Investigating Years

Total Page:16

File Type:pdf, Size:1020Kb

Investigating Years The peaceful ruins of Dundrennan Abbey date back nearly eight hundred INVESTIGATING years. A visit here is a source of evidence and inspiration DUNDRENNAN ABBEY for a study of medieval Scotland. Information for Teachers investigating historic sites dundrennan Abbey 2 The peaceful ruins of Dundrennan brothers laboured in their gardens and Abbey date back nearly eight farms to become self-sufficient in food Timeline hundred years. A visit here is a and fuel. They became exporters of wool 1142 Cistercian abbey source of evidence and inspiration to Europe, a useful source of revenue for founded by David I at for a study of medieval Scotland. the abbey. Dundrennan Historical background With the coming of the sixteenth Late 1100s Major century the abbey was already in redevelopment of abbey It is likely that David I founded the decline. The last abbot had been church abbey at Dundrennan in 1142. It was promoted to become Bishop of 1296 Abbey swears set up as a Cistercian community or Ross and a lay administrator, or allegiance to Edward I monastery, an order established in commendator, was appointed in his France in 1098. The Cistercians were 1299 Abbey suffers losses place. With the Reformation of the through destruction committed to austerity and to following Church in 1560, the commendator, and burning by Edward’s strictly the rules of St Benedict. They set Edward Maxwell, was ordered to troops up communities in remote places and demolish the abbey buildings. Although 1523 First commendator dedicated their lives to god through he refused to do this, monastic life at - lay administrator - a ceaseless round of prayer and hard the abbey came to an end at about this appointed manual labour. time, though the church continued 1562 Edward Caught up in the wars with England to be used as a parish church until the Maxwell appointed commendator; refuses to at the end of the thirteenth century, seventeenth century. the abbey swore allegiance to the demolish abbey following Dundrennan’s brief moment in the Reformation; monastic invading Edward I in 1296. However, limelight of Scottish history came in life ceases this evidently counted for little as by May 1568 when Mary Queen of Scots, 1299 the community was looking 1568 Mary Queen of fleeing her defeat at Langside, spent Scots spends last night in for compensation from him for the her last night on Scottish soil at the Scotland at Dundrennan destruction and burning of abbey abbey before boarding a fishing boat to property by his troops. 1621 Abbey lands Workington in England. annexed by Crown Little is known about events at the The abbey by the nineteenth century mid 1600s New site abbey between the early fourteenth and found for parish church was little more than a romantic ruin and early sixteenth century. In addition to at Rerwick; services at a convenient source of shaped stone for the daily round of eight church services, abbey cease local buildings. It was taken into state the monks and their co-habitant lay- 1842 Abbey taken into care in 1842. state care HISTORIC SCOTLAND education dundrennan Abbey 3 Monk Fact File Did you know... Monks were usually adults Who were the monks of How was the monastery who entered the order Dundrennan Abbey? organised? of their own free will and The monastery at Dundrennan Abbey At the head of the monastery was tended to come from better- was a Cistercian monastery. Founded the abbot, responsible for the overall off local families. at Citeaux in France in 1098, this order spiritual life of the monastery. However, of monk lived very simply and humbly, he was often absent involved in often in remote places. Monks were meetings with the Parliament and the usually adults who entered the order monarch. Below him were a number of their own free will and tended to of other office bearers, known as the come from better-off local families. The obedientaries. The prior was responsible majority spent their entire lives within for the day to day organization and the abbey, devoting themselves to a discipline of the monastery. Below him formal round of worship and abbey were a number of other office bearers works. To start a monastery there had to with other responsibilities as follows: be thirteen monks, representing Christ sacristan – church furnishings; precentor and the twelve disciples, sent out from – church services: cellarar – food, drink another abbey and accompanied by ten and fuel; kitchener – cooking; fraterer lay brothers. They lived communally, – the running of the refectory, crockery, following strictly the rules set out by table linen; chamberlain – housekeeping St Benedict in the sixth century. The including care for clothes; almoner monks dedicated their lives to opus dei – distribution of charity to the needy. – the work of god, a ceaseless round Other jobs included