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^ a I N T Life on Earth, Veronica’S Sim Standing of the Church’S Doctrine and Practices Many Convent in Milan Preferred Errors Are Inevitable
( m and Eearn P» 0 . Box 1620, Denver, Colorado UN AfiN-Chrift? Q. In my opinion, everything reiated to UN and UNESCO stinks! They are anti-Christ, Communistic. How can one who beiieves hi God beiieve in the UN? A. Your extreilie aversion to the international bodies is irreconcilable with the mind of the Church, as expressed by Pope and Bishops. That there must be some form of world order to Feast of Holy Family preserve peace is a rigid deduction from the unity of mankind, Avhich it is heresy to deny. The UN is far from satisfying the Catholic ideal of a world government to maintain peace and order Spotlights St. Joseph among nations. Its refusal to recognize God is de plorable, and it can never be an effective world r is no accident that the introduc the husband of Mary was bead of government as long as Communist nations have a rtion of the Feast of the Holy Family, Mary’s family. vote in its assembly. in 1893, coincided with the revival of THERE has never been a father Nevertheless, it could be much worse, and the interest in St. Josephite theology. hood like that of St. Joseph, accord fact that it is no worse than it is owing in no small If Our Lord had a family, then He ing to which Christ was Joseph’s true part to participation by devoted Catholic represen- must have had a father—a virginal fa atives and Pontifical encouragement. ther. but, nonetheless, a real one. Son in the moral order, and not ex Some UN subsidiaries, such a^ the International traneous to him, as is an adopted Father Francis L. -
Renewing a Catholic Theology of Marriage Through a Common Way of Life: Consonance with Vowed Religious Life-In-Community
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community Kent Lasnoski Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Lasnoski, Kent, "Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community" (2011). Dissertations (1934 -). 98. https://epublications.marquette.edu/dissertations_mu/98 RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN- COMMUNITY by Kent Lasnoski, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABSTRACT RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN-COMMUNITY Kent Lasnoski Marquette University, 2011 Beginning with Vatican II‘s call for constant renewal, in light of the council‘s universal call to holiness, I analyze and critique modern theologies of Christian marriage, especially those identifying marriage as a relationship or as practice. Herein, need emerges for a new, ecclesial, trinitarian, and christological paradigm to identify purposes, ends, and goods of Christian marriage. The dissertation‘s body develops the foundation and framework of this new paradigm: a Common Way in Christ. I find this paradigm by putting marriage in dialogue with an ecclesial practice already the subject of rich trinitarian, christological, ecclesial theological development: consecrated religious life. -
THE SUPREME LOVE of the RELIGIOUS HEART: HEART of JESUS Sr
Teachings of SCTJM - Sr. Christine Hernandez, SCTJM THE SUPREME LOVE OF THE RELIGIOUS HEART: HEART OF JESUS Sr. Christine Hernandez, SCTJM The heart of a religious is a heart only for God, it is an undivided heart; a heart that seeks, in everything, to do the will of God. “The religious vocation in essence is a call of love and for love.”1 There is a covenant of spousal love between a religious heart and God. God calls, one willingly answers entering into a mystery of spousal union. This answering or responding creates a special relationship between Jesus’ Heart and a religious heart; “an answer of love: a love of self-giving, which is the heart of consecration, of the consecration of the person.”2 The call of God is a call of love and the response is a response of love. It is an election made by God, calling some to a closer more intimate following of Christ. When God calls a heart, the heart is so deeply moved that it begins to see ordinary things in a new light. Things that were once important are replaced by things of God; gently, but clearly God begins to covet a heart, draw it closer to Himself, “so I will allure her; I will lead her to the desert and speak to her heart.”3 While He does this, through the Holy Spirit, He pours out all the graces necessary for a response of love; for the response He seeks but will never impose; for the “fiat” of Mary. The heart grows in such love for God and the things of God; it says “I will do what you ask of me simply out of love for you.” It renounces its life, loved ones, career, pets and anything that stands in the way of this spousal union with God; “charity took possession of my soul and filled me with the spirit of self- forgetfulness, and from that time I was always happy.”4. -
