Digital Reconstruction of Medieval Chinese Cities
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Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
Transformation of Capital City in Tang and Song China, Ca. 700-1100
From Closed Capital to Open Metropolis: Transformation of Capital City in Tang and Song China, ca. 700-1100 Hang Lin [email protected] Abstract. Chang’an of the Tang dynasty (630-907) and Kaifeng of the Song dynasty (960- 1127) represents two major stages in the development of the capital city in premodern China. In contrast to Chang’an, a semi-autonomous walled “urban village” separated by wide expanse of transitory space, Kaifeng was a dense city criss-crossed by ad hoc commercial streets filled with a variety of urban activities during days and nights. Indeed, during this period, a number of significant changes took place, which helped to erode the Tang urban structure and to give birth to a new, one in which the closed walled city transformed into an open market city. Based primarily on textual and material evidence, this paper outlines the characteristics of the layout and structure of the two cities and examines various aspects of the daily life in both cities. This comparative analysis sheds light on the unique pattern of transformation of cities in medieval China. Keywords: Chinese capital city, city transformation, Chang’an, Kaifeng, Tang dynasty, Song dynasty. Introduction Historians of premodern Chinese urbanism have long assumed that the origins of the Chinese imperial city plan stem from a passage in the Kaogong ji (Record of Artificers) section of the classical text Zhouli (Rituals of Zhou), which describes the city of the King of Zhou (Fig. 1): ‘When the artificer build the capital, [the city should be] a square of nine li on each side, with three gates on each side. -
A Visualization Quality Evaluation Method for Multiple Sequence Alignments
2011 5th International Conference on Bioinformatics and Biomedical Engineering (iCBBE 2011) Wuhan, China 10 - 12 May 2011 Pages 1 - 867 IEEE Catalog Number: CFP1129C-PRT ISBN: 978-1-4244-5088-6 1/7 TABLE OF CONTENTS ALGORITHMS, MODELS, SOFTWARE AND TOOLS IN BIOINFORMATICS: A Visualization Quality Evaluation Method for Multiple Sequence Alignments ............................................................1 Hongbin Lee, Bo Wang, Xiaoming Wu, Yonggang Liu, Wei Gao, Huili Li, Xu Wang, Feng He A New Promoter Recognition Method Based On Features Optimal Selection.................................................................5 Lan Tao, Huakui Chen, Yanmeng Xu, Zexuan Zhu A Center Closeness Algorithm For The Analyses Of Gene Expression Data ...................................................................9 Huakun Wang, Lixin Feng, Zhou Ying, Zhang Xu, Zhenzhen Wang A Novel Method For Lysine Acetylation Sites Prediction ................................................................................................ 11 Yongchun Gao, Wei Chen Weighted Maximum Margin Criterion Method: Application To Proteomic Peptide Profile ....................................... 15 Xiao Li Yang, Qiong He, Si Ya Yang, Li Liu Ectopic Expression Of Tim-3 Induces Tumor-Specific Antitumor Immunity................................................................ 19 Osama A. O. Elhag, Xiaojing Hu, Weiying Zhang, Li Xiong, Yongze Yuan, Lingfeng Deng, Deli Liu, Yingle Liu, Hui Geng Small-World Network Properties Of Protein Complexes: Node Centrality And Community Structure -
Final Program of CCC2020
第三十九届中国控制会议 The 39th Chinese Control Conference 程序册 Final Program 主办单位 中国自动化学会控制理论专业委员会 中国自动化学会 中国系统工程学会 承办单位 东北大学 CCC2020 Sponsoring Organizations Technical Committee on Control Theory, Chinese Association of Automation Chinese Association of Automation Systems Engineering Society of China Northeastern University, China 2020 年 7 月 27-29 日,中国·沈阳 July 27-29, 2020, Shenyang, China Proceedings of CCC2020 IEEE Catalog Number: CFP2040A -USB ISBN: 978-988-15639-9-6 CCC2020 Copyright and Reprint Permission: This material is permitted for personal use. For any other copying, reprint, republication or redistribution permission, please contact TCCT Secretariat, No. 55 Zhongguancun East Road, Beijing 100190, P. R. China. All rights reserved. Copyright@2020 by TCCT. 目录 (Contents) 目录 (Contents) ................................................................................................................................................... i 欢迎辞 (Welcome Address) ................................................................................................................................1 组织机构 (Conference Committees) ...................................................................................................................4 重要信息 (Important Information) ....................................................................................................................11 口头报告与张贴报告要求 (Instruction for Oral and Poster Presentations) .....................................................12 大会报告 (Plenary Lectures).............................................................................................................................14 -
