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By Kaveri Sarkar
PIUNDERGRADUATE SIGMA JOURNAL ALPHA OF POLITICS ELON UNIVERSITY | FALL 2020 | VOL. XX NO. 2 Pi Sigma Alpha Undergraduate Journal of Politics The Pi Sigma Alpha Undergraduate Journal of Politics (ISSN 1556-2034) is published bi- annually by the Sigma Upsilon Chapter of Pi Sigma Alpha, Elon University, Department of Political Science, 100 Campus Drive, Gray Pavilion, 2333 Campus Box, Elon, NC 27244. The Journal is funded by Pi Sigma Alpha, the National Political Science Honor Society, 1527 New Hampshire Avenue, NW, Washington, DC 20036, http://www.pisigmaalpha.org/ The Pi Sigma Alpha Undergraduate Journal of Politics was founded in the Spring of 2001 by Delta Omega Chapter of Pi Sigma Alpha at Purdue University, under the name The American Undergraduate Journal of Politics and Government. With the sponsorship of Pi Sigma Alpha, the National Political Science Honor Society, the name of the Journal was changed to The Pi Sigma Alpha Undergraduate Journal of Politics as of the Fall 2004 edition. Electronic editions of the Journal are available online at http://www.psajournal.org. For further information, please contact Dr. Laura Roselle at Elon University ([email protected]). All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the editors and faculty advisors of The Pi Sigma Alpha Undergraduate Journal of Politics. The Pi Sigma Alpha Undergraduate Journal of Politics and content appearing there-in is copyrighted by Pi Sigma Alpha. While holding these rights, Pi Sigma Alpha does not exert editorial or other control over the content of the Journal or the decisions or actions of its staff in the course of normal business operations. -
The Decline of Buddhism in India
The Decline of Buddhism in India It is almost impossible to provide a continuous account of the near disappearance of Buddhism from the plains of India. This is primarily so because of the dearth of archaeological material and the stunning silence of the indigenous literature on this subject. Interestingly, the subject itself has remained one of the most neglected topics in the history of India. In this book apart from the history of the decline of Buddhism in India, various issues relating to this decline have been critically examined. Following this methodology, an attempt has been made at a region-wise survey of the decline in Sind, Kashmir, northwestern India, central India, the Deccan, western India, Bengal, Orissa, and Assam, followed by a detailed analysis of the different hypotheses that propose to explain this decline. This is followed by author’s proposed model of decline of Buddhism in India. K.T.S. Sarao is currently Professor and Head of the Department of Buddhist Studies at the University of Delhi. He holds doctoral degrees from the universities of Delhi and Cambridge and an honorary doctorate from the P.S.R. Buddhist University, Phnom Penh. The Decline of Buddhism in India A Fresh Perspective K.T.S. Sarao Munshiram Manoharlal Publishers Pvt. Ltd. ISBN 978-81-215-1241-1 First published 2012 © 2012, Sarao, K.T.S. All rights reserved including those of translation into other languages. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. -
ANGELS in ISLAM a Commentary with Selected Translations of Jalāl
ANGELS IN ISLAM A Commentary with Selected Translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al- malā’ik (The Arrangement of the Traditions about Angels) S. R. Burge Doctor of Philosophy The University of Edinburgh 2009 A loose-leaf from a MS of al-Qazwīnī’s, cAjā’ib fī makhlūqāt (British Library) Source: Du Ry, Carel J., Art of Islam (New York: Abrams, 1971), p. 188 0.1 Abstract This thesis presents a commentary with selected translations of Jalāl al-Dīn cAbd al- Raḥmān al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al-malā’ik (The Arrangement of the Traditions about Angels). The work is a collection of around 750 ḥadīth about angels, followed by a postscript (khātima) that discusses theological questions regarding their status in Islam. The first section of this thesis looks at the state of the study of angels in Islam, which has tended to focus on specific issues or narratives. However, there has been little study of the angels in Islamic tradition outside studies of angels in the Qur’an and eschatological literature. This thesis hopes to present some of this more general material about angels. The following two sections of the thesis present an analysis of the whole work. The first of these two sections looks at the origin of Muslim beliefs about angels, focusing on angelic nomenclature and angelic iconography. The second attempts to understand the message of al-Suyūṭī’s collection and the work’s purpose, through a consideration of the roles of angels in everyday life and ritual. -