Gerard Mannion Is to Be Congratulated for This Splendid Collection on the Papacy of John Paul II
“Gerard Mannion is to be congratulated for this splendid collection on the papacy of John Paul II. Well-focused and insightful essays help us to understand his thoughts on philosophy, the papacy, women, the church, religious life, morality, collegiality, interreligious dialogue, and liberation theology. With authors representing a wide variety of perspectives, Mannion avoids the predictable ideological battles over the legacy of Pope John Paul; rather he captures the depth and complexity of this extraordinary figure by the balance, intelligence, and comprehensiveness of the volume. A well-planned and beautifully executed project!” —James F. Keenan, SJ Founders Professor in Theology Boston College Chestnut Hill, Massachusetts “Scenes of the charismatic John Paul II kissing the tarmac, praying with global religious leaders, addressing throngs of adoring young people, and finally dying linger in the world’s imagination. This book turns to another side of this outsized religious leader and examines his vision of the church and his theological positions. Each of these finely tuned essays show the greatness of this man by replacing the mythological account with the historical record. The straightforward, honest, expert, and yet accessible analyses situate John Paul II in his context and show both the triumphs and the ambiguities of his intellectual legacy. This masterful collection is absolutely basic reading for critically appreciating the papacy of John Paul II.” —Roger Haight, SJ Union Theological Seminary New York “The length of John Paul II’s tenure of the papacy, the complexity of his personality, and the ambivalence of his legacy make him not only a compelling subject of study, but also a challenging one. -
The Virgin Mary in the Breadth and Scope of Interreligious Dialogue
Marian Studies Volume 47 Marian Spirituality and the Interreligious Article 7 Dialogue 1996 The irV gin Mary in the Breadth and Scope of Interreligious Dialogue John Borelli Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Borelli, John (1996) "The irV gin Mary in the Breadth and Scope of Interreligious Dialogue," Marian Studies: Vol. 47, Article 7. Available at: https://ecommons.udayton.edu/marian_studies/vol47/iss1/7 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Borelli: Mary in Interreligious Dialogue TilE VIRGIN MARY IN TilE BREADTH AND SCOPE OF INTERREUGIOUS DIALOGUE john Borelli, Ph.D.* Interreligious Relations as Catholic Context "Interreligious relations today are clearly at the heart of the Catholic Church's life and ministry and will increase in signifi cance as we move into the third millennium of Christianity." With this statement, Bishop Joseph J. Gerry, Episcopal Mod erator for Interreligious Relations, National Conference of Catholic Bishops [NCCB], begins a recently published article entitled "The Commitment of the Catholic Church to Interreli gious Relations:' 1 He shows how this is obvious from events during the pontificate of Pope John Paul n. Indeed, serving as an example to the whole church, the pope has converted -
ATTI Uganda INGL
1 2 INDEX Presentation p. 3 The Holy Father’s message to Catholic Action in Africa p. 5 IFCA’s message to the Holy Father p. 7 5th August 2006 Opening Eucharistic Celebration Homily p. 8 + Matthias Ssekamanya Welcoming address to IFCA delegates p. 12 Mr Gideon Obbo Lecture Catholic Action, a gift of the Holy Spirit to the Church p. 15 + Francesco Lambiasi 6th August 2006 The Uganda Martyrs are Christian role models for the laity p. 26 + Matthias Ssekamanya Homily p. 33 + Christophe Pierre IFCA, a place of meeting, exchange, solidarity p. 37 Oana Tuduce 7th August 2006 Homily p. 39 + Evariste Ngoyagoye Lecture The Catholic Laity in Uganda p. 40 Mr Gideon Obbo Lecture The Church cannot abandon man... The Social Teaching of the Church applied to the Great Lakes regions p. 51 Rev. Salvator Niciteretse Homily p. 63 + Francesco Lambiasi Final Statement p. 68 Programme p. 71 List of the participants p. 74 PRESENTATION IFCA’s work in Africa continues. The third step at continental level defi- netly indicates a sign of hope both for those who participated in the meeting, as well as for those who, through this report, share with us this fruitful expe- rience, which was held in Namugongo. Together with the lay martyrs from Uganda, we look forward towards the forthcoming Assembly of the African Synod of Bishops. In his message for the occasion, the Holy Father reminded us of the three key words - contemplation, communion and mission - which John Paul II entrusted to CA at Loreto in 2004. He also referred to the “programme” which Paul VI presented to CA laypeople, precisely in Namugongo in 1969 and which is still relevant today. -