International Conference on Engineering and Business Management 2010
International Conference on Engineering and Business Management 2010 (EBM 2010) Chengdu, China 25 - 27 March 2011 Volume 1 of 4 Pages 1 - 740 ISBN: 978-1-61782-807-2 Printed from e-media with permission by: Curran Associates, Inc. 57 Morehouse Lane Red Hook, NY 12571 Some format issues inherent in the e-media version may also appear in this print version. Copyright© (2010) by the Scientific Research Publishing Inc. All rights reserved. Printed by Curran Associates, Inc. (2011) For permission requests, please contact the Scientific Research Publishing Inc. at the address below. Scientific Research Publishing Inc. P.O. Box 54821 Irvine, CA 92619-4821 Phone: (408) 329-4591 [email protected] Additional copies of this publication are available from: Curran Associates, Inc. 57 Morehouse Lane Red Hook, NY 12571 USA Phone: 845-758-0400 Fax: 845-758-2634 Email: [email protected] Web: www.proceedings.com Contents Volume 1 Entrepreneurship, Decision and Investment A Study of Corporate Information Disclosure in Social Responsibility Crisis Based on Subjective Game Yongsheng GE………………………………………………………………………………………………………………………(1) The Influence Degree of Management Active Behaviors on Financial Ratios Adjustment Jianguang Zhang, Valerie Zhu, Junrui Zhang, Linyan Sun, Donglin Liu…………………………………………………………(5) A Financial Warning Method for the Listed Companies of Information Industry Based on Bayesian Rough Set Zhang Hongmei, Tong Yuesong…………………………………………………………………………………………………(12) Research on relationship between top management team incentive, ownership -
Mount Longjiao's “Capital of Immortals” [龍角仙都]: Representation And
Journal of chinese humanities 4 (2018) 150-178 brill.com/joch Mount Longjiao’s “Capital of Immortals” [龍角仙都]: Representation and Evolution of a Sacred Site from the Tang Dynasty Lei Wen 雷聞 Researcher at the Institute of History, Chinese Academy of Social Sciences, China [email protected] Translated by Kathryn Henderson Abstract The Abbey Celebrating the Tang [Qingtang guan 慶唐觀], a Daoist temple on Mount Longjiao in southern Shanxi Province, played a special role in the religious history of China in the Tang dynasty. Because of the myth that Laozi himself emerged from this mountain during the war to found the Tang state, this abbey was closely linked to the political legitimation of the Tang. Even plants in this abbey were regarded as the har- bingers of the fate of the state. The emperor Xuanzong erected a huge stele in the Abbey Celebrating the Tang, demonstrating the support enjoyed from the royal house. Images of the six emperors, from Tang Gaozu to Xuanzong, were also held in the abbey. After the collapse of the Tang dynasty in 907, the Abbey Celebrating the Tang lost its political, legitimizing privileges, but its connection with the local community contin- ued to develop well into the Song, Liao, Jin, and later dynasties. The creation and trans- formation of the Abbey Celebrating the Tang not only show the political influence of popular religion in ancient medieval China but also provide an interesting case of how a Daoist temple grew in popularity and prestige after it lost favor with the state. Keywords Abbey Celebrating the Tang – Daoism temples – Mount Longjiao – sacred spaces – Tang dynasty © koninklijke brill nv, leiden, 2019 | doi:10.1163/23521341-12340062Downloaded from Brill.com09/30/2021 08:41:11PM via free access Mount Longjiao’s “Capital of Immortals” 151 In southern Shanxi Province, at the border between Fushan 浮山 and Jicheng 冀城 Counties in Linfen 臨汾 Prefecture, stands a twin-peak mountain that does not offer a particularly dramatic view, geographically speaking. -
Fazang (643-712): the Holy Man
FAZANG (643-712): THE HOLY MAN JINHUA CHEN, UNIVERSITY OF BRITISH COLUMBIA By and large, the importance of the Tang Buddhist monk Fazang (643-712) has still been so far appraised and appreciated in terms of his contributions to Buddhist philosophy, and especially his status as the de facto founder of the East Asian Avataµsaka tradition, which has been well known for its sophisticated and often difficult philosophical system. The choice of modern scholars to focus on Fazang’s philosophical contributions is certainly justifiable. Most of his extant writings are indeed philosophical texts. This “Avataµsaka- only” vision of Fazang might well give the impression that he was an armchair philosopher, who was almost exclusively preoccupied with metaphysical speculations, with little or no interest