The Church in the Roman Empire
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3 JOHN 9-12 the “CHURCH BOSS” “I Have Written Something to the Church, but Diotrephes, Who Likes to Put Himself First
3 JOHN 9-12 THE “CHURCH BOSS” “I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. “Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.”1 ead for almost two millennia, Diotrephes nevertheless lives! He holds membership within many congregations, wreaking havoc within the vineyard of D the Lord, destroying the work of God and hindering the advance of the divine Kingdom. Who is Diotrephes? He (and just as often “she”) is the “church boss” who controls the life of the church. Though he would deny the charge, the church boss has displaced the Head of the Body. He is a usurper, a pretender to the throne of the assembly, who has shoved the Master to an inferior position so that he can reign. I have met Diotrephes, just as you have, if you have been among the churches of our Lord for any length of time. Diotrephes is easily identified because he has embraced reprehensible attitudes and performed detestable deeds that violate church polity. Above all else, he viewed membership in the church as one would treat membership in a civic club. -
Christians • 3 John 9–13
) ) ) ) ) ) ) ) ) ) ) ) ) ) ) fai th matters ® fai th matters ® fai th matters ® fai th matters ® fai th matters ® Christians • 3 John 9–13 Do you think it is ever fair to compare one Chris- true. tian to another? Is it ever fair to say that one Christian I have much to write you, but I do not want is better or worse than other Christians? to do so with pen and ink. I hope to see you soon No doubt there’s a part of us that wants to shout and we will talk face to face. out, “Absolutely no!” After all, did not Jesus say, Peace to you. The friends here send their “Judge not, that you be not judged”? Does that then greetings. Greet the friends there by name. mean that is it not inappropriate that we ever judge The key verse and the central message is verse another Christian? 11. There it says, “do not imitate what is evil but what It does, however, raise for us the question of is good.” And then old John does a fascinating thing. whether we can ever say that a Christian is wrong. He gives the specific names of two individuals, and Because, if we were to, in any way, indict anyone for he contrasts them. He contrasts them specifically for any misbehavior or bad judgment or poor character, imitation purposes. So which one are we going to lis- would we not then be judging? ten to; which one are we going to follow? Well, let’s consider this. The quotation from Jesus, The first of the contrasts is a man named “Judge not”, has to be one of the most misunderstood Diotrephes. -
Berean Digest Walking Thru the Bible Tavares D. Mathews
Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea. -
Timgad) , Founded at the Sunrise of Trajan’S Birthday Amelia Carolina Sparavigna
Archaeoastronomical analysis of the Roman Colonia Marciana Ulpia Traiana Thamugadi (Timgad) , founded at the sunrise of Trajan’s Birthday Amelia Carolina Sparavigna To cite this version: Amelia Carolina Sparavigna. Archaeoastronomical analysis of the Roman Colonia Marciana Ulpia Traiana Thamugadi (Timgad) , founded at the sunrise of Trajan’s Birthday. 2019. hal-02004922v2 HAL Id: hal-02004922 https://hal.archives-ouvertes.fr/hal-02004922v2 Preprint submitted on 2 May 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Archaeoastronomical analysis of the Roman Colonia Marciana Ulpia Traiana Thamugadi (Timgad) , founded at the sunrise of Trajan’s Birthday Amelia Carolina Sparavigna Politecnico di Torino Written 2 February 2019. DOI: 10.5281/zenodo.2555783 Revised 1 May 2019. DOI: 10.5281/zenodo.2656658 It was told that the Roman Colonia Marciana Ulpia Traiana Thamugadi (Timgad in Algeria), founded in 100 AD, had been oriented to the sunrise on the day of Trajan’s birthday, given as September 18. This Gregorian date corresponds to September 17 of the Julian Calendar. Here we use software such as CalSKY and Stellarium to investigate the sunrise azimuth and compare it to the direction of the decumanus of the Roman town. -
Introduction
Cambridge University Press 978-1-107-05193-5 — Oratory and Political Career in the Late Roman Republic Henriette van der Blom Excerpt More Information Introduction quin immo sibi ipsi persuaserant neminem sine eloquentia aut adse- qui posse in ciuitate aut tueri conspicuum et eminentem locum. nec mirum, cum etiam inuiti ad populum producerentur, cum parum esset in senatu breuiter censere nisi qui ingenio et eloquentia senten- tiam suam tueretur, cum in aliquam inuidiam aut crimen uocati sua uoce respondendum haberent, cum testimonia quoque in <iudiciis> publicis non absentes nec per tabellam dare sed coram et praesentes dicere cogerentur. Ita ad summa eloquentiae praemia magna etiam necessitas accedebat, et quo modo disertum haberi pulchrum et glo- riosum, sic contra mutum et elinguem uideri deforme habebatur. Moreover, they [the Romans of the Republic] believed i rmly that without eloquence nobody could either reach or maintain a position of distinction and prominence in society. It is no wonder that they thought so when they were brought forward at public meetings even when reluctant, when it was regarded as insui cient to express an opinion only briel y in the senate, unless one defended one’s opin- ion with talent and eloquence, when those summoned for some kind of of ence or crime had to give a reply in person, when also testi- mony in criminal trials had to be given not in absence or in writing, but in person and face to face. In this way eloquence not only led to great rewards, but was also a sheer necessity, and just as it was thought splendid and glorious to be regarded as a good speaker, so it was considered shameful to be seen as inarticulate and incapable of speaking. -