Abstinence-Only HIV/AIDS Programs in Uganda
Human Rights Watch March 2005 Vol. 17, No. 4 (A) The Less They Know, the Better Abstinence-Only HIV/AIDS Programs in Uganda I. Summary ..................................................................................................................................... 1 II. Recommendations ................................................................................................................... 6 To the Government of Uganda.............................................................................................. 6 To the Government of the United States ............................................................................. 8 To the U.S. Congress ........................................................................................................... 8 To the Presidential Emergency Plan for AIDS Relief (PEPFAR) country team in Uganda ................................................................................................................... 10 To the Office of the Global AIDS coordinator (OGAC) of the U.S. government.......................................................................................................................... 11 To all other donors to Ugandan AIDS programs, including the Global Fund and U.N. agencies ................................................................................................................... 11 III. Methods................................................................................................................................. 12 IV. Background .......................................................................................................................... -
Priestly Formation According to Pastores Dabo Vobis* 1
305 ❚Special Issues❚ □ Priestly Formation in the Asian Contexts Priestly Formation According to Pastores Dabo Vobis* 1 Fr. Thomas Cheruparambil 〔St. Joseph Pontifical Seminary, India〕 Introduction 1. Historical Antecedents of Pastores Dabo Vobis 2. The 1990 Synod of Bishops: Some Particulars 3. Highlights on the Priestly Formation in Pastores Dabo Vobis 4. Biblical Foundation of Priesthood 5. Priestly Vocation and the Challenges of Priestly Formation 6. Human Formation 7. Spiritual Formation 8. Intellectual Formation 9. Pastoral Formation 10. Agents of Priestly Formation 11. Ongoing Formation of Priests Conclusion Introduction Jesus the high priest began his public ministry with the following proclamation: “The Spirit of the Lord is upon me because he has anointed *1이 글은 2015년 ‘재단법인 신학과사상’의 연구비 지원을 받아 연구·작성된 논문임. 306 Priestly Formation in the Asian Contexts me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor” (Lk 4:18, 19). Jesus was filled with the Holy Spirit before his public ministry. All Christian faithful, irrespective of their sate of vocation are called to attain perfection and sanctity. As there are different kinds of vocations, the way to Christian perfection also differs. Every vocation and ministry is specific in its nature. Accordingly, one may speak about the specificity of priestly ministry and formation. In this connection, one may ask: what is the specific nature of priestly formation keeping in mind the specific nature of priestly ministry? There may be different views and opinions about priestly formation. -
The Consecrated Life
THE CONSECRATED LIFE: A SHARE IN THE TOTAL GIFT OF THE HOLY SPIRIT [An Oblation to the Father, of the Kenosis of the Son, in the Total Gift of the Holy Spirit - in the Recent Magisterial Teaching] Rev. Joseph C. Henchey, CSS 2000 CONSECRATED LIFE 2 THE CONSECRATED LIFE: A SHARE IN THE TOTAL GIFT OF THE HOLY SPIRIT [An Oblation to the Father, of the Kenosis of the Son, in the Total Gift of the Holy Spirit - in the Recent Magisterial Teaching] Introduction : In the universal call to holiness addressed to the entire Church, the central Model of it all is the Most Blessed Trinity, made known to us through the exclusive Self-giving of Jesus Christ: "... The Church, whose mystery is set forth by this Sacred Council, is held, as a matter of faith, to be unfailingly holy. This is because Christ, the Son of God, who with the Father and the Spirit is hailed as 'alone holy'. loved the Church as His Bride , giving himself up for her so as to sanctify her [cf. Ep 5:25-26]..." [LG 39]. The "nuptial theme”, epitomized by Mary and Joseph, is recalled repeatedly in the Apostolic Exhortation, Redemptoris Custos [August 15, 1989]: "... Thus, before Joseph lived with Mary, he was already her 'husband'. Mary, however, preserved her deep desire to give herself exclusively to God . One may well ask how this desire of Mary's could be reconciled with a 'wedding.' The answer can come only from the saving events as they unfold, from the special action of God Himself. -