responsibility for of prayer and at least in the early days, the sick, visitors, the church treasures of manual labour. They lived a life of and so on. Within the monastery there poverty, chastity and strict obedience to also lived between twenty and forty the rules of the order. The Abbey itself, lay brothers, who were the working however, became wealthy on the back members of the community and took of sheep farming and wool exports. The on many of the roles of servants and monks themselves wore rough, undyed workmen. white habits and so were often known as the white monks. HISTORIC SCOTLAND education dundrennan Abbey 4 What was it like to be a monk? Work ranged from gardening and farming to copying manuscripts. After Monasteries were generally wealthy the initial enthusiasm at the founding organizations, often receiving of the order, hard physical labour patronage and donations from the tended to be carried out by the lay crown and noble families. This meant brothers. that the inmates of a monastery were free from the many usual insecurities Food was generally vegetarian and of medieval life. Having said that, frugal, consisting mainly of bread, the life of the monks was founded vegetables and eggs. Fish was served on austerity and frugality, although on a Friday and important visitors certain abbots ended up living would be offered meat on other days. comfortable lives in houses separate After washing their hands outside the from the abbey altogether. refectory, the monks would file through in silence; grace would be said, a gong Their lives were communal and would sound and then the meal could controlled to an extent which is hard begin. Throughout the main meal a for us to imagine today. They slept in monk would read from a religious text. their habits in order to be ready for Meals were eaten in silence; however night services and even when sleeping a sign languages evolved to enable followed the Rule about how their monks to request certain items. arms should be folded. Monks were required to keep total silence – apart Aside from seasonal variations and from the sung prayers – between annual religious events, life was Compline and Prime. Outwith those punctuated by certain domestic rituals hours there were occasions when or events. Every week the monks would quiet speech was permitted in certain wash each others feet in a ritual known areas of the Abbey. as the maundy. Every three weeks or so there would be communal head Second only in importance to prayer shaving to maintain the tonsure. was the daily Chapter meeting. At this meeting, monks read a chapter The number of monks at Dundrennan from St Benedict’s Rule, the sixth was small and members of the century guidebook for a monastic community would live together for life. Any administrative issues were a long time. The closeness of the also discussed here and monks were community and the tranquility and able to confess and be disciplined serenity of the routine provided a accordingly. secure environment in the service of god, which was certainly attractive to a select number. HISTORIC SCOTLAND education dundrennan Abbey 5 Supporting learning and teaching A visit to Dundrennan Abbey Before the visit: Working on site is particularly appropriate • It would be helpful if pupils had an Pupils should be encouraged to look for for teachers working on class idea of some of the key terms relating physical evidence. Useful starting points study topics such as: to the abbey life e.g. monastery, are: monk, abbot, lay brothers, nave, • The Middle Ages • What materials were used to – Monastic Life tower, cloister, altar, chapter, chapel, construct the abbey? Where did they • The Reformation Reformation, Mass, tomb. These and come from? Why have some survived other terms could be collated into a The Curriculum for and not others? class dictionary. Excellence aspires to motivate • How was the abbey protected against and challenge pupils through • The abbey has changed dramatically intruders? a wide range of varied learning over the years. Discuss with pupils experiences. Site visits have how and why buildings change. • Can you see any ways in which the a particular role to play in abbey has changed? joining up learning outcomes Discuss how wind and weather across the curriculum. A visit, can affect a building as well as the • What evidence is there for daily life? and use of the supporting deliberate destruction following the • Taking notes. materials, will help to: Reformation. • develop successful • Making quick drawings. learners by challenging • The role and extent of the power of pupils to consider how life the Church in medieval times is hard • Taking photographs. has changed for people. for today’s children to grasp. Research • Using tape-recorders to describe what It will help them to think into everyday life at this time will help critically about evidence they see, hear, feel and smell.