An Overview of the Qur'an
An Overview of the Qur’ān By Colin D. Smith 2 Introduction Islam is a centuries-old religion, and Muslims have been a part of Western society for nearly as long, and yet despite this, until relatively recently many have not felt the need to understand this religion and its teachings. Now it is evident that an understanding of Islam is vital not only for people to be able to relate to the growing number of Muslims in the West, but also for Christians to be able to effectively reach out both in ministry and in witness to Islam’s adherents. The first thing that needs to be understood is that Islam is not a religion based upon a person. While Mohammad is greatly revered among orthodox Muslims, and while he is considered to be a prophet chosen by Allāh to be an instrument of revelation, his role is simply that of revealer. He is an apostle, a messenger, a mortal man with a special commission. Essentially, Islam is about submission to Allāh and His commands as He has revealed Himself in the Qur’ān, the Islamic scriptures. Islamic law, society, and culture are founded upon the Qur’ān and its principles as elucidated by Mohammad and his followers. If one is, therefore, to gain an understanding of this religion and its adherents, it is vital that one understands the context and message of its scripture. The purpose of this paper is to provide the reader with a grasp of the history, structure, and content of the Qur’ān. While the author is coming from a Christian perspective, the intent of this work is not one of Christian apologetic. -
Brill's Encyclopedia of Hinduism
Brill’s Encyclopedia of Hinduism HANDBOOK OF ORIENTAL STUDIES HANDBUCH DER ORIENTALISTIK SECTION TWO INDIA edited by J. Bronkhorst A. Malinar VOLUME 22/5 Brill’s Encyclopedia of Hinduism Volume V: Religious Symbols Hinduism and Migration: Contemporary Communities outside South Asia Some Modern Religious Groups and Teachers Edited by Knut A. Jacobsen (Editor-in-Chief ) Associate Editors Helene Basu Angelika Malinar Vasudha Narayanan Leiden • boston 2013 Library of Congress Cataloging-in-Publication Data Brill’s encyclopedia of Hinduism / edited by Knut A. Jacobsen (editor-in-chief); associate editors, Helene Basu, Angelika Malinar, Vasudha Narayanan. p. cm. — (Handbook of oriental studies. Section three, India, ISSN 0169-9377; v. 22/5) ISBN 978-90-04-17896-0 (hardback : alk. paper) 1. Hinduism—Encyclopedias. I. Jacobsen, Knut A., 1956- II. Basu, Helene. III. Malinar, Angelika. IV. Narayanan, Vasudha. BL1105.B75 2009 294.503—dc22 2009023320 ISSN 0169-9377 ISBN 978 90 04 17896 0 Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. Printed in the Netherlands Table of Contents, Volume V Prelims Preface .............................................................................................................................................. -
Early Hindu-Muslim Conflict
Behind the 2020 Delhi Riots: History of Hindu-Muslim Conflict in India Piper Sereno Advisor: Dr. Laura Leming SOC 334 Research Questions: The 2020 Delhi Riots: • What was the cause of the Delhi riots in - These riots began with peaceful protests 2020, and what happened during them? against the Citizens Amendment Act of 2019, an act that makes it easier for • How did Hindu-Muslim conflict in India foreign born religious minorities except begin, and how has it progressed over Muslims to become citizens (Saaliq 13). time? - On February 23, 2020, a group of Hindus attacked Muslim protesters. • How can religions that teach non- - There were 53 deaths and over 200 violence have such heated conflict? injuries. Similarly to the 2002 riots, a large proportion of the deaths were Muslim (Chitalkar). Early Hindu-Muslim Conflict - Muslims felt unprotected by police forces, and reported that the Prime Minister was not quick to act and did not denounce the Conflict between these two religious violence (Saaliq 13). groups dates back as far as the 18th - The riots included burning shops, century, and has occurred all throughout Why so much conflict? destroying buildings and homes with the following centuries (Kausar 354). There is a relationship between violence and bricks, stabbing and shooting (Saaliq 14). In 2002, a riot occurred when Hindus income in India. Muslims are generally poorer - Many people believe that this was not harassed Muslims on a train, and the than Hindus in India, and disproportionately necessarily a riot, but instead a pogrom, Muslims fought back by setting a fire. 58 suffer death in riots (Mitra). -
