Hospitality Versus Patronage: an Investigation of Social Dynamics in the Third Epistle of John
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3 JOHN 9-12 the “CHURCH BOSS” “I Have Written Something to the Church, but Diotrephes, Who Likes to Put Himself First
3 JOHN 9-12 THE “CHURCH BOSS” “I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. “Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.”1 ead for almost two millennia, Diotrephes nevertheless lives! He holds membership within many congregations, wreaking havoc within the vineyard of D the Lord, destroying the work of God and hindering the advance of the divine Kingdom. Who is Diotrephes? He (and just as often “she”) is the “church boss” who controls the life of the church. Though he would deny the charge, the church boss has displaced the Head of the Body. He is a usurper, a pretender to the throne of the assembly, who has shoved the Master to an inferior position so that he can reign. I have met Diotrephes, just as you have, if you have been among the churches of our Lord for any length of time. Diotrephes is easily identified because he has embraced reprehensible attitudes and performed detestable deeds that violate church polity. Above all else, he viewed membership in the church as one would treat membership in a civic club. -
Christians • 3 John 9–13
) ) ) ) ) ) ) ) ) ) ) ) ) ) ) fai th matters ® fai th matters ® fai th matters ® fai th matters ® fai th matters ® Christians • 3 John 9–13 Do you think it is ever fair to compare one Chris- true. tian to another? Is it ever fair to say that one Christian I have much to write you, but I do not want is better or worse than other Christians? to do so with pen and ink. I hope to see you soon No doubt there’s a part of us that wants to shout and we will talk face to face. out, “Absolutely no!” After all, did not Jesus say, Peace to you. The friends here send their “Judge not, that you be not judged”? Does that then greetings. Greet the friends there by name. mean that is it not inappropriate that we ever judge The key verse and the central message is verse another Christian? 11. There it says, “do not imitate what is evil but what It does, however, raise for us the question of is good.” And then old John does a fascinating thing. whether we can ever say that a Christian is wrong. He gives the specific names of two individuals, and Because, if we were to, in any way, indict anyone for he contrasts them. He contrasts them specifically for any misbehavior or bad judgment or poor character, imitation purposes. So which one are we going to lis- would we not then be judging? ten to; which one are we going to follow? Well, let’s consider this. The quotation from Jesus, The first of the contrasts is a man named “Judge not”, has to be one of the most misunderstood Diotrephes. -
Berean Digest Walking Thru the Bible Tavares D. Mathews
Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea. -
Bible Reading Plan
[TYPE THE COMPANY NAME] ILLUMINE OUR HEARTS! Bible Reading Plan A 12‐month Bible reading plan based on the Septuagint version of the Old Testament. The plan provides general guidance, helpful articles and a detailed schedule of readings. Room is left at the end of this booklet to make notes. To the Parishioners of St. Seraphim Church, We all know about the countless exhortations from the Holy Fathers, pastors, and books, which tell us how important it is for us to read the Scriptures frequently and consistently. St. Paul writes to St. Timothy that the Scriptures are "inspired by God and are profitable for teaching, for reproof, for correction, and for training in righteousness so that the person of God may be complete, equipped for every good work." All of us know that we should be reading the Bible every day. Many of you have confided to me that you feel you should be reading more, but find it hard to do so. So, we read, but we stumble in our task and may eventually neglect the reading. There are many reasons why we stumble. Some of us don't know what exactly to read, and get confused about that, or we find that we simply do not understand what it is that the Bible is saying. Bogged down, we forget that much of the Bible is direct and simple. Yes, we know that there are many levels of meaning in the Bible (historical, allegorical, typological, etc.)—but we run into chapters and passages that seem to make no sense at all to us—it may seem confusing. -
