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Hope Simpson Janko
AYIOS STEPHANOS IN SOUTHERN LACONIA AND THE LOCATIONS OF ANCIENT HELOS by RICHARD HOPE SIMPSON and RICHARD JANKO estiò Pulov@ pro # Puloio,@ Pulov@ ge men@ estiè kai # allov.ò ‘There is a Pylos before Pylos, and another Pylos besides’ (verse from the epic cycle cited by Strabo viii. 3. 7, cf. Aristophanes Eq. 1059) This article1 originated when R.H.S. drew some of his published and unpub- lished observations on Laconian topography to the attention of R.J., who had just brought out the final report on the excavations at Ayios Stephanos. Consideration of these observations and of other recent scholarship has led us to reconsider the significance of Ayios Stephanos in the Late Bronze Age, the location(s) of ancient Helos, and the network of premodern roads in the region. The photographs were taken by R.H.S. in 1956 during his extensive survey of southern Laconia, on behalf of the British School, when he first discovered the site of Ayios Stephanos2. The maps, compiled by the authors, have been drawn by Jennifer Grek Martin. I. AYIOS STEPHANOS AND ITS HISTORY Ayios Stephanos lies in South Laconia on the western edge of the modern Helos Plain (Fig. 1). The excavations that were undertaken there in 1959–77 by the late Lord William Taylour, under the auspices of the British School, have revealed a coastal settlement with a long history, which can be reconstructed in detail from a stratigraphic sequence that is, for the Bronze Age, almost complete. Although the site now lies some 2 km north of the sea (Fig. -
Tragedy, Euripides, Melodrama: Hamartia, Medea, Liminality
Vol. 5 (2013) | pp. 143-171 http://dx.doi.org/10.5209/rev_AMAL.2013.v5.42932 TRAGEDY, EURIPIDES, MELODRAMA: HAMARTIA, MEDEA, LIMINALITY BRIAN G. CARAHER QUEEN’S UNIVERSITY BELFAST, NORTHERN IRELAND [email protected] Article received on 29.01.2013 Accepted on 06.07.2013 ABSTRACT This article examines socio-historical dimensions and cultural and dramaturgic implications of the Greek playwright Euripides’ treatment of the myth of Medea. Euripides gives voice to victims of adventurism, aggression and betrayal in the name of ‘reason’ and the ‘state’ or ‘polity.’ Medea constitutes one of the most powerful mythic forces to which he gave such voice by melodramatizing the disturbing liminality of Greek tragedy’s perceived social and cultural order. The social polity is confronted by an apocalyptic shock to its order and its available modes of emotional, rational and social interpretation. Euripidean melodramas of horror dramatize the violation of rational categories and precipitate an abject liminality of the tragic vision of rational order. The dramaturgy of Euripides’ Medea is contrasted with the norms of Greek tragedy and examined in comparison with other adaptations — both ancient and contemporary — of the myth of Medea, in order to unfold the play’s transgression of a tragic vision of the social polity. KEYWORDS Dramaturgy, Euripides, liminality, Medea, melodrama, preternatural powers, social polity, tragedy. TRAGEDIA, EURÍPIDES, MELODRAMA: HAMARTÍA, MEDEA, LIMINALIDAD RESUMEN Este artículo estudia las dimensiones sociohistóricas y las implicaciones culturales y teatrales del tratamiento que Eurípides da al mito de Medea. Eurípides da voz a las víctimas del aventurerismo, de las agresiones y de las traiciones cometidas en nombre de la ‘razón’ y del ‘estado’ o el ‘gobierno’. -
A Thesis Submitted to the Facility of Divinity of the University of Edinburgh in Partial Fulfilment of the Requirements for the Doctor of Philosophy Degree