Recommended publications
  • The Cistercian Abbey of Coupar Angus, C.1164-C.1560
    1 The Cistercian Abbey of Coupar Angus, c.1164-c.1560 Victoria Anne Hodgson University of Stirling Submitted for the degree of Doctor of Philosophy August 2016 2 3 Abstract This thesis is an examination of the Cistercian abbey of Coupar Angus, c.1164-c.1560, and its place within Scottish society. The subject of medieval monasticism in Scotland has received limited scholarly attention and Coupar itself has been almost completely overlooked, despite the fact that the abbey possesses one of the best sets of surviving sources of any Scottish religious house. Moreover, in recent years, long-held assumptions about the Cistercian Order have been challenged and the validity of Order-wide generalisations disputed. Historians have therefore highlighted the importance of dedicated studies of individual houses and the need to incorporate the experience of abbeys on the European ‘periphery’ into the overall narrative. This thesis considers the history of Coupar in terms of three broadly thematic areas. The first chapter focuses on the nature of the abbey’s landholding and prosecution of resources, as well as the monks’ burghal presence and involvement in trade. The second investigates the ways in which the house interacted with wider society outside of its role as landowner, particularly within the context of lay piety, patronage and its intercessory function. The final chapter is concerned with a more strictly ecclesiastical setting and is divided into two parts. The first considers the abbey within the configuration of the Scottish secular church with regards to parishes, churches and chapels. The second investigates the strength of Cistercian networks, both domestic and international.
    [Show full text]
  • Sweetheart Abbey and Precinct Walls Statement of Significance
    Property in Care (PIC) ID: PIC216 Designations: Scheduled Monument (SM90293) Taken into State care: 1927 (Guardianship) Last reviewed: 2013 STATEMENT OF SIGNIFICANCE SWEETHEART ABBEY AND PRECINCT WALLS We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH © Historic Environment Scotland 2018 You may re-use this information (excluding logos and images) free of charge in any format or medium, under the terms of the Open Government Licence v3.0 except where otherwise stated. To view this licence, visit http://nationalarchives.gov.uk/doc/open- government-licence/version/3/ or write to the Information Policy Team, The National Archives, Kew, London TW9 4DU, or email: [email protected] Where we have identified any third party copyright information you will need to obtain permission from the copyright holders concerned. Any enquiries regarding this document should be sent to us at: Historic Environment Scotland Longmore House Salisbury Place Edinburgh EH9 1SH +44 (0) 131 668 8600 www.historicenvironment.scot You can download this publication from our website at www.historicenvironment.scot Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH SWEETHEART ABBEY SYNOPSIS Sweetheart Abbey is situated in the village of New Abbey, on the A710 6 miles south of Dumfries. The Cistercian abbey was the last to be set up in Scotland.
    [Show full text]
  • Sites-Guide.Pdf
    EXPLORE SCOTLAND 77 fascinating historic places just waiting to be explored | 3 DISCOVER STORIES historicenvironment.scot/visit-a-place OF PEOPLE, PLACES & POWER Over 5,000 years of history tell the story of a nation. See brochs, castles, palaces, abbeys, towers and tombs. Explore Historic Scotland with your personal guide to our nation’s finest historic places. When you’re out and about exploring you may want to download our free Historic Scotland app to give you the latest site updates direct to your phone. ICONIC ATTRACTIONS Edinburgh Castle, Iona Abbey, Skara Brae – just some of the famous attractions in our care. Each of our sites offers a glimpse of the past and tells the story of the people who shaped a nation. EVENTS ALL OVER SCOTLAND This year, yet again we have a bumper events programme with Spectacular Jousting at two locations in the summer, and the return of festive favourites in December. With fantastic interpretation thrown in, there’s lots of opportunities to get involved. Enjoy access to all Historic Scotland attractions with our great value Explorer Pass – see the back cover for more details. EDINBURGH AND THE LOTHIANS | 5 Must See Attraction EDINBURGH AND THE LOTHIANS EDINBURGH CASTLE No trip to Scotland’s capital is complete without a visit to Edinburgh Castle. Part of The Old and New Towns 6 EDINBURGH CASTLE of Edinburgh World Heritage Site and standing A mighty fortress, the defender of the nation and majestically on top of a 340 million-year-old extinct a world-famous visitor attraction – Edinburgh Castle volcano, the castle is a powerful national symbol.