Introduction & Commentary on 2 and 3 John
Introduction & Commentary on 2 and 3 John Tim Jennings I. Introductory Matters for 2 and 3 John A. John’s Letters Form a Complementary Message. The letter of 1 John clearly explains the necessity of truth and love as the test of Christian fellowship. Stott describes this as “the doctrinal test” and the “social test” (Epistles of John. Tyndale. Stott. p. 55). The letters of 2 and 3 John apply these two principles to the practical life of the local church. 1. 2 John deals with the truth being compromised. The “elect lady,” seeks to express loving hospitality and is unwittingly supporting deceivers who are corrupting the truth about Christ. She has love, but is in danger of compromising the truth. 2. 3 John deals with love being compromised. Diotrephes is nowhere called a false teacher, but he is a false lover. His love is self-love, not brotherly love. If Gaius follows his example he is in danger of compromising love. 1 John The Need for Truth Applied to the church Truth must not be 2 John 1 John 2:4,21-24; 3:7,22-24; 4:1- corrupted by false love. 3, 6; 5:1-3, 10, 13, 20 The Need for Love Applied to the church Love must not be 3 John 1 John 2:10; 3:10, 14, 16-21; 4:7- corrupted by self-love. 8, 11-12, 20-21; 5:16 3. These short letters of 2 and 3 John form a powerful testimony to the church of the pressing need to abide in the truth and express genuine love for the brethren. -
The Classical Museum: a Journal of Philology, and of Ancient History and Literature: Volume 1 Edited by Leonhard Schmitz Frontmatter More Information
Cambridge University Press 978-1-108-05778-3 - The Classical Museum: A Journal of Philology, and of Ancient History and Literature: Volume 1 Edited by Leonhard Schmitz Frontmatter More information CAMBRIDGE LIBRARY COLLECTION Books of enduring scholarly value Classics From the Renaissance to the nineteenth century, Latin and Greek were compulsory subjects in almost all European universities, and most early modern scholars published their research and conducted international correspondence in Latin. Latin had continued in use in Western Europe long after the fall of the Roman empire as the lingua franca of the educated classes and of law, diplomacy, religion and university teaching. The flight of Greek scholars to the West after the fall of Constantinople in 1453 gave impetus to the study of ancient Greek literature and the Greek New Testament. Eventually, just as nineteenth-century reforms of university curricula were beginning to erode this ascendancy, developments in textual criticism and linguistic analysis, and new ways of studying ancient societies, especially archaeology, led to renewed enthusiasm for the Classics. This collection offers works of criticism, interpretation and synthesis by the outstanding scholars of the nineteenth century. The Classical Museum Born near Aachen, Leonhard Schmitz (1807–90) studied at the University of Bonn, from which he received his PhD, before marrying an Englishwoman and becoming a naturalised British citizen. Made famous by the 1844 publication of his translation of Niebuhr’s Lectures on the History of Rome, he became rector of the Royal High School, Edinburgh, where he taught Alexander Graham Bell. He also briefly tutored the future Edward VII (and he had previously taught Prince Albert in Bonn). -
Jesus Answered, 'It Was Neither That This Man Sinned, Nor His Parents
Lots of Love from the Letters of John … The Deeds of Diotrephes THOSE WHO OPPOSE ME ATTACK, THEY LURK, There were times in the Biblically recorded history of the church when things were peaceful. After the immersion/conversion of Saul THEY WATCH MY STEPS, AS THEY HAVE WAITED of Tarsus, there was some relaxation from the persecution in which he was the driving force. Luke the physician and inspired historian TO TAKE MY LIFE noted, “So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase” (Acts 9:31). Because those times were rare, when they happened, the scripture duly makes its annotation. Generally, however, there were persecutions without and challenges within. And when the apostle John was writing his epistles, the antichrist movement within was creating