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Divine Familial Language in Bible Translation
Note: This report has not been acted upon by the General Assembly of the PCA. The 40th General Assembly meets in Louisville, Kentucky, June 19-22. A CALL TO FAITHFUL WITNESS - PART ONE - LIKE FATHER, LIKE SON: DIVINE FAMILIAL LANGUAGE IN BIBLE TRANSLATION A PARTIAL REPORT (PART ONE OF TWO PARTS) OF THE AD INTERIM COMMITTEE ON INSIDER MOVEMENTS TO THE FORTIETH GENERAL ASSEMBLY OF THE PRESBYTERIAN CHURCH IN AMERICA MAY 14, 2012 PCA AD INTERIM STUDY COMMITTEE ON INSIDER MOVEMENTS TE David B. Garner, Chairman RE Robert Berman, Secretary TE Nabeel T. Jabbour RE Jonathan Mitchell TE Bill Nikides RE Tom Seelinger Copyright 2012© Office of the Stated Clerk of the General Assembly of the Presbyterian Church in America All rights reserved. 2 Contents Overture #9 – A Call to Faithful Witness ........................................................................... 4 Abbreviations...................................................................................................................... 6 Preface................................................................................................................................. 7 The Study Committee’s History...................................................................................... 7 Study Committee Recommendations to the 2012 General Assembly ............................ 7 Executive Summary............................................................................................................ 9 Introduction .................................................................................................................... -
Chapter 2 Methodology and Sample Background 8
VOICES FROM CHRISTIANS IN BRITAIN WITH A MUSLIM BACKGROUND: STORIES FOR THE BRITISH CHURCH ON EVANGELISM, CONVERSION, INTEGRATION AND DISCIPLESHIP By Thomas J. Walsh A Dissertation Submitted in partial fulfilment of the requirements For the degree MA in Mission Birmingham Christian College Birmingham, England September 2005 1 I dedicate this work to Martin my friend And all my Navigator colleagues To advance the gospel of Jesus and his kingdom Into the nations Through spiritual generations of labourers Living and discipling among the lost 2 Acknowledgements Thanks are due to a large number of people who have to put up with me but who make my life more enjoyable than they can imagine. In some cases they have just kept me going The Sanctuary Team and the Koinonia Group……thanks for the partnership Our Small Group……whose commitment to Judi and I amazes us Allan, Cathie, Peter, Gillian and Judy……special Navigator colleagues and friends who have shared our exile in Birmingham, a great city John and Catherine…..always an inspiration Nasrine….our closest, best and dearest Muslim friend Staff at BCC and especially Mark…..who showed me what good criticism really is The MBBs who took part in this research…..special people indeed Our faithful and loyal financial supporters….thank you so much My family especially Andy and Dave…..always great to see you Janet…..our special friend And finally Judi……words are insufficient 3 CONTENTS TITLE PAGE 1 DEDICATION 2 ACKNOWLEDGEMENTS 3 CHAPTER 1 THE IDEA OF VOICES 5 CHAPTER 2 METHODOLOGY AND SAMPLE BACKGROUND 8 A. Methodology 8 B. -
And When the Believers Saw the Confederates Abu Hasan Al-Muhajir June 12, 2017
And When The Believers Saw The Confederates Abu Hasan al-Muhajir June 12, 2017 [Please note: Images may have been removed from this document. Page numbers have been added.] All praise is due to Allah, who said in His Book, “And when the believers saw the confederates, they said, ‘This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth.’ And it increased them only in faith and acceptance” (Al-Ahzab 22). I bear witness that there is no god but Allah, alone and without partner, and I bear witness that Muhammad is His slave and messenger, whom Allah sent with the sword before the Hour as a bringer of glad tidings and a warner, and as a caller to Allah with His permission and an illuminating lamp. Through him Allah established the proof, clarified the correct path, and brought triumph to the true religion. He waged jihad in the path of Allah until the religion became upright by him. May Allah’s blessings and abundant peace be upon him, and upon his family. As for what follows: Indeed, from the sunnah (established way) of Allah which neither alters nor changes is that He tests His believing slaves, as He has informed us with His statement, “Do the people think that they will be left to say, ‘We believe’ and they will not be tried? But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars” (Al-Ankabut 2-3). -
