suffering
Death and life are in the power of the tongue, and those who love it will eat its fruits. Proverbs 18:21 You get married not just for yourself, but for your spouse as well. Does that mean to say that marriage is more for your spouse than yourself? Since everything in heaven and earth is based on the principle of subject and object, for man and woman to get married is also a rule in heaven and earth. If man represents right, woman represents left, this is so that they can form a horizontal relationship in the universe. If man is subject, woman becomes his object; this forms a vertical, upper and lower relationship with God. Therefore marriage is not for the sake of just the man or just the woman. It is to conform to heavenly law. The reason man and woman are shaped differently is so they can come together according to heavenly law. CSG 1742 Greetings! At the beginning of his sermon, Hyung Jin Nim explained that we should resist the leftist media agenda to make the repugnant accusation that white people who voted for Trump are somehow responsible for the shootings in Texas and Ohio over the weekend. He showed a video made by T. Rex Arms about how to contact elected officials about changing laws. "How to Kill a Tax" shows how average citizens can initiate new legislation. This is also how we can build the Kingdom culture right here. We know that the Kingdom has to be built here on earth, with our active involvement. -
Bo Hi Pak - Wikipedia, the Free Encyclopedia
Bo Hi Pak - Wikipedia, the free encyclopedia https://en.wikipedia.org/w/index.php?title=Bo_Hi_Pak&printable=yes Bo Hi Pak From Wikipedia, the free encyclopedia Bo Hi Pak (born August 18, 1930, Korean: 박보희/朴普 熙) is a prominent member of the Unification Church. Bo Hi Pak During the 1970s and 1980s, he was a major leader in the Hangul 박보희 church movement, leading projects such as newspapers Hanja Ǟʌໜ (notably the Washington Times ), schools, performing arts projects, political projects such as the anti-communist Revised Romanization Bak Bohui organization CAUSA International, and was president of McCune–Reischauer Pak Pohŭi the Unification Church International 1977-1991. [1] He was also the president of Little Angels Children's Folk Ballet of Korea.[2] He was a Lieutenant Colonel in the South Korean military when he joined the church in the 1950s. Serving church founder Sun Myung Moon as his main English interpreter during speaking tours in the United States, he was referred to in the media as Moon's "right-hand man" [3] (or similarly), such as "Moon's top deputy". [4] He was the central figure in Moon's publishing businesses, including founding President and Publisher, the News World (later renamed New York City Tribune ); founding President and Chairman of the Board, the Washington Times Corporation; and President, World Media Association. [1] In 1977/1978, Pak testified before the Fraser Committee in its investigation of the Unification Church, commenting: "I am a proud Korean – a proud Moonie – and a dedicated anti-Communist and I intend to remain so the rest of my life." [5] In response to the adversarial investigation, Pak wrote Truth is My Sword . -
Metro Lines in Gyeonggi-Do & Seoul Metropolitan Area
Gyeongchun line Metro Lines in Gyeonggi-do & Seoul Metropolitan Area Hoeryong Uijeongbu Ganeung Nogyang Yangju Deokgye Deokjeong Jihaeng DongducheonBosan Jungang DongducheonSoyosan Chuncheon Mangwolsa 1 Starting Point Destination Dobongsan 7 Namchuncheon Jangam Dobong Suraksan Gimyujeong Musan Paju Wollong GeumchonGeumneungUnjeong TanhyeonIlsan Banghak Madeul Sanggye Danngogae Gyeongui line Pungsan Gireum Nowon 4 Gangchon 6 Sungshin Baengma Mia Women’s Univ. Suyu Nokcheon Junggye Changdong Baekgyang-ri Dokbawi Ssangmun Goksan Miasamgeori Wolgye Hagye Daehwa Juyeop Jeongbalsan Madu Baekseok Hwajeong Wondang Samsong Jichuk Gupabal Yeonsinnae Bulgwang Nokbeon Hongje Muakjae Hansung Univ. Kwangwoon Gulbongsan Univ. Gongneung 3 Dongnimmun Hwarangdae Bonghwasan Sinnae (not open) Daegok Anam Korea Univ. Wolgok Sangwolgok Dolgoji Taereung Bomun 6 Hangang River Gusan Yeokchon Gyeongbokgung Seokgye Gapyeong Neunggok Hyehwa Sinmun Meokgol Airport line Eungam Anguk Changsin Jongno Hankuk Univ. Junghwa 9 5 of Foreign Studies Haengsin Gwanghwamun 3(sam)-ga Jongno 5(o)-gu Sinseol-dong Jegi-dong Cheongnyangni Incheon Saejeol Int’l Airport Galmae Byeollae Sareung Maseok Dongdaemun Dongmyo Sangbong Toegyewon Geumgok Pyeongnae Sangcheon Banghwa Hoegi Mangu Hopyeong Daeseong-ri Hwajeon Jonggak Yongdu Cheong Pyeong Incheon Int’l Airport Jeungsan Myeonmok Seodaemun Cargo Terminal Gaehwa Gaehwasan Susaek Digital Media City Sindap Gajwa Sagajeong Dongdaemun Guri Sinchon Dosim Unseo Ahyeon Euljiro Euljiro Euljiro History&Culture Park Donong Deokso Paldang Ungilsan Yangsu Chungjeongno City Hall 3(sa)-ga 3(sa)-ga Yangwon Yangjeong World Cup 4(sa)-ga Sindang Yongmasan Gyeyang Gimpo Int’l Airport Stadium Sinwon Airprot Market Sinbanghwa Ewha Womans Geomam Univ. Sangwangsimni Magoknaru Junggok Hangang River Mapo-gu Sinchon Aeogae Dapsimni Songjeong Office Chungmuro Gunja Guksu Seoul Station Cheonggu 5 Yangcheon Hongik Univ. -