in other forms of religion. Fazang’s historical and hagio/biographical sources present to us three different types of images, all quite contrary to the sober, if not stern, impression that his reputation as a great philosopher might have cast upon us: first as a politician who deliberately and shrewdly added his significant weight to the balance of power when it reached a critical point of exploding into major and fundamental sociopolitical changes (“revolutions” is perhaps not too strong a word); second, as a warrior who fought the enemy of the empire, not by sword, but by charms; and eventually, as a mediator between humanity and the heavens when dishar- mony started to develop between them and threatened the very structure of the human world. It is probably in terms of such a status as a go- between of humanity and heaven, or — more in line with Chinese tra- ditional ideas — an adjustor if not manipulator of yin and yang, that we ought to discuss Fazang’s function and image as a holy man in medieval China. -
The Price of Orthodoxy: Issues of Legitimacy in the Later Liang and Later Tang*
臺大歷史學報第 35 期 BIBLID1012-8514(2005)35p.55-84 2 0 0 5 年6 月,頁 5 5 ~8 4 2005.5.16 收稿,2005.6.22 通過刊登 The Price of Orthodoxy: Issues of Legitimacy in the Later Liang and Later Tang* Fang, Cheng-hua** Abstract After the decline of the Tang imperial authority in the late ninth century, a number of local warlords competed to erect autonomous regimes by force, gradually establishing their own dynasties. The first two dynasties after the end of the Tang, the Later Liang and the Later Tang, grew out of the rival regimes established by Zhu Wen and Li Keyong. Both Zhu and Li were bellicose generals, but who increasingly came to realize the importance of legitimacy in the process of building their national regimes. To legitimize his power, Zhu Wen claimed that the Tang orthodox authority had been transmitted to him. In contrast, Li Keyong and his son legitimized their fight against Zhu by claiming that they carried the standard of Tang restoration. Although adopting different approaches, both two military-oriented regimes turned to civil issues, such as organizing the bureaucracy and performing rituals. From a cultural perspective, the political leaders’ interest in civil affairs preserved and promoted Confucian tradition under violent conditions. Their claims to orthodoxy before they effectively controlled all of China, however, retarded the military actions of these two regimes, because the attention of their rulers was diverted from the battlefield to civil affairs. This article will analyze the relationship between military expansion and the management of legitimation in both the Later Liang and the Later Tang. -
The Taizhou Movement
The Taizhou Movement Being Mindful in Sixteenth Century China Johanna Lidén Academic dissertation for the Degree of Doctor of Philosophy in History of Religion at Stockholm University to be publicly defended on Saturday 8 December 2018 at 10.00 in hörsal 7, Universitetsvägen 10 D. Abstract The aim of this thesis is to define and analyze the religious ideas, praxis and organizations of the Taizhou movement using the earliest sources from the Ming dynasty. The Taizhou movement originated with a salt merchant named Wang Gen (1493–1541), who became a disciple of the well-known Neo-Confucian philosopher Wang Yangming (1472–1529). Wang Gen’s thoughts were similar to his, but his ideas about protecting and respecting the self were new. These ideas and the pursuit of making one’s mind calm inspired his followers who, like Wang Gen, tried to put them into practice. The thesis contextualizes Wang Gen and some of his followers who where active in the sixteenth century such as Yan Jun, Luo Rufang and He Xinyin. It contains texts which have not been translated into English before. Contrary to previous research, the thesis proposes that the Taizhou practitioners did not form a “school” in the strict sense of the word but became a “movement”. The reason was that their ideas corresponded to the anxieties and concerns of people from all levels of society and that they engaged in social and religious activities on the local level. Their ideas and praxis are heterogeneous, a result of the free discussions that were held in private academies. The religious praxis of the Taizhou movement included singing, reciting, individual and communal meditation, discussions and ethical commitments. -
04 Bibliographie.Indd
