The Consecrated Life
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Renewing a Catholic Theology of Marriage Through a Common Way of Life: Consonance with Vowed Religious Life-In-Community
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community Kent Lasnoski Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Lasnoski, Kent, "Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community" (2011). Dissertations (1934 -). 98. https://epublications.marquette.edu/dissertations_mu/98 RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN- COMMUNITY by Kent Lasnoski, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABSTRACT RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN-COMMUNITY Kent Lasnoski Marquette University, 2011 Beginning with Vatican II‘s call for constant renewal, in light of the council‘s universal call to holiness, I analyze and critique modern theologies of Christian marriage, especially those identifying marriage as a relationship or as practice. Herein, need emerges for a new, ecclesial, trinitarian, and christological paradigm to identify purposes, ends, and goods of Christian marriage. The dissertation‘s body develops the foundation and framework of this new paradigm: a Common Way in Christ. I find this paradigm by putting marriage in dialogue with an ecclesial practice already the subject of rich trinitarian, christological, ecclesial theological development: consecrated religious life. -
A Spirituality of Work 2001
A SPIRITUALITY OF WORK 2001 Front cover: The Angelus', by Jean-François Millet (1814-75); Musée d'Orsay, Paris/Bridgeman Art Library Contents: • Foreword • Work in the sacred scriptures • The Church's teaching on work • Human dignity and the value of work • Prayers and meditations • Resources Publisher's Information © 2001 Catholic Bishops' Conference of England and Wales, 39 Eccleston Square, LONDON SW1V 1BX Published in January 2001 by the Catholic Media Trust on behalf of the Committee for the World of Work of the Catholic Bishops' Conference of England and Wales The scripture quotations are from The New Revised Standard Version of the Bible, Anglicised Edition, copyright © 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America, and are used by permission. All rights reserved. ‘Lord God, who entrusted the earth' from Divine Office © 1974 Hierarchies of Australia, England & Wales, Ireland; A P Watt. ‘Blessed are you, Lord our God' from Canadian Conference of Catholic Bishops, A Book of Blessings © 1981 Concacan Inc. Take my hands by Sebastian Temple © 1967 OCP Publications. Produced by the Catholic Media Office, London. Printed by MCS Thorndale Ltd, London. ISBN: 0 905241 18 5 A Spirituality of Work Foreword The World of Work Committee of the Catholic Bishops' Conference of England and Wales offers this booklet as a contribution to the awakening of the Catholic Church to the blessing given the human race by God by the gift of work. The members of the Committee, who are themselves laity and workers, are well aware of the discontinuity in the perception of many workers between the experience of work (or unemployment) and the fulfilling of God's purpose for them. -
THE SUPREME LOVE of the RELIGIOUS HEART: HEART of JESUS Sr
Teachings of SCTJM - Sr. Christine Hernandez, SCTJM THE SUPREME LOVE OF THE RELIGIOUS HEART: HEART OF JESUS Sr. Christine Hernandez, SCTJM The heart of a religious is a heart only for God, it is an undivided heart; a heart that seeks, in everything, to do the will of God. “The religious vocation in essence is a call of love and for love.”1 There is a covenant of spousal love between a religious heart and God. God calls, one willingly answers entering into a mystery of spousal union. This answering or responding creates a special relationship between Jesus’ Heart and a religious heart; “an answer of love: a love of self-giving, which is the heart of consecration, of the consecration of the person.”2 The call of God is a call of love and the response is a response of love. It is an election made by God, calling some to a closer more intimate following of Christ. When God calls a heart, the heart is so deeply moved that it begins to see ordinary things in a new light. Things that were once important are replaced by things of God; gently, but clearly God begins to covet a heart, draw it closer to Himself, “so I will allure her; I will lead her to the desert and speak to her heart.”3 While He does this, through the Holy Spirit, He pours out all the graces necessary for a response of love; for the response He seeks but will never impose; for the “fiat” of Mary. The heart grows in such love for God and the things of God; it says “I will do what you ask of me simply out of love for you.” It renounces its life, loved ones, career, pets and anything that stands in the way of this spousal union with God; “charity took possession of my soul and filled me with the spirit of self- forgetfulness, and from that time I was always happy.”4. -