Kleine Bibliothek 85 Werner Biermann Arno Klönne the Big Stick
Neue Kleine Bibliothek 85 Werner Biermann Arno Klönne The Big Stick Imperiale Strategie und globaler Militarismus – Die USA als Megamacht? PapyRossa Verlag Inhalt Einleitung: Preemptive Strike 7 I. American Way of War 15 – Das Militärpotential im Überblick 15 – Bemerkungen zur militärischen Schlagkraft der USA 32 II. Imperiale Strategien 61 – Modelle und Konzepte 61 © 2003 by PapyRossa Verlags GmbH & Co. KG, Köln – Stützpunktsystem 78 Luxemburger Str. 202, D–50937 Köln Tel.: ++49 (0) 221 – 44 85 45 III.Verdeckte Operationen im Gewaltmarkt 109 Fax: ++49 (0) 221 – 44 43 05 – US-amerikanische PMC 110 E-Mail: [email protected] – Operationsfeld Afrika 123 Internet: www.papyrossa.de – Willige Helfer: Militärs in Südamerika 143 Alle Rechte vorbehalten IV. Globaler Militarismus 172 Umschlag: Willi Hölzel – Naher und Mittlerer Osten 174 Satz: Alex Feuerherdt – Afghanistan, Pakistan, der Iran 201 Druck: Interpress – Nordkorea und China im Fadenkreuz 211 – Geheime Mission – P2OG, Rumsfelds Geheimdienst 216 Die Deutsche Bibliothek – CIP-Einheitsaufnahme V. Megamacht USA? 225 Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische – Militarismus und Weltmacht 229 Daten sind im Internet über http://dnb.ddb.de abrufbar – Binnenwirkungen 244 ISBN 3-89438-256-2 Literatur 254 Einleitung: Preemptive Strike Preemptive Strike – so wurde in der Vorbereitung des neuerlichen Krieges gegen den Irak in der US-amerikanischen Regierungssprache jene neue welt- politische Doktrin benannt, mit der die -
Nternattona Ettn
• Vol. 17, No.3 nternattona July 1993 ettn• Doctoral Dissertations on Mission: Ten-Year Update, 1982-1991 William A. Smalley Ten years ago the INTERNATIONAL BULLETIN OF MISSIONARY erate ever more rapidly, again reflecting change in the church RESEARCH published a directory of 934 doctoral dissertations on and in mission. Most of the topics indexed in the earlier bibliog mission-related subjects attheological schools anduniversities inthe raphy are to be found again in the pages that follow, but this United States and Canada. Almost four decades of research were decade also shows a distinct increase, especially in dissertations covered, from 1945 through 1982. In this issue we are pleased to dealing with theological issues in the younger churches, most present another directory of 512 North American dissertations for notably with non-traditional theologies. Liberation theology thedecade 1982-1991. predominatesamongthesenon-traditionaltheologies,butAsian, The compiler of thedirectory andauthor of thearticle below is African, black, and feminist theologies recur as well, as the William A. Smalley, afriend andcolleague ofmanyyears' standing. following summary indicates:" Now retired in Hamden, Connecticut, he is a near neighbor of the Overseas Ministries Study Center. For twenty-three years Dr. Smalley wasa translation consultant with theUnited Bible Societ ies, serving primarily in Southeast Asia.Duringpartofthatperiod he also edited Practical Anthropology, and for a time he was On Page principal of the Toronto Institute of Linguistics, which prepares missionary candidates for language and culture learning. Earlier 97 Doctoral Dissertations on Mission: Ten-Year Smalley wasa missionary linguistwith theChristian andMission Update, 1982-1991 aryAlliance in Laos andVietnam. Hismostrecent book isTransla William A. -
Mawlana Abdul-Sattar B. Qasim of Lahor