Blake, Warren, and Jeremy Green. 1986. A Mid-16th Century Portuguese Wreck BIBLIOGRAPHY in the Seychelles. The International Journal of Nautical Archaeology and Underwater Exploration 15: 1, 1–23. Bodde, Derk. 1975. Festivals in Classical China. Princeton: Princeton University Abinion, Orlando V. 1989. The Recovery of the 12th Century Wooden Boats Press. in the Philippines. The Bulletin of the Australian Institute for Maritime Booth, B. 1984. A Handlist of Maritime Radiocarbon Dates. The International Archaeology 13: 2, 9–11. Journal of Nautical Archaeology and Underwater Exploration 12: 3, 109–204. Adachi Kiroku. 1938. Kyûseiki ni okeru Sumatora-tô nan no kôro ni kansuru Brongniart, Alexandre. 1844. Traité des arts céramiques ou des poteries kenkyû (A study of the South-Sumatra sea route in the 9th century). considérées dans leur histoire, leur practique et leur théorie. Paris: Béchet Shigaku zasshi 49: 4, 1–32; 5, 48–93. Jeune et Augustin Mathias. Adhyatman, Sumarah. 1983. Notes on Early Olive Green Wares Found in Bronson, Bennet. 1996. Chinese and Middle-Eastern Trade in Southern Indonesia. Jakarta: Ceramic Society of Indonesia. Thailand during the 9th Century A.D. In Ancient Trades and Cultural Adhyatman, Sumarah. 1990. Antique Ceramics Found in Indonesia. Jakarta: The Contacts in Southeast Asia, edited by ONCD, 181–200. Bangkok: The Office Ceramic Society of Indonesia. of the National Cultural Division. Alba, Larry A. 1984. The Genesis of Underwater Archaeology in the Philippines. Brown, Roxanna M. 1975–76. Preliminary Report on the Koh Khram Sunken Manila: National Museum internal report. Ship. Oriental Art 21: 1, 356–370. Allan, James Wilson. 1991. -
The Price of Orthodoxy: Issues of Legitimacy in the Later Liang and Later Tang* Fang, Cheng-Hua**
臺大歷史學報第 35 期 BIBLID1012-8514(2005)35p.55-84 2005年 6 月,頁55~84 2005.5.16 收稿,2005.6.22 通過刊登 The Price of Orthodoxy: Issues of Legitimacy in the Later Liang * and Later Tang Fang, Cheng-hua** Abstract After the decline of the Tang imperial authority in the late ninth century, a number of local warlords competed to erect autonomous regimes by force, gradually establishing their own dynasties. The first two dynasties after the end of the Tang, the Later Liang and the Later Tang, grew out of the rival regimes established by Zhu Wen and Li Keyong. Both Zhu and Li were bellicose generals, but who increasingly came to realize the importance of legitimacy in the process of building their national regimes. To legitimize his power, Zhu Wen claimed that the Tang orthodox authority had been transmitted to him. In contrast, Li Keyong and his son legitimized their fight against Zhu by claiming that they carried the standard of Tang restoration. Although adopting different approaches, both two military-oriented regimes turned to civil issues, such as organizing the bureaucracy and performing rituals. From a cultural perspective, the political leaders’ interest in civil affairs preserved and promoted Confucian tradition under violent conditions. Their claims to orthodoxy before they effectively controlled all of China, however, retarded the military actions of these two regimes, because the attention of their rulers was diverted from the battlefield to civil affairs. This article will analyze the relationship between military expansion and the management of legitimation in both the Later Liang and the Later Tang. -
Northern Expedition - 1928
Second Northern Expedition - 1928 by Ah Xiang Excerpts from “Tragedy of Chinese Revolution” at http://www.republicanchina.org/campaign.html For updates and related articles, check http://www.republicanchina.org/RepublicanChina-pdf.htm Nationalist Army took over Shanghai on March 21st 1927. On the afternoon of Mar 22nd 1927, Hu Zongnan assembled regiment/battalion officers and armed soldiers, rode on captured vehicles for a tour of the city, intruded onto British/French extraterritories, and drove by the Racing Course (i.e., today's People's Square of Shanghai) and through the Nanking Road. British/French, daunted by National Army's valour and Shanghai citizens' fervour, dared not stop the parade. (During the battle for Shanghai, imperialist nations assembled an army of 23000 in Shanghai and dispatched over 90 warships towards Nanking. However, as Harriet Sergeant had pointed out, Shanghai, i.e., the 'Whore of the Orient', where you could expect to "buy a nine year girl at no cost" per Sterling Seagrave in addition to "688 whorehouses", had corrupted both the mercenaries and the Third Communist International agents. The venereal disease incapacitated Dr. McDonald's entire British regiment as a result of "everything [including sex] was so [dirty] cheap", with soldiers having to go through treatment in Weihaiwei before reunion with their wives.) With Songjiang-Shanghai Campaign over, Nationalist Army pushed against Sun Chuanfang remnants as well as armies of Zhi-xi [Hebei Province] and Lu-jun [Shandong Province army] from all directions. Sun Chuanfang's generals already defected to the Nationalist Army camp in batches: 15th Division Chief Liu Baoti defected on Feb 20th, 6th Division Chief Chen Diaoyuan defected on Mar 4th, and Ye Kaixin and Wang Pu followed suit.