THE RELIGIOUS THOUGHT OF THOMAS CARLYLE EVOR ROBERTS A thesis submitted to the Facility of Divinity of the University of Edinburgh in partial fulfilment of the requirements for the Doctor of Philosophy degree. May 14, 1948 "Do make religion your great study, Tom; if you repent it, I will bear the "blame forever." (From a letter written "by his mother, April 10, 1819.) CONTENTS INTRODUCTION **».*«*»»«**. page iv 1. ORIGINS ...»....».»«**., 1 2. THE DRIFT INTO SCEPTICISM * . * . Jit $» BATTLE WITH THE MUD-GODS 60 4* SELF-DENIAL 99 5. DUTY . 130 i, CARLYLE'S WELTANSCHAUUNG ***.... 150 7* CARLYLE'S PHILOSOPHY OF HISTORY . » 192 8. CHRISTIANITY AND THE CHURCH . 252 f. FOUR STRAINS OF CARLYLE'S RELIGIOUS THOUGHT: A SUMMARY 270 Stoicism ........ 270 Idealism ........ 279 Mysticism ...... * 288 Calvinism ....... 302 Conclusion . ****** 320 APPENDIX ONE: Carlyle and Pascal * * 325 APPENDIX TWO: Faust, TeufelsdrSckh, and Carlyle ..... 326 APPENDIX THREE: Igdrasil ...... 331 BIBLIOGRAPHY f 41 333 iv INTRODUCTION In the application of titles to the great literary figures of the 19th century, there is tut one which fitly describes the character of Thomas Carlyle that of seer. There is a strik ing resemblance between the writings of the temperamental Scot tish moralist and the rhapsodies of the stern prophets of Isra el. Imos and Carlyle are at one in condemning the indolent rich for "selling the needy for a pair of shoes." They share a common attitude in their bitter denunciation of an institution alized religion which has hid the light of spiritual power to the point of extinction under the bushel of ecclesiastical formalism. Carlyle, though he turned away from the gates of a clerical career, became the outstanding religionist of his century, touching liberal thinkers in all fields of social en deavor those of the church, ^together with those of the political arena. -
The Supplices of Euripides James Diggle
The "Supplices" of Euripides Diggle, James Greek, Roman and Byzantine Studies; Fall 1973; 14, 3; ProQuest pg. 241 The Supplices of Euripides James Diggle I ., , 42 LK€T€VW C€, Y€pCl.UX, ......, , \ 42/43 Y€pCI.LWV €t( CTOfLCl.TWV, TTpOC yovv" TTLTTTOVCCI. TO\ COV·I 44 tavofLoL T'KVCI. AVCCl.L '/"0' , .. 44/45 't' LfL€VWV V€KUWV ° L KCl.TCl.A€tTTOVCL fL'AYJ 46/47 OCl.VaTC[) AUCLfL€A€L OYJpdv OP€tOLCL j3opav. OMMENTATORS and emendators, with few exceptions, find the Cantecedent of the relative Ot in V€KVWV in line 44/45: " ... corpses which leave behind their limbs as a prey to beasts." The gibbering tjJvX~' knocking in vain at the gates of Hell, may have left its limbs behind as carrion. A corpse on the battlefield has abdicated control over its limbs: it does not enjoy the privilege of be queathing them to anybody. The conjectures of the interpreters in line 44 are not such as to redeem the improbability of their interpre tation: alla fLOL T'KVCI. AVCCl.L cfoOLfLEVWV V€KVWIl ed. Brubachiana and the early editors, rendered as "ut redimas mihi filiorum extinctorum cadauera" or "ut eximas meos liberos ex cadaueribus defunctorum," and modified by Brodaeus and Markland to avCI. fLOL KTA., "surge mihi, redime filios meos, etc."; alla A€LtjJCl.vCI. AVCCl.L Kirchhoff, ava fLOL CTtXCI. AvcCI.L Musgrave, a7T(~ CWfLCl.TCI. AVCCl.L Wecklein,1 avofL' Cl.LCX€CI. AVCCl.L Bruhn apud Murray. A few have tried a different path. Reiske and Markland find the antecedent of Ot in TEKVCI., and Markland offers a choice of three con structions for the phrase cfoOLfLEIlWV V€KVWV: (i) "ex cadaueribus defunc- 1 Ed. -
Edward Caird
EDWARD CAIRD was born in Greenock on 23 March, 1835, the fifth of seven sons of John Caird, a Greenock engineer who died in 1838, and Janet Roderick Young from Paisley. Caird lived during his early years with his aunt Jane Caird, who was deeply devout and determined to instil religion into Edward. He was educated at Greenock Academy until the age of fifteen when he entered Glasgow University in 1850. He attended classes in the Faculties of Arts and Divinity, but ill health required a change of air, first at St. Andrews, and then Errol in Perthshire where his elder brother John, destined to become Principal of the University of Glasgow, was the parish minister. He went to Dresden in order to become better acquainted with the language and classical literature. He was particularly fond on Goethe, having been influenced by reading Carlyle's poetic and philosophical idealism. In 1858 he resumed his studies in Glasgow and took classes in Divinity, but then changed his direction and translated to Oxford where he became re-acquainted with his former class friend John Nicol who founded the Old Mortality Society whose members included A. V. Dicey and T. H. Green. Caird was the only undergraduate invited to join. He was taught by Jowett at Oxford, and became extremely friendly with T. H. Green, who he regarded as a kindred spirit in politics and attitude towards education as well as in philosophy. Caird graduated in 1863, and became a fellow and tutor of Merton College until his elevation to the chair of moral philosophy at Glasgow in 1866. -