Bible Reading Plan
[TYPE THE COMPANY NAME] ILLUMINE OUR HEARTS! Bible Reading Plan A 12‐month Bible reading plan based on the Septuagint version of the Old Testament. The plan provides general guidance, helpful articles and a detailed schedule of readings. Room is left at the end of this booklet to make notes. To the Parishioners of St. Seraphim Church, We all know about the countless exhortations from the Holy Fathers, pastors, and books, which tell us how important it is for us to read the Scriptures frequently and consistently. St. Paul writes to St. Timothy that the Scriptures are "inspired by God and are profitable for teaching, for reproof, for correction, and for training in righteousness so that the person of God may be complete, equipped for every good work." All of us know that we should be reading the Bible every day. Many of you have confided to me that you feel you should be reading more, but find it hard to do so. So, we read, but we stumble in our task and may eventually neglect the reading. There are many reasons why we stumble. Some of us don't know what exactly to read, and get confused about that, or we find that we simply do not understand what it is that the Bible is saying. Bogged down, we forget that much of the Bible is direct and simple. Yes, we know that there are many levels of meaning in the Bible (historical, allegorical, typological, etc.)—but we run into chapters and passages that seem to make no sense at all to us—it may seem confusing. -
Introduction & Commentary on 2 and 3 John
Introduction & Commentary on 2 and 3 John Tim Jennings I. Introductory Matters for 2 and 3 John A. John’s Letters Form a Complementary Message. The letter of 1 John clearly explains the necessity of truth and love as the test of Christian fellowship. Stott describes this as “the doctrinal test” and the “social test” (Epistles of John. Tyndale. Stott. p. 55). The letters of 2 and 3 John apply these two principles to the practical life of the local church. 1. 2 John deals with the truth being compromised. The “elect lady,” seeks to express loving hospitality and is unwittingly supporting deceivers who are corrupting the truth about Christ. She has love, but is in danger of compromising the truth. 2. 3 John deals with love being compromised. Diotrephes is nowhere called a false teacher, but he is a false lover. His love is self-love, not brotherly love. If Gaius follows his example he is in danger of compromising love. 1 John The Need for Truth Applied to the church Truth must not be 2 John 1 John 2:4,21-24; 3:7,22-24; 4:1- corrupted by false love. 3, 6; 5:1-3, 10, 13, 20 The Need for Love Applied to the church Love must not be 3 John 1 John 2:10; 3:10, 14, 16-21; 4:7- corrupted by self-love. 8, 11-12, 20-21; 5:16 3. These short letters of 2 and 3 John form a powerful testimony to the church of the pressing need to abide in the truth and express genuine love for the brethren. -
Historiography Early Church History
HISTORIOGRAPHY AND EARLY CHURCH HISTORY TABLE OF CONTENTS Historiography Or Preliminary Issues......................................................... 4 Texts ..................................................................................................................... 4 Introduction ................................................................................................. 5 Definition.............................................................................................................. 5 Necessity............................................................................................................... 5 What Is Church History?............................................................................. 6 What Is The Biblical Philosophy Of History? ............................................ 7 The Doctrine Of God............................................................................................ 7 The Doctrine Of Creation..................................................................................... 8 The Doctrine Of Predestination............................................................................ 8 Why Study Church History? ....................................................................... 9 The Faithfulness Of God .................................................................................... 10 Truth And Experience ........................................................................................ 10 Truth And Tradition .......................................................................................... -
Revealing Jesus: the Historical Christ