Miguel Pinto Grilo
MIGUEL PINTO GRILO O Matrimónio, Caminho de Santificação Estudo ético-teológico do pensamento de Karol Wojtyła / João Paulo II Dissertação final Sob orientação de: Prof. Doutor Jorge Teixeira da Cunha Porto 2014 2 PRÉ-SACRAMENTO1 Quem é Ele? O Indizível. A Existência autónoma. O Único. O Criador de tudo. Ao mesmo tempo, uma Comunhão de Pessoas. Nesta Comunhão, uma entrega recíproca da plenitude de verdade, bondade e beleza. Apesar de tudo isto, antes de mais nada – o Indizível. E, todavia, falou-nos de Si. Falou, também, criando o homem à Sua imagem e semelhança. Na policromia sistina, o Criador tem as aparências de um ser humano. É o ancião Omnipotente – um Homem, semelhante ao Adão que Ele cria. E eles? «Ele os criou homem e mulher.» Por graça de Deus receberam um dom. Assumiram em si – na dimensão humana – aquela mútua doação que existe nele. Ambos nus… Não sentiam vergonha, enquanto permanecia este dom – A vergonha sobrevirá com o pecado, mas agora continua o encantamento. Vivem conscientes do dom, embora não saibam exprimi-lo. Mas vivem disto. São puros. Casta placenta superis; pura cum veste venite, Et manibus puris sumite fontis aquam2 – li estas palavras todos os dias, durante oito anos, ao passar o portão da escola de Wadowice. O Pré-sacramento – ser apenas sinal visível de perene Amor. E quando se tornam «um só corpo» – ó admirável união – no horizonte deste conúbio desabrocham a paternidade e a maternidade. – É então que atingem as fontes da vida, que neles se encontram. – Remontam ao Princípio. – Adão conheceu a mulher e ela concebeu e deu à luz. -
The Holy See
The Holy See PASTORAL JOURNEY TO BENIN, UGANDA AND KHARTOUM (SUDAN) OPENING SESSION OF THE COUNCIL OF THE GENERAL SECRETARIAT OF THE SYNOD OF BISHOPS FOR THE SPECIAL ASSEMBLY FOR AFRICA ADDRESS OF HIS HOLINESS JOHN PAUL II Cathedral of Rubaga Archdiocese of Kampala (Uganda) Tuesday, 9 February 1993 Dear Brother Bishops, Dear Brothers and Sisters in Christ, 1. It is with "joi inspired by the Holy Spirit" that we gather in this Cathedral of the Archdiocese of Kampala for the opening session of the Council of the General Secretariat of the Synod of Bishops for the Special Assembly for Africa. This is the seventh meeting of the Council and the third to take place on this Continent. I offer cordial greetings to all its members and to the other Bishops who have joined us. This occasion has profound significance not only for the local Churches in Africa but also for the People of God throughout the world. Through my presence here I wish to support both what has already been accomplished and what will be achieved in the days ahead. Praying Vespers together we give visible expression to the bonds of communion which unite the See of Peter and the particular Churches on this Continent, and the reality of that collegialitas effectiva et affectiva gives intensity to our prayer for the African Bishops as they prepare with their flocks for the Special Synodal Assembly. With deep affection in our Lord Jesus Christ, I wish to greet the representatives of the priests, men 2 and women Religious, and seminarians of the Dioceses of Uganda who are with us this evening. -
ECHO of MARY Queen of Peace 156
ECHO ECHO OF MARY Queen of peace 156 March-April 2001 - Info Our Lady's message of 25 January 2001: Dear Children, Today I invite you to renew prayer and fasting with even more enthusiasm, until prayer becomes joy for you. My Children, the one who prays does not fear for the future, and the one who fasts does not fear evil. I say to you once again: it is only with prayer and fasts that even wars can be stopped - the wars of your unbelief and of your fear for the future. I am with you, and I teach you, my Children, that in God lies your peace and your hope. So come close to God and give Him first place in your lives. Thank you for responding to my call. In God is peace and hope Our faith is based on God's love for us. God loves each of us. Humanly speaking, His love is incredible. It flows through the passion and death of Jesus Christ. Believing in God's love is the indispensable premise to our response of love. We must believe that in God is our peace; we must place our hope in Him. We must come close to God and give Him first place in our lives. This is what Mary teaches; this is the essence of her every message. Living our faith is acknowledging the lordship of God's love and responding to this love with love that involves all our faculties, and which cancels the distance between us and the others (cf. -
10162 Family Fully Alive