Unification Church of the United States - Wikipedia, the Free Encyclopedia
Unification Church of the United States - Wikipedia, the free encyclopedia https://en.wikipedia.org/w/index.php?title=Unification_Church_of_th... Unification Church of the United States From Wikipedia, the free encyclopedia The Unification Church of the United States is a new religious movement in the United States of America. It began in the 1950s and 1960s when missionaries from Japan and South Korea were sent to the United States by the international Unification Church's founder and leader Sun Myung Moon. It expanded in the 1970s and then became involved in controversy due to its theology, its political activism, and the life style of its members. Since then it has been involved in many areas of American society and has itself gone through substantial changes. Contents 1 Early history 2 Political involvement The New Yorker Hotel, 3 Criticism, opposition, and controversy purchased by the Unification 3.1 "Moonie" Church of the United States 4 Changes in the 1980s, 1990s, and 2000s in 1976 and now the site of 5 Church presidents national church headquarters 6 Military service offices. 7 Neologisms 8 References 9 External links Early history In the late 1950s and early 1960s Unification Church missionaries were sent from South Korea and Japan to the United States in order to establish the church there. Among them were Young Oon Kim, Sang Ik-Choi, Bo Hi Pak, David S. C. Kim, and Yun Soo Lim. Missionary work took place in Washington D.C., New York, Oregon, and California.[1] The church first came to public notice in the United States after sociology student John Lofland studied Young Oon Kim's group and published his findings as a doctoral thesis entitled: The World Savers: A Field Study of Cult Processes , which was published in 1966 in book form by Prentice-Hall as Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith. -
The Current Situation: Chung Hwan Kwak and Hyun Jin Nim's Positions
The Current Situation: Chung Hwan Kwak and Hyun Jin Nim’s Positions in Light of the Principle ■ Introduction: True Parents’ Viewpoint of the Current Situation 1. Unprecedented challenges have occurred over the last 18 months leading up to the historic completion of Cheon il Guk on January 13, 2013. 2. Chung Hwan Kwak’s family and Hyun Jin nim took control of UCI and key areas of the providence, beginning with the Washington Times in 2009. 3. True Parents’ wishes and directions have repeatedly been neglected and the will of the worldwide Unification Movement has been ignored. 4. There has been continued disobedience of True Parents’ instructions, including the carrying out of GPF events in Nepal, Korea, Indonesia, Paraguay and soon in Kenya. 5. True Parents have directed that the current situation must be explained and understood from a principled and providential perspective. ■ Hyung Jin Nim’s Guidance to Worldwide Church Leadership 1. According to Father, Chung Hwan Kwak, in the position of fallen Lucifer, has betrayed True Parents and is controlling Hyun Jin Nim, who is in the position of fallen Adam. 2. True Parents are in pain, having invested so much in Rev. Kwak. They are undergoing God’s situation at the time of the Fall, where Lucifer betrayed God at the last moment. 3. Rev. Kwak has been influencing Hyun Jin Nim to leave and betray True Parents and go toward Rev. Kwak’s family. Rev. Kwak’s family members are involved in this. 4. If we truly love Hyun Jin Nim and want him to return to True Parents, we must speak up and testify about what is going on at this final moment of history. -
Falun Gong in the United States: an Ethnographic Study Noah Porter University of South Florida
