Interesting Facts About 3 John.Pmd

Total Page：16

File Type：pdf, Size：1020Kb

InterestingInteresting FactsFacts AboutAbout 33 JohnJohn AUTHOR: John I One of five one chapter books in the Bible: TIME WRITTEN: Probably about A.D. 90 from Ephesus • Obadiah POSITION IN THE BIBLE: • 64th Book in the Bible • Philemon • 25th Book in the New Testament • 2 John • 20th of 21 Epistle Books • 3 John (Romans - Jude) • Jude • 2 Books to follow it. I 3 John is the shortest book in the Bible. CHAPTERS: 1 I In 3 John, John wrote to commend Gaius for the stand he VERSES: 14 WORDS: 299 had taken in receiving messengers of the truth and OBSERVATIONS ABOUT 3 JOHN: treating them kindly. I Peter: I Diotrephes is trying to dominate the church. John assures • Was one of the original 12 apostles. Gaius that he will deal with him when he arrives there. • Was one of the inner circle of the apostles )Peter, I To extend hospitality to false teachers is to partake of their James, & John). evil deeds. • Was the “disciple whom Jesus loved.” John 13:23 I 3 John makes no mention of Christ. • Was one of the first two disciples called by Jesus. I 3 John was probably delivered by Demetrius. • Was one of the “pillars” of the church at Jerusalem. Galatians 2:9 • Near the end of his life, John lived in Ephesus. • Near the end of the 1st century, John was exiled to the island of Patmos. I John authored five books of the New Testament. • John • 1 John “Beloved, do not imitate what is evil, • 2 John • 3 John but what is good. He who does good is • Revelation I Only Paul authored more New Testament books than John. of God, but he who does evil has not I One of two one chapter books authored by John • 2 John seen God.” • 3 John 3 John 11 Barnes’ Bible Charts.

Copy Link

Recommended publications

3 JOHN 9-12 the “CHURCH BOSS” “I Have Written Something to the Church, but Diotrephes, Who Likes to Put Himself First
3 JOHN 9-12 THE “CHURCH BOSS” “I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. “Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.”1 ead for almost two millennia, Diotrephes nevertheless lives! He holds membership within many congregations, wreaking havoc within the vineyard of D the Lord, destroying the work of God and hindering the advance of the divine Kingdom. Who is Diotrephes? He (and just as often “she”) is the “church boss” who controls the life of the church. Though he would deny the charge, the church boss has displaced the Head of the Body. He is a usurper, a pretender to the throne of the assembly, who has shoved the Master to an inferior position so that he can reign. I have met Diotrephes, just as you have, if you have been among the churches of our Lord for any length of time. Diotrephes is easily identified because he has embraced reprehensible attitudes and performed detestable deeds that violate church polity. Above all else, he viewed membership in the church as one would treat membership in a civic club.
[Show full text]
Christians • 3 John 9–13
) ) ) ) ) ) ) ) ) ) ) ) ) ) ) fai th matters ® fai th matters ® fai th matters ® fai th matters ® fai th matters ® Christians • 3 John 9–13 Do you think it is ever fair to compare one Chris- true. tian to another? Is it ever fair to say that one Christian I have much to write you, but I do not want is better or worse than other Christians? to do so with pen and ink. I hope to see you soon No doubt there’s a part of us that wants to shout and we will talk face to face. out, “Absolutely no!” After all, did not Jesus say, Peace to you. The friends here send their “Judge not, that you be not judged”? Does that then greetings. Greet the friends there by name. mean that is it not inappropriate that we ever judge The key verse and the central message is verse another Christian? 11. There it says, “do not imitate what is evil but what It does, however, raise for us the question of is good.” And then old John does a fascinating thing. whether we can ever say that a Christian is wrong. He gives the specific names of two individuals, and Because, if we were to, in any way, indict anyone for he contrasts them. He contrasts them specifically for any misbehavior or bad judgment or poor character, imitation purposes. So which one are we going to lis- would we not then be judging? ten to; which one are we going to follow? Well, let’s consider this. The quotation from Jesus, The first of the contrasts is a man named “Judge not”, has to be one of the most misunderstood Diotrephes.