    [Show full text]
  • The Northumbrian Settlements in Galloway and Carrick: an Historical
    Proc Antiqc So Scot, (1991)1 12 , 295-327 Northumbriae Th n settlement Gallowan i s d yan Carrick: an historical assessment Daphne Brooke* ABSTRACT The Anglian settlements dating from the Northumbrian supremacy in Galloway and Carrick tracedare from place-names, church dedications, supportiveand historical, topo- graphical, archaeologicaland material. Their grouping reveals three 'shires' with some identified boundaries. These territories appear haveto co-existed with British occupied areas, presumably under tribute. Medieval place-name forms listedAppendix,an are in Appendicesand also give corresponding forms British,of Scandinavian, selectedand Gaelic place-names. INTRODUCTION This paper attempts to trace the extent of Anglian settlement in Galloway and Carrick perioNorthumbriae e th th (illuf n i do ) 1 s n supremacy fro mid-sevente mth tento ht h century. Evidence from place-name study and archaeology is related to documentary and literary sources e settlementTh . s examine detain di provisionalle ar l showd an y 1 nb y p listeap n di numbe n illuo r. Villages2 s , estate d churchean s e identifiear s thein i d r groupings round strategic and geographical nuclei. Some administrative divisions emerge. The conclusions attempt a rough numerical assessment, allowing that some evidence appears to have been destroyed by later settlers. Relations between Angle and Cymry are discussed in terms of territory e economy e sociath , th d l an structure, y e brie e an s b neerule t ha o Th ft d. dou consideratio culturae th f nr o religiou o l s qualit survivine f lifeyo Th . g British e estateth d san later Scandinavia offerin 4 n, wit 4 p settlement illud h& ap an s3 g 3 & e identifie 2 ar s p ap n di notes on the Gaelic-speaking settlement.
    [Show full text]
  • The Abbey of Dundrennan
    THE ABBEY O F D U N D R ENN AN X . H. C HRI TI E B D AL E S , . , MINISTE R O F Rnxmcx Wrm PL ANS AND I LLUSTRATXONS G E L LE C O P UBLI SHED BY THO MAS ’ § RAS E R GLASGO W : F RASER Asm Au ! , m xfi oh . , LTD. 1 9 1 4 L I ST OF ILLUSTRATIONS Page xi PREFATORY NOTE xiii I NDEX 1 73 H P C A TER I . !THE C I STERCIAN REFORM Situation o f Dundrennan Abbe y Vari ous n am es o f parish o f Rerrick Rise o f Christian monasticism St . Benedict D a o f Nursia ep rtures from St . Bene dict’ s Rule The Cistercian Reform a St . Bernard o f Cl irvaux His influence Rapid spread o f Cistercianism The Scottish abbeys Ciste rci a nism the crea tion o f a grea t religious Order Dominant notes o f Cistercianism Decline o f Cis te rcian ism Present condition O f the Order . CHAPTE R II . MONKs NASTER FFI I AL ' AND NAST , MO Y O C S, MO IC ROUTINE 1 9-30 Cistercia n monks o f two grades The choir monks The lay brethren Mon astery officials : The abbot The prior The sub - prior The precen tor The a T l l arer s crist he oe , the kitchene r and CONTENTS the refectorian The in fi rm arian The - a guest master, and others The d il y routine The hours o f service D uties in intervals of services Ends served by the monasteries in olden time .