Catholic Church of Uganda
Special Issue October/Nov. 2012 Published by the Communications Department and printed by the Arua Diocese Printing Services, P.O. Box 454, Arua No. 127 CELEBRATING OUR HERITAGE A pastoral letter by the Catholic Bishops of Uganda on the occasion of the golden jubilee of Uganda’s Independence. (Abridged edition) Dear Brothers and Sisters, 1. This is the day the Lord has made; let us rejoice in it and be glad (Ps. 118:24). As believers in the one God Independence who is guiding the history of human- kind, of all nations and of each per- son, we greet you with this joyful ac- clamation from the liturgy of Easter, the day of the Resurrection of Jesus our Saviour. We repeat it with re- newed joy and gratitude, fifty years later, as we celebrate the Golden Ju- bilee of our beloved country, Uganda. We have so many reasons to be grate- ful to God who has walked with us throughout our long journey of histo- ry. 2. The celebration of fifty years of independence should not be simply an event but, rather, an opportunity for us to celebrate the Lord’s deliver- ance and providence (Ex.13:16). 50 Years 3. Through all this time, in the events of our history as a nation, God has led and guided us. in our country. Since independence, formity with a truly God-fearing na- the Church has not only grown in 4. It is in the context of our own Exo- tion. dus as a nation that we, your bishops, number but also in her commitment to the service of the entire country. -
2021 Registration Form
Registration Form Session II (July 12 to July 23) Registration Deadline: Friday, May 14, 2021 2021 Courses CONL 625 Vatican II and the Consecrated Life (Rev. Thomas Nelson, O.PRAEM.) Name ________________________________ Session I (June 28 – July 9) The post-conciliar teaching on consecrated life, Order ________________________________ SPIR 634 Virtues and the Spiritual Life especially that of Pope John Paul II, including (Rev. Brian Mullady, O.P.) Redemptionis Donum and Vita Consecrata. Email________________________________ This course provides an overview of the theological and moral virtues, their role in living CONL 623 Scriptural Foundations of the Phone _______________________________ Consecrated Life out the Christian life, the necessity of growth in (Rev. Gregory Dick, O.PRAEM.) Roommate Request: virtue to reach Christian perfection, charity as the essence of Christian perfection, and the role of the The Scriptural foundations of the consecrated _____________________________________ gifts of the Holy Spirit. The primary focus is on the life as found in the Gospels and other New cardinal or moral virtues which the spiritual Testament writings, especially those of St. Paul. I wish to register for (2 courses/session): director assists the directed person to develop. SPIR 803 Heart Speaks to Heart 4-week program (6/28 - 7/23) (Rev. Alphonsus Hermes, O.PRAEM.) CONL 621 History of the Consecrated Life Audit____ $2,310 This course will examine the formation of the (Rev. Thomas Nelson, O.PRAEM.) Credit____ $4,526 heart according to human -
East African Christians and World War I Author(S): M
East African Christians and World War I Author(s): M. Louise Pirouet Source: The Journal of African History, Vol. 19, No. 1, World War I and Africa (1978), pp. 117-130 Published by: Cambridge University Press Stable URL: http://www.jstor.org/stable/180615 . Accessed: 04/03/2014 05:42 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of African History. http://www.jstor.org This content downloaded from 137.158.158.60 on Tue, 4 Mar 2014 05:42:19 AM All use subject to JSTOR Terms and Conditions Journal of African History, xIx, I (I978), pp. 117-I30 Printed in Great Britain EAST AFRICAN CHRISTIANS AND WORLD WAR I BY M. LOUISE PIROUET THE First World War has often been described by writers of mission history as a serious setback to the growth of the church in Africa. The following comment by C. P. Groves on what happened in German East Africa is typical: It was indeed a major injuryto the Christiancause that after but a single gener- ation's work in their own four colonies, missionariesfrom the land of Luther- for it was mainly Protestantmissions that were concerned-should be abruptly cut off and their work orphaned.1 Missionary thinking, which Groves reflects, was based on the premise that African Christians, deprived of European leadership, would be bound to wander into wrong paths or lapse into heathenism.