[Show full text]
Berean Digest Walking Thru the Bible Tavares D. Mathews
Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea.
[Show full text]
Bible Reading Plan
[TYPE THE COMPANY NAME] ILLUMINE OUR HEARTS! Bible Reading Plan A 12‐month Bible reading plan based on the Septuagint version of the Old Testament. The plan provides general guidance, helpful articles and a detailed schedule of readings. Room is left at the end of this booklet to make notes. To the Parishioners of St. Seraphim Church, We all know about the countless exhortations from the Holy Fathers, pastors, and books, which tell us how important it is for us to read the Scriptures frequently and consistently. St. Paul writes to St. Timothy that the Scriptures are "inspired by God and are profitable for teaching, for reproof, for correction, and for training in righteousness so that the person of God may be complete, equipped for every good work." All of us know that we should be reading the Bible every day. Many of you have confided to me that you feel you should be reading more, but find it hard to do so. So, we read, but we stumble in our task and may eventually neglect the reading. There are many reasons why we stumble. Some of us don't know what exactly to read, and get confused about that, or we find that we simply do not understand what it is that the Bible is saying. Bogged down, we forget that much of the Bible is direct and simple. Yes, we know that there are many levels of meaning in the Bible (historical, allegorical, typological, etc.)—but we run into chapters and passages that seem to make no sense at all to us—it may seem confusing.
[Show full text]
Introduction & Commentary on 2 and 3 John
Introduction & Commentary on 2 and 3 John Tim Jennings I. Introductory Matters for 2 and 3 John A. John’s Letters Form a Complementary Message. The letter of 1 John clearly explains the necessity of truth and love as the test of Christian fellowship. Stott describes this as “the doctrinal test” and the “social test” (Epistles of John. Tyndale. Stott. p. 55). The letters of 2 and 3 John apply these two principles to the practical life of the local church. 1. 2 John deals with the truth being compromised. The “elect lady,” seeks to express loving hospitality and is unwittingly supporting deceivers who are corrupting the truth about Christ. She has love, but is in danger of compromising the truth. 2. 3 John deals with love being compromised. Diotrephes is nowhere called a false teacher, but he is a false lover. His love is self-love, not brotherly love. If Gaius follows his example he is in danger of compromising love. 1 John The Need for Truth Applied to the church Truth must not be 2 John 1 John 2:4,21-24; 3:7,22-24; 4:1- corrupted by false love. 3, 6; 5:1-3, 10, 13, 20 The Need for Love Applied to the church Love must not be 3 John 1 John 2:10; 3:10, 14, 16-21; 4:7- corrupted by self-love. 8, 11-12, 20-21; 5:16 3. These short letters of 2 and 3 John form a powerful testimony to the church of the pressing need to abide in the truth and express genuine love for the brethren.
[Show full text]
Jesus Answered, 'It Was Neither That This Man Sinned, Nor His Parents
Lots of Love from the Letters of John … The Deeds of Diotrephes THOSE WHO OPPOSE ME ATTACK, THEY LURK, There were times in the Biblically recorded history of the church when things were peaceful. After the immersion/conversion of Saul THEY WATCH MY STEPS, AS THEY HAVE WAITED of Tarsus, there was some relaxation from the persecution in which he was the driving force. Luke the physician and inspired historian TO TAKE MY LIFE noted, “So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase” (Acts 9:31). Because those times were rare, when they happened, the scripture duly makes its annotation. Generally, however, there were persecutions without and challenges within. And when the apostle John was writing his epistles, the antichrist movement within was creating chaos and many were being pulled into the false doctrines of the antichrist philosophy. It should have been peaceful, but it wasn’t. l “Does not accept what we say” — In this letter addressed to Gaius, who was clearly a leader in a local church, John comments on an internal situation in the congregation. “I wrote something to the church,” he informs the faithful brother, “but Diotrephes, who loves to be first among them, does not accept what we say” (3 John 1:9). Diotrephes had managed to catapult himself into a position of leadership inside that congregation, and was not about to listen to John or any of the other people who would teach sound doctrine.