Dual Edition
YEARS # 1 Indian American Weekly : Since 2006 VOL 15 ISSUE 15 ● NEW YORK / DALLAS ● APR 09 - APR 15, 2021 ● ENQUIRIES: 646-247-9458 ● [email protected] www.theindianpanorama.news OPEN LETTER TO PRESIDENT BIDEN U.S. imposes new sanctions on Russia Attorney Ravi Batra Expels 10 Russian Page 9 diplomats, restricts trading and blacklists 32 individuals India's worries grow as over 'election meddling, Coronavirus cases mount cyberattack' to cross 200,000 on a WASHINGTON (TIP): A reminder of single day the cold war period, the United States announced sanctions against Russia on ● India registered 2,16,642 new Thursday, April 15, and the expulsion of COVID-19 cases as of 11.15 p.m. IST 10 diplomats in retaliation for what on April 15. As many as 1,153 Washington says is the Kremlin's U.S. deaths were also recorded on the election interference, a massive day. cyberattack and other hostile activity. ● Country adds more than 1,100 President Joe Biden ordered a deaths; Maharashtra leads with widening of restrictions on U.S. banks 61,695 cases, followed by U.P. trading in Russian government debt, In a tough and decisive action, President Biden signed an executive order to impose new ● Country has so far reported a total CONTD ON PAGE 7 sanctions on Russia - File photo of 1,42,87,740 cases and 1,74,306 deaths. President Joe Biden greets Indian Americans and Sikhs on Vaisakhi WASHINGTON (TIP): US President Biden and the US first lady were joined Joe Biden led his country in greeting by several lawmakers in greeting Indian- Indian Americans, South Asians and Americans and Sikhs on the occasion of Southeast Asians on the eve of their New Baisakhi. -
The State, Democracy and Social Movements
The Dynamics of Conflict and Peace in Contemporary South Asia This book engages with the concept, true value, and function of democracy in South Asia against the background of real social conditions for the promotion of peaceful development in the region. In the book, the issue of peaceful social development is defined as the con- ditions under which the maintenance of social order and social development is achieved – not by violent compulsion but through the negotiation of intentions or interests among members of society. The book assesses the issue of peaceful social development and demonstrates that the maintenance of such conditions for long periods is a necessary requirement for the political, economic, and cultural development of a society and state. Chapters argue that, through the post-colo- nial historical trajectory of South Asia, it has become commonly understood that democracy is the better, if not the best, political system and value for that purpose. Additionally, the book claims that, while democratization and the deepening of democracy have been broadly discussed in the region, the peace that democracy is supposed to promote has been in serious danger, especially in the 21st century. A timely survey and re-evaluation of democracy and peaceful development in South Asia, this book will be of interest to academics in the field of South Asian Studies, Peace and Conflict Studies and Asian Politics and Security. Minoru Mio is a professor and the director of the Department of Globalization and Humanities at the National Museum of Ethnology, Japan. He is one of the series editors of the Routledge New Horizons in South Asian Studies and has co-edited Cities in South Asia (with Crispin Bates, 2015), Human and International Security in India (with Crispin Bates and Akio Tanabe, 2015) and Rethinking Social Exclusion in India (with Abhijit Dasgupta, 2017), also pub- lished by Routledge. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
MESMP03511 Zaidi S.Pdf (3.250Mb)
Governing Land: Politics of (Un) Plannability in Muslim Neighbourhoods of Delhi Sabika Zaidi Supervised by, Dr Abidin Kusno A Major Paper submitted to the Faculty of Urban and Environmental Change in partial fulfillment of the requirements for the degree of Master in Environmental Studies (Planning Program) York University, Toronto, Ontario, Canada 21st December 2020 Abstract Delhi is one of the most extensively studied urban areas globally. Yet, academic literature on the question of “informality, as a mode of governance” (Roy 2005) has seldom paid attention to the production of Muslim spaces in the city. Jamil (2017), in her scholarship on Muslim localities in Delhi, introduces a rare perspective on how the urban Muslim is spatially organized within the dominant ideology of urbanization in Delhi. This paper examines the history and politics of (un)plannability to understand the production of Muslim colonies (focusing on Jamia Nagar) in the context