Some Remarks on Apion1
Some remarks on Apion1 Walter Ameling Apion ʻdistinguished himself among all the opponents of the Jews by the depth of his hatred, and was therefore treated with particular bitterness by Josephusʼ.2 This is how Apion is remembered generally — an author whose works are only preserved in a shamble of fragments,3 and whose fifteen minutes of fame are due only to the openly hostile Flavius Josephus, whose last work is nowadays called contra Apionem, although this was not the original title. In this work it was Apion who got the longest and most detailed response to an individual opponent, ‘the most sustained personal invective in the treatise, and the most developed forms of ethnic vituperationʼ.4 Only the last ten years or so saw a somewhat different appreciation of the man and scholar. Apion was called ʻa multi-faceted scholar and a man who devoted his life to various studiesʼ, and was seen as someone who achieved a ʻcelebrity justly won by his brillianceʼ.5 The reaction was prompt: Apion was rather ʻa scholar gone badʼ.6 Apion was, first and foremost, a prominent intellectual, a famous figure of Graeco- Roman culture in the first century A.D. — as is attested by authors as different as Seneca and Pliny, Plutarch and Gellius. People might have criticized him, but Gellius 1 This essay started out as an attempt to write about ‘Philon and Apion’; both had lived for some years in Alexandria, might have even met there or might at least have known of each other. Both were intellectually prominent, and at least Philon was also socially prominent. -
Benjamin Jowett (1817-1893)
Centre for Idealism and the New Liberalism Working Paper Series: Number 4 Bibliography of Benjamin Jowett (1817-1893) (2018 version) Compiled by Professor Colin Tyler Centre for Idealism and the New Liberalism University of Hull Every Working Paper is peer reviewed prior to acceptance. Authors & compilers retain copyright in their own Working Papers. For further information on the Centre for Idealism and the New Liberalism, and its activities, visit our website: http://www.hull.ac.uk/pas/ Or, contact the Centre Directors Colin Tyler: [email protected] James Connelly [email protected] Centre for Idealism and the New Liberalism School of Law and Politics University of Hull, Cottingham Road Hull, HU6 7RX, United Kingdom Table of Contents Acknowledgements 3 I. Writings 4 II. Reviews and obituaries 6 III. Other discussions 13 IV. Newspaper reports regarding Benjamin Jowett 18 V. Jowett papers 19 2 Acknowledgments for the 2017 version Once again, I am pleased to thank scholars who sent in references, and hope they will not mind my not mentioning them individually. All future references will be received with thanks. Professor Colin Tyler University of Hull December 2017 Acknowledgments for original, 2004 version The work on this bibliography was supported by a Resource Enhancement Award (B/RE/AN3141/APN17357) from the Arts and Humanities Research Board. ‘The Arts and Humanities Research Board (AHRB) funds postgraduate and advanced research within the UK’s higher education institutions and provides funding for museums, galleries and collections that are based in, or attached to, HEIs within England. The AHRB supports research within a huge subject domain - from ‘traditional’ humanities subjects, such as history, modern languages and English literature, to music and the creative and performing arts.’ I have also profited enormously from having access to the Brynmor Jones Library at the University of Hull, a resource which benefits from an excellent stock of written and electronic sources, as well as extremely helpful and friendly librarians. -