[Show full text]
JOURNAL of THEOLOGICAL STUDIES Been Doing
357 THE HISTORICAL SETTING OF THE SECOND AND THIRD EPISTLES OF ST JOHN. I. THE two short Epistles of 5t John will gain .much in interest, if we can discover to whom they were addressed, and for what purpose. The following notes are not intended to do more than suggest partially new solutions of the problems involved, and the reader should mentally insert 'probably', ' possibly', or' conceiv ably' in many places where the writer has omitted it to avoid tiresome iteration. It will be best to commence with the Third Epistle 1. § I. TIu circumstances of tlu Tmrtl Epistle. 5t John has heard that Gaius was walking in the truth; in other words, that he had been practising 5t john's favourite virtue of charity. The Apostle congratulates him thereupon: 'The Presbyter unto the beloved Gaius, whom I love in truth. Beloved, I pray that in all things thou ma,est prosper and be in good health, even as thy soul prospereth. For I rejoiced greatly when the brethren came and bare witness to thy truth, even as thou walkest in truth. I have no greater grace than these tidings, that I may hear of mine own children walking in the truth I.' News has been brought, therefore, to 5t John of what Gaius has I I assume, without off'ering any proof, that 'the Presbyter' is the Apostle John. I find it easier to suppose Eusebius, and not lrenaeus, to have been mistaken as to the meaning of Papias, and I believe there are c:orent reasons against the ezistence of a second John.
[Show full text]
Four Men and Their Reputations 3 John 1-14
Four Men and Their Reputations 3 John 1-14 I. Gaius is a commendable Christian. 1-8 1. Live spiritually. 1-2 2. Walk truthfully. 3-4 3. Serve faithfully. 5-6 4. Minister generously. 7-8 II. Diotrephes is a conceited Christian. 9-10 1. Do not be driven by prideful ambition. 9 2. Do not display pompous arrogance. 9 3. Do not deliver perverse accusations. 10 4. Do not dominate with profane activity. 10 III. Demetrius is a consistent Christian. 11-12 1. Pursue a godly example. 11 2. Possess a good testimony. 12 IV. John is a caring Christian. 13-14 1. Desire the presence of fellow believers. 13 2. Desire peace for fellow believers. 14 FOUR MEN AND THEIR REPUTATIONS 3 JOHN 1-14 INTRODUCTION: 1. All of us share an invaluable possession. It goes with us wherever we go, but amazingly, it also goes where we do not go. Furthermore, what you think of this prized possession is not necessarily what others think of it. I speak of our reputation. Your reputation is the estimation or evaluation of your character, integrity, and standing as a person. It may be good or bad, positive or negative. But be assured of this: 1) We all have a reputation. 2) People will watch you and talk about you. Count on it! 3) You cannot escape or lose your reputation. It precedes you, goes with you and follows you all of your life and beyond. 2. Charles Spurgeon, the great British Baptist preacher in London, knew the importance of our reputation, especially for the Christian.