index 379 INDEX Aaron 146, 147, 216 Antwerp 112 %Abbas I, Shah 40 Anusharwan, Khusraw I 30 %Abd al-Samad 59, 133 Anvār-i Suhaylī (Lights of Canopus) 82, 131 %Abd al-Sattar b. Qasim Lahawri (Mawlana %Abdul-Sattar b. Apocryphal gospels 1, 2, 20, 27, 29, 31, 76, 78, 124, 141, 144, Qasim of Lahore) 12, 240 149, 150, 228, 239: Acta Pilati (Acts of Pilate; found as an Abgar dynasty 33 appendix to the Gospel of Nicodemus) 20, 231; Acta Sancti Abgar V 6, 29–31, 33–35, 43, 108, 124–25, 139, 172, 205–6, 228 Maris (Acts of Mari) 30; Arabic Gospel of the Infancy of Abraham 28, 148–49, 151, 154, 161, 184, 200, 203, 208, 210, 232 the Savior 29, 158; Doctrina Addai (Doctrine of Addai) 30; Abu al-Fazl %Allami 39, 40, 48 Gospel of Pseudo-Matthew 29, 76, 131, 141; Libellus de Nati- Acquaviva, S.J., Father Claudio (General of the Order) 7, 15–18, vitate Sanctae Mariae (Book of the Birth of Saint Mary) 29; 41, 43, 46–48, 67. See also General Protoevangelium of St. James 76, 131, 141, 143, 149 Acquaviva, S.J., Father Rudolf 2 Apostasy (of princes) 12 Adam 28, 36, 66, 72, 146, 228, 237 Aqa Riza 68, 133 Addai 30–31, 44, 206. See also Doctrina Addai Aquinas. See Thomas Aquinas, Saint Agiscoa (possibly Khan-i A%zam Mirza %Aziz Koka) 40 Arabia 88, 154 Agra 1, 6, 7, 17–18, 19, 20, 23, 39, 47–48, 55, 59, 67–70, 102, Arabic language 3, 30, 34, 36–37, 137–38, 147, 166, 194, 200; 131–35, 141, 240 script 94 Agresti, Livio 18 Arabs 34, 55, 88, 154, 156, 238 Ahab 110, 171, 185 Arāis al-majālis fī qia al-anbiyā 62 Āīna-i aqq-numā (The Truth-revealing Mirror) 11, 12, 141 Aramaic language 142, 165, 186, 228 Aisha (wife of the Prophet) 139 Arms 214: daggers 88, 102, 118, 133 Akbar: interest in religion ix, 3, 5, 6, 8, 11, 19, 20, 22, 27, 37, 39, Arrivabene, Andrea 37 62, 66–67, 137; interest in prints/paintings 2, 4, 8, 12, 35, 39, Ashuri, Seyyid Lokman 66 Asiatic Society of Bengal 22, 41 49, 51–52, 56, 62, 67, 128, 144; relationship with the Jesuits Augustine, Saint 44, 231–32 1–3, 6, 7, 11–13, 16, 22, 37, 56, 128; correspondence with/ Augustus 32, 150–53, 161. -
Islam in Process—Historical and Civilizational Perspectives Yearbook of the Sociology of Islam Volume 7
Islam in Process—Historical and Civilizational Perspectives Yearbook of the Sociology of Islam Volume 7 2006-12-06 16-23-03 --- Projekt: T491.gli.arnason.yearbook7 / Dokument: FAX ID 00fb133402603594|(S. 1 ) T00_01 Schmutztitel.p 133402603618 Yearbook of the Sociology of Islam Edited by Georg Stauth and Armando Salvatore The Yearbook of the Sociology of Islam investigates the making of Islam into an important component of modern society and cultural globalization. Sociology is, by common consent, the most ambitious advocate of modern society. In other words, it undertakes to develop an understanding of modern existence in terms of breakthroughs from ancient cosmological cultures to ordered and plural civic life based on the gradual subsiding of communal life. Thus, within this undertaking, the sociological project of modernity figures as the cultural machine that dislodges the rationale of social being from local, communal, hierarchic contexts into the logic of individualism and social differentiation. The conventional wisdom of sociology has been challenged by post-modern debate, abolishing this dichotomous evolutionism while embracing a more heterogeneous view of coexistence and exchange between local cultures and modern institutions. Islam, however, is often described as a different cultural machine for the holistic reproduction of pre-modern religion, and Muslims are seen as community-bound social actors embodying a powerful potential for the rejec- tion of and opposition to Western modernity. Sociologists insist on looking for social differentiation and cultural differ- ences. However, their concepts remain evolutionist and inherently tied to the cultural machine of modernity. The Yearbook of the Sociology of Islam takes these antinomies and contradic- tions as a challenge. -
Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements
University of Arkansas, Fayetteville ScholarWorks@UARK History Undergraduate Honors Theses History 5-2020 Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements Rachel Hutchings Follow this and additional works at: https://scholarworks.uark.edu/histuht Part of the History of Religion Commons, Islamic World and Near East History Commons, and the Medieval History Commons Citation Hutchings, R. (2020). Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements. History Undergraduate Honors Theses Retrieved from https://scholarworks.uark.edu/histuht/6 This Thesis is brought to you for free and open access by the History at ScholarWorks@UARK. It has been accepted for inclusion in History Undergraduate Honors Theses by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected]. Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements An Honors Thesis submitted in partial fulfillment of the requirements of Honors Studies in History By Rachel Hutchings Spring 2020 History J. William Fulbright College of Arts and Sciences The University of Arkansas 1 Acknowledgments: For my family and the University of Arkansas Honors College 2 Table of Content Introduction…………………………………….………………………………...3 Historiography……………………………………….…………………………...6 Surrender Agreements…………………………………….…………….………10 The Evolution of Surrender Agreements………………………………….…….29 Conclusion……………………………………………………….….….…...…..35 Bibliography…………………………………………………………...………..40 3 Introduction Beginning with Muhammad’s forceful consolidation of Arabia in 631 CE, the Rashidun and Umayyad Caliphates completed a series of conquests that would later become a hallmark of the early Islamic empire. Following the Prophet’s death, the Rashidun Caliphate (632-661) engulfed the Levant in the north, North Africa from Egypt to Tunisia in the west, and the Iranian plateau in the east. -
Theology and Reading
THEOLOGY AND READING THEOLOGY AND READING . 129 FINDING FRIENDS . 132 . PAIGE PAttERSON THE VIrtUE OF READING . 136 MARK LEEDS REVIEW ESSAYS . 152. BOOK REViews—BiBLICAL STUDIES . 177. BOOK REViews—TheolOGICAL STUDIES . 206. BOOK REViews—HISTORICAL STUDIES . .237 . BOOK REViews—PhilOSOPHY & ETHICS . 264 BOOK REViews—PREACHING & PASTORAL STUDIES . 279. BOOK REViews—Missions & EVANGELISM . 294 Southwestern Journal of Theology • Volume 52 • Number 2 • Spring 2010 EDITor-in-chIEF Paige Patterson, President, Professor of Theology, and L.R. Scarborough Chair of Evangelism (“Chair of Fire”) MANAGING EDITOR Malcolm B. Yarnell III, Associate Professor of Systematic Theology, Director of the Oxford Study Program, and Director of the Center for Theological Research ASSISTANT EDITORS Jason G. Duesing, Chief of Staff, Office of the President, Assistant Professor of Historical Theology Keith E. Eitel, Professor of Missions, Dean of the Roy Fish School of Evangelism and Missions, and Director of the World Missions Center Mark A. Howell, Senior Pastor, Houston Northwest Baptist Church Evan Lenow, Director of the Riley Center Miles S. Mullin II, Assistant Professor of Church History, Havard School of Theological Studies Steven W. Smith, Professor of Communication, Dean of the College at Southwestern, and James T. Draper Jr. Chair of Pastoral Ministry Joshua E. Williams, Assistant Professor of Old Testament EDITORIAL ASSISTANT W. Madison Grace II Southwestern Journal of Theology invites English-language submissions of original research in biblical studies, historical theology, systematic theology, ethics, philosophy of religion, homiletics, pastoral ministry, evangelism, missiology and related fields. Articles submitted for consideration should be neither published nor under review for publication elsewhere. The recommended length of articles is between 4000 and 8000 words. -
37:2 Towards an Integral Mission
The Journal of the International Society for Frontier Missiology Int'l Journal of Frontier Missiology Towards an Integral Mission 57 From the Editor’s Desk Brad Gill Minding the Gap 59 Articles 59 Ecclesial Challenges on the Frontiers: A Clinical Counseling Perspective Margaret Pennington A licensed counselor blends family systems with conversion 67 Towards a Theology of Social Change and Development Todd Pokrifka A theology of the kingdom that blends the spiritual and the material 81 Social Innovation in Frontier Mission: Discerning New Ways Forward Steven Spicer A posture that blends the science of innovation with spiritual discernment 93 Community Development and the Formation of Vibrant Communities of Jesus Followers: Shared Principles of Excellence Andrea C. Waldorf A modus operandi that blends development with emergent faith 100 Books and Missiology 100 Double Crossed: The Missionaries Who Spied for the