The Last Great Monuments: Ceremonial Complexes of the 3Rd Millennium BC Organisers: Kenny Brophy and Tim Darvill 10.30Am-4.55Pm Monday 4Th November 2013
Autumn Meeting 2013 The last great monuments: ceremonial complexes of the 3rd millennium BC Organisers: Kenny Brophy and Tim Darvill 10.30am-4.55pm Monday 4th November 2013 The Stevenson Lecture Theatre (lowest level of the Great Court), the British Museum, London NB Please organise your own refreshments on arrival and lunchtime: we only provide afternoon tea! 10.00 Coffee (available for purchase at outlets in the Great Court) 10.30 Welcome / introduction Timothy Darvill 10.40 Renfrew’s monuments and mobilisation 40 years on Josh Pollard 11.00 Plus ça change, plus c'est la même chose: Understanding the ceremonial complexes of the 3rd millennium BC in Ireland Neil Carlin 11.20 Irish Late Neolithic enclosures – rounding up the data Steve Davis & Jessica Smyth 11.40 A magical mystery tour: reconsidering the stones of Callanish, Isle of Lewis Angela Gannon & Alison Sheridan 12.00 Supermassive twins: the palisaded enclosures of Strathearn Kenny Brophy, Gordon Noble & Dene Wright 12.20 Evolution of house societies in Orkney: monuments and mythopraxis Colin Richards 12.40 Dunragit . After Durrington Julian Thomas 13.00 Lunch (make your own arrangements) 14.00 Recent work in Wharfedale Alex Gibson & Miles Johnson 14.20 Neolithic ritual in the Baldock Bowl: An unusual formative henge at Norton and its neighbours Keith Fitzpatrick-Matthews 14.40 Knowlton: looking forward, looking back John Gale 15.00 Tea 15.30 The rise and fall of monumentalism in 3rd millennium BC Wessex Dave Field, Jim Leary & Pete Marshall 15.50 Tracing chalk artefact connections -
Books Added to Benner Library from Estate of Dr. William Foote
Books added to Benner Library from estate of Dr. William Foote # CALL NUMBER TITLE Scribes and scholars : a guide to the transmission of Greek and Latin literature / by L.D. Reynolds and N.G. 1 001.2 R335s, 1991 Wilson. 2 001.2 Se15e Emerson on the scholar / Merton M. Sealts, Jr. 3 001.3 R921f Future without a past : the humanities in a technological society / John Paul Russo. 4 001.30711 G163a Academic instincts / Marjorie Garber. Book of the book : some works & projections about the book & writing / edited by Jerome Rothenberg and 5 002 B644r Steven Clay. 6 002 OL5s Smithsonian book of books / Michael Olmert. 7 002 T361g Great books and book collectors / Alan G. Thomas. 8 002.075 B29g Gentle madness : bibliophiles, bibliomanes, and the eternal passion for books / Nicholas A. Basbanes. 9 002.09 B29p Patience & fortitude : a roving chronicle of book people, book places, and book culture / Nicholas A. Basbanes. Books of the brave : being an account of books and of men in the Spanish Conquest and settlement of the 10 002.098 L552b sixteenth-century New World / Irving A. Leonard ; with a new introduction by Rolena Adorno. 11 020.973 R824f Foundations of library and information science / Richard E. Rubin. 12 021.009 J631h, 1976 History of libraries in the Western World / by Elmer D. Johnson and Michael H. Harris. 13 025.2832 B175d Double fold : libraries and the assault on paper / Nicholson Baker. London booksellers and American customers : transatlantic literary community and the Charleston Library 14 027.2 R196L Society, 1748-1811 / James Raven. -
June 2020 Newsletter