of neoliberalization in Delhi and the rise of Hindu nationalism in India. The paper follows the changing body of the state to explain the political rationality of “exclusion” (Agamben 2005, Ong 2006), which does not always follow the logic of neoliberal governmentality. This paper argues that the formation of Muslim neighbourhoods as the ‘enemy within’ is taking place under state powers that pursue anti-Muslim policies on one hand and neoliberal urban expansion on the other. I highlight the conditions of use and exchange of land that facilitate the blurring of boundaries between state and society in Muslim colonies. Here, I pay particular attention to the various ‘democratic’ processes that create informality through large-scale urban land acquisition and regularization of the ‘unauthorized’. -
Brill's Encyclopedia of Hinduism
Brill's Encyclopedia of Hinduism Edited by Knut A. Jacobsen (Editor-in-Chief) Associate Editors Helene Basu Angelika Malinar Vasudha Narayanan BRILL LEIDEN . BOSTON 2009 Table of Contents, Volume I Prelims Preface vii List of Contributors ix Notes for Users xix Primary Sources xxi Primary Source Abbreviations xxv Journals and Series xxvii General Abbreviations xxxi Introduction xxxiii Regions and Regional Traditions (Hinduism in the Regions of India and South and Southeast Asia) Overview article 3 East Assam and the Eastern States 13 Bengal 25 Orissa 43 North Bihar 59 Himalaya Region 73 Jharkhand 87 Kashmir 99 Madhya Pradesh and Chhattisgarh 127 Punjab 153 Uttar Pradesh 171 South Andhra Pradesh 187 Karnataka 201 Kerala 221 Tamil Nadu 233 West Goa 249 Gujarat 255 Maharashtra 271 Rajasthan 285 South Asia outside of India Bangladesh 301 Nepal 307 Pakistan 315 Sri Lanka 321 Historical Southeast Asia: Burma 337 Cambodia 345 Indonesia 353 Thailand 371 © Koninklijke Brill NV, Leiden, 2009 BEH, vol I Also available online - www brill nl Vi TABLE OF CONTENTS Sacred Space and Time TIrtha and Tirthayatra: Salvific Space and Pilgrimage 381 Cosmic Cycles, Cosmology, and Cosmography 411 Festivals 429 Processions 445 Gods, Goddesses, and Divine Powers Overview article 457 Asuras and Daityas 469 Ayyappan 479 Bhairava 485 Bhudevi 491 Brahma 499 Dattatreya 513 Draupadi and Sita 517 Durga 535 Ganapati/Ganesa 551 Gandharvas and Apsarases 565 Gariga 571 Hanuman 579 Kali 587 Krsna 605 Kuladevi 621 Mahadevi 627 Murukan 637 Navagrahas 647 Parvati 655 Radha 675 Rama 681 River Goddesses 695 Rsis 703 Sacred Animals 711 SantosiMa 719 Sarasvati 725 Sitaladevi 733 Siva 741 Sri Laksmi 755 Vedic Gods 765 Verikatesvara 781 Visnu 787 Yaksas and Yaksinis 801 Yama 807 Yamuna 817 Yoginis 823 Glossary 829 Sections for Future Volumes 832 Brills Encyclopedia of Hinduism Volume II: Sacred Texts and Languages Ritual Traditions Arts Concepts Edited by Knut A. -
Subaltern Experiences of Everyday Urban Violence During COVID-19
Journal of the British Academy, 9(s3), 139–155 DOI https://doi.org/10.5871/jba/009s3.139 Posted 22 June 2021 Silent cities, silenced histories: subaltern experiences of everyday urban violence during COVID-19 Jaideep Gupte and Syeda Jenifa Zahan Abstract: The public health containment measures in response to COVID-19 have precipitated a significant epistemic and ontological shift in ‘bottom-up’ and ‘action-oriented’ approaches in development studies research. ‘Lockdown’ necessitates physical and social distancing between research subject and researcher, raising legitimate concerns around the extent to which ‘distanced’ action-research can be inclusive and address citizens’ lack of agency. Top-down regimes to control urban spaces through lockdown in India have not stemmed the experience of violence in public spaces: some have dramatically intensified, while others have changed in unexpected ways. Drawing on our experiences of researching the silent histories of violence and memorialisation of past violence in urban India over the past three decades, we argue that the experience of subaltern groups during the pandemic is not an aberration from their sustained experiences of everyday violence predating the pandemic. Exceptionalising the experiences of violence during the pandemic silences past histories and disenfranchises long struggles for rights in the city. At the same time, we argue that research practices employed to interpret the experience of urban violence during lockdown in India need to engage the chang- ing nature of infrastructural regimes, as they seek to control urban spaces, and as subaltern groups continue to mobilise and advocate, in new ways. Keywords: COVID-19, India, cities, urban violence, GBV, subaltern, memorialisation, urban disaster response, informal settlements, urban space.