The Family Fully Alive Building the Domestic Church PRAYERS, MEDITATIONS AND ACTIVITIES TO ENRICH YOUR FAMILY LIFE Copyright © 2016 by Knights of Columbus Supreme Council. All rights reserved. Cover: The Holy Family by Giovanni Balestra (1774–1842), Pontifical John Paul II Institute for Studies on Marriage and Family, Rome, Italy. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage and retrieval system, without permission in writing from the publisher. Write: Knights of Columbus Supreme Council PO Box 1971 New Haven, CT 06521-1971 www.kofc.org/domesticchurch [email protected] 203-752-4270 203-752-4018 fax Printed in the United States of America TABLE OF CONTENTS Introduction by Past Supreme Knight Carl Anderson . .1 What Is the Domestic Church? . .4 Laying the Cornerstone of Your Domestic Church . .9 Part 1: Building the Domestic Church Throughout the Liturgical Year December – Joy . .13 January – Family Prayer . .16 February – The Sacrament of Marriage . .19 March – Family Difficulties . .22 April – Mercy and Forgiveness . .25 May – Hope . .28 June – Self-giving Love . .30 July – Witnessing to the Faith . .33 August – Hospitality . .36 September – Charity . .38 October – Together on Mission . .41 November – The Communion of Saints . .44 Part 2: Resources for Every Domestic Church Basic Catholic Beliefs . .47 What Is Prayer? . .49 How to Pray as a Family . .51 Prayers for Every Family . .54 Liturgical Celebrations Throughout the Year . .66 Meditations on Family Life . .67 Additional Resources . .76 INTRODUCTION In founding the Knights of Columbus, Blessed Michael McGivney sought to respond to the crisis in family life affecting Catholics in 19th-century America. -
Pontifical John Paul Ii Institute for Studies on Marriage & Family
PONTIFICAL JOHN PAUL II INSTITUTE FOR STUDIES ON MARRIAGE & FAMILY at The Catholic University of America, Washington, D.C. ACADEMIC CATALOG 2011 - 2013 © Copyright 2011 Pontifical John Paul II Institute for Studies on Marriage and Family at The Catholic University of America Cover photo by Tony Fiorini/CUA 2JOHN PAUL II I NSTITUTE TABLE OF CONTENTS MISSION STATEMENT 4 DEGREE PROGRAMS 20 The Master of Theological Studies NATURE AND PURPOSE in Marriage and Family OF THE INSTITUTE 5 (M.T.S.) 20 The Master of Theological Studies GENERAL INFORMATION 8 in Biotechnology and Ethics 2011-12 A CADEMIC CALENDAR 10 (M.T.S.) 22 The Licentiate in Sacred Theology STUDENT LIFE 11 of Marriage and Family Facilities 11 (S.T.L.) 24 Brookland/CUA Area 11 Housing Options 11 The Doctorate in Sacred Theology Meals 12 with a Specialization in Medical Insurance 12 Marriage and Family (S.T.D.) 27 Student Identification Cards 12 The Doctorate in Theology with Liturgical Life 12 a Specialization in Person, Dress Code 13 Marriage, and Family (Ph.D.) 29 Cultural Events 13 Transportation 13 COURSES OF INSTRUCTION 32 Parking 14 FACULTY 52 Inclement Weather 14 Post Office 14 THE MCGIVNEY LECTURE SERIES 57 Student Grievances 14 DISTINGUISHED LECTURERS 57 Career and Placement Services 14 GOVERNANCE & A DMINISTRATION 58 ADMISSIONS AND FINANCIAL AID 15 STUDENT ENROLLMENT 59 TUITION AND FEES 15 APOSTOLIC CONSTITUTION ACADEMIC INFORMATION 16 MAGNUM MATRIMONII SACRAMENTUM 62 Registration 16 Academic Advising 16 PAPAL ADDRESS TO THE FACULTY OF Classification of Students 16 Auditing -
Celebrating St. Joseph Lessons of Faith & Virtue
Celebrating St. Joseph Lessons of Faith & Virtue 16 Lesson Plan Materials Year of St. Joseph Lesson One Who is St. Joseph? Section One: Foundations for the Year of St. Joseph 1. On December 8, 2020, Pope Francis, with his Apostolic Letter Patris corde (“With a Father’s Heart”), in honor of the 150th anniversary of the declaration of Saint Joseph as Patron of the Universal Church, proclaimed 2021 as the “Year of Saint Joseph.” Read Patris corde here:https://www.vatican.va/content/francesco/en/apost_letters/documents/papa- francesco-lettera-ap_20201208_patris-corde.html 2. Saint Joseph is a model of holiness for each and every member of the Church, as Pope Saint John Paul II reminded us in his apostolic exhortation, Redemptoris Custos: “Besides trusting in Joseph’s sure protection, the Church also trusts in his noble example, which transcends all individual states of life and serves as a model for the entire Christian community, whatever the condition and duties of each of its members may be.” Read Redemptoris Custos here: https://www.vatican.va/content/john-paul- ii/en/apost_exhortations/documents/hf_jp-ii_exh_15081989_redemptoris-custos.html 3. Facts about St Joseph (Linked Activity: St Joseph Color sheet) [SEE APPENDIX] • Feast Day is March 19 • Pope Pius IX added May 1 as the Feast of St. Joseph the Worker, as St. Joseph is the as the patron saint of workers. • Symbols associated with Joseph o the carpenter's square symbolizing Joseph’s trade and the concept of truth o the lily represents purity and Joseph’s celibate marriage to the Virgin Mary. -
Gerard Mannion Is to Be Congratulated for This Splendid Collection on the Papacy of John Paul II