chaos and many were being pulled into the false doctrines of the antichrist philosophy. It should have been peaceful, but it wasn’t. l “Does not accept what we say” — In this letter addressed to Gaius, who was clearly a leader in a local church, John comments on an internal situation in the congregation. “I wrote something to the church,” he informs the faithful brother, “but Diotrephes, who loves to be first among them, does not accept what we say” (3 John 1:9). Diotrephes had managed to catapult himself into a position of leadership inside that congregation, and was not about to listen to John or any of the other people who would teach sound doctrine. -
JOURNAL of THEOLOGICAL STUDIES Been Doing
357 THE HISTORICAL SETTING OF THE SECOND AND THIRD EPISTLES OF ST JOHN. I. THE two short Epistles of 5t John will gain .much in interest, if we can discover to whom they were addressed, and for what purpose. The following notes are not intended to do more than suggest partially new solutions of the problems involved, and the reader should mentally insert 'probably', ' possibly', or' conceiv ably' in many places where the writer has omitted it to avoid tiresome iteration. It will be best to commence with the Third Epistle 1. § I. TIu circumstances of tlu Tmrtl Epistle. 5t John has heard that Gaius was walking in the truth; in other words, that he had been practising 5t john's favourite virtue of charity. The Apostle congratulates him thereupon: 'The Presbyter unto the beloved Gaius, whom I love in truth. Beloved, I pray that in all things thou ma,est prosper and be in good health, even as thy soul prospereth. For I rejoiced greatly when the brethren came and bare witness to thy truth, even as thou walkest in truth. I have no greater grace than these tidings, that I may hear of mine own children walking in the truth I.' News has been brought, therefore, to 5t John of what Gaius has I I assume, without off'ering any proof, that 'the Presbyter' is the Apostle John. I find it easier to suppose Eusebius, and not lrenaeus, to have been mistaken as to the meaning of Papias, and I believe there are c:orent reasons against the ezistence of a second John. -
The Third Epistle of John
The Third Epistle Of John A Study Guide With Introductory Comments, Summaries, And Review Questions Student Edition This material is from ExecutableOutlines.com, a web site containing sermon outlines and Bible studies by Mark A. Copeland. Visit the web site to browse or download additional material for church or personal use. The outlines were developed in the course of my ministry as a preacher of the gospel. Feel free to use them as they are, or adapt them to suit your own personal style. To God Be The Glory! Executable Outlines, Copyright © Mark A. Copeland, 2011 2 The Third Epistle Of John Table Of Contents Introduction 3 Chapter One 5 This study guide was designed for adult Bible classes, though it might be suitable for junior and senior high classes as well. Some have used it for personal devotions, and others in small study groups. In whatever way it can be used to the glory of God, I am grateful. • Points to ponder for each chapter are things I emphasize during the class. • Review questions are intended to reinforce key thoughts in each chapter. There is a “teacher’s edition” available with answers included. ExecutableOutlines.com 3 The Third Epistle Of John Introduction What was the early church like? We know a lot about its early leaders, such as apostles Paul and Peter; but what about the average Christians themselves? Were they more spiritual than Christians today? Did they experience the kind of problems seen so often in churches today? Several books of the New Testament reflect the life of the early church, and this is especially true of The Third Epistle of John. -
Four Men and Their Reputations 3 John 1-14