    [Show full text]
  • 127179794.23.Pdf
    The Chronicle of Melrose Abbey A STRATIGRAPHIC EDITION I. Introduction and Facsimile DAUVIT BROUN JULIAN HARRISON Scottish History Society 2007 fcs. SH/ SCOTTISH HISTORY SOCIETY SIXTH SERIES VOLUME I The Chronicle of Melrose Abbey A Stratigraphic Edition Volume I Introduction and Facsimile Edition The Chronicle of Melrose Abbey is the principal source for Scottish history in the late twelfth and thirteenth centuries; it is also a remark- able survival of a chronicle-manuscript that grew for over a century. It is thus of great importance to historians and palaeographers alike. This new edition is accompanied by a detailed introduction, offering a full account of scribes; a collation of the manuscript; a discussion of the manuscripts evolution and binding-history in the light of its disbinding in 2005-d; a new ‘stratigraphic’ approach to the chronicle’s development; and a full account of the manuscript’s history. There is also a discussion of Cistercian chronicling in the British Isles. Of particular interest is the recognition that the manu- script comprised part of British Library MS Cotton Julius B. XIII as well as Cotton Faustina B. IX, shedding new light on the nature of the original codex and its date. The book is accompanied by a DVD containing digitised images of the whole manuscript. Dr Dauvit Broun is a senior lecturer in Scottish History at the University of Glasgow Julian Harrison is a Research Fellow in Scottish History at the University of Glasgow and is attached to the Department of Western Manuscripts at the British Library SCOTTISH CHRONICLES PROJECT This is the first of a number of volumes on Scottish chronicles which will appear occasionally as part of the main series of annual volumes published by the Scottish History Society.
    [Show full text]
  • Medieval Buildings and Secular Lordship
    MEDIEVAL BUILDINGS AND SECULAR WRDSHIP Geoffrey Stell PATRONAGE, CONTINUITY AND CHANGE In Galloway, as elsewhere, the nature and chronology of lay patronage can be measured directly by secular structures, and indirectly by churches and Christian monuments. Here also a number of these buildings and monuments can be seen to represent different facets of the power and wealth of a single family, kindred or corporation. But in Galloway, the indirect evidence provided by church archaeology and architecture is especially vital because of the comparative lack of documentary records relating to the Galloway monasteries. Another special characteristic of Galloway is that old habits evidently died hard. The long survival or adaptation of sites, building traditions, . .. Fig.9.1 Motle of Urr; aerial view. (Crown Copyrighl, RCAHMS) 145 and styles among it medieval monuments show that a strong degree of continuity has underlain even the most dramatic upheavals in Galwegian society. When, and in what form, new beginnings manifested themselves within this society is thus a matter of special interest. 1 SECULAR STRUCTURES The beginnings of feudalism in Dumfries and Galloway in the twelfth century appear to mark a new departure in the outward physical form of lordship, the matte and bailey castle. At the latest count almost one quarter of known mottes in Scotland, seventy-four out of three hundred and seventeen, are to be found in the south- west. Many of those in Galloway probably originated in the military campaigns of Malcolm IV, only to be 'destroyed' in the rebellion of 1174. A second phase of matte-building was promoted after 1185 by Roland, lord of Galloway, who ruthlessly reunified the divided lordship.
    [Show full text]
  • V ABSTRACT the LAST ABBEY
    ABSTRACT THE LAST ABBEY: CROSSRAGUEL ABBEY AND THE SCOTTISH REFORMATION by Kristin O’Neill Osborne Crossraguel Abbey, located in rural southwest Scotland, was one of the last remaining monasteries following the Reformation. Its story of survival past years of religious turmoil reveals a nuanced and complicated reaction to the Scottish Reformation, which stemmed from noble protection and devout faith in Catholicism. The community benefited from a very close relationship with the Kennedy family, who were the Earls of Cassillis and wealthy landowners. This community still possessed spiritual and financial power in their region despite years of monastic degradation across Scotland. This influence afforded them the privilege to work closely with the Kennedys to ensure their survival. It was the Kennedy family’s protection that enabled the abbot, Quintin Kennedy, to mount a resistance to Protestantism beginning in 1558. This resistance came through publications and debates launched by the abbot and later through a continuation of Catholic traditions by the monks. The intrinsic interest in Catholicism that existed throughout the community confirms that the Reformation was a slow and often messy process. This thesis shows how a Catholic community relied on lay protection, resisted the reformed religion, and reacted to the end of a long tradition whilst securing its place in an increasingly Protestant landscape. v THE LAST ABBEY: CROSSRGAUEL ABBEY AND THE SCOTTISH REFORMATION A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts by Kristin O’Neill Osborne Miami University Oxford, Ohio 2020 Advisor: Dr. P. Renée Baernstein Reader: Dr.