United States during the Second World War God’s Spies: The Stasi’s Cold War Espionage Campaign inside the Church 106 Undivided Witness: Jesus Followers, Community Development, and Least-Reached Communities 109 In Others’ Words 109 Coronavirus and Then Some . Why Missology Needs Political Theology Uighur Scandal and Surveillance Indigenous Chinese Missions Training Workers in a Slowbalizing World 110 A Joyful Issue Two Book Reviews of Interest Speaking of New (and Old) Religions First Gunshots in 45 Years between India and China Peace between Israel and the UAE and Bahrain April–June 2020 cApril–June 2019 Minding the Gap April–June 2020 Volume 37:2 rontier missiology stands on the shoulders of spontaneous forums. Two Editor consultations which resulted from these conversations recently published Brad Gill their compendiums, both significant for frontier missiology. -
Journal of Religion & Society
Journal of Religion & Society Volume 9 (2007) The Kripke Center ISSN 1522-5658 Muhammad’s Jewish Wives Rayhana bint Zayd and Safiya bint Huyayy in the Classic Islamic Tradition Ronen Yitzhak, Western Galilee College, Israel Abstract During his life, the Prophet Muhammad (570-632) married 12 different wives among whom were two Jewish women: Rayhana bint Zayd and Safiya bint Huyayy. These two women were widows whose husbands had been killed in wars with Muslims in Arabia. While Rayhana refused to convert to Islam at first and did so only after massive pressure, Safiya converted to Islam immediately after being asked. Rayhana died a few years before Muhammad, but Safiya lived on after his death. Classic Islamic sources claim that the Muslims did not like Rayhana because of her beauty and so made an issue of her Jewish origin, with Muhammad being the only one to treat her well. After Muhammad’s death, Safiya lived among his other wives in Mecca, but did not take part in the political intrigues at the beginning of Islam, in contrast to the other wives, especially the most dominant and favorite wife, Aisha. Introduction [1] According to Islamic tradition, the Prophet Muhammad married 12 different wives and had even more concubines. The custom of taking concubines was widespread in ancient times and therefore also was practiced in Arabia. Concubines were often taken in the context of war booty, and it seems that this is the reason for including in the Qur’an: “(you are forbidden) the married women, but not the concubines you, own” (Q 4:24; al-Qurtubi: 5.106). -
The Rise of Islam As a Constitutive Revolution
Chapter 5 Revolution in Early Islam: The Rise of Islam as a Constitutive Revolution SAÏD AMIR ARJOMAND We conceive of revolution in terms of its great social and political consequences. In a forthcoming comparative and historical study of revolutions, I contrast to the state-centered revolutions of modern times with another ideal-type of revolution which I call the ‘integrative’ revolution (see the Appendix). This ideal type of revolution – which is an aspect of all revolutions – expresses two simple ideas: revolutions 1) bring to power a previously excluded revolutionary elite, and 2) enlarge the social basis of the political regime. This makes integrative revolu- tions not just political but also ‘social revolutions.’ Integrative revolution is in turn divided into three subtypes, the two sub-types I derive from Aristotle-Pareto and Ibn Khaldun are so labeled. The ‘constitutive’ type is my own invention, of- fering the sharpest contrast to the state-centered or ‘Tocquevillian’ type in that it is the typical pattern of radical change in the political order through the enlarge- ment of political community in ‘stateless societies,’ be they of 6th century BCE Greece or 7th century CE Arabia. In addition to this structural typology, we need to come to terms with the mo- tives and goals of the revolutionaries as historical actors, and here I do what may be politically incorrect from the viewpoint of the theory community by using the term teleology, not in the strict Aristotelian sense but rather as a term denoting the directionality of revolution. Through teleology, I seek to capture the distinc- tive direction of a revolution, its intended or intentionally prefigured conse- quences.