[Show full text]
The Church in the Roman Empire
The world prepared for the Christian Church VII. The world prepared for the gospel then and now A. There was very little progress after this 1. 1500s printing developed to set the stage for the protestant reformation so there would be a climate for God's truth 2. Industrial Revolution - 1800s a) Steam engine made production and travel increase enormously b) World never to be the same 3. Marconi invented radio 4. World ‘shrunk’ in size 5. TV, mass communications, and computers all happened in the last 150 years 6. Without these the gospel could not go out as effectively as it has. 7. The world has been prepared for God's work, and Christ's coming, today, just as it was for His first coming 1 The world prepared for the Christian Church VIII. Zenith of Roman Power - 46 B.C.- A.D.180 A. Caesars of Rome 1. Julius Caesar (46-44 B.C.) 2. Augustus Caesar (31 B.C- A.D.12) – prepared empire most for Christianity; birth of Jesus Christ c. 4 B.C. 3. Tiberius (12-37 A.D.) – crucifixion of Jesus A.D. 31 4. Caligula (37-41 A.D.) 5. Claudius (41-54 A.D.) 6. Nero (54-68 A.D.) – persecuted Christians; executed Paul 7. Galba (68-69 A.D.) 8. Otho, Vitelus (69 A.D.) 9. Vespasian (69-79 A.D.) – destroyed Jerusalem 10. Titus (79-81 A.D.) 11. Domitian (81-96 A.D.) – persecuted Christians 12. Hadrian (117-138 A.D.) 13. Marcus Aurelius (138-161 A.D.) 14.
[Show full text]
Hospitality Versus Patronage: an Investigation of Social Dynamics in the Third Epistle of John
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2007 Hospitality Versus Patronage: an Investigation of Social Dynamics in the Third Epistle of John Igor Lorencin Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Lorencin, Igor, "Hospitality Versus Patronage: an Investigation of Social Dynamics in the Third Epistle of John" (2007). Dissertations. 87. https://digitalcommons.andrews.edu/dissertations/87 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT HOSPITALITY VERSUS PATRONAGE: AN INVESTIGATION OF SOCIAL DYNAMICS IN THE THIRD EPISTLE OF JOHN by Igor Lorencin Adviser: Robert M. Johnston Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: HOSPITALITY VERSUS PATRONAGE: AN INVESTIGATION OF SOCIAL DYNAMICS IN THE THIRD EPISTLE OF JOHN Name of researcher: Igor Lorencin Name and degree of faculty adviser: Robert M. Johnston, Ph.D. Date completed: July 2007 Problem This investigation focuses on social dynamics in the third epistle of John.
[Show full text]
Disciples Wait. Spirit Shows Up. 1000'S Saved. Murderer Turns Missionary. Steven Stoned
Acts: To Jerusalem & beyond! Disciples wait. Spirit shows up. 1000’s saved. Murderer turns missionary. Steven stoned but gospel prevails. Holy 1 Thessalonians: Jesus is coming! Paul points a young church towards 2nd coming. While waiting, warn idle, encourage timid & help weak. Holy 2 Thessalonians: Ok, I didn’t say He was coming tomorrow! Get back to work. And if someone tells you Jesus came yesterday…Fugetaboutit! Holy 1 Corinthians: Missive to a most messed- up church. Lawsuits, incest, drunks at communion & speakin’ in tongues. Thank God for chapter 13! Holy 2 Corinthians: “I was gonna visit…really!” A defensive Paul pulls the Apostle card & challenges this church’s commitment & generosity. Holy Romans: Can you say, “Faith”? Paul’s Christianity for dummies covers justified, sanctified, glorified & unified. So hate evil; cling to good. Holy Galatians: Does Paul hate legalistic Jews? Ask Peter. Grace is center stage, freedom in Christ proclaimed & Spirit steppin’ is demanded! Holy Ephesians: Here is the church, here is the steeple…WRONG! Paul says the church is the body of Christ that must be built up & armored up. Holy Colossians: It’s all about JESUS! He’s the head, creator & firstborn from the dead. Paul calls us to live holy…and submit, everybody! Holy Philippians: Chained? Yep! Depressed? Nope! Paul preaches the power of positivity & the comfort of constant contentment. & Gals, get along! Holy Philemon: Who let the slave out? Christ did! But Paul sent him back, urging his old owner to abstain from an onerous outlook on Onesimus. Holy 1 Timothy: So you’re young? Make Mama & Grannie proud, Tim! Paul’s picture of perfect elders, deacons & women: Raised hands – No pearls.
[Show full text]
The State of the Church of England Laid Open in a Conference
This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us.
[Show full text]