    [Show full text]
  • Or, a Summer Ramble in Scotland
    SONG AND SCENERY; OR, ^ Rummer |(mnlrU in ^wtlani JAMES C. MOFFAT, PROFESSOR OF CHURCH HISTORY IN PKIN'CETON, NEW JERSEY; AUTHOR OF "a COMPARATIVE HISTORY OF RELIGIONS." ' Songs of my native Innd, To me how dear 1 Songs of my infancy. Sweet to mine ear ! Entwined with my youthtul days, Wi' the bonny banks and braes, . Where the winding burnie strays, Murmuring near." BARONESS NAIRNE. '; \ NEW YORK: ; >s^-:jH; . L. D. l^OBERTSON, 117 WALKER STREET. 1874. Entereil according to Act of Congress, in the year 1S73. by L. D. ROBERTSON, in the oftlce of the Librarian of Congress, at Washington, D. C. %%5 Hi (.1 REV. JOHN MACLEAN, D.D., LL.D. EX-PRESIDENT OF PRINCETON COLLEGE ^his li^olume is r^espectfully inscijibed, BY THE AUTHOR. CHAPTER I. PAGE Society at Sea —A Herald of approaching Death—Paths of the Ocean—Ireland—Lough Foyle — First sight of Scottish Land and Sea^Firth of Clyde, 9 CHAPTER IL General Features of Scottish Scenery --Compared with Switzer- land — First sight of Edinburgh —Hawthornden—Roslyn— William Dunbar— Abbotsford, . .20 CHAPTER IIL Melrose — Cowdenknowes — Thomas of Erceldoune—Hawick— Teviotdale — John Leyden — Jedburgh — Kelso — Thomas Pringle—Berwick—Tweedside, 33 CHAPTER IV. To Lindisfarne —The Island —The Ruins —The Missionaries from lona—Aidan—Finan—Conflict with Canterbury— Cuthbert — Posthumous Adventures of St. Cuthbert—Fate of Holy Island —Poetry about it, 44 — CONTENTS. CHAPTER V. PAGE Eskdale — Kirkconnel—Annandale—The Bruces—Ettrick—-The Ettrick Shepherd—Yarrow, 66 CHAPTER VI. Lochmaben —The Castle of the Bruces —The Lochmaben Hai-per —Moffat—Craigie Burn Wood—The "Grey Mare's Tail"— Lanarkshire—The Douglas—Castle Dangerous, .
    [Show full text]
  • Dundrennan Abbey
    Dundrennan Abbey Archaeological investigation within the south range of a Cistercian house in Kirkcudbrightshire (Dumfries & Galloway), Scotland by Gordon Ewart Kirkdale Archaeology, 4 Western Terrace, Murrayfield, Edinburgh EH12 5QF, Scotland with contributions by S Carter, R Céron Carrasco, N Crowley, A Dunn, H Kenward, C Mills, T O’Sullivan, A Radley, D Rankin, B Will and GeoQuest Associates, and illustrations by D Connolly Scottish Archaeological Internet Report 1, 2001 www.sair.org.uk Published by the Society of Antiquaries of Scotland with Historic Scotland and the Council for British Archaeology Editor Jerry O’Sullivan Internet version produced by Archetype Information Technology Ltd, www.archetype-it.com ISBN: 0 903903 70 9 ISSN: 1473-3803 Contents List of illustrations by David Connolly . iv List of Tables . v 1 Summary. 1 2 Introduction by Gordon Ewart . 3 3 Historical context by Gordon Ewart . 7 4 Archaeological stratigraphy by Gordon Ewart . 9 5 Geophysics and trial trenches by Gordon Ewart with GeoQuest . 37 6 Ceramics by Alan Radley & Bob Will . 39 7 Small finds by Andrew Dunn . 42 8 Window glass by Andrew Dunn . 48 9 Architectural fragments by Andrew Dunn . 50 10 Mortar and plaster by Naomi Crowley . 52 11 Plant remains by Dorothy Rankin . 53 12 Mammals and birds by Tanya O’Sullivan. 57 13 Fish and crustaceans by Ruby Céron Carrasco. 75 14 Molluscs by Stephen Carter . 77 15 Insects by Harry Kenward . 80 16 Burnt fuel remains by Ruby Céron Carrasco & Coralie Mills . 81 17 General discussion by Gordon Ewart . 82 18 Acknowledgements by Gordon Ewart . 87 19 Bibliography .