at June at BRITISH SCHOOL ATHENS an institute for advanced research 2020 From the Director went into full lockdown, with involves some cost savings, as well as movement restricted, between 23 some draw-down of reserves, which March and 4 May. All BSA residents, of course exist precisely to assist except Debi and myself, the Assistant in such unpredictable situations. Director and the Library Research That said, if ever there were ever a Assistant, had left by 21 March. moment for our supporters to reach Lockdown at the BSA, with plenty of a little more deeply into their pockets open garden space, was much easier it is now. than for many in Greece and elsewhere. There are, however, numerous The response in Greece was impressive: ‘reasons to be cheerful’, many restaurants switched overnight from highlighted in this newsletter which table service to take-out or delivery and, looks back over the full BSA year, at least in our nearby supermarket, toilet foregrounding our people and our paper never ran short! Greece is now broad range of activities. Virtual The Director — with lockdown haircut — in a easing out of lockdown: archaeological and digital offerings have increased scene from the BSA Hidden Histories series sites and museums are now open, as are exponentially. Our new Librarian restaurants, cafes and most businesses. started on time. We have been A year ago I found myself wishing The situation here is assuming the planning for the new year, selecting everyone an ‘enjoyably productive appearance of normality, but it is a our Visiting and Early Career Fellows or relaxing – ideally both – summer’. -
Homer's Asymmetrical Gods
HOMER'S ASYMMETRICAL GODS APPROVED; Major Professor // / / JS Minor Professor oi English f Dean of the Graduate School HOMER'S ASYMMETRICAL GODS THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By William H. Thrash, B. A. , B. D. Denton, Texas August, 1968 TABLE OF CONTENTS Page Chapter I. INTRODUCTION . 1 II. HOMER'S GODS--THE MULTIPLE VIEWS OF THE CRITICS 18 III. HOMER'S USES OF THE GODS IN SPECIFIC EPISODES OF THE ILIAD--AN EXPLICATION 49 IV. FATE AND DEATH: THEIR CENTRALITY IN HOMER'S PORTRAYAL OF ACHILLES 71 V. THE HUMAN MOTIVATION OF THE ILIAD 84 BIBLIOGRAPHY 91 in CHAPTER I ' INTRODUCTION Reading Homer's critics, one surmises that almost every theory that has been promoted in regard to Homer's use of the gods in the Iliad is credible; every critical commentary concerning Homer's gods does make sense. Far instance, it is true to say that Homer's gods are artistic tools In the hands of the poet--tools to save the action of the 1 \ poem, to keep it going by having the gods intervene, on sometimes unlikely occasions, in the actions of men. Too, it is believable to say that the gods are projections of man's feelings; somtimes Aphrodite is 2 - . 3 personified love, Ares, per sonified hate. Credible is the conception 4 of Homer's gods as being fellow sufferers with man, for they do, at times, weep with man, and occasionally in the course of their intervention into the war, the gods suffer physical woundings. -
The Attic Nights of Aulus Gellius
,.J: - f^^^- \ ^ xxV^Jr^^ EEx Libris K. OGDEN Digitized by tine Internet Arciiive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/atticniglitsofaul02gelliala THE ATTIC NIGHTS O P AULUS GELLIUS TRANSLATED INTO ENGLISH, By THE Rev. W. B E L O E, f. s. a. XRANSLAro R OF HERODOTUS, &C. IN THREE VOLUMES. V O L. U. LONDON: I'RINTKn FO. ;. ;0HN50N. ST. p.ul's CHU^CH-VA.o. M Dec XCV. Annex PR £5-. THE ATTIC NIGHTS O F AULUS GELLIUS. BOOK VL Chap, I. The reply of Chryjippus to thoje who denied a Pro* vidence. ' ^r'HE Y who think that the world was not pro- duced on account of the Deity and of man, and deny that human affairs are governed by Providence, think * The beginning of this chapter was wanting in all the editions with which I am acquainted ; but I have reftored it from Laftantius's Epitome of his Divine Inftitutions, Chap. 29. It is a whimfical circumftance enough, that the greater part of this very Epitome ftiould have lain hid till the pre- fent century. St. Jerome, in his Catalogue of Ecclefiailical Writers, fpeaking of Laflaatius, fays, " Habemus ejus In- ftitiitionum Divinarum adverfus gentes libros feptem eitEpi- VOL. II, B tome ; « THE ATTIC NIGHTS think that they urge a 'powerful argument when they offerti that if there were a Providence there would he no evils. For nothings they affirm., can be lefs conftfi^ ent with a Providence, than that in that world, oH account of which the Deity is /aid to have created man, there fhould exijl fo great a number of cala- mities and evils.