“Gerard Mannion is to be congratulated for this splendid collection on the papacy of John Paul II. Well-focused and insightful essays help us to understand his thoughts on philosophy, the papacy, women, the church, religious life, morality, collegiality, interreligious dialogue, and liberation theology. With authors representing a wide variety of perspectives, Mannion avoids the predictable ideological battles over the legacy of Pope John Paul; rather he captures the depth and complexity of this extraordinary figure by the balance, intelligence, and comprehensiveness of the volume. A well-planned and beautifully executed project!” —James F. Keenan, SJ Founders Professor in Theology Boston College Chestnut Hill, Massachusetts “Scenes of the charismatic John Paul II kissing the tarmac, praying with global religious leaders, addressing throngs of adoring young people, and finally dying linger in the world’s imagination. This book turns to another side of this outsized religious leader and examines his vision of the church and his theological positions. Each of these finely tuned essays show the greatness of this man by replacing the mythological account with the historical record. The straightforward, honest, expert, and yet accessible analyses situate John Paul II in his context and show both the triumphs and the ambiguities of his intellectual legacy. This masterful collection is absolutely basic reading for critically appreciating the papacy of John Paul II.” —Roger Haight, SJ Union Theological Seminary New York “The length of John Paul II’s tenure of the papacy, the complexity of his personality, and the ambivalence of his legacy make him not only a compelling subject of study, but also a challenging one. -
Discipline #3 – Strive to Be a Spiritual Father Like St. Joseph
Discipline #3 – Strive to be a Spiritual Father like St. Joseph Catholic Watchmen are Called to be Spiritual Fathers The perpetual Spiritual Combat – A Catholic Watchmen is a Catholic man who persistently commits to “step into the breach” (Ezek 22:30) to be a protector, provider and leader for his family, his parish and for the Church. Persistent viGilance is essential in the Spiritual Combat as Satan relentlessly attacks men, knowinG that if the man is corrupted, the family scatters and becomes easier to attack. Satan divides and conquers. Men must answer the call to Spiritual Fatherhood – Most men are “Good dads” who attempt to provide their children’s necessities (shelter, food, education, etc.). But beinG a “Good dad” is insufficient for eternal life; there are no “Good” souls in heaven, only “saints.” Christ’s call to “Go and make disciples of all nations…” (Matt 28:19) requires Catholic men to be spiritual fathers who shepherd many souls (especially their own children) to become adopted children of God. It is every Catholic man’s duty to be a spiritual father. St. Joseph is the Model for Spiritual Fatherhood Joseph is exalted as a father by God – The Father selects Joseph to be the husband of the Blessed VirGin Mary and the foster father of the Son. Mary, the Immaculate of God, places her full trust in Joseph to be her Son’s father. Jesus eXalts Joseph by His love and willinG obedience to Joseph’s fatherhood (Luke 2:51). Joseph is a spiritual father to Jesus – Joseph protects Jesus from scandal by marryinG the preGnant Mary (Matt 1:24), leGally adoptinG (Luke 2:21) and presentinG Jesus at the Temple (Luke 2:22), leadinG the family to the safety of EGypt (Matt 2:13) and returning to Galilee and providing a safe home (Matt 2:22). -
The Virgin Mary in the Breadth and Scope of Interreligious Dialogue
Marian Studies Volume 47 Marian Spirituality and the Interreligious Article 7 Dialogue 1996 The irV gin Mary in the Breadth and Scope of Interreligious Dialogue John Borelli Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Borelli, John (1996) "The irV gin Mary in the Breadth and Scope of Interreligious Dialogue," Marian Studies: Vol. 47, Article 7. Available at: https://ecommons.udayton.edu/marian_studies/vol47/iss1/7 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Borelli: Mary in Interreligious Dialogue TilE VIRGIN MARY IN TilE BREADTH AND SCOPE OF INTERREUGIOUS DIALOGUE john Borelli, Ph.D.* Interreligious Relations as Catholic Context "Interreligious relations today are clearly at the heart of the Catholic Church's life and ministry and will increase in signifi cance as we move into the third millennium of Christianity." With this statement, Bishop Joseph J. Gerry, Episcopal Mod erator for Interreligious Relations, National Conference of Catholic Bishops [NCCB], begins a recently published article entitled "The Commitment of the Catholic Church to Interreli gious Relations:' 1 He shows how this is obvious from events during the pontificate of Pope John Paul n. Indeed, serving as an example to the whole church, the pope has converted