    [Show full text]
  • The Development of Dunfermline Abbey As a Royal Cult Centre C.1070-C.1420
    The Development of Dunfermline Abbey as a royal cult centre c.1070-c.1420 SangDong Lee A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Stirling February 2014 Contents Page No. Declaration ii Abstract iii Acknowledge iv Abbreviations vi Introduction 1 Chapter 1: The Miracles of St Margaret and Pilgrimage to Dunfermline (1) Introduction 15 (2) The collection of miracles and its collectors 18 (3) The recipients of St Margaret's miracles 31 (4) The genres of St Margaret's miracles 40 (5) The characteristics of St Margaret's miracles 54 (6) Pilgrimage to Dunfermline 64 (7) Conclusion 80 Chapter 2: Lay patronage of Dunfermline Abbey 1) Introduction 85 (2) David I (1124-53) 93 (3) Malcolm IV (1153-65) 105 (4) William I (1165-1214) 111 (5) Alexander II (1214-1249) 126 (6) Alexander III (1249-86) 136 (7) The Guardians, John Balliol and pre-Robert I (1286-1306) 152 (8) Robert I (1306-1329) 158 (9) David II (1329-71) 166 (10) The Early Stewart Kings (1371-1406) 176 (11) Conclusion 188 Chapter 3: The Liturgical and Devotional Space of Dunfermline Abbey (1) Introduction 201 (2) The earlier church, c.1070-1124 208 (3) The Twelfth century church 229 (4) The Thirteenth century church 251 (5) The Fourteenth century church 278 (6) Conclusion 293 Conclusion 297 Bibliography 305 i Declaration I hereby declare that this thesis has been composed by myself, and that the work which it embodies has been done by myself and has not been included in any other thesis.
    [Show full text]
  • SPECIAL OFFERS - Castles Castles of Grampian & Angus
    SCOTTISH GENEALOGY SOCIETY SALES CATALOGUE JANUARY 2012 PLEASE NOTE THAT THE FULL SALES CATALOGUE WILL ONLY BE AVAILABLE ON-LINE UPDATES TO THIS CATALOGUE WILL HAPPEN ON A REGULAR BASIS THE CATALOGUE IS IN SECTIONS AS FOLLOWS When using this pdf download select the bookmark tab in the document. The section titles will provide a quick link to the desired section by clicking on the section title. If a section title has a + by it click on the + to expand that section To calculate the cost of postage take a note of the weight of the goods and consult the postage table at the back of the sales catalogue. This is only a guideline and we reserve the right to increase prices when necessary. Please indicate whether airmail or surface for overseas members and whether first or second class for UK members. Payment may be made in sterling. The sterling equivalent may be obtained from your local bank. The Society accepts MASTER, VISA OR MAESTRO cards The Society reserves the right to alter prices in accordance with changes in publishing costs. PLEASE ENSURE THE CARDHOLDER'S NAME, CARD NUMBER, EXPIRY DATE AND TYPE OF CARD, I.E. VISA OR MASTER, ARE CLEARLY STATED. DISCOUNT Members of the Society are allowed a discount of 10% on Scottish Genealogy Society publications marked with an * (excluding postage and packing) Enquiries regarding trade discount t should be directed to: The Sales Secretary 15 Victoria Terrace, Edinburgh EH1 2JL Scotland Fax and Tel. No. (UK) 0131 220 3677 E-mail addresses: Sales only [email protected] Renewal of membership only [email protected] Website and online shop www.scotsgenealogy.com Scottish Charity No.
    [Show full text]