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 7-18-2003 Falun Gong in the United States: An Ethnographic Study Noah Porter University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Porter, Noah, "Falun Gong in the United States: An Ethnographic Study" (2003). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/1451 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. FALUN GONG IN THE UNITED STATES: AN ETHNOGRAPHIC STUDY by NOAH PORTER A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Anthropology College of Arts and Sciences University of South Florida Major Professor: S. Elizabeth Bird, Ph.D. Michael Angrosino, Ph.D. Kevin Yelvington, Ph.D. Date of Approval: July 18, 2003 Keywords: falungong, human rights, media, religion, China © Copyright 2003, Noah Porter TABLE OF CONTENTS LIST OF TABLES...................................................................................................................................iii LIST OF FIGURES................................................................................................................................. iv ABSTRACT........................................................................................................................................... -
Jiang Zemin and the Falun Gong Crackdown: a Bibliography Michael J
International Journal of Legal Information the Official Journal of the International Association of Law Libraries Volume 34 Article 9 Issue 3 Winter 2006 1-1-2006 A King Who Devours His People: Jiang Zemin and the Falun Gong Crackdown: A Bibliography Michael J. Greenlee University of Idaho College of Law Follow this and additional works at: http://scholarship.law.cornell.edu/ijli The International Journal of Legal Information is produced by The nI ternational Association of Law Libraries. Recommended Citation Greenlee, Michael J. (2006) "A King Who Devours His People: Jiang Zemin and the Falun Gong Crackdown: A Bibliography," International Journal of Legal Information: Vol. 34: Iss. 3, Article 9. Available at: http://scholarship.law.cornell.edu/ijli/vol34/iss3/9 This Article is brought to you for free and open access by the Journals at Scholarship@Cornell Law: A Digital Repository. It has been accepted for inclusion in International Journal of Legal Information by an authorized administrator of Scholarship@Cornell Law: A Digital Repository. For more information, please contact [email protected]. A King Who Devours His People+: Jiang Zemin and the Falun Gong Crackdown: A Bibliography MICHAEL J. GREENLEE∗ Introduction In July 1999, the government of the People’s Republic of China (PRC) and the Chinese Communist Party (CCP) began an official crackdown against the qigong cultivation1 group known as Falun Gong.2 Intended to quickly contain and eliminate what the PRC considers an evil or heretical cult (xiejiao), the suppression has instead created the longest sustained and, since the Tiananmen Square protests of June 1989, most widely known human rights protest conducted in the PRC. -
Human Cloning and the Raelians in the Spanish Newspaper El País
Science Communication Volume 30 Number 2 December 2008 236-265 © 2008 Sage Publications Human Cloning and 10.1177/1075547008324429 http://scx.sagepub.com hosted at the Raelians http://online.sagepub.com Media Coverage and the Rhetoric of Science Miguel Alcíbar University of Seville, Spain In this article, the author analyzes the reported coverage on human cloning and the Raelians in the Spanish newspaper El País. On December 27, 2002, Brigitte Boisselier, the director of the biotechnology company Clonaid, part of the International Raelian Movement, announced they had successfully cloned a baby girl. This news report enlivened the controversy on human cloning, which originated in February 1997 with the news of Dolly’s birth. El País constructed the controversy as a fundamental problem of scientific policy. This study sug- gests that El País wants to persuade policy makers to establish limited regula- tions on experimentation with embryo stem cells for therapeutic purposes. To achieve this goal, this newspaper used scientific sources selected ad hoc and a series of well-defined rhetorical strategies. Keywords: human cloning; newspaper coverage; Raelians; El País; actor network theory; framing n December 27, 2002, Brigitte Boisselier, the director of the Obiotechnology company Clonaid, run by the International Raelian Movement (IRM), announced they had successfully cloned a baby girl who they called Eve. The claims of the IRM members not only enlivened the ethical debate surrounding human cloning but also provoked the reaction of the “scientific community,”1 calling for science as the legitimate repository of knowledge and source of future development of research using human embryos (Table 1).