Revealing Jesus: The Historical Christ St. Paul American Coptic Orthodox Church What do we know about Jesus? Can we prove the existence of God? NO Authorship of the Gospels Irenaeus, wri@ng about A.D. 180, confirmed the tradi@onal authorship: Mahew published his own Gospel among the Hebrews in their own tongue, when Peter and Paul were preaching the Gospel in Rome and founding the church there. A>er their departure, Mark, the disciple and interpreter of Peter, himself handed down to us in wri@ng the substance of Peter’s preaching. Luke, the follower of Paul, set down in a book the Gospel preached by his teacher. Then John, the disciple of the Lord, who also leaned on his breast, himself produced his Gospel while he was living at Ephesus in Asia. Strobel, Lee (2008-09-09). The Case for Christ: A Journalist's Personal Investigation of the Evidence for Jesus Dating the Gospels “The standard scholarly dang, even in very liberal circles, is Mark in the 70s, Mahew and Luke in the 80s, John in the 90s.” S@ll within the life@mes of various eyewitnesses of the life of Jesus. Strobel, Lee (2008-09-09). The Case for Christ: A Journalist's Personal Investigation of the Evidence for Jesus Paul Stating the Creed Perhaps the most important creed in terms of the historical Jesus is in 1 Corinthians 15: For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. -
Jesus Answered, 'It Was Neither That This Man Sinned, Nor His Parents
Lots of Love from the Letters of John … The Deeds of Diotrephes THOSE WHO OPPOSE ME ATTACK, THEY LURK, There were times in the Biblically recorded history of the church when things were peaceful. After the immersion/conversion of Saul THEY WATCH MY STEPS, AS THEY HAVE WAITED of Tarsus, there was some relaxation from the persecution in which he was the driving force. Luke the physician and inspired historian TO TAKE MY LIFE noted, “So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase” (Acts 9:31). Because those times were rare, when they happened, the scripture duly makes its annotation. Generally, however, there were persecutions without and challenges within. And when the apostle John was writing his epistles, the antichrist movement within was creating chaos and many were being pulled into the false doctrines of the antichrist philosophy. It should have been peaceful, but it wasn’t. l “Does not accept what we say” — In this letter addressed to Gaius, who was clearly a leader in a local church, John comments on an internal situation in the congregation. “I wrote something to the church,” he informs the faithful brother, “but Diotrephes, who loves to be first among them, does not accept what we say” (3 John 1:9). Diotrephes had managed to catapult himself into a position of leadership inside that congregation, and was not about to listen to John or any of the other people who would teach sound doctrine. -
Dancing with Decorum
http://www.diva-portal.org This is the published version of a paper published in Opuscula: Annual of the Swedish Institutes at Athens and Rome. Citation for the original published paper (version of record): Habetzeder, J. (2012) Dancing with decorum: The eclectic usage of kalathiskos dancers and pyrrhic dancers in Roman visual culture Opuscula: Annual of the Swedish Institutes at Athens and Rome, 5: 7-47 https://doi.org/10.30549/opathrom-05-02 Access to the published version may require subscription. N.B. When citing this work, cite the original published paper. Permanent link to this version: http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-274655 JULIA HABETZEDER • DaNCING WITH DECORUM • 7 JULIA HABETZEDER Dancing with decorum The eclectic usage of kalathiskos dancers and pyrrhic dancers in Roman visual culture Abstract* Kalathiskos dancers constituted an established motif This article examines two groups of motifs in Roman visual culture: fe- within Roman visual culture1 at least from the age of Augus- males modelled on kalathiskos dancers, and males modelled on pyrrhic tus, on into the 2nd century AD. During the same time-span, dancers. Eclecticism is emphasized as a strategy which was used to intro- the iconography of such dancers was also used for depictions duce novelties that were appropriate within a Roman cultural context. The figures representing kalathiskos dancers and pyrrhic dancers were of the goddess Victoria (Table 4). The armed males modelled both changed in an eclectic manner and this resulted in motifs repre- on pyrrhic dancers, on the other hand, are only depicted senting the goddess Victoria, and the curetes respectively. -
JOURNAL of THEOLOGICAL STUDIES Been Doing
357 THE HISTORICAL SETTING OF THE SECOND AND THIRD EPISTLES OF ST JOHN. I. THE two short Epistles of 5t John will gain .much in interest, if we can discover to whom they were addressed, and for what purpose. The following notes are not intended to do more than suggest partially new solutions of the problems involved, and the reader should mentally insert 'probably', ' possibly', or' conceiv ably' in many places where the writer has omitted it to avoid tiresome iteration. It will be best to commence with the Third Epistle 1. § I. TIu circumstances of tlu Tmrtl Epistle. 5t John has heard that Gaius was walking in the truth; in other words, that he had been practising 5t john's favourite virtue of charity. The Apostle congratulates him thereupon: 'The Presbyter unto the beloved Gaius, whom I love in truth. Beloved, I pray that in all things thou ma,est prosper and be in good health, even as thy soul prospereth. For I rejoiced greatly when the brethren came and bare witness to thy truth, even as thou walkest in truth. I have no greater grace than these tidings, that I may hear of mine own children walking in the truth I.' News has been brought, therefore, to 5t John of what Gaius has I I assume, without off'ering any proof, that 'the Presbyter' is the Apostle John. I find it easier to suppose Eusebius, and not lrenaeus, to have been mistaken as to the meaning of Papias, and I believe there are c:orent reasons against the ezistence of a second John.