Four Men and Their Reputations 3 John 1-14 I. Gaius is a commendable Christian. 1-8 1. Live spiritually. 1-2 2. Walk truthfully. 3-4 3. Serve faithfully. 5-6 4. Minister generously. 7-8 II. Diotrephes is a conceited Christian. 9-10 1. Do not be driven by prideful ambition. 9 2. Do not display pompous arrogance. 9 3. Do not deliver perverse accusations. 10 4. Do not dominate with profane activity. 10 III. Demetrius is a consistent Christian. 11-12 1. Pursue a godly example. 11 2. Possess a good testimony. 12 IV. John is a caring Christian. 13-14 1. Desire the presence of fellow believers. 13 2. Desire peace for fellow believers. 14 FOUR MEN AND THEIR REPUTATIONS 3 JOHN 1-14 INTRODUCTION: 1. All of us share an invaluable possession. It goes with us wherever we go, but amazingly, it also goes where we do not go. Furthermore, what you think of this prized possession is not necessarily what others think of it. I speak of our reputation. Your reputation is the estimation or evaluation of your character, integrity, and standing as a person. It may be good or bad, positive or negative. But be assured of this: 1) We all have a reputation. 2) People will watch you and talk about you. Count on it! 3) You cannot escape or lose your reputation. It precedes you, goes with you and follows you all of your life and beyond. 2. Charles Spurgeon, the great British Baptist preacher in London, knew the importance of our reputation, especially for the Christian. -
Classical Studies Departmental Library Booklist
Page 1 of 81 Department of Classical Studies Library Listing Call Number ISBN # Title Edition Author Author 2 Author 3 Publisher Year Quantity 0 584100051 The origins of alchemy in Graeco-Roman Egypt Jack Lindsay, 1900- London, Frederick Muller Limited 1970 0 500275866 The Mycenaeans Revised edition Lord William Taylour, London, Thames & Hudson 1990 M. Tulli Ciceronis oratio Philippica secunda : with introduction and 6280.A32P2 Stereotyped edition Marcus Tullius Cicero A. G. Peskett, ed. London, Cambridge University Press 1896 notes by A.G. Peskett A258.A75 1923 A practical introduction to Greek prose composition New Impression Thomas Kerchever Evelyn Abbott London : Longmans, Green, and Co. 1923 Gaius Valerius London : Heinemann ; New York : G. P. A6264.A2 Catullus, Tibullus, and Pervigilium Veneris F. W. Cornish 1931 Catullus, Tibullus Putnam's Sons Lucretius on matter and man. Extracts from books I, II, IV & V of the De scientific appendices AC1.E8 A. S. Cox N. A. M. Wallis London, G. Bell & Sons Ltd. 1967 rerum natura. by R.I. Gedye AM1.M76 1981 3 59810118X Museums of the world Third, revised edition Judy Benson, ed. Barbara Fischer, ed. [et al] München ; New York : K.G. Saur 1981 AM101.B87 T73 1971 0 002118343 Treasures of the British Museum: with an introduction Sir John Wolfenden London, Collins 1971 AS121.H47 Vol. 104 & Dublin : Hodges, Figgis & Co. Ltd. ; ISSN: 0018-1750 Hermathena : a Dublin University review No. CIV, Spring 1967 Trinity College Dublin 1967 105 1967 London : The Academic Press Ltd. AS121.H47 Vol. 110 - Dublin : Hodges, Figgis & Co. Ltd. ; ISSN: 0018-1750 Hermathena : a Dublin University review No. -
The Apostolic Scriptures Practical Messianic Edition
THE APOSTOLIC SCRIPTURES PRACTICAL MESSIANIC EDITION FOR THE PRACTICAL MESSIANIC COMMENTARY SERIES by J.K. McKee A Survey of the Tanach for the Practical Messianic A Survey of the Apostolic Scriptures for the Practical Messianic The Apostolic Scriptures Practical Messianic Edition Acts 15 for the Practical Messianic James for the Practical Messianic Romans for the Practical Messianic 1 Corinthians for the Practical Messianic 2 Corinthians for the Practical Messianic Galatians for the Practical Messianic Ephesians for the Practical Messianic Philippians for the Practical Messianic Colossians and Philemon for the Practical Messianic 1&2 Thessalonians for the Practical Messianic The Pastoral Epistles for the Practical Messianic Hebrews for the Practical Messianic THE APOSTOLIC SCRIPTURES PRACTICAL MESSIANIC EDITION ADAPTED FROM THE 1901 AMERICAN STANDARD VERSION A SPECIALTY MESSIANIC EDITION OF THE NEW TESTAMENT MESSIANIC APOLOGETICS messianicapologetics.net THE APOSTOLIC SCRIPTURES PRACTICAL MESSIANIC EDITION 2015, 2018, 2021 Messianic Apologetics edited by J.K. McKee All rights reserved. With the exception of quotations for academic purposes, no part of this publication may be reproduced without prior permission of the publisher. Cover imagery: PapaBear/Istockphoto ISBN 978-1493502745 (paperback) ISBN 979-8738759369 (hardcover) ASIN B011WNE1JY (eBook) Published by Messianic Apologetics, a division of Outreach Israel Ministries P.O. Box 516 McKinney, Texas 75070 (407) 933-2002 www.outreachisrael.net www.messianicapologetics.net THE APOSTOLIC